Jackson, Mississippi shares the problems of many municipalities: urban decay, a shrinking tax base, rampant crime, and an unhappy citizenry. Other cities can usually trace these difficulties to such mundane matters as confused politicians, inept and municipal bureaucracies or social strife, and while Jacksonians suffer with these in abundance, some point to a deeper element: a vent to the netherworld.
An extinct volcano squats some three thousand feet beneath Mississippi’s capital city. If it ever blows (a supposedly remote possibility, since it’s been dormant since T. rex roamed the earth) the Mississippi Coliseum would be ground zero. The volcano’s dense core is a prominent structural abnormality in gravitational and magnetic surveys.
Bernadette Cahill, in her book Over the Volcano: An Inquiry into the Occult History of Jackson, Mississippi (Aardvark Global Publishing: 2010) maintains that the volcano’s dense core affects not only physical aspects of the locale such as gravity and magnetism, but it also generates a negative well of psychic energy that continually saps the city – its spirit of place as well as the spirits of its citizens – of positive and essential life forces. She also hints at even more malevolent aspects, tagging the volcano as a portal for evil from another plane of existence.
So when beset with muddy bathwater, dodging exploding sewers, or dealing with the entrenched incompetence of a corrupt, moribund municipal administration, Jacksonians should just blame it on the volcano. Might make you feel better.
The following article, written by Col. M.D.L. Stephens, appeared in Calhoun Monitor in 1900, was reprinted June 18, 1931 and on in July 6, 1972 The Monitor-Herald. It later appeared in the newsletter of the Calhoun County Historical Society MS, First Quarter, 2000. This colorful account of a traveling circus touring north central Mississippi at the turn of the last century gives you a stiff dose of Colonel Stevens’ wry humor.
In 1856, Old Dan Rice, the celebrated clown and circus showman, made a venture through Calhoun County, striking Benela first, next day at Pittsboro and thence over to Coffeeville. Being a man of extraordinary abilities and sagacious comprehension by nature as well as the experience of extensive travel, it took him no time to discover the prominent characteristics of the denizens of that inland county.
Really he did not expect to find so far out in the interior a class of people so intelligent and independent. Calhoun’s citizenship made no pretensions in those days at style rather on the grotesque order. Such a combination, Old Dan, in all of his travels, had never struck before. Evidently their mark made its impression upon his mind as the independent sovereignty he had ever come across in all of his travels, so much so that at his next performance in Coffeeville the next day, he got off some laughable jokes at their expense, which were heartily enjoyed and applauded by her sister county-men attending the circus that day.
The first one the writer remembers was by Old Dan on his little trick mule in the grand entry, which always captivates the audience into an enchanted trance. I may say as they emerge from the dressing tent, indeed there is a charm about the “Grand Entry” of a circus; irresistible, even with the most stable-minded—the beautiful horses of varied colors, the riders in their dazzling costumes, will surely product the same effect that it did upon St. Peter, when that panorama of four-footed beasts descended to earth from the heavens.
After this parade, leaving the ring-master with his whip in hand, Dan Rice and his mule made possession of the ring to round up this initial act with something ludicrous. He made many circuits around the ring, imitating each round some laughable incident real or imaginary. Finally to close the scene, he humped himself as awkwardly as he could, at the same time remarking, “This is the way the Schoonerites rode into Pittsboro yesterday, coming to see Old Dan.”
Of course this brought forth a yelling applause from the Yalobusians. About the same time, however, the little mule was nearing the exit gap in the ring, apparently tired of the game all at once as if imitating his rider, got a vigorous hump in his own back, and just at the gateway, made a sudden stop, sending the clown forward like a flying squirrel, spreading him out in good shape in the dirt, instantly darting in to the dressing tent.
After a few seconds of suspense, Dan rose, hobbling about as though he was disjointed and a fit subject for the hospital for several weeks at least. At this juncture, the ringmaster in way of reproof said, “Oh, yes, my laddie, see what you get by making invidious comparisons?” To which the clown said pathetically, “Master, do you reckon that dang little mule was taking up for them hossiers in Calhoun County?”
“Why, sir, of course he is; he knew every word you said, besides he has relatives over there, didn’t you see them?”
“Dad drat it, them was the fellows I saw riding that way?”
