Standard Life Gloaming
The Mississippi Premiere of “A Streetcar Named Desire”
The opening of Tennessee Williams’ A Streetcar Named Desire on Broadway at the Ethel Barrymore Theatre on December 3, 1947 proved to be a watershed in the history of American theater. Williams’ masterpiece, considered by many to be the finest American drama of the 20th century, became an international sensation with a string of dazzling national debuts in Mexico City and in Brussels in December, 1948, and the following year in Amsterdam and Rome—with sets designed by Franco Zeffirelli—in January; in Athens and in Gothenburg, Sweden—directed by Ingmar Bergman—in March; and in Paris in Jean Cocteau’s adaptation, and in London—directed by Laurence Olivier—in October. (Olivier, apologetically, wrote to Tennessee: “I honestly think the play is a little long.”).
When Streetcar closed on Broadway in 1949 after a run of 855 performances, two distinguished road companies continued to bring the play to cities across the nation. The first road company starred Anthony Quinn as Stanley and Uta Hagen as Blanche; the second road company, which staged the Mississippi premiere, featured Ralph Meeker and Judith Evelyn. Meeker assumed the role after a highly successful run as Henry Fonda’s understudy in Mister Roberts and went on to star in Inge’s Picnic (1954). His most memorable film role is of Mike Hammer in Robert Aldrich’s film production of Mickey Spillane’s Kiss Me Deadly (1955). You might remember Evelyn as Miss Lonelyhearts, the alcoholic spied on by James Stewart in Alfred Hitchcock’s Rear Window (1954).
The Mississippi premiere of Tennessee Williams’ A Streetcar Named Desire was held on December 12, 1949 at the Jackson City Auditorium. The performance was reviewed by the inestimable Charlotte Capers, the principal architect and most distinguished director of the Mississippi Department of Archives & History as well as a literary beacon in her own right. Capers’ review catches the power of the performances (though thinks Meeker’s Stanley as “too simian”), and after giving an Aristotelian justification to questions of, “Who would write such a thing?” (to achieve “a catharsis of the soul”) states that:
“To the audience that complained about the theme of the play, we would suggest that before buying tickets, they check the subject. Certainly it was not an evening of entertainment, and anyone who went expecting to be entertained was disappointed. There were a few moments of intense pity, shattered by misplaced laughs. We couldn’t place the blame here, perhaps the cast, perhaps the audience.”
With this Capers testifies that theater-goers in Jackson were just as shocked as those in the seats at the Ethel Barrymore (almost precisely) two years before, and while perhaps not as enthusiastic, experienced the same catharsis of soul, the same revelations theater provides in its highest forms.
Recipes for Life
In his introduction, Oscar Rogers writes, “The title of this book could well have been My Mother Cooked My Way Through Life with These Creole Recipes. Her skill in cooking fine foods, prepared with loving care, assured her of a living, and me of my survival. She places part of herself into each dish she prepares—in fact a part of herself is in everything she does. This is her priceless legacy to me.”
Dr. Oscar Rogers was one of the most distinguished educators in Mississippi. He received his A.B. from Tougaloo in 1948, the B.S. in theology in 1954 and an M.A. in theology in 1954, both from Harvard. He returned to Natchez to accept the position as dean of students and registrar at Natchez Junior College in 1954, and was appointed president of Arkansas Baptist College in 1956, serving until 1959. In 1958, he received a doctoral fellowship to enroll at the University of Arkansas at Fayetteville, and there he completed his doctor of education degree in social science in administration in 1960.
Rogers’ wife, Lee, insisted that her children (three sons) live near and learn to know her father, Jefferson O. Lewis, a longtime employee of Tougaloo College, so the family moved to Jackson where she became a teacher in the Jackson Public Schools, and Oscar accepted the position as dean of students at Jackson State College from 1960-68. During 1968-69, the family moved to Seattle, where Lee taught and Oscar engaged in research. They returned to Jackson in later 1969, where Dr. Rogers became dean of the graduate school at JSU, a position he held for fifteen years. He was also a pastor of Asbury Methodist Church in Bolton, Mississippi. In 1984, he became the seventh president of Clafin University, a position he held to his retirement in 1994. Dr. Rogers died in July, 2011.
