Category: Books

Posted on

Barbecued Shrimp

This recipe comes from Howard Mitcham’s knowledgeable, rambunctious, and absolutely delightful Creole Gumbo and All That Jazz  (Addison-Wesley: 1978). Howard lived in New Orleans in what many consider a golden era, (1955-70) when the city was filled with talent not only local, but brought on board by the scintillating lures of freedom and indulgence.

One of the most delicious seafood dishes to come out of New Orleans is barbecued shrimp, and once you’ve eaten it, you’ll never forget it. Barbecued shrimp have been around for a long, long time, and they’ve been served at many restaurants, but they’ve been brought to a peak of perfection by Pascal’s Manale, up- town on Napoleon Avenue. People come from miles around to eat their barbecued shrimp, and on weekend nights the place is so crowded, you have to wait two or three hours to get a table.

It is said that Manale’s secret recipe for this dish is buried in the center of a two-ton concrete block under the office safe. A friend of mine, Mrs. Ivy Whitty, solved the riddle by hiring a cook who used to work at Manale’s. The cook could neither read nor write, but she had all the treasured secrets in her head. Working together, that cook and Mrs. Whitty perfected a barbecued shrimp recipe that may or may not be Manale’s, but it is sublime.

It’s amazing that such a good dish could be so simple, but there’s nothing in it except shrimp, butter, and black pepper. If you try to add anything else-herbs, spices, Worcestershire, whatever-you’ll spoil it for certain. It’s important to use fresh shrimp with their heads and shells on if you can find them. The tomalley inside the shrimp’s head, which is like the tomalley of a lobster, adds a real punch to the sauce in the pan. (However, if you can’t find fresh shrimp, frozen unpeeled shrimp with tails will make a dish that’s almost as delicious and better than almost any shrimp dish you could find in the average seafood restaurant.)

At first glance it seems that the recipe calls for too much black pepper, but you’ll discover later that it’s just right. The heat cooks out of it-well, sort of. Always open a fresh can of black pepper when making this dish so that it will be fully aromatic and pungent. The general rule for butter is one stick per pound of shrimp plus a stick for the pan.

Use a 16-20 count; pat shrimp dry and place in the bottom of a buttered baking dish, skillet or casserole. Drizzle with melted butter—one stick to one pound of shrimp—and top with excessive amounts of freshly ground black pepper. Place on the highest rack in your hottest oven for about 10 minutes (jly).

Posted on

Barry

I took Barry’s first class at Ole Miss as an undergraduate. The class was held in Bondurant East, second floor, overlooking the Williams Library. Donna Tartt was in the class as well, a very pretty young lady who turned in a wonderful short story about a woman held captive by a man whose passion was orchids. I turned in a brutal little story about a woman who had murdered her husband in front of her youngest child that Hannah found “just a little bit over the top, Yancy,” since the child later went on to commit suicide as an adult.

“Murder and suicide both in less than five pages?” he asked. He looked at me, shrugged and grinned.

Barry was drinking heavily at that time, and it wasn’t a week later before he showed up just as drunk as he could be. The entire class just sat in their seats, dumbfounded, as he rambled on about poetry, fiction and flying around the Gulf of Mexico shooting tequila with Jimmy Buffet. We were dismissed early.

My friend and classmate Robert Yarborough told me to stay after class and help him get Hannah home. I drove Barry’s car, Robert followed on his motorcycle. First stop was to a supermarket, where Barry gave me a wad of money and told me to buy a steak (“I need protein!”), then to the run-down duplex he shared with Robert on Johnson Avenue.

At the next class we were on pins and needles wondering if Hannah would show up, but of course he did, apologized, told us to forget about it, and delivered one of the best lectures on the craft of writing I’ve ever heard before or since.  Before the class, he had written POETRY across the blackboard. He never referred to it during the lecture, but we knew it was there.

“You’ve got to write, write, write” he said. “If you don’t use it, you’ll lose it.” Trite, I know, but when Barry said it with that raffish grin of his, he made it stick. He taught us to listen to ourselves, and that was a great and painful gift; the most important lessons learned under his self-appeasing wit made us aware of our limitations,

Later on that semester, I was sitting in the Gin having a few beers and scribbling on a pad when Hannah walked in. I nodded a greeting, and eventually he ambled over and we started talking. He asked about the short story I’d written. I told him I’d gotten the title (“A Roof of Wind”) from Faulkner,, and for some reason this infuriated him. I got the impression that he was sick and tired having his mule and wagon stuck in the Dixie Limited wheelhouse. Not knowing what else to do, I apologized and left posthaste. He never brought it up again, and I certainly didn’t.

Like Morris, Hannah was subject to the oozing fawning of fans, but while Willie reveled in holding late-night, dissolute salons where he was the center of the attentions of a cadre of hangers-on, Barry kept a somewhat lower profile and a more select company. I knew many people who traveled in those circles, and they enjoyed regaling those of us who weren’t members of said cliques with their second-hand wit and wisdom. Eventually the celebrity staled on everyone, and life in Oxford resumed its own accustomed glow.

On reflection, it wasn’t a good time for either Morris or Hannah. Neither published anything of matter those years; Barry began bottoming out with Ray, while Willie was churning out even worse froth in the form of Terrains of the Heart. But unlike Morris, Hannah pulled out of it, wrote, and wrote well. He had to, and he did. T

Hannah was the finest Southern writer of his generation, eye, ear, and voice. Oh, he was a bad boy to be sure; he had the witting arrogance to be vulgar when the situation presented itself, but Hannah was a singer.

Posted on

The Edible South

If you care about the culinary history of America, then The Edible South: The Power of Food and the Making of an American Region by Marcie Ferris (The University of North Carolina Press; August, 2016) should be on your shelves. The scope and scholarship of this work provide a much-needed center of gravity for the study of Southern foodways as well as a panoramic portrait of the society and culture of the South on the broad canvas of its table.

Despite Ferris’s compelling voice, The Edible South can in no way be described as “bridging a gap between academic and popular writing” (c.f. Edge). It is a thoroughly academic work, not a book you pick up lightly and not without a solid grounding in American history, otherwise you will soon find yourself awash in a sea of dates and names, events and entities.

In her introduction (following four pages of acknowledgements) Ferris states that The Edible South is an examination of “visceral connections” involving the “realities of fulsomeness and deprivation” and the “resonance of history in food traditions”, and, in a riff on Zora Neale Hurston’s reference to food as an eyepiece for the examination of history, an “evocative lens” into the various aspects of Southern culture and society. The text is peppered with phrases such as “culinary exceptionalism”, “cultural conversation”, “historical interaction”, “Jim Crow paternalism” and “racial balkanization”, thoroughly saturated with information (as well as footnotes) and for the most part unrelentingly didactic, an almost incessant record of racism and misogyny, poverty and oppression in one of the most fertile regions of the globe.

