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The Culinary Welty

Welty’s use of foods in her fiction includes the green tomato pickle in Why I Live at the P.O., the shrimp boil at Baba’s in No Place for You, My Love, and the groaning boards in Delta Wedding. but her interest in foods and cooks is evident in other writings as well.

Welty wrote pieces for a selection of Jackson cookbooks, including Winifred Green Cheney’s Southern Hospitality (1976). Cheney and Welty were old friends, as is evident in this Preface:

A Note on the Cook

Winifred Green Cheney is an old friend and near neighbor of mine in Jackson, Mississippi, and although I am not a cook, I am well equipped to testify to her cooking-from the dining room if not the kitchen. Her cooking is superb. But knowing there are further qualifications for a good cookbook, Mrs. Cheney has seen to those admirably too.

Winifred Cheney has not only collected and thoroughly tested and wisely chosen her dishes, she has learned all about them. She has traveled and tasted all over our part of the world with an alert, investigative interest in the background and provenance of the recipes she works from. The variety of Southern dishes is wide: indeed, the South is a big place-bigger than France, as has been pointed out-and it has had a long history. Its dishes, distinctively Southern as they have become, may go back in origin to the French, Spanish, English, Ger- man, Mexican, Greek, Dalmatian, African, Creole, or Caribbean comers to the land. Mrs. Cheney sets value on this ingredient of flavor. Her respect for the local dish and for the time- honored style of preparing it forms the roux, you might say, on which her own creations are based.

The recipes here come to us by way of long experience in the kitchen and out of the patience of the perfectionist. The zest Mrs. Cheney takes in her cooking comes through in the zest with which she writes down her recipes for us. She makes us acquainted, altogether, with the essence and character as well as the proper substance of the dish at hand.

The cook who can make a dream of a dish isn’t necessarily able thereby to set down for others the exact way to prepare it. can testify that one of the hardest things in the language to write is a set of clear directions. Mrs. Cheney has the gift, and the conscience, for doing it.

Winifred at home cooks for her family, for her friends, of course. She cooks to honor the visitor, and also she cooks for a varying but ever-present list of neighbors or friends who are convalescing from illness, who are in trouble of some kind, who are alone or confined to their homes. (And for some reason known only to her kindness, she includes in her list writers. Let me be confined to my typewriter with a deadline, and, as though it were a fate I didn’t deserve, Winifred appears with something on a tray to sustain me.) The original Lady Bountiful was the invention of an Irish dramatist in 1707. Winifred exists as her own version. She makes her rounds with baskets and trays as a simple extension of her natural hospitality. In good weather but especially in bad, splashing forth in raincoat and tennis shoes, carrying a warm cake straight from her oven, she sympathizes with you or celebrates with you by sharing her table with you.

I hope Winifred does not mind my coming print about her character-after all, it is no secret in her hometown-for my reason is that I believe it has something positive to do with how good the food is. All of Mrs. Cheney’s dishes came about through the explicit idea of giving pleasure to particular people-with real people, and a real occasion, in mind. I think that may be a very good secret of the best cooking.

When Jane Austen’s Miss Bates, attending Mr. Weston’s ball, is seated at the supper, she surveys the table with a cry, “How shall we ever recollect half of the dishes?” When I sit down to Sunday dinner at Winifred’s I feel just like Miss Bates. What guest could not? But it now becomes possible for us to recollect the dishes we’ve dined on there. The cook herself has recollected-and here presented the reci- pes for them. They are here to study and follow in her own cookbook.

It’s a gracious cookbook. It’s like another extension of Winifred Cheney’s hospitality; she has added another leaf to her table.

Welty’s essay in The Country Gourmet (1982), published by the Mississippi Animal Rescue League, while not of a culinary nature in itself, deserves inclusion for its gentle message.

The excellent work of the Mississippi Animal Rescue League has been well known in Jackson and the State for over a decade. It was chartered in 1969 by the State as a non-profit corporation for the prevention of cruelty to animals, and the land on which the Shelter stands (at 4395 South Drive) was leased to the League by the City of Jackson for $1 a year. Its up-to-date record opens our eyes to the scope of its activities. For instance, the number of animals that the League rescues-from abandonment, starvation, cruel treatment, accidents in the streets and as far as possible nurses back to health and offers for adoption as household pets, reaches several thousand a year.

Of necessity, the Shelter has had to grow; it now incorporates a well-equipped Annex. There is at present an operating room set up in a mobile home, but plans have been drawn up for a Clinic, which would offer increased benefit.

The League is in the daily business of saving lives. We who care for the work its personnel, both professional and volunteer, are carrying out, salute them and welcome a chance to support the Mississippi Animal Rescue League. Guarding and protecting, trying to save, all life on earth is a need we all alike share.

Mark Kurlansky, in The Food of a Younger Land (2009), includes an essay of hers entitled “Mississippi Food” that Kurlansky claims was “a mimeographed pamphlet that she wrote for the Mississippi Advertising Commission and which they distributed.” Kurlansky doesn’t provide a date for the essay, but it was likely written in the mid-1930s.

Mississippi Food

Stark Young, in his book Feliciana, tells how a proud and lovely Southern lady, famous for her dinner table and for her closely­guarded recipes, temporarily forgot how a certain dish was prepared. She asked her Creole cook, whom she herself had taught, for the recipe.

The cook wouldn’t give it back.

Still highly revered, recipes in the South are no longer quite so liter­ally guarded. Generosity has touched the art of cooking, and now and then, it is said, a Southern lady will give another Southern lady her favorite recipe and even include all the ingredients, down to that magi­ cal little touch that makes all the difference.

In the following recipes, gleaned from ante-bellum homes in various parts of Mississippi, nothing is held back. That is guaranteed. Yankees are welcome to make these dishes. Follow the directions and success is assured. Port Gibson, Mississippi, which General Grant on one occasion declared was “too beautiful to burn,” is the source of a group of noble old recipes. “Too beautiful to burn” by far are the jellied apples which Mrs. Herschel D. Brownlee makes and the recipe for which she parts with as follows:

JELLIED APPLES

Pare and core one dozen apples of a variety which will jell successfully. Winesap and Jonathan are both good. To each dozen apples moisten well two and one-half cups of sugar. Allow this to boil for about five minutes. Then immerse apples in this syrup, allowing plenty of room about each apple. Add the juice of one-half lemon, cover closely, and allow to cook slowly until apples appear some­ what clear. Close watching and frequent turning is necessary to prevent them from falling apart. Remove from stove and fill centers with a mixture of chopped raisins, pecans, and crystallized ginger, the latter adding very much to the fla­ vor of the finished dish. Sprinkle each apple with granulated sugar and baste several times with the thickening syrup, then place in a 350-degree oven to glaze without cover on vessel. Baste several times during this last process.

Mrs. Brownlee stuffs eggs with spinach and serves with a special sauce, the effect of which is amazingly good. Here is the secret revealed:

STUFFED EGGS

12 eggs
1 lb. can of spinach or equal amount of fresh spinach 1 small onion, cut fine
salt and pepper to taste
juice of 1 lemon or ½ cup vinegar
½ cup melted butter or oil
I large can mushroom soup
Boil eggs hard, peel, and cut lengthwise. Mash yolks fine. Add butter, sea­ soning, and spinach. Stuff each half egg, press together, and pour over them mushroom soup thickened with cornstarch, and chopped pimento for color.

Last of all, Mrs. Brownlee gives us this old recipe for lye hominy, which will awaken many a fond memory in the hearts of expatriate Southern­ ers living far, far away.

LYE HOMINY

1 gallon shelled corn
½ quart oak ashes salt to taste
Boil corn about three hours, or until the husk comes off, with oak ashes which must be tied in a bag-a small sugar sack will answer. Then wash in three waters. Cook a second time about four hours, or until tender. -An  all day job: adds Mrs. Brownlee.