This book was published in December, 1971, when Rogers’ mother, Mrs. Walter Tillman, affectionately known as Pinky, was still alive. She attended the reception and signing, held by the University and College Press of Mississippi in the H.T. Sampson Library on the JSU campus.
Some may be surprised that Oscar calls the recipes “Creole”, since they originate not in New Orleans, but rather upriver in Natchez; yet in its strictest definition, Creole is defined as “a person descended from the early French and Spanish settlers in the U.S. Gulf States”. Natchez was founded by French colonists in 1716.
In the culinary sphere, however, Creole implies the cooking of the well-to-do, more urban inhabitants of the region; one authority, Howard Mitcham, defines it as “city” cooking as opposed to “country (Cajun)”. And many of the 200+ recipes are sophisticated indeed: cauliflower Hollandaise, Doberge cake (a distinctly New Orleans dish, by the way), shrimp remoulade, and floating island pudding, but there is also an abundance of good home-style recipes such as Southern-style pork chops, a meat loaf, baked beans, and spoon bread. Note please the recipe for Harvard beets on page 49.
Courtbouillion of Red Fish
1 large red fish, snapper or sheepshead, 5-6 lbs.
1/2 cup salad (vegetable) oil
1 c. flour
2 large onions, chopped
2 1/2 cups canned tomatoes
2 bay leaves
4 green bell peppers, chopped
4 shallots or green onions, chopped
2 cloves garlic, minced
2-3 slices lemon
1 cup claret or port wine
1/2 teaspoon allspice
1 1/2 cups water (scant)
a few sprigs parsley
Slice fish across back into 2 or 3 in cuts. In a large skillet heat the salad oil, add the flour and stir until very brown. Add onions, stirring until cooked a bit. add chopped tomatoes and remaining ingredients except wine and fish, cook for 1/2 hour or more. Add sliced fish (you may lay fish in roasting pan or large pot if skillet isn’t large enough and pour sauce over fish). Simmer for 15 to 20 minutes until fish is cooked. Add wine and let come to a boil again. Serve with rice or creamed potatoes. (Serves 6 to 8).
Blue Angel
The King Edward’s Chicken Fricassee
This recipe comes from The Jackson Cookbook (1970), a wonderful addition to any kitchen library. The dish is a classic old-school fricasee–-rich, with a sublime aroma–-characteristic of the–admittedly bourgeois–haute cuisine fashionable in hotels such as the King Edward in the middle of the 20th century.
I used boneless thighs skewered and lightly floured (no drenching beforehand) with salt and pepper, early yellow onions, and a mixture of fresh and dried thyme. Bread the chicken lightly and brown in butter; use a medium heat to keep the butter from burning. Wilt thickly-sliced onions in butter before topping the chicken with more of the herb mix and butter. Bake in a medium (350) oven for about an hour. Baste once, twice is better.
Down in Doodleville
For Jackson, Mississippi the Civil War was catastrophic, but by the 1880s, the city had begun to rebuild and slowly piece itself together along two main two axes, Capitol and State Streets.
The Pearl River provided then as it does now a natural barrier to expansion to the east, so that the city grew west along Capitol behind the bluff and north along State following the bluff. The southwesterly course of the floodplain largely prevented significant development on South State Street beyond its parallel to the divergence of the Illinois Central and Gulf & Ship Island Railroads, yet inevitably attempts were made, paramount among them the hamlet that became Duttoville.
Located south of Porter and on either side of Gallatin adjacent to the Illinois Central Railroad, Duttoville was named for Father Louis Anthony (Luigi Antonio) Dutto, one of the most fascinating figures in the ecclesiastical history of Mississippi. Dutto was born in the commune of Boves in Italy’s Piedmont region and educated at Brignole-Sale, a pontifical college in Genoa. A very learned man, Dutto was the author of The Life of Bartolome de las Cassas (published posthumously; 1902). He was ordained for the Diocese of Natchez before he was 24 years old and arrived in Jackson on August 25, 1875 to assist Fr. Picherit in attending the surrounding missions. Dutto succeeded Picherit as pastor in 1885.