“Yes, sir,” said the ringmaster.
Cogitating a moment, Old Dan came back to his master, “Say, Mr. Ringmaster, if you wanted to get out of this world without dying, where would you go to?”
“That, sir, is an impossibility; no man can get out of this world unless he dies.”
“No! I know where to get out of this world without dying,” said Dan.
“And where would you go, sir?”
“Why, just over the Schooner, into the Free State of Calhoun!”
The rebel yell followed this enunciation. Many Schoonerites present and their generous natures added in the eclat of that day. In this tour of Dan Rice of Mississippi, The Memphis Appeal had accompanied the show, and reporter and solicitor, and this joke upon Calhoun County seemed to be enjoyed and relished with such tenacity that this reporter sent it to the office and a few days after I read in the humorous column of that paper a verbatim account of Dan’s act in Coffeeville. Afterwards, I heard Old Dan kept the joke all through North Mississippi, which gave the county that notoriety as “The Free State of Calhoun”, and will no doubt follow her through the decades to come. Thus Calhoun County bears that name and is amply able to take care of herself amid exigencies of any sort.
When I told my cousin Jackson that I was going to the gun show, he looked at me like I had lost my mind.“ Why?” he asked.
“Well, you know, I’ve never been to one, and I think it would be interesting to write about the experience” I said.
“You’ve never even been to a deer camp,” he countered.
“I have, too,” I said. “Ewell took me to his uncle’s camp in the Delta once.”
“Yeah, now I remember. He told me you spent the whole time bird-watching and going off about affiliated peckerwoods.”
“That’s `pileated woodpeckers,’” I said. “They’re very uncommon, and I saw three of them in one day.”
“He also said you almost got your ass shot off.”
“I was trying to blend in and not scare the birds. They’re really shy.”
“Speaking of blending in, what are you going to wear to the gun show?”
“Slacks, sweater, shoes. Why?”
Jackson rolled his eyes. “That’s it,” he said. “I’m going with you.”
“I’ll be fine, Jack. It’s not like they’re going to string me up for wearing Hushpuppies.”
“Look, do you want people to talk to you, or what?”
“Sure I do,” I said. “That’s going to be the heart of the story. It’s a human interest piece.”
“Then you don’t need to look like a roving reporter for Martha Stewart. Let me see what I’ve got.” One hour later, we were stepping out the door. I had on jeans, boots, a flannel shirt and his dad’s old flight jacket. Jack was Mossy Oak from head to toe. Just as he was about to close the door, Jack turned to me, wrinkled his nose and said, “What’s that smell?”
“Gel,” I said.
“Go wash it out. Thank God you need a haircut.”
Five dollars each gained us entry into the floor room, and despite Jackson’s careful preparations, within five minutes I had run afoul of a vendor.
All I did was ask for a catalogue from the proprietor, a black lady in a neon t-shirt that read “Real Hunters Shoot More Than Once.” She asked me, in a very strong voice, “What do you need a catalogue for? I’ve got all my stuff out right here. See where this green tablecloth is spread out? This is my stuff. You don’t need no catalogue.”
She had her hands on her hips and was looking at me like she was daring me to say something, so I just said, “Yes, ma’am,” and backed off, nodding and smiling. The folks at nearby booths glanced over to see what was going on. Paranoia seemed to be the neurosis de jour.
Jack came up from behind me where he had been checking out the VibraShine Vortex, a shell-polishing system that employed crushed corn cobs (“Organic. I grow `em myself.”), aluminum silicate (“Just like you find in toothpaste.”) and motor oil (“Keeps the dust down.”).
“What did you say to her?” he hissed, grabbing my arm and nodding towards More Than Once.
“I just asked for a catalogue,” I said.
“She does not work for L.L. Bean,” he said.
“I just thought she might have a price list or something,” I said.
“Young man!” More Than Once was pointing at me, shouting from ten feet away. Heads turned.
Jackson said, “Oh, shit. We are so busted.”
“Young man!” she said again. “I do not have a catalogue, but I do have a card. Come here and get one,” she said. And she smiled.
I went over and picked up the card and thanked her. By the time I got back to where Jackson was he had disappeared into a wilderness of denim, flannel and camouflage.
Jackson caught up with me about the time I found the camo women’s apparel. “Don’t touch that!”
