Blackberry Winter

Jimmy’s commitment had been court ordered after he’d busted up the pool hall on Radley Road and sent Dennis Sprayberry to the ER with six broken ribs. Jimmy wasn’t always like this, meaning the type who’d take a cue and beat the ever-living hell out of the guy who was the best man at his wedding.

Jimmy and Debby got married in the same church he was now exorcising his devil. Dennis couldn’t bring himself to press charges, so Jimmy wasn’t in that much trouble, but he needed to mind himself.

Debby just couldn’t understand how it had all gone wrong, since for a long time all Jimmy did was drink a little too much beer every now and then but bit by bit he kept drinking more, got off all by himself a lot of times and nobody could talk to him and when we did he just said nothing he had going was doing right.

And it wasn’t. He was hanging by a thread with his job, and when he almost cut his thumb off in an air-conditioner changing out the condenser and tested for alcohol for the third time he was fired. That’s the night he ended up down Radley Road and tried to kill Dennis. The sheriff told the prosecutor to throw the book at him, but things worked out so that Jimmy had to spend a month in rehab and two years under observation.

The day Jimmy went into rehab, Debby put in a garden. I kept telling her that March was too early, better to wait till Jimmy got out next month, but she wouldn’t listen. She wanted everything to look promising. So when Jimmy went in, Debby went to the garden store in Tupelo and bought tomatoes and peppers, squash and cucumber seedlings, which she set out in a bed off the porch. She wanted her and Jimmy to be able to sit there in the afternoons and watch the sun go down over the garden. She said she was going to make Easter eggs so she and Jimmy could go looking for them the day after he got out.

She planted a garden in the cold earth under a cool, cloudy sun.  I knew it was a bad idea, but I’d said all I could. Good Friday came, and Debby got a call. Jimmy had broken out, so they had to put him in jail for violation of a court order. That night a cold wind came in and threw down a hard frost. Come morning the garden was nothing but frozen rows with withered plants. All I could do was be there.

“You knew this was going to happen, didn’t you?” she said.

I just shook my head; I didn’t. I was blinded by hope, too. I loved my brother Jimmy more than she did.

Pocahontas Garlic

My friend Buddy lives in Pocahontas, Mississippi. Buddy is the hardest-working person I know; he does drywall, roofs, painting, whatever work he can find to keep his home safe and his family fed. He’s one of the best people I’ve ever known, and, like most you–without a smidgen of justification, I hasten to add–thinks I’m a bum.

Buddy’s always bringing me stuff from his garden; tomatoes, okra, and peppers in season, odds and ends like herbs and knotty apples, holly and smilax during the holidays. Some years ago in the late summer, he brought me a bundle of fresh garlic. The bulbs cloves were large and mild, resembling most what I have come to know as elephant garlic.

I’ve since learned, it’s actually a leek, Allium ampeloprassum. You’ll find this onion growing around old home places all over the South. Here in south Hinds County, it’s practically endemic. You can use the fresh stems and bulbs before they divide out for a very strong garlic-y onion flavor. For the bulbs to clove, cut the blossom before it sets seed. Once the foliage has yellowed and the stem stiffened—this is a hardneck garlic—you can dig the buds. They will divide as they dry.

This old allium is a wonderful pass-along; plant toes/cloves after first frost in your strongest sun. Buddy tells me it spreads all over the place, and he has to thin his out twice a year. He also swears that it keeps him and his wife healthy. They’re both pushing 80 now and show no signs of letting up.

Me, I’ve got the prettiest little patch of Pocahontas garlic you’d ever hope to see coming up in the bed next to the driveway.

Mrs. Horrell’s Paperwhites

For many years I walked from my home on Poplar Avenue in Jackson, Mississippi down North Street to the Welty Library.

