Category: Books

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Docteur Magnol

Pierre Magnol was born in 1638 to an apothecary’s family in Montpellier. He enrolled as a medical student at the University of Montpellier in May 1655.

By Magnol’s time, Montpellier was an important, long-established commercial and educational center. Montpellier was the first university in France to establish a botanic garden for medicine and pharmacology. After receiving his degree (MD) in 1659, Mangol’s attention shifted to botany. In 1687, he became Demonstrator of Plants at the botanic garden. Magnol was appointed Director of the Montpellier botanic garden in 1696, later Inspector of the Garden until his death in 1715. Magnol’s most important contribution is the concept of plant families. He developed 76 tables, which not only grouped plants into families but also allowed for easy and rapid identification, an important step towards a tree of life.

Magnolia in botanical nomenclature first appeared in Charles Plumier’s Genera (1702) for a flowering tree in Martinique. Much closer to home, William Sherard, who studied botany under Tournefort, a pupil of Magnol, adopted the name Magnolia in the taxonomy of Mark Catesby’s Natural History of Carolina, Florida and the Bahama Islands (1730) for another flowering tree. Linnaeus likely never saw a specimen of Plumier’s Magnolia, if one even existed, and took it—quite despite the yawning geographic disparity—for the same plant described by Catesby.

Things eventually ironed out. Initially, Linnaeus described a monotypic genus, with the sole species being Magnolia virginiana—which we know as the sweetbay magnolia—and assigned it five varieties. He later raised these to species status. The Madagascan plant Plumier described is now known as Magnolia dodecapetala. The name Magnol now adorns a genus with anywhere from 210 to 340 species (we have 8 in the southeastern US), a family (Magnoliaceae) with two genera, Magnolia and Liriodendron (tulip trees), and division (Magnoliids) with more than 10,000 species.

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Hummingbird Cake

The story of hummingbird cake begins on an estate in  Jamaica called “Goldeneye,” where in 1960 Ian Fleming wrote a book (For Your Eyes Only) about a British Secret Service agent that began, “The most beautiful bird in Jamaica, and some say the most beautiful bird in the world, is the streamer-tail or doctor humming-bird.”

Fleming purloined the name for his secret agent, code name 007, from American ornithologist James Bond, a Caribbean bird expert and author of the definitive field guide Birds of the West Indies (1936). Fleming, a keen birdwatcher himself, had a copy of Bond’s guide and he later explained to the ornithologist’s wife that “It struck me that this brief, unromantic, Anglo-Saxon, and yet very masculine name was just what I needed, and so a second James Bond was born”.

It’s way too much of a stretch to think the doctor bird became synonymous with Jamaica because of a James Bond story, but it’s entirely logical that Air Jamaica adopted the bird for its logo. In 1969, the Jamaica Tourism Board distributed press kits that included Jamaican recipes modified for American kitchens featuring “the doctor bird cake made from bananas.”

Food historians generally cite Mrs. L.H. Wiggins’ recipe published in the February, 1978 issue of Southern Living magazine (p. 206) as the first widely-distributed recipe for Hummingbird Cake. The recipe features ripe bananas and canned crushed pineapple lightly accented with cinnamon. It is made with oil, and as such is akin to carrot, zucchini, and applesauce cakes that utilize chemical leavening and eggs without the creaming of butter to create an intensely moist, rich cake. It is typically paired with cream cheese frosting. Here is the original 1978 recipe:

Hummingbird Cake

3 cups all-purpose flour
2 cups sugar
1 teaspoon salt
1 teaspoon soda
1 teaspoon ground cinnamon
3 eggs, beaten
1 1/2 cups salad oil
1 1/2 teaspoons vanilla extract
1 (8 ounce) can crushed pineapple, undrained
2 cups chopped pecans or walnuts, divided
2 cups chopped bananas
Cream cheese frosting (recipe follows)

Combine dry ingredients in a large mixing bowl; add eggs and salad oil, stirring until dry ingredients are moistened. Do not beat. Stir in vanilla, pineapple, 1 cup chopped pecans, and bananas; spoon batter into 3 well-greased and floured 9-inch cake pans. Bake at 350 degrees F. For 25 to 30 minutes; remove from pans, and cool immediately. Spread frosting between layers and on top and sides of cake. Sprinkle with 1 cup chopped pecans.

Cream Cheese Frosting

2 (8-ounce) packages cream cheese, softened
1 cup butter or margarine, softened
2 (16 ounce) packages powdered sugar
2 teaspoons vanilla extract

Combine softened cream cheese and butter. Cream until smooth. Add powdered sugar, and vanilla, beating until fluffy. Yield: enough for a 3-layer cake.