“I wasn’t going to touch it,” I said.
“Yes, you were,” he said.
“Oh, hell,” I said. “I couldn’t help it.” I couldn’t believe it was real. “Can you imagine there’s a hooker out there wearing this stuff who calls herself Bambi’?”
“Would you please not talk so loud?”
“Jackson, I happen to know that you have an intimate acquaintance with ladies’ apparel.” I picked an item off the rack and held it up for his inspection. “Just what is this?”
“It’s a teddy,” he said, looking away.
“It’s got white lace with a camouflage bra.”
“There are drag queens in Oktibbeha County who would sell a family member into slavery for this stuff,” I said.
About that time, a young lady came around the rack. She had what looked like an all-day sucker in her hand and was flipping through the clothing. Before Jackson could stop me, I said, “Excuse me.”
“Yeah?” she said.
“Would you wear this stuff?” I asked, holding up my prize. I heard Jack’s jaw hit the floor behind me.
She looked at me for a second. Then she giggled.
“No!” she said, “but Momma does.”
“Just on special occasions, I bet,” I said with a wink.
She giggled again. “Yeah, mostly during hunting season.”
We giggled together for a little bit, then Jack started dragging me back to the main aisle.
I spent some time wandering around the Winchesters, Colts and Mausers until I came upon the Christmas ornaments.
“These are so unique,” I said to the lady in charge. She was a little grandmotherly type in a maroon pants suit with a champagne bouffant. “Did you make them yourself?”
“Yes,” she said. “But it was my husband Pete’s idea. I’ve always been artsy-craftsy, and had a glue gun and everything, but he was the one who thought of doing the lights like this. And I thought, well, if you’re going to do lights, why don’t we make a couple of little wreathes and maybe even a star for the tree and we just went from there.”
“Are they safe?” I asked.
“Oh, yes,” she said. “I used too big ‘a bulbs the first set, and they all just melted, didn’t set anything on fire, but these are a lot smaller. You should see them when the house lights are off. They just glow.”
I thanked her and wandered off down the aisle, wondering what the Prince of Peace would say about shotgun shell Christmas lights.
Thanksgiving has a uniquely American song, not the sort that Lincoln might have imagined when he inaugurated the holiday in 1863, but “Alice’s Restaurant Massacree” is revolutionary, irreverent and earthy; in short, as American as pumpkin pie.
“Now it all started two years ago on Thanksgiving, when my friend and I went up to visit Alice at the Restaurant, but Alice doesn’t live in the restaurant, she lives in the church nearby the restaurant, in the bell-tower, with her husband Ray and Fasha the dog. This song is called Alice’s Restaurant, and it’s about Alice, and the Restaurant, but Alice’s Restaurant is not the name of the restaurant, that’s just the name of the song, and that’s why I called the song ‘Alice’s Restaurant’.”
“I think a lot of people who are interested in food fantasize about having a restaurant,” Alice Brock writes in My Life As a Restaurant (1975). “I never did. I was twenty-five, married and crazy. I was a captive in a situation I had very little control over other than the role of cook and nag—being a hippy housewife was not satisfying. I had a world of fantasies; none included a restaurant, but all were based on the assumption that I would be my own person, on my own trip.”
Alice’s mother, who was a real estate broker in Stockbridge and determined to get her daughter out of her “situation”, called her one day and asked her to go with her and look at a little luncheonette for sale down an alley in the middle of town. “It had a counter down one side and three or four booths on the other side, and a tiny ill-equipped kitchen in the back,” Alice remembers. “It was painted two-tone institutional green, and it was definitely not the kind of place where I would eat, much less own. But it was a chance, a chance to escape. Before we left, I was hooked. I was already creating a menu, I was already free. Those moments, when suddenly an opportunity appears, a door opens—they are what life is all about.”
Alice called her restaurant “The Back Room”. “I knew nothing, absolutely nothing,” she admits. “I can’t believe how innocent I was. But it didn’t matter.” Opening night was a near-disaster, “a nightmare”, but she persevered, and soon she and her sister, who was also in a “situation”, were staying up all night cooking things she later wouldn’t consider for hundred-dollar-a-plate dinners and working five hours making thirty portions of some exotic soup that would vanish in twenty minutes the next day. “I was crazy, she said, “but I know that for all our unprofessionalism, we cooked some pretty wonderful dishes, and I established a reputation as a cook.”
