Category: Books

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Recipes for Life

In his introduction, Oscar Rogers writes, “The title of this book could well have been My Mother Cooked My Way Through Life with These Creole Recipes. Her skill in cooking fine foods, prepared with loving care, assured her of a living, and me of my survival. She places part of herself into each dish she prepares—in fact a part of herself is in everything she does. This is her priceless legacy to me.”

Dr. Oscar Rogers was one of the most distinguished educators in Mississippi. He received his A.B. from Tougaloo in 1948, the B.S. in theology in 1954 and an M.A. in theology in 1954, both from Harvard. He returned to Natchez to accept the position as dean of students and registrar at Natchez Junior College in 1954, and was appointed president of Arkansas Baptist College in 1956, serving until 1959. In 1958, he received a doctoral fellowship to enroll at the University of Arkansas at Fayetteville, and there he completed his doctor of education degree in social science in administration in 1960.

Rogers’ wife, Lee, insisted that her children (three sons) live near and learn to know her father, Jefferson O. Lewis, a longtime employee of Tougaloo College, so the family moved to Jackson where she became a teacher in the Jackson Public Schools, and Oscar accepted the position as dean of students at Jackson State College from 1960-68. During 1968-69, the family moved to Seattle, where Lee taught and Oscar engaged in research. They returned to Jackson in later 1969, where Dr. Rogers became dean of the graduate school at JSU, a position he held for fifteen years. He was also a pastor of Asbury Methodist Church in Bolton, Mississippi. In 1984, he became the seventh president of Clafin University, a position he held to his retirement in 1994. Dr. Rogers died in July, 2011.

This book was published in December, 1971, when Rogers’ mother, Mrs. Walter Tillman, affectionately known as Pinky, was still alive. She attended the reception and signing, held by the University and College Press of Mississippi in the H.T. Sampson Library on the JSU campus.

Some may be surprised that Oscar calls the recipes “Creole”, since they originate not in New Orleans, but rather upriver in Natchez; yet in its strictest definition, Creole is defined as “a person descended from the early French and Spanish settlers in the U.S. Gulf States”. Natchez was founded by French colonists in 1716.

In the culinary sphere, however, Creole implies the cooking of the well-to-do, more urban inhabitants of the region; one authority, Howard Mitcham, defines it as “city” cooking as opposed to “country (Cajun)”. And many of the 200+ recipes are sophisticated indeed: cauliflower Hollandaise, Doberge cake (a distinctly New Orleans dish, by the way), shrimp remoulade, and floating island pudding, but there is also an abundance of good home-style recipes such as Southern-style pork chops, a meat loaf, baked beans, and spoon bread. Note please the recipe for Harvard beets on page 49.

Courtbouillion of Red Fish

1 large red fish, snapper or sheepshead, 5-6 lbs.
1/2 cup salad (vegetable) oil
1 c. flour
2 large onions, chopped
2 1/2 cups canned tomatoes
2 bay leaves
4 green bell peppers, chopped
4 shallots or green onions, chopped
2 cloves garlic, minced
2-3 slices lemon
1 cup claret or port wine
1/2 teaspoon allspice
1 1/2 cups water (scant)
a few sprigs parsley

Slice fish across back into 2 or 3 in cuts. In a large skillet heat the salad oil, add the flour and stir until very brown. Add onions, stirring until cooked a bit. add chopped tomatoes and remaining ingredients except wine and fish, cook for 1/2 hour or more. Add sliced fish (you may lay fish in roasting pan or large pot if skillet isn’t large enough and pour sauce over fish). Simmer for 15 to 20 minutes until fish is cooked. Add wine and let come to a boil again. Serve with rice or creamed potatoes. (Serves 6 to 8).

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Faulkner Walks on the Wild Side

In 1931, William Faulkner published his first collection of short stories, These 13, which in addition to some of his most acclaimed and frequently anthologized stories—“A Rose for Emily”, “That Evening Sun,” and “Dry September”—included “Divorce in Naples”, Faulkner’s most overt portrayal of  homosexuality.