According to an anecdotal biography written in 1932 by Rev. P.H. Keenen, a personal friend, “Father Dutto was a great financier, having special aptitude in this line. He was sought as adviser in matters financial by young businessmen, and his advice, when followed, usually brought success, and often wealth. . . . He himself acquired much property. On the missions he seldom asked his people for funds—he gave instead of asking. His business acumen enabled him to do this.”
In 1886, Fr. Dutto bought land in what was then the southwestern portion of the city, which, according to the account given by McCain in The Story of Jackson, “he divided into lots on which homes were erected and gardens cultivated by certain Catholics who had to come to the city to engage in commercial and agricultural pursuits. This section is still known as Duttoville.”
By another account (Jackson Daily News, May 30, 1979 p. 15A) Dutto acquired the property in 1891 from F.A. and Mary F. Wolfe, J.W. Langley all along Gallatin Street and the I.C.R.R. and the G.&S.I. Railroad and the “Muh (pronounced as the pronoun “me”) Estate, “vast acres” of land just outside the city limits, Dutto sold lots to working class people who could not pay taxes on simple homes, including many Italian immigrants (likely the “certain Catholics” referenced above). The area soon became a thriving community with a planing mill, brickyard and other enterprises that provided work for residents, and many worked in Jackson proper. Anticipating annexation by Jackson the settlers incorporated in 1903.
The original Duttoville was bounded on the north by Town Creek, the east by the Pearl River with the Illinois Central and Gulf & Ship Island railroads to the west. Later the village expanded west of he railroad tracks to Terry Road. The first (and only) mayor was J.R. Root; aldermen were W.L. Porter, Joe Karese and Will Muh; J.E. Robinson was town marshal, and J.W Langley was city clerk. We’re told a small jail was built but “never occupied”.
When Jackson first attempted to incorporate Duttoville, the tiny village put up a fight. The Duttovillers went to court and fought the incorporation and won. The city of Jackson appealed, and after two years, while the case was still pending in court, the citizens of Duttoville and Mayor Hemmingway of Jackson made a compromise.
The city agreed to extend water, lights, telephone, a fire station, police protection, a grammar school (George School)
and other amenities. But the area continued to be called by its original name, which in time became corrupted into “Doodleville” or “Dooleyville” both used well into the mid-20th century as a popular though derisive term for the part of town bordered by Battlefield Park on the south, Terry Road on the West, Hooker Street on the north and South Gallatin on the East, all well west of the original settlement.
Belhaven resident Wilfred Cunningham, who grew up on Farish Street, remembers going to Doodleville as a very young man. “This was in the late Forties, and I was in my early teens. Anything south of Capitol Street on Farish Street we considered Doodleville,”
“The area was much more depressed than North Farish. I seem to remember the roads weren’t paved, the streets were graveled, I thought we lived poorly on Farish, but Dooley was a lot more run down.” Cunningham said.
“The houses were row houses, shotgun houses like we had on Farish. People from Doodleville would come to Farish where we had the ice cream parlors, the stores, the clubs, and the Alamo. There wasn’t any industry of any kind there for jobs, so most of the people worked in north Jackson.”
“For some reason I was always told not to let the sun go down on me there. I never ran into such a problem, but I always got the impression that there was a gang of some kind that kept Doodleville for people who lived here and weren’t friendly to outsiders.”
Jackson bluesmen Cary Lee Simmons and Bubba Brown composed the “Doodleville Blues” in the 1930s, and it was a local hit, getting lots of laughs when Simmons performed it for his friends in Jackson. He made a recording in 1967, which you can listen to here.
I got a girl in the Bamas, I got on that lived out on Bailey Hill.
I got a girl in the Bamas, and I got one that lived out on Bailey Hill.
But don’t none of them suit me like that one
I got down in Doodleville
The womens on Farish Street shakes until they can’t be still.
I said, the womens on Farish Street shakes until they can’t be still.
But they cannot sake like those gals
Live down here in Doodleville
Turn your lamp down low. Somebody done shot poor Bud, Buddy Will.