The summer of 1966 was a magical time for Stockbridge; the Berkshire Playhouse had reorganized with an eye to becoming more than just a summer stock theater, attracting stars and would-be stars to the town. “Dustin Hoffman and Gene Hackman liked hamburgers with onion, green peppers, and an egg in them,” Alice writes. “Frank Langella was called ‘Mr. Mushroom Omelet’. Ann Bancroft was wonderful, and when her whole family came, I cooked giant meals; when they stayed late, she helped me clear the table.”
One spring morning a year after opening, Alice says that she walked through the front door and freaked out. “I felt that instead of owning it, it owned me. The plates were out to get me, the pots were planning an attack, the stove was laughing at me. I had a terrible urge to smash everything.” Instead, she called Eastern Airlines and booked a midnight flight to Puerto Rico, emptied the cash box and gave away all the food. “It was a wonderful restaurant. It was a success. I ran it for one year. It turned me into a madwoman. I made enemies of old friends. I broke up with my husband. I left my home. I had actually broken free and become my own person. I didn’t know what I was going to do, but I knew I would never have another restaurant. Never say never.”
Alice Brock went on to open not one but several more restaurants; she now lives in Provincetown, Massachusetts, where she owns an art gallery. After Arlo premiered “Alice’s Restaurant Massacree” before a captivated crowd of over ten thousand at the Newport Jazz Festival in July, 1967, he performed it live on non-commercial New York City radio station WBAI one night later that summer. The song became so popular that for months afterward WBAI rebroadcast it only when listeners pledged to donate a large amount of money. The eponymous (less the massacree) album was released that same year, with the song (at 18:20) taking up the entire first side, the other filled with a selection of bluesy folk tunes. The ballad has become a Thanksgiving tradition not only for classic rock stations, but for thousands of households across the nation.
As librarians in Tupelo, a colleague and I were in charge of taking books to those who couldn’t come to us. Every Wednesday we’d load up our trusty little station wagon and drive around the city dropping off new checkouts and picking up returns.
Our main destinations were nursing homes, and they were all, without exception, far from the dismal environments some people might imagine. As a matter of fact, those under care were often robust enough to elbow a neighbor out of the way to get the best Cartlands, Christies, or L’Amours, and if we didn’t have enough copies of the latest John Grisham potboiler, they’d fight over one. We even had to disarm a dame wielding a plastic knife. During one of these feeding frenzies, a blue stocking with pink hair sniffed and said to me, “They shouldn’t have been taught how to read.”
My partner Beverly, a seasoned veteran, rarely instructed me on nuances, so the assignment was full of pleasant surprises and lessons. We often picked up returns at the nurses’ stations, which are always a nexus of activity. I remember once early on reaching a station just as a produce man was dropping off three bushels peas in the pod. Being a fugitive kitchen grunt myself, I expected some surly person to appear, haul them in the back, and begin the tedium of shelling them, so I was astounded when at least a dozen ladies came out of the TV room, ripped a pea sack open in seconds, filled up their colanders, and retreated—just yakkin’ up a storm the whole time—back into the TV room.
I was trying to take it all in while Bev started packing up the returned books. Finally I tapped her on the shoulder and asked, “Bev, are they in there shelling peas?”
She looked over at the TV room door and said, “Oh, yes. They love watching soap operas and shelling peas.”
Sure enough, a squadron of ladies had settled into their seats with peas and bowls in their laps and paper sacks on the floor at their sides. They didn’t even look at the peas as they shelled them; their eyes were glued to the drama unfolding before them. The nurse on duty told me that the shelled peas were collected before dinner (I had a vision of some old lady trying to stash HER colander of peas in a bottom drawer), bagged and kept in the refrigerator until cooked or offered to visitors, but “sometimes there’s so much in there, we just end up taking some home to keep them from being wasted.”
Bill Neale suspected that the Lord invented porches and television to make pea-shelling easier. My mother Barbara, as a young bride, was out on her porch one afternoon sweeping when she saw her husband’s Aunt Bess walking down the road with a sack and crying her eyes out, going to her sister Ethel’s, who was Barbara’s mother-in-law. Not being one to impose (at that point), mother assumed the worst and started cooking. After about an hour, with two casseroles and a cake in the oven, she called up Daddy and said, “Jess, your Aunt Bess just went over to Ethel’s just bawling her eyes out. I think Uncle Ed’s finally died.”
