These images were captured over a decade ago, and the work itself couldn’t have been done much over two years before. I’ve not been down to Farish on foot for some time now, but I suspect most of these are long gone from any given number of factors, primarily weather. As to who painted them, I have no clue. Some seem to be by the same hand or set of hands, others don’t fit at all. While you may find them amateurish or puerile, when I first saw them they seemed brilliant and exotic, bringing to life that sad and lonely street.
An elegant riff on an eternal favorite, vanilla lemonade adds a gracious touch to any summer soiree, the perfect companion for a plate of ginger snaps or sugar cookies. If you’re already accustomed to making lemonade properly, with a simple syrup rather than raw granulated sugar, then it’s nothing more than a simple variant. And according to correspondent Dan Vimes, the addition of Cat Head vodka doesn’t diminish the subtle flavor and enhances its consumption.
Combine one cup white sugar and one cup water in a small saucepan along with the sliced peel of one lemon (juice the lemon first, then pare the peel). Bring to a quick boil, just enough to dissolve the sugar, then reduce the heat, add a tablespoon of pure vanilla extract and let it simmer for several minutes. If you can get them, two vanilla beans can be used instead, in which case you will have to strain the syrup, but it’s well worth the effort. Add this syrup to six cups of water along with about a cup of fresh strained lemon juice or to taste and keep in a sealed container until ready to pour over ice and serve.
It’s late summer; the exhausting heat lingering and September’s drought is setting in, but on a bright note, our native grapes are beginning to appear in markets. These aubergine and bronzy green globes are a little bit pricey, often going for as much as $5 (but usually more like $3) a quart, but to me they’re worth it. These grapes have a thick skin and rind–they’re actually chewy–but when you bit into them, you get an explosion of sweet, sharp flavor.
North America has two native grape species, Vitis labrusa, often called the fox or possum grape, and Vitis roundifolia, which most people call a muscadine. While the wild fruit of both species is edible, the fruit of cultivated varieties of vastly superior. Naturally, both species are widely used for making wines, which are most often cloyingly sweet and best used as an aperitif or digestif. The name muscadine comes from its similarity to early settlers with the Muscat grape, a Mediterranean type used in making muscatel, both words deriving from the musky scent of the fruit.
Muscadines come in a variety of colors, but there are two basic color types: the black or purple and the bronze. “Scuppernong” is the name of the first muscadine cultivar, a cultivar being a variety of plant that is created or selected for cultivation. This “white” (most types are a light greenish) was so named because of its discovery along the Scuppernong River in North Carolina. Interestingly (and surprisingly) the original mother vine is still on Roanoke Island, where it has been growing and producing for several hundred years. Because scuppernongs are such an early variety of muscadines, scuppernong entered common usage to refer to any bronze/green/”white” muscadine grape even though botanical correctness dictates that “Scuppernong” should only designate the cultivar and not all such color types.
You can use muscadines and scuppernongs as you might any berry: in pies and cobblers, muffins, jams and jellies, but because their fresh taste is so incredibly wonderful, I recommend that you simply keep a bowl on the kitchen table for a quick little nosh during the season.
Many thanks to neighbor Susan McNease for passing along this October 2, 1988 article from The Clarion-Ledger by Leslie Myers about the extensive remodeling of the old Jitney 14. Given the recent changes to the store, it makes for a timely read, and many neighbors past and present are mentioned. I hope you all enjoy reading it as much as I have.
The Little Store Gets Fancy: But loyal Jitney 14 customers hope the neighborhood personality remains cozy
Jitney-Jungle 14 has recovered from its face lift and the surrounding Belhaven neighborhood is abuzz with the news. For reasons nobody can quite explain, Jitney’s store No. 14 has never been a typical grocery store. Since its 1929 opening at Fortification and Jefferson Streets, it has been a friendly meeting place, a lifeline for its loyal customers. Regulars say they keep in touch with their neighbors there, renew old acquaintances and even get an emotional lift from a Jitney trip. The dress code is: come as you are. For some, that means pajamas. It’s homey. Shoppers plan to keep it that way.
“I’ve always loved the Jitney,” said writer Eudora Welty. Welty, who grew up to become the store’s most famous customer, said its magic began on Day 1—as Jackson’s first self-service grocery store.
“I’ve been shopping there since it opened,” Welty, 79, said. “Then it was like a maze. That was part of the charm—that was the jungle part, turning corners all the time. Then they had bottled milk with cream on top in the refrigerator box—not homogenized. Real milk. You bought the one with the highest cream on top.”