Faulkner had already broached the theme in the intimacy between Quentin Compson and his Harvard roommate Shreve McCannon in The Sound and the Fury (1929), and Jenny and Patricia as well as the openly gay lesbian Eva Wiseman in Mosquitoes (1927). He’d expand his depiction of Quentin and Shreve and introduce a parallel relationship with Henry Sutpen and Charles Bon in Absalom, Absalom! (1936).

Simply put, the story depicts the relationship between two sailors, George (“Greek, big and black, a full head taller than Carl”) and the younger Carl (“with his round yellow head and his round eyes, looking like a sophisticated baby”).

‘THEY CAME INTO THE SHIP together at Galveston, George carrying a portable victrola and a small parcel wrapped in paper bearing the imprint of a well-known ten-cent store, and Carl carrying two bulging imitation leather bags that looked like they might weigh forty pounds apiece. George appropriated two berths, one above the other like a Pullman section, cursing Carl in a harsh, concatenant voice a little overburred with v’s and r’s and ordering him about like a nigger, while Carl stowed their effects away with the meticulousness of an old maid, producing from one of the bags a stack of freshly laundered drill serving jackets that must have numbered a dozen.

For the next thirty-four days (he was the messboy) he wore a fresh one for each meal in the saloon, and there were always two or three recently washed ones drying under the poop awning. And for thirty-four evenings, after the galley was closed, we watched the two of them in pants and undershirts, dancing to the victrola on the after well deck above a hold full of Texas cotton and Georgia resin. They had only one record for the machine and it had a crack in it, and each time the needle clucked George would stamp on the deck. I don’t think that either one of them was aware that he did it.’

One night Carl disappears. George, frantic, fails to find him. When Carl returns after three days, he reveals that he has been with a woman, and George kicks him out of their berth only to discover later, after their reconciliation, that Carl was too naive to have sexual congress with the woman, and

“ …two weeks later we were watching him and George dancing again in their undershirts after supper on the after well deck while the victrola lifted its fatuous and reiterant ego against the waxing moon and the ship snored and hissed through the long seas off Hatteras.’

Most of Faulkner’s examinations of same-sex desire focus on men; Faulkner had close relations with many homosexual writers and artists, including his townsman and fellow writer Stark Young and his childhood friend Ben Wasson as well as William Alexander Percy and Lyle Saxon. It goes without saying that while living in New Orleans he doubtless knew many others.

The story draws most directly on Faulkner’s experiences with William Spratling, a down-on-his-knees New Orleans fairy, in sailing to Europe on the West Ivis beginning July 7, 1925 and to Genoa on August 2, where after landing they celebrated their arrival by going drinking with the ship’s officers. The drinking bout turned into a brawl with “pimps and prostitutes”, after which Spratling was arrested and thrown into an Italian prison where during the night he had a “homosexual encounter”. (Rape is of course implied, but then again we don’t have any evidence that the encounter wasn’t consensual.) This event in Genoa provided the kernel for the story, and Faulkner himself was heard to joke at one point that he was jealous of Spratling.

With “Divorce in Naples” Faulkner presents an unmistakably gay male relationship fraught with stereotypical dynamics brushed with innocence and infused with our hunger for love.

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Hunting Rednecks

During V.S. Naipaul’s visit to Mississippi in 1988, he grew obsessed with rednecks, coming to see them as the “unlikely descendants” of a mythical construct he called a “frontiersman”. Naipaul himself considered Mississippi—somewhat paradoxically, from a native’s point of view—as both the heartland of the South and a state at the very periphery of culture and civilization itself, which could be considered a rather brash observation from a native of Trinidad. It’s tempting to speculate on what Welty herself might have thought of Naipaul questioning her about rednecks, but upon reflection, who better to ask than the woman who wrote “Where Is the Voice Coming From?” in June, 1963.

And it was of the redneck, the unlikely descendant of the frontiersman, that I talked to Eudora Welty when I went to call on her. I had arrived early, and could clearly be seen through her uncurtained front window. But I was nervous of knocking too soon.