North Street is broad and level, making for an easy, leisurely walk. Long ago, the way was lined with splendid homes, but in my last year in Jackson, the only private residence on the street, a modest, sturdy, two-story cottage built in 1923, belonged to the Horrells. When last I passed by a “For Sale” sign was planted in the front yard, where long before, Mrs. Horrell had planted masses of narcissus.

Warmed by a broad western sun, her paperwhites were among the earliest in the city to bloom, coaxed out of the ground by the toddling sun of mid-winter. She also had clumps of old daffodils, a  of beautiful swath of blue-and-violet bearded irises, and a row of gnarled, ancient rosemarys that filled the air with scent and the eye with points of cloudy blue in the warming winds. Mrs. Horrell once told me the narcissus lining  front walk came from her grandmother.

The area has been zoned commercial, so once the property is sold, the house might be razed, and the in-place plantings will most likely be lost. Developers’ architects view landscaping as ancillary or incidental, and plantings in-place are expendable. New developments in old neighborhoods obliterate yards that helped define the character and delineate the history a neighborhood.

You can still find old plantings struggling beneath mats of Asian jasmine throughout the city, and one November, many years ago, we freed an old street corner of choking vines, weeds, and rotting wood. In March, clumps of the old daffodil, ‘Butter and Eggs,’ came barreling out of the Yazoo clay.

Place, too, has a memory.

The Sun Rekindles

To confirm that the Charter of Christ embraces the profane cycle of life, the early Church adopted observances of the solar calendar from many different cultures.

The most significant of these are obvious; Easter, on the spring equinox, and Christmas, on the winter solstice. Others include All Saints’ Day, the mid-point between the autumnal equinox and the winter solstice; Lammas Day, the mid-point between the summer solstice and the autumnal equinox, while May Day, in between the spring equinox and the summer solstice (Beltane in the Celtic calendar) marks a celebration of the Virgin Mary in Christian culture.

February 1-2 falls between the winter solstice and the vernal equinox, marking the middle of solar winter in the northern hemisphere. Called Imbolc in the Celtic calendar, Christians observe the date as Candlemas and the Feast of St. Brigid of Kildare (Ireland), who shares her name with the Celtic goddess Brigid, “whom the poets adored.”

It’s also Groundhog Day.

Mural to Brigid of Faugart at Dundalk, Co. Louth

The Filé File

Bay laurel (Laurus nobilis) wears the crown in the laurel family’s royal culinary heritage, but two of its close American cousins can claim coronets at the very least. The first of these is the red or swamp bay (Persea borbonia) that grows all along the Gulf Coast. Before the advent of imported laurel, swamp bay brought flavor to our regional cuisine, but is largely neglected now. The far more familiar native laurel is sassafras.

Sassafras (Sassafras albidum) is the most widely-known laurel my part of the world, that being the American South. Both older and younger trees have the aromatic oils that are associated with this family, which you can generate by either scratching the bark on the younger trees or cutting the bark of the older trees. When the tree is in leaf, sassafras is one of the easiest trees to identify, as it usually has three different leaf shapes:  a mitten, a glove and a solid leaf, which are spicy and aromatic when crushed.

Filé–powdered sassafras leaves–was used as a thickening/seasoning agent in potages long before gumbo came along. In Spirit of the Harvest: North American Indian Cooking by Beverly Cox and Martin Jacobs, the authors cite an article in the 1929 edition of The Picayune Carole Cookbook explaining that filé was first manufactured by the Choctaws in Louisiana. “The Indians used sassafras for many medicinal purposes, and the Creoles, quite quick to discover and apply, found the possibilities of the powdered sassafras, or filé, and originated the well-known dish, Gumbo Filé.”

Even after the rest of us got here and cultivated okra, filé remained an essential element of what came to be known as gumbos. Both filé and okra render a liquid thicker by means of strands of gelatinous (if not to say mucilaginous) substances I can’t even begin to describe, and for this very reason, they should be used sparingly together. Okra takes to stewing, but filé does not. If you’re using filé as a primary thickening agent, use a little in the last few minutes, and then offer a small bowl around the table for dusting.