So Daddy ran up to Ethel’s house, assessed the situation, came out sweating and said: “Barbara, Ed didn’t die, Bess is just all wrung out over some soap character dying—her and Momma both.” Then Daddy handed her a bag of shelled peas. “Here,” he said. “I told them to come over for dinner tonight. You need to start watching ‘Days of Our Lives.’”
It’s been just hot as hell here lately, and the tomatoes have been making like I’ve never seen. Hugh says it’s because you gave us those hose to tie up the plants. He said they’re flexible and they don’t cut into the stem like string would. He doesn’t know I found some in the bottom dresser drawer in the spare bedroom, but I wanted you to.
In my hometown of Bruce, Mississippi, Mr. Buddy Massey grew cotton every year in his circular drive at the Shell station on the corner of Hwys. 9 and 32. So when I hacked out a small garden on what was once a barren, sun-scorched verge in Jackson, Mississippi, I figured if Buddy could grow cotton on the street, I could, too.
This project encountered obstacles right off the bat. First and perhaps foremost I discovered you need permission to grow cotton in Mississippi; the shadow of the boll weevil still looms over the Cotton Kingdom, and the Mississippi Code states specifically that “Every person growing cotton in this state shall furnish to the commissioner and the corporation on forms supplied by the commissioner such information as the commissioner may require concerning the size and location of all commercial cotton fields and of noncommercial plantings of cotton grown as an ornamental plant or for any other purposes.” Having found that out, I knew having the Mississippi Department of Agriculture in a building a mile and a half away magnified my chances of getting busted for cotton, and though the novelty of being hauled to court for growing cotton in Mississippi did have some appeal, I called the Commission out of a hard-learned habit of caution when it came to flirting with the law. The MDA folks directed me to a scholar at Mississippi State University who assured me that such a small “field” as mine wasn’t an agricultural time bomb. Naturally, I considered his opinion testament; if he’d been from Ole Miss, I’d called him a lying son-of-a-bitch.
Second, getting the seed; cotton seed, because of the restrictions, is not something you find in a yard and garden emporium. They seem to be sold not by the bushel, nor even the pound, but by the seed; the individual seed, mind you. At a loss, I issued an appeal on the local social networks for help, which came forthwith, netting me not only enough seeds for my modest enterprise, but enough to plant a city block. For some time, I considered the novelty of becoming a Jesse Cottonseed, spreading the wealth of white gold across Jackson’s cityscape, but in the end, I decided that I would never live down the shame of being the man who reintroduced the boll weevil to Mississippi. I’d probably be pilloried, then burned at the stake, at the very least tarred and feathered and exiled to Arizona.
Third, waiting for it to get warm; we had a typical winter, but a cool spring. The first batch, planted in outside seed flats on April Fool’s Day of course failed, so I decided to sit on my haunches and seed while my part of the earth tilted more towards Sol. The first week of May, I heard that cotton planting had begun in the Delta. With two beds ready, I sowed my cotton by hand, which was a less-than-mystical experience than I had anticipated, but shouldn’t have, since cotton itself is a plant, and what aura it has is what we have given it; besides, it was the seeds themselves which no doubt found an exhilaration in being thrust into warm, moist soil after such a wait.
Of the four beds planned, the ones on the east and west were planted on May 5. Since my appeal for seeds had netted no less than three copious batches (in different colors, I might add, blue, brown and purple due to the fungicides which coated them), they were mixed together in a batch and sown, some in short rows, others in small hills. Predictably, once the seed was planted, the rains ceased, and watering began, not just for the cotton, but for the other seeds and seedlings already in place; their roots, once established, would sustain them in months to come, but the roots themselves had to be encouraged.
For whatever reason, the cotton seeds proved fickle. To make a series of mini-rows, a total of perhaps fifty were planted each round, each planting a mixture of the three seed types, those with a purple coating proving the most viable. Rainy weather in mid-May helped the second set, and before long the rows (as such) began to take shape, not only in lines but in triangles and circles. Only the closest of seedlings needed thinning. In Delta fields, such fussy tending is not necessary, but being fractional this acreage needed more attention to crowding; in this instance, optimal outcome involving big, pretty plants that would bloom and boll. A rainy May helped; the cotyledons and stems grew big and fat.