So for a while we waited below the big, dripping trees in the gloom after rain, she behind her window at the end of her wet front garden, I in the car. And when I felt the time was suitable I walked up to the wet path to her front door. On the door, in her strong writing, was a note asking people not to bring any more books for her to sign. She wanted to save as much of her energy as possible now for her work. I knocked; and she opened, like someone waiting to do just that. She was extraordinarily familiar from her photographs

The frontier was so much in her stories: a fact I had only just begun to appreciate. And she was willing to talk of the frontiersman character.

“He’s not a villain. But there’s a whole side of him that’s cunning. Sometimes it goes over the line and he becomes an outright scoundrel. The blacks never lived in that part of the state. They came over to work on the plantations. Most of the rednecks grew up without black people, and yet they hate them. That’s where all the bad things originate—that’s the appeal they make. Rednecks worked in sawmills and things like that. And they had small farms. They are all fiercely proud. They dictate the politics of the state. They take their excitement—in those small towns—when the politicians and evangelists come. Scare everybody, outwit everybody, beat everybody, kill everybody—that’s the frontiersman’s mentality.”

I told her the story that (a previous interviewee) had heard as a child about the rednecks to the south of the town where she had spent her summers: the story of traveling salesmen who had been roughed up and hitched to a plow and made to plow a field. She had said that this story had come down from the past; and I had thought of it as a romantic story of the wickedness of times past, an exaggerated story about people living without law. But Eudora Welty took the story seriously. She said, “I can believe the story about the salesmen. I’ve heard about punishing people by making them plow farms.”

We talked about Mississippi and its reputation.

“At the time of the troubles many people passed through and called on me. They wanted me to confirm what they thought. And all of them thought I lived in a state of terror. ‘Aren’t you scared of them all the time?’ A young man came and said that he had been told that a Mr. So-and-So, who was a terrible racist, owned all of Jackson, all the banks and hotels, and that he was doing terrible things to black people. It was a fantasy. It wasn’t true. The violence here is not nearly as frightening as the Northern—urban—brand.”

A frontier state, limited culturally—had that been hard for her as a writer, and as a woman writer? The richness of a writer depends to some extent on the society he or she writes about.

She said: “There is a lot behind it, the life of the state. There is the great variety of the peoples who came and settled the different sections. There is a great awareness of that as you get older—you see what things have stemmed from. The great thing taught me here as a writer is a sense of continuity. In a place that hasn’t changed much you get to know the generations. You can see the whole narrative of a town’s history or a family’s history.”

[V.S. Naipaul A Turn in the South (1989), pp. 213-14)

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Docteur Magnol

Pierre Magnol was born in 1638 to an apothecary’s family in Montpellier. He enrolled as a medical student at the University of Montpellier in May 1655.

By Magnol’s time, Montpellier was an important, long-established commercial and educational center. Montpellier was the first university in France to establish a botanic garden for medicine and pharmacology. After receiving his degree (MD) in 1659, Mangol’s attention shifted to botany. In 1687, he became Demonstrator of Plants at the botanic garden. Magnol was appointed Director of the Montpellier botanic garden in 1696, later Inspector of the Garden until his death in 1715. Magnol’s most important contribution is the concept of plant families. He developed 76 tables, which not only grouped plants into families but also allowed for easy and rapid identification, an important step towards a tree of life.

Magnolia in botanical nomenclature first appeared in Charles Plumier’s Genera (1702) for a flowering tree in Martinique. Much closer to home, William Sherard, who studied botany under Tournefort, a pupil of Magnol, adopted the name Magnolia in the taxonomy of Mark Catesby’s Natural History of Carolina, Florida and the Bahama Islands (1730) for another flowering tree. Linnaeus likely never saw a specimen of Plumier’s Magnolia, if one even existed, and took it—quite despite the yawning geographic disparity—for the same plant described by Catesby.