Filé is available in most supermarkets, but look at the label. If it doesn’t say “sassafras”, don’t buy it. A far better option is to make your own, which is easily done by finding a tree and gathering young leaves, preferably under a full moon and in the nude, of course. Dry, crush, and mill through a fine sieve. Store as you would any powdery substance. You know the drill.

Occasional Bramble

The Fairchild household is in an uproar over Dabney’s marriage, but however peculiar the match, the proprieties must be observed, standards maintained, and that includes lavish decorations for the rehearsal supper. At one point during the hustle and bustle the matriarch Ellen says, “I thought in the long run . . . we could just cover everything mostly with Southern smilax.”

Most of those who read Welty’s Delta Wedding probably skip over Ellen’s references to smilax without taking the time to find out what smilax is, likely thinking it a type of fabric or paper, but had they bothered to look it up, they’d have found that smilax is a coarse evergreen vine whose many varieties proliferate throughout the South in woods, fields, roadsides, and–yes–your yard.

Evergreen and durable, the vines have long been used for greenery in the home during festive events and holidays, and not just in the South. In the stage version of Harvey, the opening scene describes the home as being “festooned with smilax”.

Members of the enormous lily family, smilaxes are close relatives of asparagus, and they’re just as edible, just not as toothsome. In fact, before the invention of artificial flavorings, one species, Smilax ornata was used as the basis for sarsaparilla and root beer. (S. ornata was also registered in the U.S. Pharmacopoeia as a treatment for syphilis from 1820 to 1910.)

Linnaeus named the genus Smilax after a nymph who was by reason of some divine infraction transformed into a brambly vine (her lover Croesus for the same reason was—grotesquely disproportionally—transformed into a crocus).

Indeed most smilaxes are “brambly”, profuse with thorns, a notable exception being Smilax smalii (previously lanceolata), which only has thorns around the base of the stems. Steve Bender says one name for this plant, Jackson vine, comes from ladies in Alabama who would decorate their homes with the evergreen when Stonewall Jackson came to town, but frankly I have a hard time swallowing that. Most people just call it, as Ellen Fairchild did, Southern smilax.

People once often trained smilax vines around their porches for evergreen framing, but the vine is rarely cultivated because of an undeserved reputation as invasive. Smilax takes readily to use in wreaths, swags and garlands. Like any plant cutting, the vines last longer when kept in water.

About Mistletoe

Mistletoe is a hemiparasite that draws water and nutrients from its host plant, but has chlorophyll and produces its own food by photosynthesis. Mistletoe rarely affects trees that are healthy, but can harm those already weakened by root damage (as from construction), drought, or pests. The word mistletoe comes from the Old English misteltan, with tan meaning “twig” and mistel meaning “dung, filth.” This makes sense when you consider that the plant’s seeds are spread by bird droppings, but perhaps it’s best not to bear in mind that you’re kissing under a “shit stick.”

In a famous Norse myth, mistletoe caused the death of the god Balder, the best loved of all immortals, by the jealous Loki. When Balder dreamed that he was about to die, he told his mother, Freya, who went to all things and made them swear that they would never harm her son. But she thought the mistletoe too weak to hurt anyone, and Loki found this out, he fashioned a poison dart from the plant and put it in the hand of the blind god Hodur, who stood aside while others threw things at Balder for the fun of seeing them drop to the ground before they reached him. “Here is something for you to throw,” Loki said, “and I will direct your aim.”

No one seems to know where the kissing comes from, though some claim that after Balder’s death, Freya commanded that the plant must never again bring destruction, and that those who pass under it must exchange a kiss of love and peace. Washington Irving wrote that men gave women as many kisses as there were berries on the mistletoe hanging above them, plucking off one per kiss. The English hang kissing balls made with cedar and mistletoe in doorways.

Mistletoe vendors on a street in Paris.