Turn your lamp down low. Somebody done shot Buddy Will.
I told him to stay off Mill Street and get him a gal in Doodleville.
I won’t have a gal on Farish Street,
Wouldn’t speak to one that lived on Mill.
I won’t have a gal on Farish Street,
Wouldn’t speak to one that lived on Mill.
‘Cause the next woman I got, she got to live in Doodleville.
They got the meat from the slaughterhouse
And the wood from Grimm Stage Mill.
They got the meat from the slaughterhouse
And the wood from Grimm Stage Mill.
And if you want to live easy, get you a girl in Doodleville.
Spoken: I got a secret for you though.
It’s a mad dog out, and boys, it ain’t been killed.
It’s a mad dog out, and boys, it ain’t been killed.
And you better be careful, careful, careful
how you doodle in Doodleville.
Duttoville decays, as shades of dreams do..
Hunting Rednecks
During V.S. Naipaul’s visit to Mississippi in 1988, he grew obsessed with rednecks, coming to see them as the “unlikely descendants” of a mythical construct he called a “frontiersman”. Naipaul himself considered Mississippi—somewhat paradoxically, from a native’s point of view—as both the heartland of the South and a state at the very periphery of culture and civilization itself, which could be considered a rather brash observation from a native of Trinidad. It’s tempting to speculate on what Welty herself might have thought of Naipaul questioning her about rednecks, but upon reflection, who better to ask than the woman who wrote “Where Is the Voice Coming From?” in June, 1963.
And it was of the redneck, the unlikely descendant of the frontiersman, that I talked to Eudora Welty when I went to call on her. I had arrived early, and could clearly be seen through her uncurtained front window. But I was nervous of knocking too soon.
So for a while we waited below the big, dripping trees in the gloom after rain, she behind her window at the end of her wet front garden, I in the car. And when I felt the time was suitable I walked up to the wet path to her front door. On the door, in her strong writing, was a note asking people not to bring any more books for her to sign. She wanted to save as much of her energy as possible now for her work. I knocked; and she opened, like someone waiting to do just that. She was extraordinarily familiar from her photographs
The frontier was so much in her stories: a fact I had only just begun to appreciate. And she was willing to talk of the frontiersman character.
“He’s not a villain. But there’s a whole side of him that’s cunning. Sometimes it goes over the line and he becomes an outright scoundrel. The blacks never lived in that part of the state. They came over to work on the plantations. Most of the rednecks grew up without black people, and yet they hate them. That’s where all the bad things originate—that’s the appeal they make. Rednecks worked in sawmills and things like that. And they had small farms. They are all fiercely proud. They dictate the politics of the state. They take their excitement—in those small towns—when the politicians and evangelists come. Scare everybody, outwit everybody, beat everybody, kill everybody—that’s the frontiersman’s mentality.”
I told her the story that (a previous interviewee) had heard as a child about the rednecks to the south of the town where she had spent her summers: the story of traveling salesmen who had been roughed up and hitched to a plow and made to plow a field. She had said that this story had come down from the past; and I had thought of it as a romantic story of the wickedness of times past, an exaggerated story about people living without law. But Eudora Welty took the story seriously. She said, “I can believe the story about the salesmen. I’ve heard about punishing people by making them plow farms.”
We talked about Mississippi and its reputation.
“At the time of the troubles many people passed through and called on me. They wanted me to confirm what they thought. And all of them thought I lived in a state of terror. ‘Aren’t you scared of them all the time?’ A young man came and said that he had been told that a Mr. So-and-So, who was a terrible racist, owned all of Jackson, all the banks and hotels, and that he was doing terrible things to black people. It was a fantasy. It wasn’t true. The violence here is not nearly as frightening as the Northern—urban—brand.”
A frontier state, limited culturally—had that been hard for her as a writer, and as a woman writer? The richness of a writer depends to some extent on the society he or she writes about.
She said: “There is a lot behind it, the life of the state. There is the great variety of the peoples who came and settled the different sections. There is a great awareness of that as you get older—you see what things have stemmed from. The great thing taught me here as a writer is a sense of continuity. In a place that hasn’t changed much you get to know the generations. You can see the whole narrative of a town’s history or a family’s history.”