Things eventually ironed out. Initially, Linnaeus described a monotypic genus, with the sole species being Magnolia virginiana—which we know as the sweetbay magnolia—and assigned it five varieties. He later raised these to species status. The Madagascan plant Plumier described is now known as Magnolia dodecapetala. The name Magnol now adorns a genus with anywhere from 210 to 340 species (we have 8 in the southeastern US), a family (Magnoliaceae) with two genera, Magnolia and Liriodendron (tulip trees), and division (Magnoliids) with more than 10,000 species.

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Hummingbird Cake

The story of hummingbird cake begins on an estate in  Jamaica called “Goldeneye,” where in 1960 Ian Fleming wrote a book (For Your Eyes Only) about a British Secret Service agent that began, “The most beautiful bird in Jamaica, and some say the most beautiful bird in the world, is the streamer-tail or doctor humming-bird.”

Fleming purloined the name for his secret agent, code name 007, from American ornithologist James Bond, a Caribbean bird expert and author of the definitive field guide Birds of the West Indies (1936). Fleming, a keen birdwatcher himself, had a copy of Bond’s guide and he later explained to the ornithologist’s wife that “It struck me that this brief, unromantic, Anglo-Saxon, and yet very masculine name was just what I needed, and so a second James Bond was born”.

It’s way too much of a stretch to think the doctor bird became synonymous with Jamaica because of a James Bond story, but it’s entirely logical that Air Jamaica adopted the bird for its logo. In 1969, the Jamaica Tourism Board distributed press kits that included Jamaican recipes modified for American kitchens featuring “the doctor bird cake made from bananas.”

Food historians generally cite Mrs. L.H. Wiggins’ recipe published in the February, 1978 issue of Southern Living magazine (p. 206) as the first widely-distributed recipe for Hummingbird Cake. The recipe features ripe bananas and canned crushed pineapple lightly accented with cinnamon. It is made with oil, and as such is akin to carrot, zucchini, and applesauce cakes that utilize chemical leavening and eggs without the creaming of butter to create an intensely moist, rich cake. It is typically paired with cream cheese frosting. Here is the original 1978 recipe:

Hummingbird Cake

3 cups all-purpose flour
2 cups sugar
1 teaspoon salt
1 teaspoon soda
1 teaspoon ground cinnamon
3 eggs, beaten
1 1/2 cups salad oil
1 1/2 teaspoons vanilla extract
1 (8 ounce) can crushed pineapple, undrained
2 cups chopped pecans or walnuts, divided
2 cups chopped bananas
Cream cheese frosting (recipe follows)

Combine dry ingredients in a large mixing bowl; add eggs and salad oil, stirring until dry ingredients are moistened. Do not beat. Stir in vanilla, pineapple, 1 cup chopped pecans, and bananas; spoon batter into 3 well-greased and floured 9-inch cake pans. Bake at 350 degrees F. For 25 to 30 minutes; remove from pans, and cool immediately. Spread frosting between layers and on top and sides of cake. Sprinkle with 1 cup chopped pecans.

Cream Cheese Frosting

2 (8-ounce) packages cream cheese, softened
1 cup butter or margarine, softened
2 (16 ounce) packages powdered sugar
2 teaspoons vanilla extract

Combine softened cream cheese and butter. Cream until smooth. Add powdered sugar, and vanilla, beating until fluffy. Yield: enough for a 3-layer cake.

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Faulkner at Churchill Downs

That Faulkner wrote about the Kentucky Derby for Sports Illustrated should come as no surprise, nor that his essay “Kentucky: May: Saturday” is not only about what happened on May 7, 1955, but a masterly  examination of the Derby as a quintessential American event and of the sport of kings itself.

The assignment was his second from the fledgling Sports Illustrated (founded by Henry Luce the previous August), his first being an exercise in dissonant apposition. That January Faulkner attended his first hockey game, one between the Montreal Canadiens and the New York Rangers, and in “An Innocent at Rinkside” wrote: “It was filled with motion, speed. … discorded and inconsequent, bizarre and paradoxical, like the frantic darting of the weightless bugs which run on the surface of stagnant pools”. The poetry of hockey eluded the Mississippian.