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Faulkner at Churchill Downs

That Faulkner wrote about the Kentucky Derby for Sports Illustrated should come as no surprise, nor that his essay “Kentucky: May: Saturday” is not only about what happened on May 7, 1955, but a masterly  examination of the Derby as a quintessential American event and of the sport of kings itself.

The assignment was his second from the fledgling Sports Illustrated (founded by Henry Luce the previous August), his first being an exercise in dissonant apposition. That January Faulkner attended his first hockey game, one between the Montreal Canadiens and the New York Rangers, and in “An Innocent at Rinkside” wrote: “It was filled with motion, speed. … discorded and inconsequent, bizarre and paradoxical, like the frantic darting of the weightless bugs which run on the surface of stagnant pools”. The poetry of hockey eluded the Mississippian.

James Street, the Mississippi minister-turned-journalist-turned novelist, was given the original 1955 Derby assignment, but Street died the September before the race. Sports Illustrated offered Faulkner $2000 plus a week’s expenses, including a $100-a-day chauffeured limousine; the kicker was a $500 bonus if the piece turned out to be as exceptional as they hoped from the Southern Nobelist. No fool he, Faulkner accepted immediately and after a trip to New York in April and the first days of May, he left the city for Louisville, where his publisher Don Klopfer sent him a note to the Brown Hotel informing him that he had won the Pulitzer Prize for A Fable.

“It’s an easy 500 bucks for you,” Klopfer write, “and we’re all mighty pleased, although I don’t suppose you give a damn.” On the contrary, Faulkner, who considered A Fable his masterpiece, was quite pleased and those visiting the handsome, nattily-attired writer in his suite found him puffing on a briarwood pipe, smiling.

Far from rinkside in Madison Gardens, at Churchill Downs Faulkner was in his element; his father Murry had been a livery-stable owner in Oxford, he enjoyed riding as well as fox hunting and he had a fine eye for horseflesh. In an interview with The Courier-Journal, Faulkner reflected, “It’s interesting that you have tried to train blood and flesh to the perfection of a machine but that it’s still blood and flesh.”

During his stay in Louisville Faulkner was accompanied by SI’s turf writer Whiney Tower, who was instructed “to try to see that our guest did not become so preoccupied with the available whiskey that he neglected his assignment.” To ensure against that seemingly likely possibility, Faulkner was to turn over 300 words each evening of their weeklong stay in Louisville for Tower to wire via Western Union to New York.

Tower, a legend in his own right and the nephew of Lexington horse-farm owner C.V. Whitney, found Faulkner to be “thoroughly professional”. “His knowledge of horses and their bloodlines went way back,” Tower wrote, “and I think the best part of his week may have been the day we skipped away from Louisville to visit farms in Lexington.

At Claiborne Farm, he was very much taken with Nasrullah, later to become one of the all-time great stallions, and sire of, among others, Bold Ruler, another champion sire. But no horse he saw in Lexington that long day entranced Faulkner nearly so much as a beautiful gray, Mahmoud, an Epsom Derby winner, then 22 years old and galloping effortlessly in his paddock at the C.V. Whitney farm. On the way back to Louisville, Faulkner napped, but near Frankfort, he awoke suddenly, nostrils twitching above his mustache. “He sat straight up, rolled down his window and inhaled deeply,” Tower wrote. “‘I thought so!’ he exclaimed. ‘I don’t mistake that smell. There’s a distillery damn close to here.’”

As race day approached, Faulkner became more fascinated by the activity at Churchill Downs. Before his first trip to the press box, Tower wrote, Faulkner “asked in an excited schoolboyish way” whether he might meet acclaimed sportswriter Red Smith. The two proceeded to handicap the day’s races. Tower noted that Smith “relied mostly on past performance” in determining his bets, while Faulkner favored the conformation of each horse.

“Kentucky: May: Saturday” ran in the May 16, 1955 issue of Sports Illustrated. Written in five parts to accentuate the build-up of tension and excitement that exploded in the two-minute race that had drawn over a hundred thousand people from all over the world, the essay was not so much about the race itself as a—somewhat rambling; it is Faulkner, after all—meditation on what the Derby means, a piece so subjective that Faulkner didn’t even mention how “Swaps”, ridden by Bill Shoemaker, had held the lead from the start and won despite a thrilling challenge from “Nashua”.

“THREE DAYS BEFORE”, framed the event in historical perspective: “This saw Boone: the bluegrass, the virgin land rolling westward wave by dense wave from the Allegheny gaps, unmarked then, teeming with deer and buffalo about the salt licks and the limestone springs whose water in time would make the fine bourbon whiskey; and the wild men too — the red men and the white ones too who had to be a little wild also to endure and survive and so mark the wilderness with the proofs of their tough survival — Boonesborough, Owenstown, Harrod’s and Harbuck’s Stations; Kentucky: the dark and bloody ground.” He linked this past history with his own present: “And knew Stephen Foster and the brick mansion of his song; no longer the dark and bloody ground of memory now, but already my old Kentucky:​ home.”