The narrative is occasionally gruesome: the slaughter and cannibalization of a young pregnant bride at Jamestown; the torture of a slave by being suspended with a piece of pork fat over an open flame; and the rats, cats and dogs prepared for the table during the siege of Vicksburg in addition to constant accounts of hunger, malnutrition and want, evocative to be sure, but far more often of the darker aspects of the human condition.

Ferris is vigorous and precise, as befits a writer intending to inform (if not to say instruct). While she professes a passion for food, this passion is rarely evident in her prose; instead, it shines forth in her scholarship, which as noted is astoundingly thorough. The key word here is information, and The Edible South is informative on almost every level, but this is a social history (as opposed to political or economic history), focusing on the experiences of everyday people, resulting in “a ‘History from the Bottom Up’ that ultimately engulfed traditional history and, somehow, helped to make a Better World” (Johnson). The emphasis is on race relations, gender issues, inequality, education, work and leisure, mobility, social movements and the character and condition of the working class. This is to say that food is a raison for her larger agenda, which is an examination of the social history of the South itself.

While Ferris states her approach is not encyclopedic, her product is undeniably, mind-bogglingly comprehensive. The bibliography is exhaustive, beginning with three and a half pages of primary source materials from archival collections in fifteen cities spanning fourteen states (including Michigan, Massachusetts, Ohio and the District of Columbia), followed by forty pages of secondary sources. Somewhat surprisingly, Ferris mentions Zora Neale Hurston only in connection with the reproduction of her folk tale “Diddy Wah Diddy” (1938) in Mark Kurlansky’s excellent work, The Food of a Younger Land (2010), disregarding her longer non-fiction works. I should hope to find some agreement by noting the glaring omission of Wilbur Cash’s The Mind of the South (1929). While not genre-defining—John Egerton’s Southern Food: At Home, on the Road, in History (1987) practically established the genre—The Edible South is an authoritative reference.

The academic institutionalization of Southern food is if nothing else thorough. Southern foodways studies have kept university presses rolling in recent years: Andrew Haley, an assistant professor of American cultural history at the University of Southern Mississippi, was awarded the 2012 James Beard Award in the Reference and Scholarship category for Turning the Tables: Restaurants and the Rise of the American Middle Class, 1880-1920 (another product of the University of North Carolina Press); this past October, the University of Georgia Press issued The Larder: Food Studies Methods from the American South, edited by John T. Edge, Elizabeth S. D. Engelhardt and Ted Ownby; and this August the University Press of Mississippi released Writing in the Kitchen: Essays on Southern Literature and Foodways edited by David A. Davis and Tara Powell with a forward by Jessica B. Harris.

Certainly more has yet to be written, yet given the relatively narrow scope of this field, overgrazing seems imminent; one could get the impression that this glut of scholarship is evidence that the academic maxim of “publish or perish” is still solidly in place. While these works are undoubtedly conceived for those who are deeply interested in the culinary history of our nation, the general popularity of such publications must be called into question. That being said, The Edible South was included among the Southern Independent Booksellers Association’s 2014 Summer Okra Picks, along with Chris Chamberlain’s The Southern Foodie’s Guide to the Pig: A Culinary Tour of the South’s Best Restaurants & the Recipes That Made Them Famous, Beautiful at All Seasons: Southern Gardening and Beyond with Elizabeth Lawrence (by Elizabeth Lawrence) and Somewhere Safe with Somebody Good by Jan Karon.

After reading The Edible South, some are likely to be left with the bitter aftertaste of an eviscerated region in an age of information. The apart-ness of the South brought about its distinctive culture, but the old demonic genius loci of Dixie has been exorcised by a new orthodoxy embracing secular capitalization and academic hermeneutics, where icons are relics and texts are subjected to a democratized version of the Scholastic method. A bell jar has descended, but life goes on, people will be people, and while by academic standards Southern culture has become a global phenomenon, for better or worse it remains rooted south of the Mason-Dixon Line, where a pork chop is, much to our relief, still more often than not just a pork chop.

Posted on

Howard Mitcham, Bourdain’s Mississippi Mentor

One of Anthony Bourdain’s last works is an introduction to Howard Mitcham’s Provincetown Seafood Cookbook, originally published in 1975. In this tribute, Bourdain calls Mitcham’s cookbook “one of the most influential of my life.” Dan Simon, founder and publisher of Seven Stories Press said he and his team approached Bourdain because they knew that he was “an admirer of Mitcham.” Bourdain’s culinary career started in the early 1970s in Provincetown, where Mitcham was already a legend. “He was just so terrific,” Simon said. “I think he loved the gusto with which Howard lived his life and cooked and brought it all together.”

A writer, a scholar and an artist as well as the foremost chef of note from Mississippi, Howard Mitcham was a brilliant, stone-deaf, hard-drinking bohemian, raconteur and bon vivant who knew and corresponded with the great and near-great. A name chef during what Bourdain himself called “the early happy days before the glamorization of chefs”, a historian and an artist as well, we should remember Mitcham with gusto. His Provincetown Seafood Cookbook stands loud, proud and without a smidgeon of pretension alongside any cookbook written in the past century, a robust ragout of food, people, art and lore.

Mitcham nurtured, cultivated and matured his sprawling genius in the rich enclaves of Provincetown and New Orleans. For decades he was a spectacular bird of passage, summering on Cape Cod, wintering in the French Quarter and coming home to Montgomery County, Mississippi at times. His books trumpet a passion for seafood; his writings on oysters and clams, shrimp and fish seem to pant with restraint. Mitcham wants you to partake of everything he knows and loves with the same gusto he does in hearty sentences that growl with gruff humor and wry authority. “People think I’m sort of coo-coo to publish my trade secrets and recipes,” he wrote, “but to me good food is like love, it should be given as wide a distribution as possible.”

James Howard Mitcham, Jr. was born in Winona, Mississippi on June 11, 1917. His father, a house painter, died when he was a year old. His mother moved to Vicksburg to find work, leaving the infant Howard with her parents on their watermelon farm on Sawmill Road. At sixteen Mitcham became deaf from nerve damage resulting from spinal meningitis. For the rest of his life, Mitcham spoke with a thick, booming Southern accent, but used sign language and notes to abet his frequent incoherency. He grew up loving jazz, a love silence didn’t kill. “The last song he ever heard was Billie Holiday’s ‘Am I Blue?’”, his daughter Sabina said. “Whenever he’d sing it, it would just break my heart. At his birthdays he would place his hand on the bell of a sax to get the beat.”