One of the things Southerners do on plantations is give big barbecues. For miles around, “Alinda Gables,” a plantation in the Delta near Greenwood, is right well spoken of for its barbecued chicken and spare ribs. Mr. and Mrs. Allen Hobbs, of ”Alinda Gables,” here tell you what to do with every three-pound chicken you mean to barbecue:

BARBECUE SAUCE

1 pint Wesson oil
2 pounds butter
5 bottles barbecue sauce (3½ ounce bottles)
½ pint vinegar
1 cup lemon juice
2 bottles tomato catsup (14 ounce bottles)
1 bottle Worcestershire sauce (10 ounce bottles)
1 tablespoon Tabasco sauce
2 buttons garlic, chopped fine salt and pepper to taste
This will barbecue eight chickens weighing from 2½ to 3 pounds. In bar­ becuing, says Mrs. Hobbs, keep a slow fire and have live coals to add during the process of cooking, which takes about two hours. The secret lies in the slow cooking and the constant mopping of the meat with the sauce. Keep the chickens wet at all times and turn often. If hotter sauce is desired, add red pepper and more Tabasco sauce.

Mrs. James Milton Acker, whose home, “The Magnolias,” in north Mississippi is equally famous for barbecue parties under the magnificent magnolia trees on the lawn, gives a recipe which is simpler and equally delightful:

Heat together: 4 ounces vinegar, 14 ounces catsup, 3 ounces Worcester­ shire sauce, the juice of 1 lemon, 2 tablespoons salt, red and black pepper to taste, and 4 ounces butter. Baste the meat constantly while cooking.

Pass Christian, Mississippi, an ancient resort where the most brilliant society of the eighteenth century used to gather during the season, is awakened each morning by the familiar cry, “Oyster ma-an from Pass Christi-a-an!” It would take everything the oyster man had to prepare this seafood gumbo as the chef at Inn-by-the-Sea, Pass Christian, orders it:

SEAFOOD GUMBO

2 quarts okra, sliced 2 large green peppers 1 large stalk celery
6 medium sized onions 1 bunch parsley
½ quart diced ham 2 cans #2 tomatoes
2 cans tomato paste
3 pounds cleaned shrimp
2 dozen hard crabs, cleaned and broken into bits 100 oysters and juice
½ cup bacon drippings 1 cup flour
small bundle of bay leaf and thyme salt and pepper to taste
1 teaspoon Lea & Perrins Sauce 1½ gallons chicken or ham stock
Put ham in pot and smother until done. Then add sliced okra, and also celery, peppers, onions, and parsley all ground together. Cover and cook until well done. Then add tomatoes and tomato paste.
Next put in the shrimp, crabs, crab meat and oysters. Make brown roux of bacon dripping and flour and add to the above. Add the soup stock, and throw into pot bay leaves and thyme, salt and pepper, and Lea & Perrins Sauce. This makes three gallons of gumbo. Add one tablespoon of steamed rice to each serving.

The chef at Inn-by-the-Sea fries his chickens deliciously too. He uses pound or pound-and-a-half size fowls. Dressed and drawn, they are cut into halves and dipped into batter made of Qne egg slightly beaten to which one cup of sweet milk has been added, as well as salt and pepper. The halves of chicken are dipped and thoroughly wetted in the batter and then dredged well in dry, plain flour. The chef fries the chicken in deep hot fat until they are well done and a golden brown. He says be careful not to fry too fast.

Two other seafood recipes from the Mississippi Coast come out of Biloxi, that cosmopolitan city that began back in 1669, and where even today the European custom of blessing the fleet at the opening of the shrimp season is ceremoniously observed. “Fish court bouillon” is a mag­ ical name on the Coast, it is spoken in soft voice by the diner, the waiter, and the chef alike; its recipe should be accorded the highest respect; it should be made up to the letter, and without delay:

FISH COURT BOUILLON

5 or 6 onions
1 bunch parsley
2 or 4 pieces celery
4 pieces garlic
6 small cans tomatoes 1 or 2 bay leaves
hot peppers to taste
Cut up fine, fry brown, and let simmer for about an hour, slowly. Pre­pare the fish, and put into the gravy. Do not stir. Cook until fish is done. This will serve 8 to 10 people; for 10 or more double the ingredients. To prepare fish, fry without cornmeal, and put in a plate or pan. Pour a portion of the gravy over it, and let it set for a while. Just before serv­ ing, pour the rest of the hot gravy over the fish.

Another valuable Coast recipe which comes from Biloxi is that for Okra Gumbo.

OKRA GUMBO

2 or 3 onions
½ bunch parsley
5 or 6 pieces celery 1 small piece garlic
4 cans of okra, or a dozen fresh pieces
Cut all ingredients in small pieces and fry brown. Let simmer for a while. If shrimp are desired, pick and par-boil them and add to the ingredients the shrimp and the water in which they were boiled. If oysters or crab meat is desired, add to gumbo about twenty minutes before done.
Add as much water as desired.

Aberdeen, Mississippi, is a good Southern town to find recipes. Old plantations along the Tombigbee River centered their social life in Aberdeen as far back as the 1840’s, and some of the recipes that were used in those days are still being made up in this part of the country.

Mrs. C. L. Lubb, of Aberdeen, uses this recipe for beaten biscuit.

BEATEN BISCUIT

4 cups flour, measured before sifting
¾ cup lard
1 teaspoon salt
4 teaspoons sugar
enough ice water and milk to make a stiff dough (about ½ cup)
Break 150 times until the dough pops. Roll out and cut, and prick with a fork. Bake in a 400-degree oven. When biscuits are a light brown, turn off the heat and leave them in the oven with the door open until they sink well, to make them done in the middle.

Mrs. Bicknell T. Eubanks, also of Aberdeen, prepares Spanish rice this way.

SPANISH RICE

4 tablespoons oil
1 cup rice
1 onion, sliced
1 green pepper, chopped 1 quart canned tomatoes
2 teaspoons salt
a little less than ¼ teaspoon pepper
Heat 2 tablespoons oil in large frying pan and add rice. Cook until brown, stirring constantly. Cook remaining 2 tablespoons oil with onion and green pepper until the onion is yellow and tender. Combine with rice. Add tomatoes and let it simmer until the rice is tender, stirring constantly. Add a little hot tomato juice if the rice seems dry. Add sea­ sonings. Serves 6.

Vicksburg, in the old steamboat days Mississippi’s wicked, wide-open town, lived high with all the trimmings. Perched on the bluffs overlook­ ing the Mississippi, it is famous still for its excellent catfish. The dis­ armingly simple recipe for preparing it is here given:

Take a catfish weighing ½ pound. Season well with salt and pep­ per, and roll in cornmeal. Use a pot of deep fat with temperature of 360 degrees. Place the fish in the pot and fry until done. Serve very hot.

To go along with the fish, the Hotel Vicksburg serves a wickedly hot potato salad, prepared as follows:

1 quart sliced potatoes (cooked) 6 pieces chopped crisp bacon
3 chopped hardboiled eggs
1 minced large green pepper
2 minced pimentos
4 tablespoons mayonnaise
2 tablespoons prepared mustard salt and pepper to taste
Mix and serve with quartered tomatoes, sliced dill pickles, mixed sweet pickles, and quartered onions.