“TWO DAYS BEFORE”, he turned to the race: “Even from just passing the stables, you carry with you the smell of liniment and ammonia and straw — the strong quiet aroma of horses. And even before we reach the track we can hear horses — the light hard rapid thud of hooves mounting into crescendo and already fading rapidly on. And now in the gray early light we can see them, in couples and groups at canter or hand-gallop under the exercise boys. Then one alone, at once furious and solitary, going full out, breezed, the rider hunched forward, excrescent and precarious, not of the horse but simply (for the instant) with it, in the conventional posture of speed — and who knows, perhaps the two of them, man and horse both: the animal dreaming, hoping that for that moment at least it looked like Whirlaway or Citation, the boy for that moment at least that he was indistinguishable from Arcaro or Earl Sande, perhaps feeling already across his knees the scented sweep of the victorious garland.”

“ONE DAY BEFORE” looked back to former races: “It rained last night; the gray air is still moist and filled with a kind of luminousness, lambence, as if each droplet held in airy suspension still its molecule of light, so that the statue which dominated the scene at all times anyway now seems to hold dominion over the air itself like a dim sun, until, looming and gigantic over us, it looks like gold — the golden effigy of the golden horse, ‘Big Red’ to the Negro groom who loved him and did not outlive him very long, Big Red’s effigy of course, looking out with the calm pride of the old manly warrior kings, over the land where his get still gambol as infants, until the Saturday afternoon moment when they too will wear the mat of roses in the flash and glare of magnesium; not just his own effigy, but symbol too of all the long recorded line from Aristides through the Whirlaways and Count Fleets and Gallant Foxes and Citations: epiphany and apotheosis of the horse.”

“THE DAY” began ruminating about the horse, which once moved man’s body and goods, but now moved only his money. Food-supplying animals would, he prophesied, eventually become obsolete, but not horses, since they provide mankind with “something deep and profound in his emotional nature and need, a sublimation, a transference: man with his admiration for speed and strength, physical power far beyond what he himself is capable of, projects his own desire for physical supremacy, victory, onto the agent—the baseball or football team, the prize fighter. Only the horse race is more universal…”

“4:29 P.M.” is emotionally drained, an analytic response to spent anticipation: “We who watched have seen too much… we must turn away now for a little time, even if only to assimilate, get used to living with, what we have seen and experienced.” He focused on the dispersal of the crowds and the disgruntlement of the losing backers. “And so on. So it is not the Day after all, it is only the eighty-first one.”

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Fannye’s Pigeons

Fannye Cook was a pioneer environmentalist who championed the protection and preservation of Mississippi’s rich natural environment. She led the campaign to create the Mississippi Department of Wildlife, Fisheries, and Parks, and its educational and research arm, the Mississippi Museum of Natural Science.

Fannye Addine Cook was born in Crystal Springs, Mississippi on July 19, 1889. By that time, Mississippi like most of the South was catastrophically denuded of the great virgin forests that stretched from east Texas to tidewater Virginia. In A Turn in the South, V.S. Naipaul spoke with a woman in Jackson who said, “When I was a little girl—say in 1915—they were still clearing (the forests). They would go and chop around these mighty oaks and they would then die and they would cut them. When they were going to clear out a field they would kill the trees. I never paid any attention to it. It was what they did.”

As James Cummins notes in his Preface, “the blackland prairie of eastern Mississippi had been cultivated to less than one percent of its former size, “White-tailed deer, Louisiana black bear, American alligator, wood duck, and other species were nearly eliminated by lawless exploitation. Streams and rivers were choked with eroding soil. The idea of caring for the land and its community of inhabitants, what writer and ecologist Aldo Leopold called a ‘land ethic,’ had not taken hold in Mississippi.”

That this biography of Fannye includes in its first few pages the following vivid documentation of passenger pigeons in Mississippi strikes a strong, graceful and resounding note against a bleak lack of consideration for the natural world. The passenger pigeon was once the most abundant bird, perhaps even the most abundant vertebrate, on the planet. Audubon once watched a flock pass overhead for three days and estimated that at times more than 300 million pigeons flew by him each hour.

But these birds were slaughtered unmercifully during the 19th century, and after a description of one massacre, Audubon wrote, “Persons unacquainted with these birds might naturally conclude that such dreadful havoc would soon put an end to the species. But I have satisfied myself, by long observation, that nothing but the gradual diminution of our forests can accomplish their decrease, as they not unfrequently quadruple their numbers yearly, and always at least double it.”