Mitcham attended Greenville High School with lifelong friend Shelby Foote as well as Walker Percy. After graduating high school, Mitcham moved to Vicksburg to live with his mother and began attending Louisiana State University as an art student, and at some point, in the late 1940s, Mitcham moved to Greenwich Village in New York City, where he ran an art gallery. What quirk of fate or fortune that first took Mitcham from his home in the Deep South to the distant shores of Cape Cod is a matter rich for speculation, but he claims to have made his first visit there as early as 1948. Thereafter Mitcham divided his years between New Orleans and Provincetown.

His abounding love for Provincetown bore prodigious fruit in 1975 with the publication of The Provincetown Seafood Cookbook, an unsurpassed ode to a food, a place and a people. Bourdain, who worked in Provincetown during the mid-1970s when he was attending (of all places) Vassar, knew Mitcham and in his Kitchen Confidential writes that “Howard was the sole ‘name chef’ in town.”

“To us, Howard was a juju man, an oracle who spoke in tongues,” Bourdain wrote. “He could be seen most nights after work, holding up the fishermen’s bars or lurching about town, shouting incomprehensibly (he liked to sing as well). Though drunk most of the time and difficult to understand, Howard was a revered elder statesman of Cape cod cookery, a respected chef of a very busy restaurant and the author of two very highly regarded cookbooks: The Provincetown Seafood Cookbook and Creole Gumbo and All That Jazz—two volumes I still refer to, and which were hugely influential for me and my budding culinary peers of the time.”

“He had wild, unruly white hair, a gin-blossomed face, a boozer’s gut and he wore the short-sleeved-snap-button shirt of a dishwasher. Totally without pretension, both he and his books were fascinating depositories of recipes, recollections, history, folklore and illustrations, drawing on his abiding love for the humble, working-class ethnic food of the area. His signature dish was haddock amandine, and people would drive for hours from Boston to sample it.”

“We might not have understood Howard, but we understood his books, and while it was hard to reconcile his public behavior with the wry, musical and lovingly informative tone of his writings, we knew enough to respect the man for what he knew and for what he could do. We saw someone who loved food, not just the life of the cook. Howard showed us how to cook for ourselves, for the pure pleasure of eating, not just for the tourist hordes. Howard showed us that there was hope for us as cooks. That food could be a calling. That the stuff itself was something we could actually be proud of, a reason to live.”

Posted on

Collards at Tara

Fiction writers  concern themselves more  with the turmoil of the human condition (often theirs) than what’s on the table like the rest of us, but it’s inevitable that you’ll find food in many important novels; food is, after all, essential of existence itself.

Margaret Mitchell was born to an upper-class home in Atlanta at the turn of the last century, and her family roots sank deep into antebellum Georgia. Given the social dynamics of her upbringing, she was certainly well-informed when it came to that period’s Southern table, so we shouldn’t be at all surprised to find a notable description of an antebellum spread in Gone with the Wind.

When Ashley came home from the war for Christmas, the table was still graced with Aunt Pittypat’s Sèvres, but the only things to eat were sweet potatoes–a perennial staple of hardship from any quarter–and a skinny rooster Uncle Peter had put out of its misery, Scarlett remembered Tara’s groaning boards:

There were apples, yams, peanuts and milk on the table at Tara but never enough of even this primitive fare. A the sight of them, three times a day, her memory would rush back to the old days, the meals of the old days, the candle-lit table and the food perfuming the air. How careless they had been of food then, what prodigal waste! Rolls, corn muffins, biscuit and waffles, dripping butter, all at one meal. Ham at one end of the table and fried chicken at the other, collards swimming richly in pot liquor iridescent with grease, snap beans in mountains on brightly flowered porcelain, fried squash, stewed okra, carrots in cream sauce thick enough to cut. And three desserts, so everyone might have his choice, chocolate layer cake, vanilla blanc mange and pound cake topped with sweet whipped cream. The memory of those savory meals had the power to bring tears to her eyes as death and war had failed to do, the power to turn her ever-gnawing stomach from rumbling emptiness to nausea.

While most of these dishes seem apt for a wealthy, socially prominent Georgia plantation meal in the 1830’s, some people (admittedly me among them) might find the presence of collards in a porcelain tureen jarring because I’m such a stuck-up redneck, but stewed collards fit on the table in any damn thing that will hold them.

Posted on

Our Appalachian Table

Travis Milton, a native of Russell County, Virginia, high in the Alleghenys, became a chef on the East Coast. In 2010, at a New York restaurant, Milton was part of a group planning dishes that would “tell about who we are.” He wondered aloud about sourcing leather britches and greasy-backs, a type of beans common in mountain gardens.

The following afternoon, the head chef slapped a copy of Ernest Matthew Mickler’s White Trash Cooking onto Milton’s station. “He got in my face,” says Milton, “and started barking, ‘If this is what you wanna do in my kitchen then you can get the fuck out!’”

Having White Trash Cooking slammed in his face was a turning point. To overcome the stereotypes, Milton realized, he’d need to be able to tell the story of Appalachian food, but writing on the region’s cuisine was mostly focused on single mothers dressing up SPAM in a sugary sauce and other relatively recent ways that Appalachian cooks respond to the poverty that is, for most, coal’s legacy in Appalachia.

Then in 2016, Ronni Lundy published Victuals: An Appalachian Journey, with Recipes. Her work won the James Beard Foundation Book of the Year and Best Book, American Cooking awards. In Victuals, Lundy claims that European settlers adopted native Cherokee foods almost wholesale. Wild game, wild herbs and greens, nuts, and berries augmented produce from small gardens of beans, corn, and squash using the “Three Sisters” method.

Appalachians let animals range freely, keeping prized breeds adapted to the landscape. Settlers raised pigs on acorns, berries, and chestnuts, which produced the famous hams of Virginia, Kentucky and Tennessee. After the Civil War decimated the region, residents of isolated Appalachia embraced their gardening traditions, developing thousands of hybridized varieties of apples and pears, squash, tomatoes, collard greens, and other foodstuffs.

While Victuals established a benchmark, the font and source for Appalachian food writing is The Foxfire Book of Appalachian Cookery: Regional Memorabilia and Recipes. First published in 1984, Appalachian Cookery has little resemblance to any other publication involving Southern foods.