James Street, the Mississippi minister-turned-journalist-turned novelist, was given the original 1955 Derby assignment, but Street died the September before the race. Sports Illustrated offered Faulkner $2000 plus a week’s expenses, including a $100-a-day chauffeured limousine; the kicker was a $500 bonus if the piece turned out to be as exceptional as they hoped from the Southern Nobelist. No fool he, Faulkner accepted immediately and after a trip to New York in April and the first days of May, he left the city for Louisville, where his publisher Don Klopfer sent him a note to the Brown Hotel informing him that he had won the Pulitzer Prize for A Fable.

“It’s an easy 500 bucks for you,” Klopfer write, “and we’re all mighty pleased, although I don’t suppose you give a damn.” On the contrary, Faulkner, who considered A Fable his masterpiece, was quite pleased and those visiting the handsome, nattily-attired writer in his suite found him puffing on a briarwood pipe, smiling.

Far from rinkside in Madison Gardens, at Churchill Downs Faulkner was in his element; his father Murry had been a livery-stable owner in Oxford, he enjoyed riding as well as fox hunting and he had a fine eye for horseflesh. In an interview with The Courier-Journal, Faulkner reflected, “It’s interesting that you have tried to train blood and flesh to the perfection of a machine but that it’s still blood and flesh.”

During his stay in Louisville Faulkner was accompanied by SI’s turf writer Whiney Tower, who was instructed “to try to see that our guest did not become so preoccupied with the available whiskey that he neglected his assignment.” To ensure against that seemingly likely possibility, Faulkner was to turn over 300 words each evening of their weeklong stay in Louisville for Tower to wire via Western Union to New York.

Tower, a legend in his own right and the nephew of Lexington horse-farm owner C.V. Whitney, found Faulkner to be “thoroughly professional”. “His knowledge of horses and their bloodlines went way back,” Tower wrote, “and I think the best part of his week may have been the day we skipped away from Louisville to visit farms in Lexington.

At Claiborne Farm, he was very much taken with Nasrullah, later to become one of the all-time great stallions, and sire of, among others, Bold Ruler, another champion sire. But no horse he saw in Lexington that long day entranced Faulkner nearly so much as a beautiful gray, Mahmoud, an Epsom Derby winner, then 22 years old and galloping effortlessly in his paddock at the C.V. Whitney farm. On the way back to Louisville, Faulkner napped, but near Frankfort, he awoke suddenly, nostrils twitching above his mustache. “He sat straight up, rolled down his window and inhaled deeply,” Tower wrote. “‘I thought so!’ he exclaimed. ‘I don’t mistake that smell. There’s a distillery damn close to here.’”

As race day approached, Faulkner became more fascinated by the activity at Churchill Downs. Before his first trip to the press box, Tower wrote, Faulkner “asked in an excited schoolboyish way” whether he might meet acclaimed sportswriter Red Smith. The two proceeded to handicap the day’s races. Tower noted that Smith “relied mostly on past performance” in determining his bets, while Faulkner favored the conformation of each horse.

“Kentucky: May: Saturday” ran in the May 16, 1955 issue of Sports Illustrated. Written in five parts to accentuate the build-up of tension and excitement that exploded in the two-minute race that had drawn over a hundred thousand people from all over the world, the essay was not so much about the race itself as a—somewhat rambling; it is Faulkner, after all—meditation on what the Derby means, a piece so subjective that Faulkner didn’t even mention how “Swaps”, ridden by Bill Shoemaker, had held the lead from the start and won despite a thrilling challenge from “Nashua”.

“THREE DAYS BEFORE”, framed the event in historical perspective: “This saw Boone: the bluegrass, the virgin land rolling westward wave by dense wave from the Allegheny gaps, unmarked then, teeming with deer and buffalo about the salt licks and the limestone springs whose water in time would make the fine bourbon whiskey; and the wild men too — the red men and the white ones too who had to be a little wild also to endure and survive and so mark the wilderness with the proofs of their tough survival — Boonesborough, Owenstown, Harrod’s and Harbuck’s Stations; Kentucky: the dark and bloody ground.” He linked this past history with his own present: “And knew Stephen Foster and the brick mansion of his song; no longer the dark and bloody ground of memory now, but already my old Kentucky:​ home.”