From this perspective, these numbers seem incredulously inflated, yet as the slaughters continued and the forests fell–particularly the great beech woods of the Ohio Valley–the passenger pigeon declined in number with proportionate rapidity, and their extinction was sealed by the death of the last known member of the species, a female named Martha (after the first First Lady) that died on September 1, 1914 at the Cincinnati Zoo.

Though many of Cook’s specimens at the old Jefferson Street museum were destroyed by water during the 1979 Jackson flood, her documents and other materials form the core of the 18,000-volume library in the Mississippi Museum of Natural Science. It was there I sought information about the last passenger pigeons in Mississippi. A long-time librarian at the Mississippi Museum of Natural Science, Mary Stripling, provided me with this information concerning passenger pigeons in Mississippi.

“Jesse,” Mary wrote, “You are grasping at straws looking for the last one sighted in Mississippi.” She then cited several primary resources for more information, and also gave me the last sight records in their collection, adding that they appear to be handwritten by Miss Cook herself.

Year:  1848; Observer:  T. J. Pierce; Place: Brookhaven – Bayou Pierre. “One fall the pigeons came one afternoon by the thousands. There were so many and they were so thick the sun could not be seen and they darkened the sky. They flew low, many of them only 10 or 12 feet, so low that they could be knocked down with brush. They settled in the trees just on edge of grandfather’s farm and weighted them down. Many men and boys went out and shot them to eat — meat dark about like guinea. Only this one time were they seen there.”

Year : 1878; Observer: G. M. Cook;  Place: Copiah County – Utica. “Still a good many pigeons in Pearl River swamp and on hills. Daddy killed several at one shot out of a flock of about 20 in the top of a big pine tree over 100 ft. high (short leaf pine). In 1858 very large flocks so large and so low that Daddy and other school kids would run thru them with arms spread. The birds moved out of their way just far enough to keep from getting caught by the children.”

Undoubtedly straggling bands of passenger pigeons survived in Mississippi for  perhaps a decade afterwards but were likely exterminated well before the turn of the century. Yes, I was grasping at straws, but I knew where to look for the information I needed about the natural world in the state of Mississippi and thanks to Fannye Cook I found it. Whether you’re a hunter, a hiker or just someone loves Mississippi, buy this book, support local conservation groups, and care for your share of the planet, and remember Fannye when you’re out in the Mississippi wilds.

And remember Martha, always.

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4/20 Fudge

This Alice B. Toklas Cookbook recipe was omitted in the first American publication (1954) but was included in the second (1960). Here’s Alice’s recipe from the 1984 edition:

Haschich Fudge (which anyone could whip up on a rainy day)

This is the food of Paradise—of Baudelaire’s Artificial Paradises; it might provide entertaining refreshment for a Ladies’ bridge Club or a chapter meeting of the DAR. In Morocco it is thought to be good for warding off the common cold in damp winter weather and is, indeed, more effective if taken with large quantities of hot mint tea. Euphoria and brilliant storms of laughter; ecstatic reveries and extensions of one’s personality on several simultaneous planes are to be complacently expected. Almost anything Saint Theresa did, you can do better if you can bear to be ravished by un évanouissement revelle’.

Take 1 teaspoon black peppercorns, 1 whole nutmeg, 4 average sticks of cinnamon, 1 teaspoon coriander. These should all be pulverized in a mortar. About a handful each of stoned dates, dried figs, shelled almonds and peanuts; chop these and mix them together. A bunch of cannabis sativa can be pulverized. This along with the spices should be dusted over the mixed fruit and nuts, kneaded together. About a cup of sugar dissolved in a big pat of butter. Rolled into a cake and cut into pieces or made into balls about the size of a walnut, it should be eaten with care. Two pieces are quite sufficient.

Obtaining the cannabis may present certain difficulties, but the variety known as cannabis sativa grows as a common weed, often unrecognized, everywhere in Europe, Asia and parts of Africa; besides being cultivated as a crop for the manufacture of rope. In the Americas, while often discouraged, its cousin, called cannabis indica, has been observed even in city window boxes. It should be picked and dried as soon as it has gone to seed and while the plant is still green.

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Cat Cora Serves It Up

During a segment of “Iron Chef”, when one critic told Cat Cora that he didn’t care for her dish, she unhesitatingly asked, “Then why did you eat it all?”

Cat doesn’t pull any punches. Why she invoked Barbara Gordon’s 1979 memoir in this 2015 biography is perplexing; Cora has her own story, which she tells simply and honestly, the story of an orphan from Greenville who grew up in a loving, understanding home in Jackson where food took center stage and become a groundbreaking culinary superstar. Such a Horatio Alger-esque narrative often provides occasion for self-indulgent whining, but we make with it because Cat is smart, funny, and resilient. She  rolls with setbacks, admits mistakes, and does what she needs to move on.