The Foxfire Project was the brain-child of Eliot Wigginton, a man from West Virginia who received an advanced education in the north and began teaching at a rural school in northeastern Georgia during the late 1960s. Called “foxfire” after a will-o’-the-wisp in mountain woods, his students collected folklore and customs in a series of oral histories that were first published in a 1972 anthology. Many more editions have followed as well as other volumes documenting Appalachian culture.

According to the text, some of the research and the photographic essays included in Appalachian Cookery were gathered for previous Foxfire books but were not selected for inclusion into an earlier volume. Appalachian Cookery stands out as the most complete and comprehensive record we have of the food, cooking and home life of southern Appalachia in early to mid-20th century. Most of the recipes are very simple; pound cake has four ingredients in equal measure. The book is also a primer on how to use homegrown or wild-gathered foods.

Appalachian Cookery opens a door to a world far away from arugula and alien to star anise, a world where cooking was simple but not coarse, having a balance and symmetry all its own, dictated by the lessons of long-ago voices set in concert with the rhythm of the seasons. For those of us from the upland South, these are our roots.

CRY-BABY COOKIES

Cream 1 cup plus 2 tablespoons shortening with an equal amount of sugar. Add one cup molasses and two beaten eggs. Sift together 4 ¾ cups plain flour with 1 tablespoon baking powder, 1 teaspoon salt and 1 ½ teaspoons soda. Then combine with 2 cups grated coconut, 2 cups chopped walnuts and 1 ½ cups raisins. Add dry ingredients alternately with 1 cup milk to creamed egg mixture. Drop by spoonfuls onto a greased baking sheet. Bake in a moderate (350) oven for 10 minutes. YIELD: approx. 7 dozen cookies.

Posted on

Claiborne on Catfish

In 1981 catfish farming was booming, nowhere more so than right around Craig Claiborne’s hometown of Indianola, Mississippi. Claiborne was invited home to take a look at the catfish farms by Turner Arant, who built his first catfish pond in 1962. Arant helped organize Delta Pride Catfish Processors, Delta Western, Farmers Grain Terminal, Community Bank, and served on the board of each of these companies.

“(Claiborne) visited here in my home and I got my wife (Sybil) to prepare catfish for him four different ways,” Arant said. Claiborne returned to his home in East Hampton, where in addition to good ol’ fried catfish and hushpuppies, he and Pierre Franey worked up recipes for catfish meunière, catfish au vin blanc, and catfish Grenobloise.

Before he left Mississippi, Claiborne visited the Cock of the Walk in Ridgeland, Mississippi, which had opened the previous year. Claiborne mentioned the restaurant in a November column, declaring, “During my recent visit to Mississippi, I ate in what might be the best catfish restaurant in the state, and therefore the nation.” 

INDIANOLA, Miss.—Like most Southerners, I adore catfish. I remember that half a century and more ago my family would drive to the banks of Four Mile Lake near here and unload a picnic hamper. Gliding about on the water were small pleasure boats, many of whose passengers dangled fishing lines from cane poles, hoping a catfish would nibble. In the crystal-clear water, the lines could be seen all the way to the bottom. Many of the men word white linen suits and black string ties, and some wore white straw hats or boaters with wide brims. Some of the women carried parasols to guard their skin against that burning Mississippi sun.

Over the years catfish has remained a Southern regional specialty. But lately, thanks in large part to the abundant supply produced by catfish farms,” it has become more widely available. (Catfish will be available later this work at Shopwell Food Emporiums at 1331 First Avenue (71st Street), 1458 York Avenue (79th Street) and 1052 First Avenue (57th Street) in New York and 261 Ridge Street in Rye.)

I’m not certain that my mother, who was a marvelous cook, ever prepared catfish at home: she was too aristocratic for that. Red snapper, yes, it was basted for an hour or longer with a Creole tomato sauce made with chopped green peppers, chopped onion and celery (a friend of mine once called the combination of chopped peppers, onion and celery the holy trinity of Creole cocking). But catfish was too common, something to be enjoyed outdoors, as at those Sunday outings.

Eating deep-fried catfish was a ritual. The cooking was done in large metal kettles that were heated with long-burning logs. When the fat in the vats was extremely hot, the pieces of catfish were dredged in a blend of com meal (always white, never yellow). salt and pepper. When they were dropped into the fat, the vessel be. came a bubbling caldron until the fish were ready to be removed with perforated spoons and set to drain A catfish menu was and is today always the same: the com-meal coated catfish with its golden-brown crusty exterior and moist white inner flesh; deep-fried hush puppies, deep-fried potatoes and coleslaw. And tomato ketchup. Deep-fried catfish without ketchup is like a hot dog without mustard.

In the course of a recent visit to my hometown here, deep in the heart of the Mississippi Delta about 100 miles south of Memphis, I discovered that many of the farmers in the region are moving into the field of pisciculture converting their cotton and soybean acres into ponds that produce some of the sweetest-fleshed catfish in America. I would go so far as to say that it is the finest freshwater fish in America, including pike and carp. It is the equal of most saltwater fish, including lemon or gray sole. Fillets of catfish can be used in almost any recipe calling for a white nonoily fish.

In days gone by, the catfish that was eaten in this country was channel catfish that had spawned and thrived in muddy river waters. It was said that the catfish smacked of the waters in which it had swum, and this was true. The catfish that is raised in freshwater ponds is wholly different, remarkable not only for its flavor and texture but also for its non-fishy characteristics. Even after it is frozen and de frosted it remains snow white and as firm as when taken from the water.

During a visit to a fish-raising enterprise known as Delta Catfish, I was taken to numerous ponds for a look at the product known as Delta Pride. The ponds, which measure 20 acres square and are four or five feet deep, are filled with the fresh water for which the Mississippi Delta is famous.

The fish get a commercially prepared feed that is about 35 percent protein and no longer feed on the bottom. They are taken from the ponds directly to a surgically clean processing plant where they are skinned by machine. They are shipped around the country either fresh or frozen-whole, cut into steaks or as fillets. A Delta Catfish spokesman estimated that his company would produce 100 million pounds this year. Though Mississippi is by far the longest producer for the retail market, there are also farms in Alabama, Arkansas, Tennessee and Texas.

When I returned from Mississippi, I brought with me about 30 pounds of frozen catfish filets.  After they were defrosted overnight, Pierre Franey and I experimented over the next few days. converting them into many appetizing creations, from deep-fried catfish with hush puppies to catfish meunière and Grenobloise, and catfish in a white wine sauce. We also duplicated a dish I had dined on in a country home near Sunflower: catfish baked with cheese, the recipe of Sybil Arant.