Throngs of such loyal customers, along with past and present employees, will gather Monday morning at 8 to celebrate Jitney 14’s “Grand Reopening” (although it never has closed). Jackson Mayor Dale Danks will cut a ceremonial ribbon. This year-long renovation is the store’s first face lift since 1941. It includes a 10,000-square-foot expansion. Many culinary delights and services have also been added to its former meat-and-potatoes fare. Now there’s a fresh seafood counter with live lobsters instead of a freezer with fish sticks. Anchovy paste and fancy pasta? No problem.
For many customers, the change is a source of both joy and angst. Shoppers have been anxious for the store to stock some non-traditional foods . . . but they wonder if it really was necessary to level out the crooked floors and paint the walls.
“Professionally I’ve been going to the Jitney for 22 or 23 years,” said Cleta Ellington, a school teacher. “However, my grandmother used to shop there, so I would go with her, which puts it up to about 40 years. What I liked about the old Jitney was it was not all slicked up. That’s one of the dangers of the Jitney 14 getting all slicked up—its personality. It’s like when you have a friend that’s gray-headed and kind of fat and she loses weight and dyes her hair. You’re not sure you know her anymore.”
“I’m not sure about this new place,” Ellington, 44, said, the reconsidered. “Well, there is a man there who will decorate a cake for you on the spot if you’re desperate. It’s the new Jitney 14 that has this instant cake decorator. That’s a plus.”
Jackson City Councilman (sic) Margaret Barrett, a Jitney 14 shopper since childhood, said she already misses the sagging floors.
“Now, when you let go of your buggy, it doesn’t roll down three aisles,” Barrett, 43, said. “Before, down by the ice cream case, if you ever let go of your buggy it would never stop rolling—just like in the parking lot.
“When you go to the Jitney, you find out what’s happening with your friends,” Barrett said. It’s the community meeting place. If you’re ever feeling out of touch, you only need to go for one shopping trip.”
She is pleased that the Old English style and décor of the original store has been retained. “I know it was a decision that Jitney-Jungle made, to try to preserve the English village style,” she said. “I know that was costly for them. But I think that’s very much appreciated by people in the neighborhood. The Jitney has been a good neighbor.”
“It’s just real personal,” said florist Susan Milan, a 13-year customer. “Frankly I like all the people who work there, the bag boys and all the people at the checkout. You can go in and, if you need time and the lines are real long, you can tell them, ‘I’ll bring the money tomorrow.’ They trust their clientele, when they finally know you real well.”
But she worries about the ritzy signs on the new shelves. “When CANNED SOUP is written in Old English, it makes me nervous,” she said. “Maybe it’s getting too fancy. But well, now it’s cleaner.”
At least two other sleepers are wiping the sleep from their eyes.
Pat Cothren, a florist, and Patti Carr Black, Mississippi State Historical Museum director, have gone to the Jitney in their pajamas. Both have had Jitney as a “second home” for 20 years.
“One morning,” Cothren, 41 recalled, “I had nothing for breakfast to feed my family. So I ran to the Jitney in a night shirt. The Jitney is the Jitney,” she said, defending her attire. “It didn’t bother me, so I figured it wouldn’t bother them . . . it was a pretty decent night shirt. But I don’t know if I’d do it now, now that the Jitney is so fancy.”
Black emphasized with Cothren’s rush-hour plight. “I have been to Jitney a few times in my nightgown, with a long coat over it, early in the mornings,” Black, 54, said. “that was the way we used to go to breakfast at the ‘W,’” said the Mississippi University for Women alumna.
“The Jitney’s plurality is what makes it nice,” Ellington said. “There’s just all kinds of people in there. It cuts along class (and fashion) lines.”
Barrett said, “The employees also are people you know very well by first name. You’re very interested in their lives, and they’re very interested in yours.”
Two favorite employees mentioned repeatedly by Jitney 14 fans were store manager Sam Holley and veteran cashier Johanna Wade. Wade said she will never forget some of the customers.
“Three or four years ago, I was going to Holland to see my parents,” Wade, 53, recalled. “Margaret Barret, Karen Gilfoy, Cleta Ellington, Penny Hutcherson, Sis Hicks, Pat Cothren, Susan Milam and some others came up in here one afternoon. They gave me an envelope with all this money in it—almost $400—and said, “Go to Holland, spent it and have a good time.’”