The details of her culinary education and career as well as behind-the-scenes at “Iron Chef” provide a lot of interest for foodies as well as fans, who will also enjoy reading her honest–sometimes painfully so–account of her own personal journey. In a work of such candor, I expected details that perhaps only I would miss, like what’s the  dyke bar near the New Capitol. I particularly enjoyed reading about Jackson’s wonderful Greek community.

Mississippians, Cat is our daughter, our sister, let us embrace and celebrate her. But no matter where you’re from, you’ll like this fun, informative read.

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Aunt Beck’s Chicken Pie

In Welty’s splendid Losing Battles, Beck Beecham brought this pie to Granny Vaughn’s 90th birthday gathering for her nephew, Jack, who’d escaped from Parchman to be at the celebration.

Aunt Beck climbed the steps in the wake of Uncle Curtis. Her pink, plain face was like a badge of safety. Over her pink scalp, tiny curls of a creamy color were scattered in crowds, like the stars of a clematis vine.
“You brought your chicken pie,” Miss Beulah said, relieving her of the apron-covered dishpan. “And Jack’s exactly who I made it for,” said Aunt Beck. “If I made my good chicken pie, he’ll come eat it, I thought, every dusty mile of the way.”

Welty claims it’s a Methodist dish.

1 young chicken (about 4 lbs.)
6 small white onions
2 ounces bacon, cut in small cubes
2 1/2 tablespoons flour
1 tablespoon parsley, finely chopped
1/2 cup celery, finely chopped
3 hard-cooked eggs, sliced
Salt and pepper to taste
Pastry to cover a 9-inch pie

Boil the chicken in highly seasoned water and allow to cool in its broth. Separate the meat from skin and bones, leaving the chicken in large pieces. Boil the onions in salted water until tender, but not mushy, and drain. Fry the bacon until tender, without browning; remove from frying pan and set aside. In the remaining fat, cook the flour over very low heat for 3 minutes, then gradually stir in 21/2 cups of the broth in which the chicken was cooked. Add parsley, celery, salt and pepper, simmer for 6 minutes.

Put half the quantity of bacon, half the chicken pieces, half the quantity of onions and half the quantity of eggs in the baking dish. Lay on the remaining pieces of chicken, add the rest of the other ingredients and pour the sauce over all. Cover with rich pie pastry, pressing down the edges with a fork. Brush with milk and make several slashes for the steam to escape. Bake in a hot oven (450° F) for 15 minutes, reduce heat to moderate (350° F) and bake 30 minutes longer. Serve at once with succotash. Serves 6.

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Josephine’s Kettle-Fried Matzo Balls

The name beneath this recipe from Jackson’s New Stage Theatre’s Standing Room Only: Recipes for Entertaining (1983) is Ellen Douglas, the pen name for writer Josephine Ayers Haxton. Born in Natchez, she married composer Kenneth Haxton in 1945, and shortly afterwards moved to Haxton’s hometown of Greenville. There she befriended Shelby Foote, Hodding Carter, and other local literati.

According to the author, she entered into a wager with her husband and a mutual friend on who could finish a novel in the least amount of time. She won the bet by writing A Family’s Affairs (1962), which is largely autobiographical in nature, requiring her to get her family’s permission to publish the narrative and resulting in her adoption of the pen name Ellen Douglas. The book not only sold well, but it also won the Houghton Mifflin Esquire Fellowship Award for best new novel and was named as one the year’s ten best books by The New York Times. Her second work, Black Cloud, White Cloud (1963), a collection of short stories, also won the Houghton Mifflin Esquire Fellowship Award, and her 1973 novel Apostles of Light was a finalist for the National Book Award. Other works include The Rock Cried Out (1973) and A Lifetime Burning (1982). Haxton diedin 2012.

Though Ayers was not Jewish, her mother-in-law Ellise Blum Haxton was the daughter of Jewish merchant Aaron Blum of Nelms and Blum department store in Greenville, and this recipe may have come from her kitchen. From my (demonstrably non-Jewish) perspective, fried matzos seem like just another variety of hushpuppy, though serving them with catfish—which is decidedly non-kosher—might be a bit rude. These make a great side for any number of meat dishes—baked chicken or fish, beef roast, what have you—but they’re also a great buffet nosh served with a sauce made with one part each grated horseradish, sour cream and mayonnaise seasoned with salt and cayenne to taste.

Soak two matzo crackers in water; drain and squeeze dry. Heat 2 tablespoons chicken fat, and sauté ¼ medium onion until golden brown. Add soaked crackers and cook and stir until the mixture “clears” the skillet. Cool. Add a teaspoon chopped parsley, a teaspoon salt, a quarter teaspoon of ground ginger, an eighth teaspoon both ground pepper and nutmeg, two lightly beaten eggs and enough matzo meal (about a quarter cup) to make a soft dough. Let stand for several hours to swell. Shape into small balls. Fry in deep fat (assumedly not lard, jly) until golden brown. The balls can be formed and frozen before frying. (This recipe makes about 20 balls.)