Catfish Meunière

4 catfish fillets, about 2 pounds
¼ cup milk 4 cup flour
Salt to taste, If desired
Freshly ground pepper to taste y cup peanut, vegetable or com oll
tablespoons butter
Juice of ½ lemon
4 seeded lemon slices
2 tablespoons finely chopped parsley.

  1. Dredge the fillets in milk. Lift the fillets one at a time from the milk and immediately dredge on all sides in flour seasoned with salt and pepper to taste.
  2. Heat the oil in a skillet until quite hot. Add the fillets in one layer and cook about three minutes on one side or until golden brown. Turn and cook, basting often and liberally with oil, about six minutes.
  3. Transfer the fillets to a warm serving dish. Pour off the oil from the skillet. Wipe out the pan.
  4. Add the butter to the skillet and when it is foaming and starting to brown, swirl it around and pour it over the fish. Sprinkle with the lemon juice. Garnish the fish with lemon slices and sprinkle with parsley. Yield: 4 servings.

Catfish Grenobloise

Follow the recipe for catfish meunière, but add one quarter cup drained capers to the butter as it is being heated to pour over the fish.

Catfish Filets in White Wine Sauce

6 catfish fillets, about 2 pounds
5 tablespoons butter
½ cup dry white wine
½ pound mushrooms, thinly sliced, about 2 cups
Salt to taste, If desired
Freshly ground pepper to taste
2 tablespoons flour cup milk
Juice of a lemon
2 tablespoons grated Parmesan cheese
2 tablespoons finely chopped parsley

  1. Preheat the oven to 400 degrees.
  2. Pat the catfish pieces dry. Rub a baking dish (a dish measuring about 2 by 13 by 8 inches is ideal) with one tablespoon of the butter. Arrange the fillets over the buttered dish in one layer.
  3. Add the wine. Scatter the mushrooms over all and sprinkle with salt and pepper to taste. Place in the oven and bake 10 minutes.
  4. Meanwhile, melt the remaining butter in a saucepan and add the flour, stirring with a wire whisk. Add the milk, stirring with the whisk. When blended and smooth, remove from the heat.
  5. Pour the liquid from the baked fish into the sauce, stirring. Bring to the boil and cook, stirring often, about five minutes. Stir in the lemon juice. Pour the sauce over the fish and bake 10 minutes longer. Sprinkle with Parmesan cheese and parsley. Serve hot. Yield: 6 servings.

Deep-Fried Catfish

3 catfish fillets, about 1 pound
Fresh corn oil to cover cup white cornmeal
Salt to taste, if desired
Freshly ground pepper to taste
Lemon halves
Tomato ketchup
Hush Puppies (see recipe).

  1. Heat the oil for deep frying. 2. Cut each fillet in half crosswise.
  2. Combine the cornmeal, salt and pepper.
  3. Dredge the fillets in the cornmeal. Pat to make the cornmeal adhere. Drop the fillets in the oil and cook five to 10 minutes or until crisp and brown. Serve with lemon halves, ketchup and hush puppies. Yield: 2 to 4 servings.

Mustard-Fried Catfish

Follow the recipe for deep-fried catfish, but brush the pieces on all sides with mustard before dredging in cornmeal.

Hush Puppies

1½ cups white cornmeal 4 teaspoons flour 2 teaspoons baking powder
Salt to taste, if desired 1 tablespoon sugar ½ cup grated onion
1 egg, lightly beaten
1 cup rapidly boiling water
Fresh corn oil to cover.

  1. Combine the cornmeal, flour. baking powder, salt, sugar, grated onion and egg and blend well. Add the water rapidly while stirring. The water must be boiling when added.
  2. Heat the oil to 370 degrees. Drop the mixture by rounded spoonfuls into the oil. Cook until golden brown. Drain on paper towels. Yield: About 36.

Sybil Arant’s Catfish Baked with Cheese

6 to 8 cattish fillets, about 2 pounds
1 cup freshly grated Parmesan cheese
½ cup flour
Salt to taste, if desired
Freshly ground pepper to taste
1 teaspoon paprika
1 egg, lightly beaten
1 tablespoon milk
½ cup melted butter, sliced almonds.

  1. Preheat the oven to 350 degrees.
  2. Wipe the catfish dry.
  3. Blend together the cheese, flour, salt, pepper and paprika.
  4. Combine the egg and milk in a flat dish.
  5. Dip the fillets in the egg mixture and then coat with the cheese mixture. Arrange the fillets in one layer in a biking dish and pour the butter over al. Sprinkle with the almonds. Place in the oven and bake 20 minutes. Yield: 6 to 8 servings

Posted on

Mrs. Faulkner’s Wedding

In this foreword to her son Malcolm Franklin’s Bitterweeds: Life with William Faulkner at Rowan Oak, Estelle Oldham (Franklin) Faulkner recounts her life before and wedding to her second husband, written at least five years before the publication of the book in 1977, the year of Malcolm Franklin’s death.

For those who may be interested in Malcolm’s story of his close association of William Faulkner, I, his mother, feel compelled to write an unsolicited, explanatory forward. My son has written his own preface, as well as the text with follows—I use the word “text” advisedly, because fiction—imagination and literary embellishments—is completely foreign to his factual way of thinking.

Malcolm was born in Shanghai, the son of my first husband, Judge Cornell Franklin. We also had a daughter, Victoria (called Cho-Cho by her Japanese nurse-maid, and eventually by everyone but her father), a few years older than Malcolm. We were living in Hawaii when she was born, and she was still quite a mall child when Judge Franklin decided to move to China and go into the private practice of law in this flourishing international city of the Orient. A few years later Cornell and I agreed on an amicable divorce, and I brought the two children back to Mississippi.

It is not my intention to write a biography, but I feel the necessity of establishing the fact that our divorce did in no way alienate the deep affection of my former husband’s family in Columbus bestowed upon me. Visits by both families between Columbus and Oxford became frequent, mainly, perhaps, on account of the children. The train trip from Oxford to Columbus was particularly irksome—a change, and a long wait in a town called Winona. This is how Judge Franklin’s family met, and got to know, William Faulkner so well, for Bill would often drive us over, and he was very reluctant to forgo their hospitality. Their welcome was all too sincere. “Gran” (Victoria’s and Malcolm’s Franklin-side grandmother) was a charming and admittedly romantic woman, and it was she who approved and applauded my marriage to Bill. She also unhesitatingly upbraided my father for coldly insisting that I’d married a wastrel.

All this brings me to what I’ll wager was the strangest of honeymoons—one even a novelist would hesitate to invent: the groom a bachelor, the bride a divorcee with two children, and all of us having a gay, carefree time in a tumble-down old house on the Gulf of Mexico, with a colored cook loaned to us by my first husband’s mother.