By the end of the month, some seedlings had preliminary leaves, and I decided to wait on thinning. On the one hand, I wanted the best plants possible, but then I’ve seen cotton growing close together, and in the best situation of open field and plentiful rain, all the plants were tall, leafy and in flower. Somehow back in the back of my mind I kept trying to imagine what kind of machine planted cotton, and I couldn’t envision it being less haphazard than me. I tried to imagine how cotton must have looked in its primeval state in Tehuacán, predictably failed but persisted. While many scoffed at my crop, growing cotton had become more than an endeavor; it had become a responsibility, and my care paid off. By the first week in June, the cotton was about six inches tall and the cotyledons were being replaced by true leaves. Though my beds received only five hours of direct sun a day, the stems were strong and red, so I decided thinning needn’t be that drastic, since cotton in row crops grows much closer together.
In the Deep South, we have nothing resembling the graduated springs and falls of more northerly latitudes, and while our winters are predictably brief and comparatively mild, summer has such a duration that it can be divided into three parts: new summer, high summer, and far summer. The summer solstice marks the beginning of the high summer, when daytime temperatures are in the nineties and seventies at night. By that time, the cotton was a foot high; it was lay-by time. The cotton grew taller, I took no notice of what was happening beneath the canopy of leaves and found myself surprised in early July by the first blossom, a pale crimped envelope of crepe protruding from a frilly green box.
Again, I’d been anticipating a transcendental moment for the occasion, but my reaction was more composed of surprise and curiosity, which for all I know may well be the essential elements of a transcendent experience. I lack a frame of reference. Pale at first, the petals of the blossoms turned a rich purple before dropping. My neighbor John Lewis said that in Leflore County they have a saying: “First day white, second day red, third day from my birth I’m dead!” When the blooms had fallen, they left a tight, blocky wad of green still enclosed in a feathery case. On this bud empires had grown and tumbled, but other work distracted me.
The first boll opened the last week of August. I saw it under the light of a nearly-full moon, a low, white symmetrical glow against shadowed green. Again, no thunder and lightning came, but though a friend in Arcola had sent me photos of a local field crop waist-high and plush with open bolls along with disparaging comments about my “scrappy-ass Jackson ‘plantation wanna-be’ cotton”, I was proud of my little fraction of an acre. Sure, I was a half-assed farmer in the middle of Mississippi’s capital city, but I was making an effort, and I was, after all, making a crop, one that fit well with my modest and unpretentious character as an urban planter. It’d never make anything like a bale, but I’d have cotton to harvest.
To my astonishment, the opening cotton proved unrecognizable to many if not most of my neighbors. On many occasions I found myself faced with the question, “What is that?” as someone pointed to the whitening bolls. “Cotton,” I’d say, and they would either slap their foreheads or form a silent “o” with their lips. These reactions became a general rule of thumb for determining who of my neighbors were from where, and I’d always ask, but then I found that people from North Carolina and Tennessee didn’t recognize the plant, either. Most of them didn’t know an oak from an elm, either, but I’d cherished the notion that most Southerners would recognize the most iconic crop of their homeland out of repetition if nothing else. Perhaps the image of a cotton boll itself has become so divergent from reality that its actuality has become inconceivable to anyone save those who plant the seed.
As the weeks drew on, every surface of the cotton, leaves, stems, even the ripening bolls, became scorched, ruddy and freckled beneath the unrelenting sun. While the cotton was reddening, the trees were yellowing, becoming sallow, assuming that peculiar jaundice I found familiar from past Septembers. The air itself became hazy because what brief winds we had were picking up the dusty earth and passing it around as they do with pine pollen in June. Everything had a sense of resignation about it, even the light, which seemed suspended in ether, hung between a pale blue sky and a dark dun earth. The world was a sepia silhouette, creaking with crickets, and the leaves were falling. Blistered by the sun and exhausted from their efforts to make seed, the cotton plants drooped under the weight of the swelling bolls, which were opening ever-so-slowly.