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My Rift with Rose Budd

Jerry Clower once declared (Jerry never simply “said” anything) that Rose Budd Stevens is a national treasure, and I agree with every piece of my heart.

If you are interested in the way Mississippians cooked and prepared foodstuffs in the first half of the 20th century, then you should get From Rose Budd’s Kitchen (University Press of Mississippi: 1988). For those Mississippi foodies who love the literature of the table, this is an essential addition to your bookshelf, a wonderful work written by a remarkable woman.

Mrs. Willoughby and I grew up in rural Mississippi at different times. Reading her reminds me of the words, phrases, and cadences I heard from my grandmothers and great aunts, a noisy, lively chatter from a kitchen long ago. Mamie resembles them when it comes to a lesson, too, as she sets forth–fists on hips–in this passage:

Let’s get this chicken stew, dumplings and chicken pie business straight right now. Chicken Stew: Roll thick dough, cut into strips, drop into boiling chicken broth, and cook uncovered. Chicken Dumplings: Drop spoonfuls of dough on top of boiling chicken and broth, cook with tight-fitting lid on, and don’t peek. Chicken Pie: Put layer of chicken and broth in large pan. Dot with butter and black pepper, then layer of rich dough. Bake until light brown; add another layer of chicken, broth, and dough, bake. Do this until pan is nearly full. Some hold with a cup of sweet milk added, then back 30 minutes. I like hard-boiled eggs and sweet cream in my pie. Last would be cups of cooked-down broth, tasty with floating eyes of chicken fat, all melded together, food fit for the gods, company or family. Remember this was before it was known you could eat yourself to death!

Here’s where Mamie and I part ways. My recipe for chicken and dumplings perfectly matches her chicken stew rather than her “Chicken Dumplings.” The difference might be simple semantics, and covering the dumplings as they cook is part of my process as well. But in the end, the dumplings are always folded into the broth. This is my recipe:

Poach a roasting hen with carrots, onions, celery, salt and pepper, a fresh bay leaf if you have one in water to cover by about an inch. Skin and debone chicken. Set meat aside, return bones to the pot, and reduce by about a third. Strain liquid and return to pot with about a tablespoon of bouillon paste. You want a gallon of good, rich broth. Make a stiff dough with 2 cups self-rising flour, butter, and sweet milk; roll it out to about an eighth of an inch, cut into strips and drop into boiling broth. Jiggle them around a bit to break them up and keep from sticking. As the broth begins to thicken, add the chicken, cover, and let boil for maybe another minute. Then reduce heat and let the pot sit for about another five minutes. You’ll have to adjust the salt, since dumplings, like any boiled starch (potatoes, rice, pasta, etc.) will absorb salt in cooking.

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A Dog Named Rex

Consider Gus Levy:

“. . . a nice guy. He was also a regular fellow. He had friends among promoters and trainers and coaches and managers across the country. At any arena or stadium or track Gus Levy could count on knowing at least one person connected with the place. He knew owners and ticket sellers and players. He even got a Christmas card every year from a peanut vendor who worked the parking lot across from Memorial Stadium in Baltimore. He was very well liked. (A Confederacy of Dunces, p. 202)

Levy was also the owner of Levy Pants, of late the workplace of Our Hero, Ignatius J. Reilly, where he had made himself at home among the filing cabinets, posting a a hand-lettered sign saying “Department of Research and Reference: I. J. Reilly” (97). Gus Levy met Ignatius after a fracas in the office left Ignatius and his co-worker, Miss Trixie in a heap on the floor. Intent on making a positive impression, Ignatius had announced to Levy that he has taken an interest in his business and will help him with innovations. But Ignatius quite to the contrary, responds to a letter from a client, Abelman’s Dry Goods, with extensive insults and addresses Abelman as “Mongoloid, Esq.” (105). Abelman, obviously not to be intimidated, responds with a threat of legal action.

After discovering his company is on the brink of bankruptcy because of the bungling machinations of a cloistered, anachronistic crusader, Gus Levy, after convoluted campaign, finally reaches the home of his antagonist on Constantinople Street in a declining neighborhood among

(31) a block of houses built in the 1880s and 90s, wooden Gothic and Gilded Age relics that dripped carving and scrollwork, Boss Tweed suburban stereotypes separated by alleys so narrow that a yardstick could almost bridge them and fenced in by iron pikes and low walls of crumbling brick. The larger houses had become impromptu apartment buildings, their porches converted into additional rooms. In some of the front yards there were aluminum carports, and bright aluminum awnings had been installed on one or two of the buildings. It was a neighborhood that had degenerated from Victorian to nothing in particular, a block that had moved into the twentieth century carelessly and uncaringly—and with very limited funds.