[V.S. Naipaul A Turn in the South (1989), pp. 213-14)
Welty’s Gay Cereus Club
Eloquence and concision are rare in academic writers, but Suzanne Marrs achieves it with aplomb in her passage about Eudora’s gay circle of the ‘30s.
Though she would join the Junior League in deference to her friends who were already members, Eudora’s interests were rather different and her circle of friends more wide-ranging. Four young men were particularly important to her, and all were iconoclastic sorts. Nash Burger had returned to Jackson from the University of the South and had become a teacher at Central High School, Lehman Engel summered in Jackson while he was studying at Juilliard, Hubert Creekmore was back in residence after attending the Yale School of Drama, and Frank Lyell visited during his summer vacations from Princeton.
During summers of the early thirties, the group gathered frequently at the Welty house to drink and talk and laugh and listen to music—literature and the theater and the New York scene filled their conversations, and they loved hearing both classical music and jazz. They also engaged in activities that Lehman eventually labeled “camp.” When Jackson ladies, for instance, advertised that their night-blooming cereuses would be in flower on a given night and invited one and all to witness the annual bloomings, Eudora and her friends attended.
They went on to name themselves the Night-Blooming Cereus Club and took as their motto a slightly altered line from a Rudy Vallee song: “Don’t take it cereus (sic), Life’s too mysterious.” Years later, in The Golden Apples, Eudora would use the “naked, luminous, complicated flower” as an emblem of life’s beauty and its fragility, and she would have a character repeat what one Jackson lady had said about the cereus bloom, “Tomorrow it’ll look like a wrung chicken’s neck.”
But at the time, none of the Night-Blooming Cereus Club members anticipated such symbolic implications of their activities. For them the cereus was and remained an emblem of good fellowship, of the pleasure imaginative individuals could share if they embraced the world around them.
The Dragon Peach
The sun was well up, blaring over the trees when I parked in front of Rick’s apartment building. He stepped out of his door wearing a straw fedora and linen jacket, worn chinos, and canvas loafers, the very picture of a dirt road dandy gone to seed.
Watching him wrangle his legs down the steep stairs, Ricky suddenly seemed frail to me, and I felt a pang in my chest. I’d known hm for less than five years, but in those years, I’d come to love him like a brother; he’d filled my losses, propped me up, and pushed me back into a life I could lead on my own. He claimed to be sixty-eight, but he said a lot of things I didn’t question.
He clambered into my old truck and we headed to Linda’s market north of downtown. The market sits far back from traffic under a long tin roof, a colorful oasis in a dull, hot desert of asphalt surrounded by cars parked without regard to space or bearing. As we drew closer, we could hear the shuffling rattle of a homemade pea sheller.
Under the roof, our eyes adjusted to the shade and found melons mottled and striped, green-upon-green, blazing red cayennes, motley purple peas, and speckled beans. We paused over the corn, looking for fresh ears with tight shucks, green stem ends, and sweet-smelling tassels. We chose cucumbers that were slightly under-ripe, firm, and shading to jade.
The tin roof popped as the sun bore down. Ricky walked over to the peaches, rows of baskets filled with Chilton County Elbertas, saffron blushing to carmine, some with stems and leaves. Over these he lingered, walking back and forth, occasionally reaching down to brush one with his fingers, picking another up, holding it to his nose, and putting it down.
I brought him a paper sack and shook it open with a pop. “What do you look for?” I asked.
Ricky snapped out of his reverie, looked at me and smiled. “A dragon,” he said.
“Jackson, Mississippi is nowhere near Middle-Earth, Ricky.”
“Yancy, listen for once,” he said. (As if I didn’t always.)
“The world is full of magical and wonderful things. A few of them amaze you so much you can’t get rid of them,” he said. “Those are the dragons, the ones you keep looking for. I remember this peach from a basket in Tupelo. When I bit into it, suddenly I couldn’t see, I couldn’t hear. That peach just sucked everything out of me, and all I could do was eat that peach, and I’ve spent the rest of my life buying lousy peaches chasing that dragon.”