It was late afternoon, the twentieth of June, 1929. My sister, Dorothy, had gone with us to College Hill, a village several miles from Oxford where there was a beautiful old Presbyterian church and an elderly minister whom we all knew, and who gladly performed the simple ceremony. At times I’ve wondered if Dr. Hedleston welcomed us to the church and married us out of pure Godly love and understanding, or was he thumbing his nose at the Pharisaical laws imposed upon divorce by the Episcopal Church? I’ll never know the answer.

Bill and I had talked over our plans for the honey-moon at some length. A friend of his had turned over a big old beach house for our use—unrentable, because at that time Pascagoula wasn’t a fashionable Gulf resort. Victoria was in Columbus with Gan, so Bill insisted that Malcolm be picked up with all our luggage, and dropped in Columbus till we’d gotten settle in our borrowed summer home. How simple it all sounded! I had left a note with Mama about taking Malcolm with us, so I thought that all we had to do was to take Dot home, gather Mac (Malcolm, jly) and the luggage, and take off for Gran’s. She was expecting us.

Mac was still such a baby that I had a nurse for him. Ethel Ruth was a fine playmate, but couldn’t read or write, or even tell the time by a clock with Roman numerals. So when Bill steered the car into our drive way, we found the child dirty, grass-stained and generally unkempt. Bill laughed, thrust Malcolm in the car, stowed our many bags, said good-bye to Dot and headed east toward Columbus.

By then it was late afternoon. We drove as far as Tupelo, and got rooms in the only hotel. I bathed Mac and gave him supper while Bill telephoned Gan that it would be impossible to travel further that night—to expect us for dinner the next day.

 

Posted on

The Definitive Guide to Mississippi Architecture

Books about Mississippi architecture tend to focus either on poverty-stricken African-American communities or the antebellum and Victorian-era mansions of the state’s white elite. Buildings of Mississippi puts them side-by-side, as they always have been.

“Our goal from the start was to integrate—and I use that word purposely—black and white landscapes,” said co-author Jennifer Baughn. “This book helps illustrate how the two races did interact in some ways, and in other ways were separated.”

Nine years in the making, Buildings of Mississippi is the 26th volume of the Buildings of the United States (BUS) series commissioned by the Society of Architectural Historians (SAH). This series documents state-by-state the full range of structures that are deemed of historical or architectural interest by experts in the field. Jennifer V. O. Baughn is Chief Architectural Historian at the Mississippi Department of Archives and History and the author of numerous articles on the state’s historic buildings. The late Michael W. Fazio was Professor Emeritus of Architecture at Mississippi State University and coauthor of Buildings across Time: An Introduction to World Architecture. Mary Warren Miller is the former director of the Historic Natchez Foundation and coauthor of The Great Houses of Natchez.

Illustrated with photographs and maps, and newly redesigned in a more user-friendly format, readers of Buildings of Mississippi will come to know the history of 557 sites, illustrated by 249 photographs (all but 33 taken by Baughn and Fazio) and 29 maps. Along with stately plantation houses (and their housings for slaves), the volume surveys a range of other locations such as Native American mounds and villages, 20th-century enclaves built for sawmill workers, neighborhoods that bolstered black Mississippians during segregation, and the vernacular streetscapes of small towns as well as modern architecture in Greenville, Meridian, Jackson, and Biloxi.

The buildings are grouped into twelve regions that move roughly from the southwest corner of the state to the north, the east, the center, and then south to the Gulf Coast. Buildings of Mississippi includes such wide-ranging places as Longwood and Wister Gardens, Poor Monkeys, Club Ebony, and Dockery Farms in the Delta, the Coca Cola Company in McComb, Ginntown Rosenwald School near Tylertown, Holy Child Jesus Catholic Church in Canton, Shiloh Methodist Campground and Piney Woods School in Rankin County, the fabulous St. Michaels Catholic Church (round with a clam shell roof) in Biloxi, and the oldest house in the Mississippi Valley, “Old Spanish Fort”/de la Pointe-Krebs House in Pascagoula.

Baughn said that the books in the series used to be hardback, and were more like reference works. That seemed puzzling to her, since reference books on such a specialized subject have primarily professional appeal. The new field guide format is a recent innovation, and Baughn considers it a more natural option, more appealing to a wider readership, people who might put the book in a car or backpack for a trip. Buildings of Mississippi is also the first book in the series to be all color, a welcome innovation.

“The criteria for inclusion were determined both by the SAH and our own knowledge and research,” Baughn said. “We generally focused on buildings that were on the National Register, or in the case of buildings from the 1960s through the present, we tried to identify those that were important for historical events or had won architectural awards. And once we started writing, as Michael Fazio said, the building had to have ‘a hook, a story’ that would make it an interesting entry for the reader.”

The buildings must still be standing, so there are no non-existent buildings included. They also must be accessible from a public right-of way or open to the public. “Unfortunately,” Baughn said, “that criteria excluded many rural houses that can’t be seen from a public right-of-way and aren’t public houses.”

“The Society of Architectural Historians (SAH), considers these works to have an international audience. Well, I don’t know international audiences,” Baughn said. “My audience is the average Mississippian who enjoys history and historic buildings, and who likes going out in the state, driving around their town, small or large. I thought if these people were happy with the work, then international visitors would be happy, too.”

Buildings of Mississippi is an important work that brings the research on our state’s historic architecture up-to-date. The scholarship is impeccable. The format is accessible to armchair historians and weekend travelers as well as tourists, and the illustrations—particularly the photographs—are lavish and outstanding. This book belongs in the hands of all Mississippians.

Posted on

Mississippi’s American Rivers

The Rivers of America is an important series of books that started in 1937 with the publication of Kennebec: Cradle of Americans by Robert P. T. Coffin and ended in 1974 with the publication of The American: River of El Dorado by Margaret Sanborn. For the most part, the editors were successful in bringing the regional folk life of America to focus through the lenses of her rivers.

Constance Lindsay Skinner, a Canadian writer and historian initially conceived the series in the early 1930s. She was also the first series editor. In an essay that was included in early volumes of the series, Skinner stated, “This is to be a literary and not a historical series. The authors of these books will be novelists and poets. On them, now in America, as in all lands and times, rests the real responsibility of interpretation.” Skinner lived to edit only six of the volumes, but her criteria for authors and the freedom she granted them—a policy continued by subsequent editors—guaranteed not only the success, but the importance of the series.