The address . . . was the tiniest structure on the block, aside from the carports, a Lilliput of the eighties. A frozen banana tree, brown and stricken, languished against the front of the porch, the tree preparing to collapse as the iron fence had done long ago. Near the dead tree there was a slight mound of earth and a leaning Celtic cross cut from plywood.

(307) Mr. Levy climbed the steps and read the “Peace at Any Price” sign tacked to one of the porch posts and the “Peace to Men of Good Will” sign tacked to the front of the house. This was the place all right. Inside a telephone was ringing.

“They not home!” a woman screamed from behind a shutter next door. “They telephone’s been ringing all morning.”

The front shutters of the adjoining house opened and a harried

(308) looking woman came out on the porch and rested her red elbows on her porch rail.

“Do you know where Mr. Reilly is?” Mr. Levy asked her.

“All I know is he’s all over this morning’s paper. Where he oughta be is in a asylum. My nerves is shot to hell. When I moved next door to them people, I was signing my death warrant.”

“Does he live here alone? A woman answered the phone once when I called.”

“‘That musta been his momma. Her nerves is shot, too. She musta went to get him out the hospital or wherever they got him.”

“Do you know Mr. Reilly well?”

“Ever since he was a kid. His momma was sure proud of him. All the sisters at school loved him he was so precious. Look how he ended up, laying in a gutter. Well, they better start thinking about moving off my block. I can’t take it no more. They’ll really be arguing now.”

“Let me ask you something. You know Mr. Reilly well. Do you think he’s very irresponsible or maybe even dangerous?”

“What you want with him?” Miss Annie’s bleary eyes narrowed. “He’s in some other kinda trouble?”

“I’m Gus Levy. He used to work for me.”

“Yeah? You don’t say. That crazy Idnatius was sure proud of that job he had at that place. I useta hear him telling his momma how he was really making good. Yeah, he made good. A few weeks and he was fired. Well, if he worked for you, you really know him good.”

Had that poor Reilly kook really been proud of Levy Pants? He had always said that he was. That was one good sign of his insanity.

“Tell me. Hasn’t he been in trouble with the police. Doesn’t he have some kind of police record?”

“His momma had a policeman coming around her. A regular undercover agent. But not that Idnatius. For one thing his momma likes her little nip. I don’t see her drunk much lately, but for a while there she was really going good. One day I look out in the backyard and she had herself all tangled up in a wet sheet hanging off the line. Mister, it’s already took ten years off my life living next to them people. Noise! Banjos and trumpets and screaming and hollering and the TV. Them Reillys oughta go move out in the country somewheres on a farm. Every day I gotta take six, seven aspirin.” Miss Annie reached inside the neckline of her housedress to find some strap that had slipped from (309) her shoulder. “Lemme tell you something. I gotta be fair. That Idnatius was okay until that big dog of his died. He had this big dog useta bark right under my window. That’s when my nerves first started to go.

Then the dog dies. Well, I think, now maybe I’ll get me some peace and quiet. But no. Idnatius is got the dog laid out in his momma’s front parlor with some flowers stuck in its paw. That’s when him and his momma first started all that fighting. To tell you the truth, I think that’s when she started drinking. So Idnatius goes over to the priest and ax him to come say something over the dog. Idnatius was planning on some kinda funeral. You know? The priest says no, of course, and I think that’s when Idnatius left the Church. So big Idnatius puts on his own funeral. A big fat high school boy oughta know better. You see that cross?”

Mr. Levy looked hopelessly at the rotting Celtic cross in the frontyard. “That where it all happened. He had about two dozen little kids standing around in that yard watching him. And Idnatius had on a big cape like Superman and they was candles burning all over. The whole time his momma was screaming out the front door for him to throw the dog in the garbage can and get in the house. Well, that’s when things started going bad around here.”

While Levy was absorbing this information, Ignatius and his mother came wheeling to the curb before the house, and were promptly engaged in an imbroglio over Inez’s engagement to the gentle, well-meaning Claude Robichaux. Gus Levy stood, transfixed by the absurd tableaux.

(311) (Irene) had fallen to her knees and was asking the sky, “What I done wrong, God? Tell me, Lord. I been good.”

“You’re kneeling on Rex’s grave!” Ignatius shouted.

We can all understand how powerful the death of a beloved pet can affect anyone, particularly a boy such as Ignatius who was overweight (a “big fat high school boy”) and assuredly precocious, neither trait likely to endear him to others his age. Perhaps we could reason that, for Ignatius, the dog Rex was the only creature who loved him wholeheartedly and without reserve. For that love to be negated by his Church and scorned by his mother (“throw the dog in the garbage can”) amounted to an apocalypse for Ignatius, for whom that love had almost if not actual divine connotations.