“TWO DAYS BEFORE”, he turned to the race: “Even from just passing the stables, you carry with you the smell of liniment and ammonia and straw — the strong quiet aroma of horses. And even before we reach the track we can hear horses — the light hard rapid thud of hooves mounting into crescendo and already fading rapidly on. And now in the gray early light we can see them, in couples and groups at canter or hand-gallop under the exercise boys. Then one alone, at once furious and solitary, going full out, breezed, the rider hunched forward, excrescent and precarious, not of the horse but simply (for the instant) with it, in the conventional posture of speed — and who knows, perhaps the two of them, man and horse both: the animal dreaming, hoping that for that moment at least it looked like Whirlaway or Citation, the boy for that moment at least that he was indistinguishable from Arcaro or Earl Sande, perhaps feeling already across his knees the scented sweep of the victorious garland.”

“ONE DAY BEFORE” looked back to former races: “It rained last night; the gray air is still moist and filled with a kind of luminousness, lambence, as if each droplet held in airy suspension still its molecule of light, so that the statue which dominated the scene at all times anyway now seems to hold dominion over the air itself like a dim sun, until, looming and gigantic over us, it looks like gold — the golden effigy of the golden horse, ‘Big Red’ to the Negro groom who loved him and did not outlive him very long, Big Red’s effigy of course, looking out with the calm pride of the old manly warrior kings, over the land where his get still gambol as infants, until the Saturday afternoon moment when they too will wear the mat of roses in the flash and glare of magnesium; not just his own effigy, but symbol too of all the long recorded line from Aristides through the Whirlaways and Count Fleets and Gallant Foxes and Citations: epiphany and apotheosis of the horse.”

“THE DAY” began ruminating about the horse, which once moved man’s body and goods, but now moved only his money. Food-supplying animals would, he prophesied, eventually become obsolete, but not horses, since they provide mankind with “something deep and profound in his emotional nature and need, a sublimation, a transference: man with his admiration for speed and strength, physical power far beyond what he himself is capable of, projects his own desire for physical supremacy, victory, onto the agent—the baseball or football team, the prize fighter. Only the horse race is more universal…”

“4:29 P.M.” is emotionally drained, an analytic response to spent anticipation: “We who watched have seen too much… we must turn away now for a little time, even if only to assimilate, get used to living with, what we have seen and experienced.” He focused on the dispersal of the crowds and the disgruntlement of the losing backers. “And so on. So it is not the Day after all, it is only the eighty-first one.”

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Fannye’s Pigeons

Fannye Cook was a pioneer environmentalist who championed the protection and preservation of Mississippi’s rich natural environment. She led the campaign to create the Mississippi Department of Wildlife, Fisheries, and Parks, and its educational and research arm, the Mississippi Museum of Natural Science.

Fannye Addine Cook was born in Crystal Springs, Mississippi on July 19, 1889. By that time, Mississippi like most of the South was catastrophically denuded of the great virgin forests that stretched from east Texas to tidewater Virginia. In A Turn in the South, V.S. Naipaul spoke with a woman in Jackson who said, “When I was a little girl—say in 1915—they were still clearing (the forests). They would go and chop around these mighty oaks and they would then die and they would cut them. When they were going to clear out a field they would kill the trees. I never paid any attention to it. It was what they did.”

As James Cummins notes in his Preface, “the blackland prairie of eastern Mississippi had been cultivated to less than one percent of its former size, “White-tailed deer, Louisiana black bear, American alligator, wood duck, and other species were nearly eliminated by lawless exploitation. Streams and rivers were choked with eroding soil. The idea of caring for the land and its community of inhabitants, what writer and ecologist Aldo Leopold called a ‘land ethic,’ had not taken hold in Mississippi.”