The series’ editors sought out a wide cross section of poets, novelists, historians, and illustrators to produce living literary portraits rather than historical tomes. The illustrators included many famous and soon-to-be-famous artists, including R.E. Banta, Ross Santee, John Steuart Curry, Nicolai Fetchin, John McCrady, and Andrew Wyeth. George Annand and Rafael Palacios were the series’ principal cartographers. Annand drew the maps for nearly half the forty-nine Rivers books published in the first eighteen years of the series, including the two “Mississippi Rivers” The Lower Mississippi and The Yazoo.

Skinner wanted the Rivers of America books to create popular literature reflecting the regional history of America. For Skinner, it was imperative to incorporate a Southern region into her work, partially to confirm that a distinct and vibrant population still resided in the South. As she wrote to a potential author during the series’ planning stages, “I had been sure there was this solid ‘backbone’, a sound folk-core, or the southern backcountry would have gone back to timber and wild animals.”

For the South to work in Skinner’s series, its character had to stem from the people’s relationship with nature, specifically with the natural history of the rivers of the nation. Cecile Hulse Matschat’s Suwannee River: Strange Green Land (1938) remains a best-selling volume, and Marjory Stoneman Douglas’s The Everglades: River of Grass (1947), a landmark in American environmental writing.

Of Skinner’s original vision of twenty-four volumes, three focused on Southern rivers, the Suwannee, the Arkansas, and the Lower Mississippi, designated to portray the Mississippi River south of St. Louis. (The Upper Mississippi: A Wilderness Saga, by Walter Havighurst, the second volume in the River series, was published in 1937). All told, however, only seven rivers in the South are covered in the series: the Tennessee—two books, both by Donald Davidson The Old River, (1946) and The New River (1948), inclusive of the profound changes wrought by the Tennessee Valley Authority—the Santee, the Arkansas, the St. Johns, the French Bend, and in Mississippi, the Lower Mississippi, and the Yazoo.

Skinner died in 1939. Nearly a year later, in 1940, the publisher, Farrar & Rinehart, announced the editors of the Rivers of America series, Stephen Vincent Benét and Carl Carmer. Four Rivers titles were published under their editorial guidance in 1940 (The Wabash, by William E. Wilson; The Arkansas, by Clyde Brion Davis; The Delaware, by Harry Emerson Wildes; and The Illinois, by James Gray). Three more titles followed in 1941, The Charles, by Charles Bernon Tourtellot; and the The Kaw, by Floyd Benjamin Streeter, and The Brandywine, by Henry Seidel Canby, which included the first illustrations of the young Andrew Wyeth.

The Lower Mississippi

A book on the Lower Mississippi is named on the first page of Constance Skinner’s “Rivers of America Journal,” a preliminary plan for the series, dated August 17, 1935. Written as “New Orleans & Lower Mississippi,” the author Skinner designated for the volume was Edward Larocque Tinker. Tinker today is best known as a scholar of Latin American culture, but he wrote several books about New Orleans, including Lafcadio Hearn’s American Days (1924) and Closed Shutters: Old New Orleans – the Eighties (1931), but for whatever reasons did not take on the Lower Mississippi volume.

The editors then committed to a contract with Lyle Saxon, writer and journalist who reported for The Times-Picayune in New Orleans, who had written Father Mississippi in 1927. However, Saxon apparently reneged on the project (likely because he was directing the Federal Writers’ Project Works Progress Administration’s Guide to Louisiana (1941). Carmer came to New Orleans to cancel the Farrar & Rinehart contract with Lyle Saxon for the Rivers book on the Lower Mississippi where he met a family friend, Betty Carter, wife of Greenville, Mississippi journalist Hodding Carter II. At the time, Carter was in New York City, working for the progressive newspaper, PM.

While he was at Harvard, in response to an invitation and subsequent encouragement from an editor at Alfred A. Knopf, Hodding Carter had written five chapters of a book which was to analyze the racial and political situation of the South. (Carter’s work was not accepted.) Showing Carmer the material Hodding had written for Knopf, Betty was able to interest Carmer in Hodding as the “perfect” candidate for the writing of the Mississippi work. In July, 1940, Hodding Carter signed the contract for Lower Mississippi, receiving a $400 advance. In September, he resigned from PM and returned to Greenville and his newspaper, the Delta Democrat-Times.

The Carters did much of the research for the book at the Tulane University library. In November 1940 the National Guard was called to active duty. Hodding’s regiment was moved to Florida, and he became a correspondent for the Democrat-Times. He had offers for such work from two other newspapers and from the Associated Press, but he concentrated on writing the Rivers book. Reviewing its early chapters, Carl Carmer observed that the book would be one of the two most significant volumes of the series. He advised Carter not to worry about the June 1, 1941 deadline established in the contract, noting that the book was too good to hurry. The Lower Mississippi was published in the fall of 1942 to favorable reviews.

Writing in The New York Times (Dec. 6, 1942), noted critic Horace Reynolds—who also took a strong interest in Faulkner’s first novels as well as the early publications of the Lomaxes—stated, “By responding to the realistic rather than the romantic aspect of his river, Mr. Carter has written one of the best books in the Rivers of America series. His astringent approach is fresh and welcome. He has dug below the surface ease and softness of the delta life to the savagery and pain which lie beneath them.”

“No river in America has been more over-romanticized than the Lower Mississippi,” Reynolds wrote. “Fiction, popular history and popular song have all combined to give it a personality which does not exist. The Lower Mississippi doesn’t look like the pictures or sound like the songs. It is a wilderness of muddy water and deep sky, with a thin wedge of flat land in between. Its great beauty is not easily discernible. To that beauty, which has been best described by Lafcadio Hearn, Mr. Carter is articulately sensitive. But he is no exploiter of the Southern tradition. A man of thought and conscience, he is troubled by the social problems of a section to the intensity of whose plight the phenomenon of a Huey Long is an index. His book cuts deep into the life of his valley.”

The book was illustrated by John McCrady. In a letter to the Carol Fitzgerald, author of The Rivers of America: A Descriptive Bibliography (1991), Matt Martinez, a friend of John McCrady’s widow, Mary, wrote that he had spoken to Mrs. McCrady about her husband’s role as illustrator of The Lower Mississippi: “To address your questions, Mrs. McCrady felt that Hodding Carter approached McCrady, but this was fifty years ago or so, so it’s a little hazy. Mr. Mc and Carter were boyhood friends in Hammond, Louisiana, in the late 19teens. and early 1920s…. I’m not sure of any causal information in terms of who approached who at that time, but the two men who are a big part of The Lower Mississippi had a personal history together that preceded their professional association.”