Seeing his mother not only kneeling on Rex’s grave, but praying, triggers such an outrage in Ignatius, as if she were committing some sort of profound blasphemy. Perhaps we can find sufficient theological implications in these passages to suggest that the death of Rex (“the king”) is for Ignatius nothing less than the death of God.

Perhaps. Yet, bearing in mind that A Confederacy of Dunces is nothing if not a work of genius employing absurdity, slapstick, and a winsome affection to tell the story of a modern-day crusader, we shouldn’t expect Toole to craft an—albeit offstage—character with anything approaching unrelenting gravity. Indeed, we find a generous dose of camp/Rebalaisian comedy earlier in the novel.

Ignatius and Irene have been at it again, and Ignatius has bolted to his room for refuge. Again, note the theological language in the passage:

(26) Ignatius pulled his flannel nightshirt up and looked at his bloated stomach. He often bloated while lying in bed in the morning contemplating the unfortunate turn that events hd taken since the reformation. Doris Day and Greyhound Senicruisers, whenever they came to mind, created an even more rapid expansion of his central region. But since the attempted arrest and the accident, he had been bloating for (27-28) almost no reason at all, his pyloric valve snapping shut indiscriminately and filling his stomach with trapped gas, gas which had character and being and resented its confinement.

He wondered whether his pyloric valve might be trying, Cassandralike, to tell him something. As a medievalist Ignatius believed in the rota Fortunae, or wheel of fortune, a central concept in De Consolatione Philosophiae, the philosophical work which had laid the foundation for medieval thought. Boethius, the late Roman who had written the Consolatione while unjustly imprisoned by the emperor, had said that a blind goddess spins us on a wheel, that our luck comes in cycles. Was the ludicrous attempt to arrest him the beginning of a bad cycle? Was his wheel rapidly spinning downward? The accident was also a bad sign. Ignatius was worried. For all his philosophy, Boethius had still been tortured and killed. Then Ignatius’ valve closed again, and he rolled over on his left side to press the valve open.

“Oh, Fortuna, blind, heedless goddess, I am strapped to your wheel,” Ignatius belched. “Do not crush me beneath your spokes. Raise me on high, divinity.”

“What you mumbling about in there, boy?” his mother asked through the closed door.

“I am praying,” Ignatius answered angrily.

“Patrolman Mancuso’s coming today to see me about the accident. You better say a little Hail Mary for me, honey.

“Oh, my God,” Ignatius muttered.

“I think it’s wonderful you praying, babe. I been wondering what you do locked up in there all the time.”

“Please go away!” Ignatius screamed. “You’re shattering my religious ecstasy.”

Bouncing up and down on his side vigorously, Ignatius sensed a belch rising in his throat, but when he expectantly opened his mouth, he omitted only a small burp. Still, the bouncing had some physiological effect. Ignatius touched the small erection that was pointing downward into the sheet, held it, and lay still trying to decide what to do. In this position, with the red flannel nightshirt around his chest and his massive stomach sagging into the mattress, he thought somewhat sadly that after eighteen years with his hobby it had become merely a mechanical physical act stripped of the flights of fancy and invention that he had once been able to bring to it. At one time he had almost developed it into an art form, practicing the hobby with the skill and fervor of an artist and philosopher, a scholar and gentleman. There were still hidden in his room several accessories which he had once used, a rubber glove, a piece of fabric from a silk umbrella, a jar of Noxema (sic). Putting them away again after it was all over had eventually grown too depressing.

Ignatius manipulated and concentrated. At last, a vision appeared, the familiar figure of the large and devoted collie that had been his pet when he was in high school. “Woof!” Ignatius almost heard Rex say, once again. “Woof! Woof! Arf!” Rex looked so lifelike. One ear dropped. He panted. The apparition jumped over a fence and chased a stick that somehow landed in the middle of Ignatius’ quilt. As the tan and white fur grew closer, Ignatius’ eyes dilated, crossed, and closed, and he lay wanly back among his four pillows, hoping that he had some Kleenex in his room.

St. Teresa envisioned an angel carrying a long, golden spear with a fiery tip. ‘[He] plunged it into my deepest inward. When he drew it out, I thought my entrails would be drawn out too and when he left me. I glowed in the hot fire of love for God.” I’d be among the many who might present this passage as a precedent for religious eroticism.

But let’s remember where we are—in a world rife with absurd, comic scenarios—and who we’re dealing with–delusional, immature Ignatius J. Reilly, whose “hobby”, however stripped of the “flights of fancy and invention” retained the “vision of the large and devoted collie,” Rex, chasing a stick that had somehow landed in his lap, an image of pitiable, grubby auto-eroticism slathered with a sordid sweep of Christian religiosity.