That this biography of Fannye includes in its first few pages the following vivid documentation of passenger pigeons in Mississippi strikes a strong, graceful and resounding note against a bleak lack of consideration for the natural world. The passenger pigeon was once the most abundant bird, perhaps even the most abundant vertebrate, on the planet. Audubon once watched a flock pass overhead for three days and estimated that at times more than 300 million pigeons flew by him each hour.

But these birds were slaughtered unmercifully during the 19th century, and after a description of one massacre, Audubon wrote, “Persons unacquainted with these birds might naturally conclude that such dreadful havoc would soon put an end to the species. But I have satisfied myself, by long observation, that nothing but the gradual diminution of our forests can accomplish their decrease, as they not unfrequently quadruple their numbers yearly, and always at least double it.”

From this perspective, these numbers seem incredulously inflated, yet as the slaughters continued and the forests fell–particularly the great beech woods of the Ohio Valley–the passenger pigeon declined in number with proportionate rapidity, and their extinction was sealed by the death of the last known member of the species, a female named Martha (after the first First Lady) that died on September 1, 1914 at the Cincinnati Zoo.

Though many of Cook’s specimens at the old Jefferson Street museum were destroyed by water during the 1979 Jackson flood, her documents and other materials form the core of the 18,000-volume library in the Mississippi Museum of Natural Science. It was there I sought information about the last passenger pigeons in Mississippi. A long-time librarian at the Mississippi Museum of Natural Science, Mary Stripling, provided me with this information concerning passenger pigeons in Mississippi.

“Jesse,” Mary wrote, “You are grasping at straws looking for the last one sighted in Mississippi.” She then cited several primary resources for more information, and also gave me the last sight records in their collection, adding that they appear to be handwritten by Miss Cook herself.

Year:  1848; Observer:  T. J. Pierce; Place: Brookhaven – Bayou Pierre. “One fall the pigeons came one afternoon by the thousands. There were so many and they were so thick the sun could not be seen and they darkened the sky. They flew low, many of them only 10 or 12 feet, so low that they could be knocked down with brush. They settled in the trees just on edge of grandfather’s farm and weighted them down. Many men and boys went out and shot them to eat — meat dark about like guinea. Only this one time were they seen there.”

Year : 1878; Observer: G. M. Cook;  Place: Copiah County – Utica. “Still a good many pigeons in Pearl River swamp and on hills. Daddy killed several at one shot out of a flock of about 20 in the top of a big pine tree over 100 ft. high (short leaf pine). In 1858 very large flocks so large and so low that Daddy and other school kids would run thru them with arms spread. The birds moved out of their way just far enough to keep from getting caught by the children.”

Undoubtedly straggling bands of passenger pigeons survived in Mississippi for  perhaps a decade afterwards but were likely exterminated well before the turn of the century. Yes, I was grasping at straws, but I knew where to look for the information I needed about the natural world in the state of Mississippi and thanks to Fannye Cook I found it. Whether you’re a hunter, a hiker or just someone loves Mississippi, buy this book, support local conservation groups, and care for your share of the planet, and remember Fannye when you’re out in the Mississippi wilds.

And remember Martha, always.

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4/20 Fudge

This Alice B. Toklas Cookbook recipe was omitted in the first American publication (1954) but was included in the second (1960). Here’s Alice’s recipe from the 1984 edition:

Haschich Fudge (which anyone could whip up on a rainy day)

This is the food of Paradise—of Baudelaire’s Artificial Paradises; it might provide entertaining refreshment for a Ladies’ bridge Club or a chapter meeting of the DAR. In Morocco it is thought to be good for warding off the common cold in damp winter weather and is, indeed, more effective if taken with large quantities of hot mint tea. Euphoria and brilliant storms of laughter; ecstatic reveries and extensions of one’s personality on several simultaneous planes are to be complacently expected. Almost anything Saint Theresa did, you can do better if you can bear to be ravished by un évanouissement revelle’.