In his foreword to “John McCrady 1911-1968,” a catalog issued by the New Orleans Museum of Art in 1975, E. John Bullard, the museum’s director, observed, “During the 1930s John McCrady was recognized as the most important exponent of Regionalism working in the South. In his paintings, McCrady visually captured the unique aspects of rural Mississippi and Louisiana with the same authenticity and insight that Benton and Curry brought to their depictions of the Mid-West.” Life published a five-page spread on the artist and commissioned him to paint “the second in a series of dramatic scenes in twentieth century American history.” McCrady chose to paint the assassination of Huey Long and produced perhaps his best-known, and certainly his most controversial artwork.

The Yazoo

 

The second Mississippi river included in the Rivers of America Series is the Yazoo, However important the Yazoo seems to Mississippians—and the Yazoo Basin undeniably has the richest cultural heritage of any other section of the state—its choice as a subject for the Rivers series gives us some food for thought. Three other rivers, the Atchafalaya, the Tombigbee, and perhaps particularly the Red River (of the South) deserved consideration.

So why the Yazoo? The answer is Hodding Carter. Carter’s friendship—if not to say influence—with Carl Carmer, who by 1949 had become the principal editor of The Rivers of America, and would remain the series editor until the publication of the final book (The American: River of El Dorado, by Margaret Sanborn) in 1974. Carter must also have already had in mind Frank E. Smith as the author. Smith was managing editor of the liberal-leaning newspaper Greenwood Morning Call in 1946 and 1947. He was a legislative assistant to United States Senator John Stennis from 1947 to 1949 and was elected to and served as a member of the Mississippi State Senate from 1948 until 1950, when he was elected as a Democrat to the U.S. House of Representatives from Mississippi’s 3rd Congressional district.

In a June 1991 letter, Smith wrote, “I started on the Yazoo in 1947, when I was recommended to the editor by Hodding Carter, who had written Lower Mississippi a few years before. He was a friend and associate in newspaper work. I wrote two or three sample chapters, and Rinehart gave me a contract and a $1,000 advance.”

On January 7, 1948, Frank Smith signed an agreement with Rinehart & Company which called for delivery of a completed manuscript of The Yazoo in its final revised form on or before January 1, 1951. He was to receive royalties of 10% of the retail price on the first 5,000 copies sold; 121/2% on the next 5,000 copies. sold; and 15% on all copies sold thereafter. He was to be receive an advance on royalties of $750, $250 on signing the agreement, $250 on delivery of the manuscript, and $250 upon publication of the book.

“I forgot about the contract when I became involved in some personal endeavors,” Smith later wrote, “but was reminded of it in 1953, when Rinehart wrote telling me to produce the manuscript in three- or four-months’ time or return the money. I was busy at that time as a member of Congress, but I didn’t have the money to reimburse them, so I produced the manuscript, and it was published the next year with no revisions or deletions.”

Reviews of The Yazoo were overwhelmingly favorable. Reviewing in the Chicago Tribune, (May 16, 1954) Harnett T. Kane, author of Huey Long’s Louisiana Hayride: The American Rehearsal for Dictatorship 1928-1940 (1941) wrote, “The author is something of a rarity, a politician who can write. The 36-year-old Mississippi congressman had a role in the ending of Bilboism; he represents a new south. His style is non-lyric, non-emotional, almost matter- of-fact. a novelty in certain circles of regional writing.”

Fellow Mississippian Hubert Creekmore, reviewing in the New York Times (May 9, 1954) states, “Since Frank Smith is a Delta native and a Congressman, it is not surprising that his best passages are those dealing with political, and economic problems. His discussion of the sharecropper-commissary system is concise and understanding, and the survey of flood control and the touchy subject of the four dams on Yazoo tributaries is sensible.” Finally, Hodding Carter himself, in his review of The Yazoo in his newspaper, the Delta Democrat-Times (May 9, 1954), writes, “(Smith) is Mr. Yazoo, even Mr. Delta himself; attuned to and informed on its manifold problems.” Here it must be noted that both Creekmore and Carter take Smith to task, Creekmore “for the omission of a full and organized essay on the Delta planters” and Carter for Smith turning a blind eye to Parchman penal farm, “the nation’s worst such institution, where the lash, the convict trust system, and the lack of any real rehabilitation program conspire to breed worse criminals out of men who are to be returned to society.”

The illustrations in The Yazoo are by Janet Turner (1914-1988), a Missourian who graduated with distinction in 1936 with a Bachelor of Arts degree in Far Eastern History. Her first postgraduate work was done at the Kansas City Art Institute, where she studied under Thomas Hart Benton and John de Martelly, the illustrator of The Wabash (1940), the eighth book in the Rivers series. In 1941, after five years of postgraduate work, she was awarded the Institute’s diploma. She attended Claremont College for two years, studying under Millard Sheets and Henry McFee, receiving a master’s degree in fine arts in 1947.

During her artistic career, Turner had more than two hundred one-woman shows, won more than a hundred awards, and saw her works displayed in every state of the United States and in more than forty foreign countries. Her works were purchased by prestigious museums and galleries around the world, including the Victoria and Albert Museum in London, the Biblioteque Nationale in Paris, the Smithsonian Institution, the Library of Congress, and the Metropolitan Museum of Art. Seventy of her prints were purchased by the United States Information Agency for display in U.S. embassies around the world, and more than two hundred of her prints and paintings are held in some eighty college or museum collections.

In the early 1950s, Turner was living in Nacogdoches, Texas, teaching at Stephen F. Austin State College. In 1952, she was awarded a Guggenheim Fellowship to experiment with prints of Gulf Coast flora and fauna. She was primarily a printmaker at this time, utilizing different printmaking techniques in new and unique ways. Given her illustration of the Greenwood Leflore Hotel (below), it’s almost certain that Turner came to Greenwood sometime in 1953, though Smith wrote that they never met.

 . . .

The first edition of The Lower Mississippi received four printings between 1942 and 1959 (1942, 1945, 1947, and 1959) ranging in price from $2.50 (1942-45), to $3.50 (1947) and $5 (1959). The number of copies printed is unknown, but according to WorldCat, the book is held in 887 libraries worldwide. Almost all are the first (1942) printing,

The Yazoo had an initial printing of 5,000 copies, and a projected reprint of another 5,000. How many copies Rinehart actually published is unknown, however WorldCat finds the 1954 edition in 507 libraries. The Yazoo was reprinted (in paperback) in 1988 by University Press of Mississippi. According to Frank Smith’s son Fred, University Press printed 1000 copies in paperback, and printed 50 special edition hardback copies, all of which were signed by Frank Smith and sold at Choctaw Books in Jackson, Mississippi.