A collection of recipes from the Old South is no more complete than the Old South itself without that magic ingredient, the mint julep. In the fine old city of Columbus, in the northeastern part of the state, hospitality for many years is said to have reached its height in “Whitehall,” the home of Mr. and Mrs. T. C. Billups. “The drink is refreshing,” says Mrs. Billups, needlessly enough, “and carries with it all the charm of the Old South when life was less strenuous than it is today; when brave men and beau­ tiful women loved and laughed and danced the hours away, but in their serious moJnents, which were many, aspired to develop minds and souls that made them among the finest people this old world has known.” The “Whitehall” recipe is as follows:

MINT JULEP

Have silver goblet thoroughly chilled.
Take half lump sugar and dissolve in tablespoon water.
Take single leaf mint and bruise it between fingers, dropping it into dissolved sugar.
Strain after stirring.
Fill the goblet with crushed ice, to capacity.
Pour in all the bourbon whiskey the goblet will hold. Put a sprig of mint in the top of the goblet, for bouquet. Let goblet stand until FROSTED.
Serve rapidly.

Who could ask for anything more?

Then we have Welty’s introduction to The Jackson Cookbook, “The Flavor of Jackson”, arguably the finest example of Southern culinary exposition, a finely-seasoned piece fashioned by a master.

The Flavor of Jackson

Most Jacksonians would agree, I think, that Jackson has always characteristically dined at home and entertained at home, and does so still by first preference. It’s been out natural form of hospitality as of course its been the most logical and economical way to live.

There was indeed and for many years, the elegant dining room of the Edwards House ready for the important or large occasion. But we were too small a place and too far inland from the Gulf or New Orleans to have been heir to restaurants of another kind: one Mexican at his hot tamale stand, on the corner of North West and Hamilton during the cold months, couldn’t make us cosmopolitan. Rather than anything else, I think—and I like to think—the word for the Jackson flavor is “home”.

It was mostly the young who went forth with any regularity for outside refreshment. After the movies, the ice cream parlor. After “The Thief of Bagdad” at the Majestic, the other dime went for the strawberry ice cream soda at McIntyre’s. And wasn’t it Mr. Key’s Drug Store that seemed a functionable part of the Century Theatre? It had purple paper grapes on a cardboard trellis overhead—almost like a part of the stage scenery to come. Just before curtain time, my father took me in there and presented me with the box of Jordan’s Almonds—“bird eggs”—that was part of the theatre rite. Some tired road company would go through its Victor Herbert for us, but it was magic, all the same, and holding a “bird egg” in the mouth (impossible to swallow, in the excitement) was part of the magic.

When the whole family sallied forth for refreshment, it was very likely after supper on hot nights just before bedtime. They’d get in the car and drive to Seal Lily’s and have ice cream cones all around; it was best to hold them outside the car and eat them through the windows, and finish fast before the last bit melted.

But parties were given at home, and they started—I believe it was true for old and young—plenty early in the afternoon. You began eating around 3:30 and kept it up until you had entirely spoiled your supper. Party food drew its praises for how pretty it was (example, Bridemaids’ Salad, all white down to the white grapes) or for how much trouble the hostess went to make it (Pressed Chicken), but it’s a safe bet that all the refreshments were the successes they were because they were rich—thunderously rich.

Sometimes we branched out from home as far as Shadow Lawn. When parties were given there it wasn’t in order to save the trouble at home but to offer the guests a change—an al fresco in the quiet country air of the Terry Road. Some of our high school graduation “teas” took place at Shadow Lawn. The receiving line stood there on Miss Anita Perkins’s lawn, in the very early shadows, and the punch bowl waited on her porch, and there were her own delicious things to eat—frozen fruit salad was her specialty—and all was elegant. It was the era of the Madeira tea napkin. I believe I could say that more tea napkins were handed round at that high-minded time than I ever saw in my life, before or since. (And at least half of them must have been embroidered by Miss Irene Anderson. She too was very much a part of the flavor of Jackson.)

As a child, I heard it said that two well-travelled bachelors of the town, Mr. Erskin Helm and Mr. Charles Pierce, who lived on Amite Street, had ‘brought mayonnaise to Jackson’. Well they might have though not in the literal way I pictured the event. Mayonnaise had a mystique. Little girls were initiated into it by being allowed to stand at the kitchen table and help make it, for making mayonnaise takes three hands. While the main two hands keep up the uninterrupted beat in the bowl, the smaller hand is allowed to slowly add the olive oil, drop-by-counted-drop. The solemn fact was that sometimes mayonnaise didn’t make. Only the sudden dash of the red pepper into the brimming, smooth-as-cream bowlful told you it was finished and a triumph.

Of course you couldn’t buy mayonnaise and if you could, you wouldn’t. For the generation bringing my generation up, everything made in the kitchen started from scratch. There was a barrel of flour standing in the kitchen! Perhaps a sugar barrel too. The household may have provided (ours did) its own good butter (which implies a churn, and, of course, a cow), and its own eggs, and most likely it grew its own tomatoes, beans, strawberries, even asparagus. There’d be the seasonal rounds of the blackberry lady, appearing with her buckets at your door, and the watermelon man with his load, who’d plug you one to your taste, and the regulars sending their cries through the summer streets—“Butterbeans, snapbeans and okra!”—followed by the ice cream man, of course. Meat? Why your mother called up the butcher, talked to him, asked what was especially nice today, and let him send it. There was communication with butchers. And my father sometimes saw them, for he’d stop by on his way from the office and come bringing home by hand the little squared-off, roofed over, white cardboard bucket with the wire handles, fragrant and leaking a little—and produced oysters for supper, just ladled out of the oyster barrel that the butcher got in from New Orleans.

And of course they grated from whole nutmegs, they ground coffee from the beans, went to work on whole coconuts with the hatchet. Some people knew how to inveigle for the real vanilla bean. (Vanilla must have had a central importance in those days—think of all the cakes. Wasn’t there a local lady who made her living, and her entertainment, just selling vanilla extract over the telephone?)

Our mothers were sans mixes, sans foil, sans freezer, sans blender, sans monosodium glutamate, but their ingredients were as fresh as the day; and they knew how to make bread.

Jackson believed in and knew how to achieve the home flavor. And if ever there was a solid symbol of that spirit, one that radiates its pride and joy, it is the hand-cranked ice cream freezer. I see it established in a shady spot on a back porch, in the stage of having been turned till it won’t go around another time; its cylinder is full of its frozen custard that’s bright with peaches, or figs, or strawberries, its dasher lifted out and the plug in tight, the whole packed with ice and salt and covered with a sack to wait for dinner—and right now, who bids to lick the dasher?

I daresay any fine recipe used in Jackson could be attributed to a local lady, or her mother—Mrs. Cabell’s Pecans, Mrs. Wright’s Cocoons, Mrs. Lyell’s Lemon Dessert. Recipes, in the first place, had to be imparted—there was something oracular in the transaction—and however often they were made after that by others, they kept their right names. I Make Mrs. Mosal’s White Fruitcake every Christmas, having got it from my mother, who got it from Mrs. Mosal, and I often think to make a friend’s fine recipe is to celebrate her once more, and in that cheeriest, most aromatic of places to celebrate in the home kitchen.

Jackson had its full plenty of recipes, but I hardly remember a cookbook. My mother had the only one I ever saw as a child, “The White House Cookbook”. I don’t recall which president’s wife was in headquarters at the time of our edition, but the book opened to a full-length drawing of a deer, complete with antlers, marked off with dotted lines to show how to cut it up for venison, which suggests poor Mrs. Teddy Roosevelt. The most useful thing about “The White House Cookbook” was its roomy size, for in between its pages could be stored the recipes jotted down on scraps of paper and old envelopes, that my mother really used. They accumulated themselves over the years from friends and relations and from her own invention and a time or two from the Mystery Chef who came in over the radio. She had a cookbook within a cookbook. She had some of the making, in fact, of the very sort of cookbook that this one (i.e. The Jackson Cookbook) is certain to be. Today there’s a cookbook available for every conceivable purpose and occasion, but in this one we come a full circle: we’re back again to the local using these cherished recipes we can make and delight in the fruits of Jackson itself.