Take 1 teaspoon black peppercorns, 1 whole nutmeg, 4 average sticks of cinnamon, 1 teaspoon coriander. These should all be pulverized in a mortar. About a handful each of stoned dates, dried figs, shelled almonds and peanuts; chop these and mix them together. A bunch of cannabis sativa can be pulverized. This along with the spices should be dusted over the mixed fruit and nuts, kneaded together. About a cup of sugar dissolved in a big pat of butter. Rolled into a cake and cut into pieces or made into balls about the size of a walnut, it should be eaten with care. Two pieces are quite sufficient.

Obtaining the cannabis may present certain difficulties, but the variety known as cannabis sativa grows as a common weed, often unrecognized, everywhere in Europe, Asia and parts of Africa; besides being cultivated as a crop for the manufacture of rope. In the Americas, while often discouraged, its cousin, called cannabis indica, has been observed even in city window boxes. It should be picked and dried as soon as it has gone to seed and while the plant is still green.

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Cat Cora Serves It Up

During a segment of “Iron Chef”, when one critic told Cat Cora that he didn’t care for her dish, she unhesitatingly asked, “Then why did you eat it all?”

Cat doesn’t pull any punches. Why she invoked Barbara Gordon’s 1979 memoir in this 2015 biography is perplexing; Cora has her own story, which she tells simply and honestly, the story of an orphan from Greenville who grew up in a loving, understanding home in Jackson where food took center stage and become a groundbreaking culinary superstar. Such a Horatio Alger-esque narrative often provides occasion for self-indulgent whining, but we make with it because Cat is smart, funny, and resilient. She  rolls with setbacks, admits mistakes, and does what she needs to move on.

The details of her culinary education and career as well as behind-the-scenes at “Iron Chef” provide a lot of interest for foodies as well as fans, who will also enjoy reading her honest–sometimes painfully so–account of her own personal journey. In a work of such candor, I expected details that perhaps only I would miss, like what’s the  dyke bar near the New Capitol. I particularly enjoyed reading about Jackson’s wonderful Greek community.

Mississippians, Cat is our daughter, our sister, let us embrace and celebrate her. But no matter where you’re from, you’ll like this fun, informative read.

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Aunt Beck’s Chicken Pie

In Welty’s splendid Losing Battles, Beck Beecham brought this pie to Granny Vaughn’s 90th birthday gathering for her nephew, Jack, who’d escaped from Parchman to be at the celebration.

Aunt Beck climbed the steps in the wake of Uncle Curtis. Her pink, plain face was like a badge of safety. Over her pink scalp, tiny curls of a creamy color were scattered in crowds, like the stars of a clematis vine.
“You brought your chicken pie,” Miss Beulah said, relieving her of the apron-covered dishpan. “And Jack’s exactly who I made it for,” said Aunt Beck. “If I made my good chicken pie, he’ll come eat it, I thought, every dusty mile of the way.”

Welty claims it’s a Methodist dish.

1 young chicken (about 4 lbs.)
6 small white onions
2 ounces bacon, cut in small cubes
2 1/2 tablespoons flour
1 tablespoon parsley, finely chopped
1/2 cup celery, finely chopped
3 hard-cooked eggs, sliced
Salt and pepper to taste
Pastry to cover a 9-inch pie

Boil the chicken in highly seasoned water and allow to cool in its broth. Separate the meat from skin and bones, leaving the chicken in large pieces. Boil the onions in salted water until tender, but not mushy, and drain. Fry the bacon until tender, without browning; remove from frying pan and set aside. In the remaining fat, cook the flour over very low heat for 3 minutes, then gradually stir in 21/2 cups of the broth in which the chicken was cooked. Add parsley, celery, salt and pepper, simmer for 6 minutes.

Put half the quantity of bacon, half the chicken pieces, half the quantity of onions and half the quantity of eggs in the baking dish. Lay on the remaining pieces of chicken, add the rest of the other ingredients and pour the sauce over all. Cover with rich pie pastry, pressing down the edges with a fork. Brush with milk and make several slashes for the steam to escape. Bake in a hot oven (450° F) for 15 minutes, reduce heat to moderate (350° F) and bake 30 minutes longer. Serve at once with succotash. Serves 6.