“Karen (a judge) had some kind of declaration make up saying I could come back into the country as a joke. I had no idea they would do that,” Wade said. “I was shocked. It was so sweet, what they’d done. It’s just something we’ve got here in this store,” she said. “We’re close. It’s always been that way here.” Holley said the real magic of Jitney 14 mystified him, too.
Ellington said that the Jitney feeling probably is best described by Charlotte Capers, a seasoned shopper who likes to say, “I belong to the Episcopal Church and the Jitney 14.”
Light in August is in many if not most ways Faulkner’s darkest work, dealing with driven madness, grueling toil, alienation, miscegenation, murder and castration, and the title has inspired a great deal of speculation. Some consider it simply a reference to the distinctly onerous nature of sunlight in a Mississippi August;. others would have us understand that the title refers to the light cast by Joanna Burden’s burning house. Then there are careful readers who point to Reverend Hightower’s observation of “how that fading copper light would seem almost audible, like a dying yellow fall of trumpets dying into an interval of silence and waiting” while scholars with a regional bent so note that the phrase “(to be) light in August” is a Southern slang term for pregnancy, concentrating on Lena Grove.
Yet the story that would eventually become the novel, started by Faulkner in 1931, was originally titled “Dark House” and began with Hightower sitting at a dark window in his home, but after a casual remark by his wife Estelle on the quality of the light in August, Faulkner changed the title, and some time later the author affirmed this luminous inspiration: “…in August in Mississippi there’s a few days somewhere about the middle of the month when suddenly there’s a foretaste of fall, it’s cool, there’s a lambence, a soft, a luminous quality to the light, as though it came not from just today but from back in the old classic times. It might have fauns and satyrs and the gods and—from Greece, from Olympus in it somewhere. It lasts just for a day or two, then it’s gone…the title reminded me of that time, of a luminosity older than our Christian civilization.”
Versions of this recipe have been bouncing around a lot recently, most of them praising its fool-proof simplicity, but as with such recipes—and one with two ingredients is about as basic as they come—the devil is in the details. Most versions call for 1 ½ cups of self-rising (“hot rise”) flour and a pint of melted ice cream—which make make a soft, sticky dough rather than a batter—baked in a standard 8×5 loaf pan at 350 for 45 minutes, but I’ve found that the recipe makes a much better presentation when baked in a 5×3 (16 oz.) loaf or a similarly-sized spring-form baker at 350 for only 35 minutes. I’ve also found that you must use a very rich ice cream such as a French vanilla or (as in this case) a butter pecan and that LuVel works just as well if not better than Ben & Jerry’s, but you must let the ice cream melt slowly on the kitchen counter or in the refrigerator overnight; don’t put it in the microwave or it will be “flat”. These cute little loaves serve six adults easily, slice into eighths for kids, and while a dollop of whipped cream might seem more appropriate, I don’t think a scoop of vanilla ice cream is redundant at all.
In March, 2017, Joan Didion published the notes of her jaunt forty-eight years ago through Louisiana, Alabama and Mississippi in a slender book, South and West (Knopf). We’ll take a much more in-depth look at the book in a later entry, but first let’s focus on the passage in which Didion meets with the legendary “Voice of the Rebels” Stan Torgerson, in Torgerson’s home town of Meridian, Mississippi.
Bear in mind as you read that the month is June, the year is 1970. Nixon is in the White House for his first term. The nation as a whole is in a somewhat less turbulent mode after the riotous Sixties, but no section is more complacent than the South, where the key word had become progress. This passage is in essence an examination of the ongoing homogenization of the South as seem through the eyes of a transplant from the upper Midwest (Torgerson) and told to a visitor from California. At times Torgerson sounds like a one-man chamber of commerce espousing racial harmony, social equality and industrialization. When Stan says, “We’re not as inbred as we used to be” he’s referring not (necessarily) to genetics but instead to the influx of people and ideas from outside the South; when he says “we don’t wear crinolines any more” he’s telling Didion that Old South is gone. But though he says, “If there were elm trees hanging over the street it would be very midwestern,” as they drive through residential Meridian, the issues of race and poverty he discusses are those of the South.
This section from Didion’s work appears here in its entirety not only for the more compelling reason that it needs to be read in toto to grasp its exhaustive effect on Didion and to understand more fully Didion’s comments in context—particularly the last line—but also on a somewhat sentimental level because those many of you–as I do–remain familiar with Torgerson’s voice from his 17 years on air with Ole Miss sports might recollect his voice in the cadences of the quoted passages.