I’d like to express the pious hope that we’re to find these recipes given in full. My mother’s don’t do me as much good as they might because she never included directions. Her reasoning, often expressed, was that any cook worth her salt would know, given a list of ingredients, what to do with them, and if she did come to a momentary loss while stirring up a dish—taste it! Cooking was a matter of born sense, ordinary good judgment, enough experience, materials worth the bothering about, and tasting. I had to sit on a stool while she made spoonbread and take down what I saw like a reporter, to get her recipe.

I can’t resist adding this, for I think it applies. John Woodburn was a New York editor who’d com through Jackson on a scouting trip for young unknown writers and spent a night at our house. He carried my first collection of stories back with him and worked very hard trying to persuade his editor to take them. Several years later, when he succeeded, he sent me a telegram to say, “I knew as soon as I tasted your mother’s waffles it would turn out all right.”

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007, a Doctor, and Hummingbird Cake

The story of hummingbird cake begins on an estate in  Jamaica called “Goldeneye,” where in 1960 Ian Fleming wrote a book (For Your Eyes Only) about a British Secret Service agent that began, “The most beautiful bird in Jamaica, and some say the most beautiful bird in the world, is the streamer-tail or doctor humming-bird.”

Fleming purloined the name for his secret agent, code name 007, from American ornithologist James Bond, a Caribbean bird expert and author of the definitive field guide Birds of the West Indies (1936). Fleming, a keen birdwatcher himself, had a copy of Bond’s guide and he later explained to the ornithologist’s wife that “It struck me that this brief, unromantic, Anglo-Saxon, and yet very masculine name was just what I needed, and so a second James Bond was born”.

It’s way too much of a stretch to think the doctor bird became synonymous with Jamaica because of a James Bond story, but it’s entirely logical that Air Jamaica adopted the bird for its logo. In 1969, the Jamaica Tourism Board distributed press kits that included Jamaican recipes modified for American kitchens featuring “the doctor bird cake made from bananas.”

Food historians generally cite Mrs. L.H. Wiggins’ recipe published in the February, 1978 issue of Southern Living magazine (p. 206) as the first widely-distributed recipe for Hummingbird Cake. The recipe features ripe bananas and canned crushed pineapple lightly accented with cinnamon. It is made with oil, and as such is akin to carrot, zucchini, and applesauce cakes that utilize chemical leavening and eggs without the creaming of butter to create an intensely moist, rich cake. It is typically paired with cream cheese frosting.

Here is the original 1978 recipe:

Hummingbird Cake

3 cups all-purpose flour
2 cups sugar
1 teaspoon salt
1 teaspoon soda
1 teaspoon ground cinnamon
3 eggs, beaten
1 1/2 cups salad oil
1 1/2 teaspoons vanilla extract
1 (8 ounce) can crushed pineapple, undrained
2 cups chopped pecans or walnuts, divided
2 cups chopped bananas
Cream cheese frosting (recipe follows)

Combine dry ingredients in a large mixing bowl; add eggs and salad oil, stirring until dry ingredients are moistened. Do not beat. Stir in vanilla, pineapple, 1 cup chopped pecans, and bananas; spoon batter into 3 well-greased and floured 9-inch cake pans.

Bake at 350 degrees F. For 25 to 30 minutes; remove from pans, and cool immediately. Spread frosting between layers and on top and sides of cake. Sprinkle with 1 cup chopped pecans.

Cream Cheese Frosting

2 (8-ounce) packages cream cheese, softened
1 cup butter or margarine, softened
2 (16 ounce) packages powdered sugar
2 teaspoons vanilla extract

Combine softened cream cheese and butter. Cream until smooth. Add powdered sugar, and vanilla, beating until fluffy. Yield: enough for a 3-layer cake.

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Choctaw Books

In January, 2010, a book written and illustrated by a man who lived and worked in Mississippi sold for a record-setting $11.4 million in a Sotheby auction; another copy of the same work sold for $9.7 million this year. Fred Smith, owner of Choctaw Books in Jackson, says he wouldn’t be at all surprised if there weren’t still a folio of Birds of America in Natchez, where Audubon lived in 1832.

“He would have known people down there,” Fred says, “And Natchez had more millionaires per capita than anywhere in the country before the war, so they certainly could have afforded to subscribe to the book.” Smith knows, since he has spent over a quarter of a century dealing with collectors, estates and institutions as a buyer, seller and appraiser of books, manuscripts and documents of every description, but primarily works about or related to Mississippi, the South and the Civil War; in short, every aspect of our multi-faceted regional history. As a result, he has become a one-man institution in and of himself, the go-to man for anyone in (or out) of the state wanting a set, subset or full collection of volumes of pages you’re unlikely to find at Books-a-Million or Barnes & Noble.

John Evans, owner of Lemuria Books in Jackson, has known Smith for over thirty years; he calls Fred a compadre, and after reflecting back to the times when they’d alert one another to a shifty customer, says, “A great used book seller is there to provide information you can’t find anywhere else. Oh, you can google a book on some obscure moonshiner in the Delta, but Fred’s going to tell you if you really need that book at all, and if you’re lucky, he’ll know of a book you ought to have instead of that one. Fred’s father Frank knew the past seventy-five years of the culture of Mississippi, and he handed that down to his son Fred.”

Frank E. Smith was a managing editor of the Greenwood Morning Star, served as an aide to Senator John Stennis, as a member of the Mississippi state senate, in the U.S. Congress, and as a director of the Tennessee Valley Authority. He and Fred began thinking about opening a business in the 1970s. “We figured the state needed a used bookstore. Our literary culture was so important that someone needed to make them available for people here to own and to treasure,” Smith says. “The goal was that we’d pull together an inventory and open up a store in 1983. Then my aunt, who had an antique store in Vicksburg where we’d place books to see how they’d sell, had an accident and had to close her store. All of a sudden, we had a lot of nice furniture. When we opened up, we were half antiques and half books.”

“That first year, Eudora Welty bought a piece of furniture for $700,” Fred remembers. “Now, selling a few books here and there is one thing, but that was by far my biggest sale. I wanted to keep the check, but the furniture was not mine, so I had to go ahead and cash it. Years later, I did two appraisals for Miss Welty, one on the letter that Faulkner had written to her and another on some other correspondence. I called up her lawyer, Carl Black, and asked him if it would be alright to keep one of the checks (for $250) and he said that she’d never know. I kept the check.”

“I don’t always make people happy,” Fred says, though it’s hard to imagine, since Fred has a jovial, Dickensian presence, the proprietor of a modern-day curiosity shop, an unpretentious clapboard building at 926 North Street in Jackson’s Belhaven Heights neighborhood that’s chock-a-block with books, maps and manuscripts. But Fred, because of his unique knowledge and sincere appreciation of Mississippi’s history, literature and bibliographic legacy, is also the premier appraiser of the state’s books, manuscripts, maps and other assorted documents, making him a unique denizen of Mississippi’s bibliophilic Parnassus.

“My job as an independent appraiser is to put a value that I consider to be valid on materials I’m asked to consider. Most of what I do is for tax purposes because people are donating materials for tax breaks. But a lot of folks think their stuff is worth a lot of money just because it’s theirs, and that’s not necessarily the case. I have done many appraisals over the years, and have not been called into question on any of them; people know to call me.”

Hugh McCormick, who started McCormick’s Book Inn in Greenville in 1965, said, “I admire Fred a lot. As far as I know, he’s the only person who occupies the sort of role he does in the Tri-state area. People who come to Fred are looking for something very specific, very hard to find, and more often than not, he’s the only one who knows what they’re asking for.”