We loaded our sacks in the truck. As we were pulling onto the highway, Ricky reached into the back, rummaged around and pulled out a peach. He wiped it with the handkerchief he kept in his back pocket, turned it around in his hand, and took a bite. I looked at him expectantly. He smiled and shook his head, rolled down the window, and threw it out.
“I’ll find it one day,” he said, and my heart broke.
The First Memorial Day
Widely acknowledged as the precursor of Memorial Day, observance of a Decoration Day began shortly after the end of hostilities in the Civil War, when citizens began decorating the graves of fallen soldiers. Many cities claim to be home of this observance, including Waterloo, NY, Boalsburg, PA, Carbondale, IL, Columbus, GA, and much closer to home, Columbus, Mississippi.
In their 2014 book, The Genesis of the Memorial Day Holiday, Dr. Richard Gardiner and Daniel Bellware state that according to the Veteran’s Administration, at least 25 cities across America claim to have originated the Memorial Day holiday. While numerous historians feel that the true history may never be known, this book rejects that claim and explores the factual history of the holiday and shows that most of the better-known stories are mere myths and local legends.
That being said, Jackson, Mississippi offers substantial proof that the first Decoration Day was held on April 26, 1865 in the historic cemetery in downtown Jackson now known as Greenwood.
As the story goes, citizens of the Confederacy were well aware of the strategic importance of Appomattox; those in Jackson, Mississippi were already shaken by the fall of Richmond on Apr. 4, 1865, and news of Grant’s victory reached Governor Charles Clark some days later. In her diary his daughter recalled the telegram being passed around: “Yes, it was all over. Lee had surrendered at Appomattox! Like a thunderbolt it fell on all of us. We were stunned. I remember feeling astonishment that we were not all dead.” 
Many if not most were already resigned to defeat and were shocked by the assassination of Lincoln less than a week later, so it was a somber group that assembled on Tuesday evening, April 25 at The Oaks, home of former Jackson mayor James Boyd on North Jefferson Street. Just before midnight two couriers arrived with the news that Confederate Lieutenant General Richard Taylor and Union Major General E.R.S. Canby had agreed to a truce in Meridian, darkening the mood. Among them was Sue Langdon Adams, a Missouri native and niece of Mississippi’s Senator Robert Adams. A nurse, Sue had infiltrated Union lines bringing medical supplies back for Confederate forces and informing Confederate authorities of Union troop deployments.
When the news of the truce came, Sue was reading Plutarch’s Lives, where it’s mentioned that the graves of fallen soldiers were adorned with wreathes of laurel. Fearing that the reoccupation of Jackson was imminent, s
he tore out a blank page and penned an appeal to the women of Jackson to gather the next day at the city cemetery at two in the afternoon and adorn the graves of fallen soldiers with flowers. One of the young couriers took the note and raced to the office of the newspaper, Mississippian, just in time for it to be printed in the next morning’s edition.
The next day, a large group of citizens gathered in the cemetery soon every soldier’s grave was covered with floral designs of every kind. Troops led by Colonel McFarland marched through the cemetery as their band played Handel’s “Dead March” from Saul. As Adams moved through the rows of graves, she saw some that were unadorned and asked why there were no flowers on them. Told they were the graves of Union soldiers, she replied, “I will garland them with my pink roses for mothers and sisters sobbed prayers over them as they marched away. Maybe they fell in the riven flags in the battle of West Jackson.”
Adams later moved to California and married a Judge Vaughan. She died in Arlington, Virginia in 1911 and is buried in the Mount Olivet United Methodist Cemetery there. Her memorial efforts were acknowledged in an inscription on a monument which was unveiled on the Jackson Capitol Green in 1891:
“It recks not where their bodies lie,
By bloody hillside, plain or river,
Their names are bright on Fame’s proud sky,
Their deeds of valor live forever.”
Decoration Day Originated in Jackson, Miss. April 26th 1865
By Sue Landon Vaughan
Text by Cecile Wardlaw, based on research by Peter Miazza