When I called Stan Torgerson for lunch at his radio station, WQIC, and asked him the best place to lunch, he said Weidmann’s, “but it wouldn’t win any Holiday Magazine awards.” In fact it had, and was not a bad restaurant, but everyone in Mississippi begins on the defensive. “I’ll be the biggest man in a green shirt to come through the door,” he advised me. He was, at lunch, wary at first. He said he didn’t think I knew what I was doing. I agreed. He refused drink, saying he wasn’t in New York City. Stan Torgerson came out of the cold North (Minnesota, I think) and headed to Memphis, where he went into broadcasting. He worked in Miami, and then, for a year, in San Diego, living in La Jolla. He felt ill at ease in La Jolla—his neighbors kept to themselves, had their own interests—and he wanted to get back south. His son had won a football scholarship to Ole Miss. He was worried about his children and drugs in California. “Excuse me,” he said, “but I just haven’t reached the point where I think pot is a way of life.”
When the black radio station in Meridian came up for sale he bought it. He also broadcasts the Ole Miss games, something he began doing when he was in Memphis. “That’s right,” he said, “I own the ethnic station, WQIC. In its thirteenth year of serving the black community here.” He programs gospel and soul, and reaches 180,000 in several Mississippi and Alabama counties, the thirty-second largest black market in the country, sixty miles in all directions and forty-three percent of that area is black. We serve a major black market, program soul music and gospel music, but what does that mean? A month ago in Billboard there was a survey pointing out that the Top 40-format stations are playing basically soul. Jackson 5 with ‘ABC.’ ‘Turn Back the Hands of Time,’ that’s Top 40 but it’s soul. Once in a while we throw in some blue-eyed soul, like Dusty Springfield with ’Son of a Preacher Man.’ We don’t play rock because our people don’t dig it. We don’t play your underground groups like the Jefferson Airplane . .. We have goodly reason to believe that ten to fifteen percent of our audience is white; some of the phone calls we get in the afternoon for dedications, they’re definitely white voices. We get thirty-six percent of the audience.”
He said I was probably wondering why he came back to Mississippi. “I came because I dearly love this state. I have a son—he’ll be a senior this fall—playing football at the University of Mississippi.”
He pointed out that Meridian was timber country, hill country. Pulpwood is the backbone of the agricultural product. He pointed out how progressive Meridian was: its three new hospitals. “In most southern cities there is a much stronger tendency to old-line money . . . Southern retailers stayed in business privately, home-owned, until very recently. In most cases the retailer has just begun to feel the competition from the chains. There’s the greatest business opportunity in the country right here in the South . . . We don’t have a McDonald’s in a city of almost fifty thousand people, don’t have any of these franchises here yet. You give one corner of one intersection in Jackson, Mississippi, or you give me the whole ball of wax right here in Meridian, I’d take the whole ball of wax and I’d put a McDonald’s on one corner, a Burger Chef on the other, a Shoney’s Po’ Boy (sic! jly) ‘cross the street . . . “
His voice kept on, weaving ever higher flights of economic possibility. “There is and must be,” he said, a “continued turning to the South by industry. The climate is certainly one reason. Another is that the South wants industry and is willing to give a tax advantage to get it. Another, of course, is that there is a relatively low level of unionism in the South. Lockheed assembles tail sections here and ships them to California for assembly . . .
“Atlanta is the magic city for the young around here, across the whole social spectrum . . . The great migration out in the past ten years has been black, they get these glowing letters, and of course they’ve got relatively liberal welfare programs in some of the northern states . . . No doubt, too, there appears to be greater opportunity in the North.”
More on the progressive nature of Meridian: “Our radio station has probably got as fine a list of blue-chip clients as any in town, black or not. We’ve got all four banks, and anyone in retailing who’s interested in doing business with the black—the black’s dollar is very important. The minimum wage was probably the most important thing to happen along these lines, and then food stamps were a good dead, I would say they added millions of dollars to the economy.”
“We are in a transitional phase. There’s a tremendous push to education on the part of young blacks. The schools here are completely integrated. Of course, neither you not I can change the older black, the forty-year old, his life patterns are settled.”
“Ole Miss has its standards to keep up. As more and more blacks get an educational advantage, you’ll see blacks at Ole Miss. There’s a feeling among some black leaders that because these kids have not had advantages they should get some kind of educational break, but basically what has to happen is the standards have to stay up and the people come up to meet them.”
We were driving through town at night, and Stan Torgerson interrupted himself to point out the post office. “There’s the post office, the courthouse where the famous Philadelphia trials were held, the trials for the so-called Philadelphia deaths.”