Cham Trotter says that when he first began collecting Old Miss yearbooks, Fred was the first person he thought of going to for help. “I’m a Civil War buff, so I had been in Fred’s store before. Ole Miss started publishing yearbooks in 1897; what I had in mind to do was to have a yearbook from each decade. I had several yearbooks from when I was in school from the Sixties and Seventies, from my parents who went to school there in the Forties, from my grandfather, who was business manager at Ole Miss in the Thirties and a few from when he had been a student there around 1909.”

“But I walked in Choctaw Books one day and Fred had boxes and boxes of Ole Miss annuals from the Thirties, Forties, Fifties, even up into the Seventies and Eighties. The family of Dean Frank Moak had given these yearbooks to Fred on consignment. So I decided to try and get one from every year. I got even more from Fred over the years, and now I have a full set.”

John Evans, who has every reason to know, says that the preponderance of the internet spells the end of the used book business as we know it. “The used book seller could come back, but I think we’re going to go through a void before that happens. When Fred’s business goes away, you’re not going to have someone to rush in and start another store like Choctaw Books the next day.”

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Bobbie Gentry’s Cherry Cookie Bars

This recipe appeared in Bayou Cuisine (1970) and was credited to Edith Streetner of Greenwood, Gentry’s stepmother, who writes that it’s “Bobbie’s favorite recipe that she has loved since she was a little girl, and I always made them for her when she came home.”

These are two-in one cookie bars. They have a rich, buttery cream-colored layer below and scarlet cherries, coconut, and nuts in the layer on top.

Sift together 1 cup plain flour and 1/4 cup confectioner’s sugar. Cut in 1/2 c. butter until mixture resembles coarse meal. Press mixture firmly into the bottom of an ungreased 11×7 or 9×9 inch pan. Bake in a moderate (350) oven for 10 minutes. Sift together 1/4 c. plain flour 1/2 tsp. baking powder 1/2 teaspoon salt and 3/4 c. sugar. Add 2 eggs lightly beaten, then fold in 1/2 c. maraschino cherries, finely cut, 1/2 c. grated coconut, and 1/2 c. chopped nuts (walnuts, pecans, or almonds). Spread over a blind crust and bake in a moderate (350) oven 30-40 minutes. Cool and cut into bars or squares.

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Mississippi’s Greatest Chef

A writer, scholar, and an artist as well as the first and foremost chef of note from Mississippi, Howard Mitcham was a brilliant, stone-deaf, hard-drinking bohemian, raconteur, and bon vivant who knew and corresponded with the great and near-great.

A name chef during what Anthony Bourdain called “the early happy days before the glamorization of chefs”, a historian and an artist as well, we should remember Mitcham with gusto, with horns, drums, and songs. His Creole Gumbo and All That Jazz stands loud, proud and without a smidgen of pretension alongside any cookbook written in the past century, a robust ragout of recipes, music, art and lore. His Provincetown Seafood Cookbook, written with the same gregarious spirit, surely sates my fellow countrymen in Massachusetts as fully, but as his fellow Mississippian, Creole Gumbo is closer to my heart.

Mitcham nurtured, cultivated and matured his sprawling genius in the rich enclaves of Provincetown and New Orleans. For decades he was a spectacular bird of passage, summering on Cape Cod, wintering in the French Quarter and coming home to Montgomery County, Mississippi at times. His books trumpet a passion for seafood; his eloquence on oysters and clams, shrimp and fish seems to pant with restraint. Mitcham wants you to partake of everything he knows and loves with the same gusto he does in hearty sentences that growl with gruff humor and wry authority. “People think I’m sort of coo-coo to publish my trade secrets and recipes,” he wrote, “but to me good food is like love, it should be given as wide a distribution as possible.”

James Howard Mitcham, Jr. was born in Winona, Mississippi on June 11, 1917. His father, a house painter, died when he was a year old. His mother moved to Vicksburg to find work, leaving the infant Howard with her parents on their watermelon farm on Sawmill Road. At sixteen Mitcham became deaf from nerve damage resulting from spinal meningitis. For the rest of his life, Mitcham spoke with a thick, booming Southern accent, but used sign language and notes to abet his frequent incoherence. He grew up loving jazz, a love silence didn’t kill. “The last song he ever heard was Billie Holiday’s ‘Am I Blue?’”, his daughter Sabina said. “Whenever he’d sing it, it would just break my heart. At his birthdays he would place his hand on the bell of a sax to get the beat.”

Mitcham attended Greenville High School with lifelong friend Shelby Foote as well as Walker Percy. A May 30, 1934 clipping from “The Pica”, the GHS school newspaper, includes a column by Mitcham (“Rigmarole”) and three poems by Foote. A news article in the same issue notes: “Walker Percy, freshman at the University of North Carolina and member of last year’s graduating class, will journey to Germany for a three months’ tour of that country,” adding that “the tour will be made on foot and on bycicles (sic)”. After graduating high school, Mitcham moved to Vicksburg to live with his mother and began attending Louisiana State University. As an art student at LSU in 1940, Mitcham came to the attention of the Baton Rouge Advocate for befriending a Negro janitor on campus, Felton Coleman, who according to the newspaper article Mitcham “forced” to paint. Reading the account of this incident is almost painful, since it is most likely from our perspective that little coercion was involved at all. Instead, Coleman probably expressed an interest in painting while he was sweeping a studio, and Mitcham, far from ordering him to paint, instead gave Coleman a canvas and paint to take home to his “cabin”, where he soon “spent his evenings . . . painting by the light of a kerosene lamp, intent neighbors (crowding) at his elbows.” A year later, one of Coleman’s paintings, the “brilliantly-colored and strongly composed ‘Baptism’, appeared by invitation at the annual exhibition of Louisiana artists at the capitol.” (The painting is now on permanent exhibit at LSU.) “Coleman can be the greatest artist of his race, at least in the South,” Mitcham is quoted as saying. “It’s a pity that the opportunities to learn are not in the reach of more of his people. They all have talent. Painting gives them a way to express themselves, and they’ve got a great deal to say.” It’s worth noting that to advocate more education for blacks in the South in the 40s was progressive, if not radical.

At some point in the late 1940s, Mitcham moved to Greenwich Village in New York City, where he ran an art gallery. During this time, he became the model for “the stone deaf man” in Marguerite Young’s epic work, Miss MacIntosh, My Darling. Sabina said that during Mitcham’s days in New York, Walker Percy would come to stay with him, often sleeping on the floor in Mitcham’s tiny apartment in the Village.

A little over a decade later, Mitcham’s support for civil rights was confirmed in another medium. Among the papers of Dr. James Silver at the University of Mississippi is a letter from Mitcham to Silver dated 1956 written in a strong articulate script thanking him for a letter and clipping from “the Jackson, Tenn. newspaper” and his vigorous support of Silver’s stance against a closed society. “You have certainly flung down the gauntlet in a manner that was badly needed,” Mitcham wrote. “I only hope you don’t get a potsherd in the urn with your name on it. To defend freedom of thought and expression in Mississippi these days is almost suicidal, they’re more afraid of truth than any other one thing, just can’t afford to face it, or the house of cards will fall down.” The year before, Howard received a letter from Faulkner thanking him for a painting.

Dear Mitcham,
    The picture is here. It was all right, not bent but arch-ed a little but the paint did not crack. I flattened it with careful pressure, am trying to get a frame, something solid behind it. I will let the Buie people hang it for a while if they wish.
    I like it. I have it propped in a chair at eyelevel across the room from my typewriter where I can look up at now and then.
    I don’t know where rumor of illness came from. It’s not mine though. I had measles and such as a child but nothing since. Thank you for condolence though, and many thanks for the painting. I like plenty of dense color.
                                             Yours sincerely
                                             Faulkner

It’s not known if the painting ever did hang in the Buie Museum, but it is still at Rowan Oak. Fred Smith, owner of Choctaw Books in Jackson, pointing out the date as well as the elements of the painting (a Tokyo newspaper, a bottle of Tabasco sauce and a pipe) said, “Mitcham probably painted this to mark the publication of Faulkner’s New Orleans Sketches by Hokuseido Press in Japan on April 1. Faulkner also traveled to Japan that August on a goodwill tour.”