October became a coda; the heat and the light had waned, and the year itself was coming to a close. I picked my cotton, ending up with no more than a grocery sack, but a better harvest came from the very reality of growing cotton on the side of a street in Jackson, Mississippi.
Much is written about foods as panaceas against the interminable petty crises of everyday existence. A bowl of chicken stew on a crisp November night or a little plate of banana pudding on a warm May afternoon can be every bit as comforting as old shoes, good memories, or Mose Allison.
Dishes that challenge should have places on our plates as well. At some point in our lives, many of us become complacent; we eat what we prefer to the point of stultification. Listen to your Auntie Mame: “Life’s a banquet, and most poor suckers are starving to death.” Diversify. I’m not urging you to sample foods contrary to your ethics, but do try dishes you might forego for less proscriptive reasons.
Childhood prejudices should come under review. Unless you were the subject to the most dastardly abuse, the dishes you disliked as a child were most likely fed you by people who loved you and wanted you to do well in the world. Believe that. Believe also that they probably didn’t know how to cook very well; perhaps it’s their fault you hate spinach. The lingering scar of their benign ineptitude should not deny you of present or future pleasure.
My culinary bugbear was eggplant, invariably fried, soggy, greasy, and limp as hell. I hated it. But once I went to a Lebanese event at Ole Miss where a spry little lady served up the most wonderful creamy, and absolutely delicious spread. I asked her what it was, and she turned to her husband, whose English was better, and he said “eggplant.” Had I known what it was in the first place, I probably wouldn’t have tried it at all, but I was pleasantly surprised that my old bête noire could take on such an appealing form. The dish is known by many names, but I know it as baba ghanoush. Here’s a basic recipe:
3 medium eggplants
3 cloves of roast garlic, mashed
1/2 cup of tahini
1/4 cup lemon juice
1/4 cup water
1 tablespoon salt
Stem, pierce and roast eggplants in a hot oven until soft. Scoop out the flesh, taking care to get the browned meat, mix with the other ingredients and blend in a food processor until smooth. Adjust salt to taste. Drizzle with olive oil and serve with wedges of your favorite flat bread.
Cream 1 cup brown sugar and 1 cup white sugar with 1 cup softened butter. Add two beaten eggs and a teaspoon vanilla extract; mix well. Then work in 3 cups flour that have been sifted with a teaspoon of baking soda. When thoroughly blended, refrigerate for an hour, then roll out on a floured board, cut into rounds, place on a flat, heavy baking sheet, and place in a 350-degree oven for 8 to 10 minutes. Cool thoroughly before serving.
Lieutenant Commander (later Admiral) Leonard H. McCoy, M.D, chief medical officer aboard the USS Enterprise (NCC-1701), was born in Atlanta, Georgia, Earth, in 2227 to Mr. and Mrs. David McCoy. He enrolled at the University of Mississippi in 2245, and the University of Mississippi Medical School in 2249, graduating in 2253. McCoy’s graduation date from Ole Miss med school at Ole Miss was never confirmed in a Star Trek production, but Kirk’s statement in 2270 that McCoy had been a doctor for twenty-five years supports it.
In 2245, an interplanetary gymnastics competition was hosted by the University of Mississippi and held at the Menlo T. Hodgkiss Memorial Gymnasium on the Oxford campus, where he met the Tr’i’ll Emony Dax, who was visiting Earth to judge the competition. According to Dax, McCoy “had the hands of a surgeon”. While there isn’t a Hodgkiss Gym located at the present-day University of Mississippi campus, it is described in the series as “a relatively new” building. The University of Mississippi’s School of Medicine is currently located at the University Medical Center in Jackson. While in medical school, McCoy and his friends often substituted real drinking glasses with tricklers at parties. What fun.
McCoy met his future wife Pamela Branch at Ole Miss when she suffered brain-freeze from an ice cream cone. Branch wore white at the wedding ceremony and adopted the last name McCoy. She divorced him in 2255 because their professions kept them apart too often. In the divorce, she acquired their house on Mars, six cars and a valuable Vulcan painting.She also received custody of their daughter, Joanna. McCoy told Kirk that the divorce left him nothing but bones (thus his nickname). Shortly afterwards, McCoy enrolled in Starfleet Academy. The rest, as they say, is history.