“If there were elm trees hanging over the street it would be very midwestern,” Stan observed as we drove through the residential district. He pointed out his $29,500 house, a two-story frame, “twenty-eight hundred square feet, with magnolia, dogwood and pecan trees.” He pointed out Poplar Drive the “Park Avenue of Meridian, Mississippi, all the houses built by the old-line families.”
Fervently, he kept reverting to the wholesomeness of life in Meridian. His daughter, who would be a high school senior in the fall, had “her sports, her outdoor activities, her swimming. It’s a quiet, pacific type of living, which is one of the reasons I wanted to come back down here. The kids are taught to say ‘sir’ and ‘ma’am.’ I know it’s very fashionable to poke fun at the South, but I’ll pit our slum area any day against the slum areas where the Cubans and Puerto Ricans live in Miami, Florida, and Miami’ll lose.”
Meridian is the largest city between Jackson and Birmingham, and there is a naval base there which means a great deal to the community. At apartment buildings largely inhabited by the navy there are cars with plates from all over the country.
Some random social observations from Stan Torgerson included: most of the local children go to college within the state, at Ole Miss or Mississippi (sic jly): the other country club, built with federal money, has a membership which includes “assistant managers of stores and some navy people’: most of the subdivisions in Meridian feature “custom houses.” Torgerson paused dramatically, to emphasize the versatility of the new blood in town: “A fabric store.”
I asked if some of the children did not leave, and he allowed that some did. “Nothing here for the kid with an engineering degree. And of course the girls go where they marry. Southern girls are notoriously husband hunting, but I guess that’s the same anywhere.” It occurred to me almost constantly in the South that had I lived there I would have been an eccentric and full of anger, and I wondered what form the anger would have taken. Would I have taken up causes, or would I have simply knifed somebody?
Torgerson was would up now, and I could not stop his peroration. “There’s been a great metamorphosis in recent years in the South, the Volkswagen dealership for example comparable in size to anything you’ll find anywhere.”
“The KKK which used to be a major factor in this community isn’t a factor anymore, both the membership and the influence have diminished, and I cannot think of any place where the black is denied entrance, with the possible exception of private clubs. We don’t have any antagonistic-type black leaders working against racial harmony. Since the advent of black pride, black power, there is a little tendency to be self-segregating. On our station, we have a program we call Adventures in Black History to point out the contributions black people have made—a black minister does it. I have blacks working in the WAIC Soul Shop, and there’s a black druggist here, a man eminently qualified, who is a local boy who went north and came back, received his training at the University of Illinois. We have a certain degree of black business, including this gas station here, which is owned by a black. The key is racial harmony, and education, and we’ll try to provide our people with both, ‘cause we’re gonna live together a long time. Every major retailer hires black clerks, Sears has a couple of black department heads, there’s a black business college here, and a black and white Careen Training Institute.
“Of course we have transplants, too, new ideas, like any other hybrid we’re generally stronger. We’re not nearly as inbred as we used to be. We’ve been withdrawn in this part of the South for many, many years, but we’ve become more aggressive, and as people come in they’ve helped us become more aggressive—we don’t wear crinolines anymore, no we don’t.”
“And about our politics, well, George Wallace got a lot of votes in Indiana, let’s face it. I’m not saying I’m going to have a black minister come home to dinner tonight, ‘cause I’m not. But things are changing. I had a man the other day, owns an appliance store, he never believed you could send a black repairman into somebody’s house. Now he can’t find a white … He asks me if I know a black man who makes a good appearance. That’s progress . . .”
Of course, there’s a tremendous lack of skilled blacks, and the problem is training and education. It’s no longer a matter of lack of opportunity, it’s a matter of lack of skills. We’re still two generations from full equality, but so are they in Chicago, in Detroit, and have you ever been in Harlem?”
Glazed by the two hours in which this man in the green shirt had laid Meridian out before us as an entrepreneur’s dream, a Shoney’s Po’ Boy (!) on every corner and progress everywhere, even at the country club, I dropped him off and drove through the still-deserted streets of the downtown. A few black women were on the streets and they carried umbrellas against the sun. It was almost five o’clock. In the middle of 22nd Avenue, the main street of Meridian, there was a man holding a shotgun. He had on a pink shirt and a golfing cap, and in one ear there was a hearing aid. He raised the shotgun and shot toward the roof of a building several times.
I stopped the car and watched him a while, then approached him. “What are you shooting at?” I asked.