Mitcham’s first book, Fishing on the Gulf Coast, was published by Hermit Crab Press in 1959. “I don’t know much about fishing,” Mitcham confesses in his preface, but that doesn’t stop him from offering instructions on how to catch dozens of fresh and salt water species using methods anyone on the Gulf would use now. But Fishing on the Gulf Coast, in the final analysis, is a cookbook, Mitcham’s first, and it establishes his life-long love for seafood. Fishing includes many recipes you’ll find in later works (bouillabaisse, court bouillon, pompano en papillote and, of course a gumbo, in this instance from Antoine’s, no less). While the recipes are elaborate (and nowadays quite expensive to make), they’re easy to follow; they make perfect sense to anyone from south of I-10, with procedures for such things as smoking mullet (much beer-drinking seems to be involved) and incredibly detailed maps of the Gulf Coast along Louisiana, Texas, Mississippi and the Florida Panhandle.

What makes Fishing on the Gulf Coast even more of a treasure are Mitcham’s beautiful woodcut prints of fish and marine life. Art (along with a passion for antique clocks and clockworks) provided Mitcham with a fruitful outlet for his talents throughout his life. The 1963 summer and winter issues of The Carolina Quarterly featured two portfolios with six of his woodcuts prints. Like his fellow Mississippi artist Walter Anderson, who also made woodcut prints, much of Mitcham’s work reflects a strong interest in classical mythology. This is nowhere more evident than in his Four Tales from Byzantium (Wattle Grove Press: 1964). Incredulously enough, Wattle Grove Press was a small publishing house founded in Launceston,Tasmania by Professor Rolf Hennequel in 1958. According to a pamphlet issued by the Queen Victoria Museum & Art Gallery in Launceston, Hennequel stated that the purpose of the press was “. . . for printing unusual literature, which could not possibly be launched commercially. This was—and is—our only purpose, which also includes the desire to help young writers.” How Mitcham connected with this small, progressive press in a part of the world that could be considered almost the antipodes of Mississippi is an as-yet unfathomable mystery. Somewhat later, the book was re-issued by Hermit Crab Press in New Orleans.

The quirk of fate or fortune that first took Mitcham from his home in the Deep South to the distant shores of Cape Cod is a matter rich for speculation, but he claims to have made his first visit there as early as 1948. Thereafter for most of his life, Mitcham divided his years between New Orleans and Provincetown. An editor of The Provincetown Advocate described Mitcham as “Artist, block print maker, chef par excellence, pro-beatnik, draughtsman and one of the most talented ‘nuts’ ever to come into Provincetown.” Mitcham maintained an art gallery on the Cape, painted signs and repaired clocks (one correspondent claims he published an article on antique clocks in Gentleman’s Quarterly). In the 1960s, Mitcham wrote a column in the Advocate called the “The Cape Tip Gourmet” and another called “The Cape Curmudgeon”. He wrote that the first place he headed when he first arrived in Provincetown, and most likely from then on, was Town Wharf. “It made my heart jump to see the enormous hauls of herring that the trap boats were bringing in,” Mitcham said. “But my gourmet’s heart was broken when I found out that this wonderful fish was being knocked down for two bucks and fifty cents a barrel and shipped off to the cat food factory.”

His abounding love for Provincetown bore prodigious fruit in 1976 with the publication of The Provincetown Seafood Cookbook, an unsurpassed ode to a food, a place and a people. Bourdain, who worked in Provincetown during the mid-1970s when he was attending (of all places) Vassar, knew Mitcham and in his Kitchen Confidential writes that “Howard was the sole ‘name chef’ in town.”

“To us, Howard was a juju man, an oracle who spoke in tongues,” Bourdain wrote. “He could be seen most nights after work, holding up the fishermen’s bars or lurching about town, shouting incomprehensibly (he liked to sing as well). Though drunk most of the time and difficult to understand, Howard was a revered elder statesman of Cape cod cookery, a respected chef of a very busy restaurant and the author of two very highly regarded cookbooks: The Provincetown Seafood Cookbook and Creole Gumbo and All That Jazz—two volumes I still refer to, and which were hugely influential for me and my budding culinary peers of the time. He had wild, unruly white hair, a gin-blossomed face, a boozer’s gut and he wore the short-sleeved-snap-button shirt of a dishwasher. Totally without pretension, both he and his books were fascinating depositories of recipes, recollections, history, folklore and illustrations, drawing on his abiding love for the humble, working-class ethnic food of the area. His signature dish was haddock amandine, and people would drive for hours from Boston to sample it.”

“We might not have understood Howard, but we understood his books, and while it was hard to reconcile his public behavior with the wry, musical and lovingly informative tone of his writings, we knew enough to respect the man for what he knew and for what he could do. We saw someone who loved food, not just the life of the cook. Howard showed us how to cook for ourselves, for the pure pleasure of eating, not just for the tourist hordes. Howard showed us that there was hope for us as cooks. That food could be a calling. That the stuff itself was something we could actually be proud of, a reason to live.”

In Provincetown, Mitcham bonded strongly with the local Portuguese community, where he made many deep and lasting friendships and his love for them shines from his works. In Fishing on the Gulf Coast, Mitcham claims he contacted the Portuguese Embassy to obtain a recipe, and The Provincetown Seafood Cookbook contains many, many more. “Transplanting the Azores Islanders to Provincetown was a great step forward because they brought with them their beautifully rambunctious cookery, and this husky, euphoric cuisine has quietly worked its way into Cape Cod and New England cookery in general,” he wrote. “I have been observing Portuguese cooks for twenty-five years, and I find that they have the following relative units of measurement: (1) a little, (2) some, (3) a bit more, (4) a lot, (5) plenty, (6) enough.”

Mitcham’s best-known work in my part of the world is Creole Gumbo and All That Jazz (1978), arguably the most embracive and best-written book about the food and people of southern Louisiana. The exuberance of this work needs many readings to encompass. In Creole Gumbo, Mitcham celebrates his love for the kaleidoscopic, carefree world of the Crescent City: its food, its history and, astoundingly, its music. Reading Creole Gumbo, you discover Mitcham the bohemian, a Falstaff in the French Quarter, ebullient in his adoration for life and the bounty of the waters.  Creole Gumbo could well serve as a textbook for New Orleans cuisine, since it not only includes the most recognized dishes of the city with authoritative recipes usually garnered from reliable sources but more so, it places the foods of the city within the demographics that shaped them. Like any knowledgeable writer on the subject — Paul Prudhomme, for instance — Mitcham takes great pains to distinguish between Creole and Cajun, two distinct populations often erroneously lumped together by less astute writers and epicures. He also describes other people that combined in the great cauldron: the native Choctaws, the immigrant French, Spanish, Albanian, Sicilian, Chinese and Filipino. Mitcham also offers a “Short Biography of a Creole Building”, that being the Skyscraper on the corner of Royal and St. Peter Streets, where he lived with his friends, artists Johnny Donnels and Maggi Hartnett, noting that the building was also home to Sherwood Anderson and William Faulkner during the 1920s and the site of jam sessions by legendary jazz artists like Kid Thomas, George Lewis, Percy Humphries and Lewis Nelson. Mitcham had an apartment in the 600 block of St. Peter Street in the French Quarter. His longtime friend, photographer Johnny Donnels, lived on the floor below, and on the efficiency stove in Donnels’ apartment was where Mitcham tested his recipes. “If it didn’t kill anybody or make anybody sick,” Donnels said, “we put it in the book.”

mitcham_creole_remoulade_whIn her Sept. 12, 1979 article in The New York Times, “A Library of Creole-Cajun Cooking”, Mimi Sheraton said that Creole Gumbo is “a delightful book with excellent recipes for the gumbo, jambalaya, crab, shrimp, crawfish and other seafood dishes that distinguish both the Creole and Cajun kitchens.” She praises Mitcham’s “beautifully simple recipe for the pungent barbecued shrimp of the type made at Pascal’s Manale restaurant and some unusual folklore dishes such as the Chimney Sweep’s shrimp boil that Mitcham and his Guild of Chimney Sweepers (named in honor of a dinner that Charles Lamb hosted for the London sweeps) hosted yearly for French Quarter bohemians during the 1950s and 1960s.”

“At our last big party we boiled 400 pounds of shrimp and 400 fat crabs for 200 guests and we drank eight thirty-gallon kegs of beer,” Mitcham said. “For music we had Kid Thomas and his Algiers Stompers, the famous old gut-bucket jazz group from Preservation Hall, and the Olympia Funeral Marching Band”.

Sheraton notes that Creole Gumbo, like its predecessor The Provincetown Seafood Cookbook, deals (almost) exclusively with seafood, for which Mitcham had an avowed and lifelong passion, but it’s worth pointing out that with few exceptions (bananas Foster springs to mind) the recipes we associate most with New Orleans are seafood-based: trout amandine meuniere, oysters Rockefeller, seafood gumbo, pompano en papillote, the aforementioned barbecued shrimp (which, it must be said, resembles no other type of Southern barbecue) and many others. This emphasis on seafood provides a convenient point for a brief comparison with The Provincetown Seafood Cookbook. Two points must be emphasized: first, that one city sits on the edge of the North Atlantic, the other at the mouth of the Mississippi River; secondly, the ethnic make-up of places, New Orleans a hodge-podge of race and nationalities, Provincetown a New England enclave with an important Portuguese community. Geography plays an important role in the types of seafood used. Recipes for clams of all sorts and the fish of the North Atlantic (cod, haddock, bluefish, etc.) dominate the Provincetown Seafood Cookbook, while the emphasis in Creole Gumbo is on oysters, shrimp and such fish that thrive in the warm waters of the Gulf of Mexico (redfish, snapper, speckled trout, etc.) as well as the denizens of the fresh and brackish water environments along the Gulf: alligators, snapping turtles and catfish.

In 1981, The Hermit Crab Press published Maya O Maya! Rambunctious Fables of Yucatan. According to a synopsis by Creighton University, which owns one of the 500 published copies, the book is “a collection of humorous parodies of ancient lore about gods, statues, and rites. The first, ‘The World’s Strongest Cocktail,’ presents Ixnib, the god who invented the drink balche. The woodcut figures are reminiscent of Mayan statues in museums.”

Mitcham’s final, and in many ways his most personal book, is Clams, Mussels, Oysters, Scallops, and Snails: A Cookbook and a Memoir (1990). Were we to judge by this book alone we might well concur that Mitcham’s favorite food among all the denizens of the sea is the clam, since well over half the book is a paean to this bivalve mollusk, it’s biology, its history as a foodstuff (particularly in New England) and recipes from all over the world. Mitcham delves into the American “Chowder War” (New York/Long Island tomatoes vs “Yankee”—New England—cream) and of course offers several Portuguese recipes. In addition, somewhat surprisingly to me because the idea of Mitcham as riveted to a New Orleans/Provincetown axis, he reveals himself as a far-ranging traveler, journeying not only to Portugal itself, but to southern Spain, the Pacific Northwest, Philadelphia and Chicago. He also introduces a cadre of chefs who were very much his fellow celebrities in the culinary world of his day: Joseph Poon, Louis Szathmary and Jeff Smith, among others. Many of his recipes for oysters are repeated from Creole Gumbo, which given their excellence is quite excusable, and he covers scallops, periwinkles and moon snails deftly and with expertise. As always, Mitcham’s style is light, breezy and wry, a delight to read. It’s in this book we also come to know many of the people who make up his world, an off-beat collection of people who clustered around Howard as the cynosure of a starry sky.

Mitcham shared his days  between New Orleans and Provincetown, where he worked in local restaurants. He also became very much a fixture in the town; Jan Kelly, who wrote a food column for The Provincetown Advocate with Mitcham for years, described him as “brilliant, a great art lover and so well-read that there wasn’t a literary or mythical reference that he didn’t know. He was an absolute genius, terribly complicated at times, but never boring.” Mitcham died at the age of 79 on August 22, 1996, at Cape Cod Hospital. Mitcham once told Donnels he’d like to be buried in a Truro, Mass., cemetery beside an old clam digger friend of his, but at another time Donnels said, “We were sitting in Pat O’Brien’s, and he said if ever he died, he would like to be cremated and have his ashes scattered through the ventilating fan of the ladies room there.”

Mitcham’s ashes were spread over the ocean off Cape Cod.

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Tarzan in the Garden

Many gardeners in Mississippi are familiar with Jewels of Opar, though with varying degrees of fondness. While the plant—native to tropical America—isn’t a noxious invader since this year’s plants and roots are eradicated by a substantial frost, Jewels of Opar (Talinum paniculatum) seeds lavishly, and once established, persists.

The plant was discovered on the “sea cliffs of Martinique and Santo Domingo” by Dutch botanist Baron Joseph von Jacquin during his travels to the Americas in the mid-18th century. Jacquin described the flowers as “small, numerous, red, and odorless,” likely the source of its common name in other parts of the world, “flame flower,” which brings us to our riddle. How did this modest little flower acquire a name so closely associated with one of literature’s greatest adventure heroes, Tarzan of the Apes.

Tarzan and the Jewels of Opar (1916) is a novel by American writer Edgar Rice Burroughs, the fifth in his series of twenty-four books about the title character Tarzan. As conceived by Burroughs, Opar is a lost colony of Atlantis located deep in the jungles of Africa, in which incredible riches have been stockpiled down through the ages. Tarzan first visits Opar in Burroughs’ second Tarzan novel, The Return of Tarzan (1913), and returns to the city time and again to replenish his personal wealth, for the second time in The Jewels of Opar, again in Tarzan and the Golden Lion (1923) and Tarzan the Invincible (1930).

If, in his novel, Burroughs had been described the jewels of the lost kingdom of Opar as “small, numerous (and), red” we would have a more substantial link with the plant in my garden, but, alas, he only writes that Tarzan saw only as “a great tray of brilliant stones.” No mention of color, no mention of size, though he does say that some were cut, some not. Perhaps an enterprising nurseryman out to sell dozens and dozens of delicate little flowers that came up in his greenhouses just happened to be a fan of Edgar Rice Burroughs and bestowed the exotic name on them in an effort to make them more appealing to gardeners.

But I find this explanation far too mundane. Instead, I prefer that the reason an insignificant flower collected on the volcanic slopes of Martinique became named for a “tray full of brilliant stones” from a fabled Atlantean kingdom remains a mystery we should cherish.

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The Edible South

If you care about the culinary history of America, then The Edible South: The Power of Food and the Making of an American Region by Marcie Ferris is a necessary addition to your library. The scope of this work, its scholarship and its pervasive voice of authority provide a much-needed center of gravity for the study of Southern foodways as well as a panoramic portrait of the society and culture of the South through the lens of an essential element: food.

The quality of Ferris’ scholarship is undeniable, but The Edible South can in no way be described as bridging a gap between academic and popular writing. It is a thoroughly academic work, insightful of course, but calling it approachable is a stretch as well. This is not a book you pick up lightly and not without a solid grounding in American history, otherwise you will soon find yourself awash in a sea of dates and names, events and entities.