“Pi-eagins,” he said cheerfully.
In this one demented afternoon Mississippi lost much of its power to astonish me.
Congratulations! However, depending on where you’re from, there are probably a few things here that will come as a nasty shock to you. Here are a few of those things. Consider this as a guide. It is by no means exhaustive.
1. When you’re driving past your neighbors, you wave at them. This sends a signal that says “I am one of you, I belong here, I see you”. It also sends another, arguably more important signal that says “I promise not to scrape the left side of your F150 with the left side of my F150”.
2. Yes, everybody here drives an F150. Yes, every single one of those F150s is absolutely necessary (according to the owner).
3. The sweet tea is going to be sweeter than you expect. No matter how sweet you expect it to be, it’s going to be sweeter.
4. “Corn from a jar” means moonshine.
5. “Y’all” is a contraction of “You all” that means “You guys” or “all of you”. “Ya’ll” doesn’t mean anything, as far as I’m aware.
6. Mississippians WILL fight you if you say anything bad about Elvis.
7. Please stop making Deliverance jokes. We’ve heard them all. They’re not funny anymore.
8. It’s hot. It’s so, so hot. If you’re from a dry place, you don’t even understand what I mean when I say it’s hot. Every part of you will sweat and you won’t feel any cooler because the air is so full of water that no sweat will evaporate. You’ll just be hot AND sweaty. It’s basically a jungle. The windows fog up from the outside.
9. If you have a house with a screened-in porch, that screen is a blessing from God. Do not remove the screen to “let the air circulate through”. There is no air to circulate. There are a lot of mosquitoes, however, who are more than happy to check out your circulation. Which brings me to my next point…
10. How fast does the air move around in the summer? It doesn’t; that’s why it’s 92 degrees and 80% humidity at midnight…
11. … and it’s also 92 degrees and 100% humidity in the middle of the day! So if you’re from a place that maybe is a little less humid and you’re thinking of going for a jog outside, don’t bother. All the sweat-wicking microfiber in the world won’t save you when there is nowhere to wick the sweat to. Just go to Planet Fitness.
12. You can’t defeat the kudzu. It’ll come back next year. Save yourself the trouble and the Roundup exposure.
13. You also can’t defeat the insect life. A wasp or a beetle will get into your house eventually. Your best bet is peaceful coexistence, because paper wasps (the type you’re most likely to see) are not aggressive and keep other, nastier insects at bay.
14. There will probably be a pack of free-range dogs in your neighborhood, probably without collars. They’re friendly. Give ‘em a pat.
15. Seriously, wave at your neighbors. It’s rude not to.
16. A firework echoes, a gunshot doesn’t. This comes up more than you’d think. Except on the 4th of July, when you’ll hear both.
17. Opossums eat ticks and are nearly immune to rabies, so if you see one making its dumb little way across the road, please do your best not to hit it.
18. Deer hunting is actually vitally important to maintain the ecosystem. We killed off all the whitetail deer’s natural predators, and now there’s just too god damn many of them. Hunting permits are strictly controlled by the state’s Fish and Wildlife Department, and they give out enough necessary to maintain the deer population. If the deer population isn’t maintained, they outgrow their food supply and begin to starve. You may find it distasteful but trust me, it is way better than watching deer slowly starve to death.
19. The cooler you just bought has a ruler on top for measuring fish. See #18.
20. Sometimes our local politicians say terrible things. If this bothers you, you are welcome to:
a. Vote for a candidate that opposes the terrible politician
b. Volunteer for a candidate that opposes the terrible politician
c. Write letters to the terrible politician telling him he’s terrible and should stop that
d. Run for office yourself
You are not welcome to:
e. Talk about how everybody who lives here is an inbred racist hick
21. Most importantly, please do not come here and think you’re going to magically change everything that’s wrong. Give the people here some credit. If there were easy solutions to the problems they face, they would have solved their problems themselves already. Life has its own pace here, and the problems in Appalachia and the South generally are deep-seated and far-reaching. You don’t have the magic solution to the opioid crisis, racism, wage stagnation, brain drain, economic inequality, generational poverty, chronic disease, environmental contamination, resource exploitation, or any other of the issues that are endemic to this area. It is at best insulting and at worst actively harmful to have a person who has zero understanding of this region and the people who live in it come in and insist that big changes need to happen and by golly gosh, he’s the one to make them. If you want to help, listen to the people here. Support them in their fight for justice.
22. WAVE AT YOUR FUCKING NEIGHBORS.
(reblogged from tumblr)