In her introduction (following four pages of acknowledgements) Ferris states that The Edible South is an examination of “visceral connections” involving the “realities of fulsomeness and deprivation” and the “resonance of history in food traditions”, and, borrowing Zora Neale Hurston’s reference to food as an eyepiece for the examination of history, an “evocative lens” into the various aspects of Southern culture and society. The text is peppered with phrases such as “culinary exceptionalism”, “cultural conversation”, “historical interaction”, “Jim Crow paternalism” and “racial balkanization”, thoroughly saturated with information (as well as footnotes) and for the most part unrelentingly didactic, an almost incessant record of racism and misogyny, poverty and oppression in one of the most fertile regions of the globe.

The narrative is occasionally gruesome: the slaughter and cannibalization of a young pregnant bride at Jamestown; the torture of a slave by being suspended with a piece of pork fat over an open flame; and the rats, cats and dogs prepared for the table during the siege of Vicksburg in addition to constant accounts of hunger, malnutrition and want, evocative to be sure, but far more often of the darker aspects of the human condition.

Ferris is vigorous and precise, as befits a writer intending to inform if not to say instruct. While she professes a passion for food, this passion is rarely evident in her prose; instead, it shines forth in her scholarship, which as noted is astoundingly thorough. The key word here is information, and The Edible South is informative on almost every level, but this is a social history (as opposed to political or economic history), focusing on the experiences of everyday people, resulting in “a ‘History from the Bottom Up’ that ultimately engulfed traditional history and, somehow, helped to make a Better World” (Paul E. Johnson). The emphasis is on race relations, gender issues, inequality, education, work and leisure, mobility, social movements and the character and condition of the working class. This is to say that food is a raison for her larger agenda, which is an examination of the social history of the South itself.

While Ferris states her approach is not encyclopedic, her product is undeniably, mind-bogglingly comprehensive. The bibliography is exhaustive, beginning with three and a half pages of primary source materials from archival collections in fifteen cities spanning fourteen states (including Michigan, Massachusetts, Ohio and the District of Columbia), followed by forty pages of secondary sources. Somewhat surprisingly, Ferris mentions Zora Neale Hurston only in connection with the reproduction of her folk tale “Diddy Wah Diddy” (1938) in Mark Kurlansky’s excellent work, The Food of a Younger Land (2010), disregarding her longer non-fiction works. I should hope to find some agreement by noting the glaring omission of Wilbur Cash’s The Mind of the South (1929). While not genre-defining—John Egerton’s Southern Food: At Home, on the Road, in History (1987) defined the genre—The Edible South is an authoritative and comprehensive reference.

The academic institutionalization of Southern food is if nothing else thorough. Southern foodways studies have kept university presses rolling in recent years: Andrew Haley, an assistant professor of American cultural history at the University of Southern Mississippi, was awarded the 2012 James Beard Award in the Reference and Scholarship category for Turning the Tables: Restaurants and the Rise of the American Middle Class, 1880-1920, another product of the University of North Carolina Press; this past October, the University of Georgia Press issued The Larder: Food Studies Methods from the American South, edited by John T. Edge, Elizabeth S. D. Engelhardt and Ted Ownby; and this August the University Press of Mississippi released Writing in the Kitchen: Essays on Southern Literature and Foodways edited by David A. Davis and Tara Powell with a forward by Jessica B. Harris.

Given the narrow scope of this field, overgrazing seems imminent; one could get the impression that this glut of scholarship is evidence that the academic maxim of “publish or perish” is still solidly in place. While these works are undoubtedly conceived for those who are deeply interested in the culinary history of our nation, the general popularity of such publications must be called into question. That being said, The Edible South was included among the Southern Independent Booksellers Association’s 2014 Summer Okra Picks, along with Chris Chamberlain’s The Southern Foodie’s Guide to the Pig: A Culinary Tour of the South’s Best Restaurants & the Recipes That Made Them Famous, Beautiful at All Seasons: Southern Gardening and Beyond with Elizabeth Lawrence (by Elizabeth Lawrence) and Somewhere Safe with Somebody Good by Jan Karon.

After reading The Edible South, some are likely to be left with the bitter aftertaste of an eviscerated region in an age of information. The apart-ness of the South brought about its distinctive culture, but the old demonic genius loci of Dixie has been exorcised by a new orthodoxy embracing secular capitalization and academic hermeneutics, where icons are relics and texts are subjected to a democratized version of the Scholastic method. A bell jar has descended, but life goes on, people will be people, and while by academic standards Southern culture has become a global phenomenon, for better or worse it remains rooted south of the Mason-Dixon Line, where a pork chop is, much to our relief, still more often than not just a pork chop.

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Mississippi Delta Voodoo

Indianola, Mississippi has the dubious distinction of being the subject of not one but two significant studies by Northern anthropologists. The more prominent study by John Dollard, Caste and Class in a Southern Town (1937) comprises a psychological perspective on how race relations in the Deep South were shaped by “caste” and class.

(Incidentally, while in Indianola, Dollard stayed at the boarding house of the formidable Kathleen Claiborne, who, when her guest complained that she was over-cooking her leaf vegetables, set a plate of chopped fresh turnip greens before the anthropologist and sedately walked away. Her son Craig was to recall this years later when he encountered Dollard in the offices of the New York Times. Dollard graciously asked of Mrs. Claiborne, and hearing of her demise, recounted that she was “a great lady”.)

The second, somewhat lesser-known study–given the field–was written by the delightfully-named Hortense Powdermaker, who, fresh from work with a “primitive” people, the Lesu of New Ireland in present-day Papua New Guinea, came to Indianola to study the black community. After Freedom (1939) is the first complete ethnography of an African-American community in the United States.

Powdermaker’s goal was to use anthropological methods to give insight into American society. She considered race relations to be one of the most pressing social problems of her day—as indeed it was, and continues to be—and she hoped that her work would prove valuable to those in a position to promote change.

Needless to say, those who could affect a change ignored Hortense’s study, After Freedom presents us with a fascinating look at life in the Mississippi Delta during the Depression. Among the more interesting sections is “Lagging Beliefs” in which Powdermaker documents the folk superstitions then prevalent in the black community. The following is a short excerpt.

A large number of the superstitions practiced in the community today to be concerned with love, or connected in some way with the relations between men and women. Others have to do with luck in general, and still others are designed to bring bad luck to an enemy. Many are concerned with physical health. individuals are not really superstitious give a perfunctory observance to certain superstitions, much as a northern white person may knock on wood without really “believing” in the necessity for the gesture. Others take their superstitions more seriously. These for whom superstitions have most meaning go for assistance to the voodoo doctors who dispense advice, charms, and spells. The types and varieties of superstitious beliefs may be suggested by a small sampling:

Wearing a punctured dime around the ankle will keep trouble away.

Stray cats or kittens who wander into a house and stay there bring good luck.

Dreams foretell events. If a dream is told before sunrise, it is bound to come true.

A woman described a very vivid dream in which her dead father came to take away her mother, who was still alive and apparently well. Next day the mother died.

Throwing salt after an enemy brings him bad luck.

The hair of an enemy can be used to bring him disaster. Usually it is concealed under his doorstep or someplace where he will walk over it. An old woman who is a sharecropper believes this firmly that she never allows anyone to comb her hair or use her comb, and always takes great care to destroy her combings, so as “not to take any chances.”

Certain perfumes will “hold” a man by magic as well as by allure. A woman can hold a man by putting something in his food. No information could be obtained about what was put in, and this belief appears less widespread than those concerning “poison.”

“Poison” put into an enemy’s food will work him harm. One woman told how her husband died because an enemy put poison in his whisky. Snake poison is among the worst; a sloughed snake skin, dried and made into a powder, is sprinkled into the enemy’s food while he is not looking. The powder comes to life in his stomach and gives him fits. The tale is told of one man who had such fits, and finally the snake ran right out of his mouth.

The mother of a young boy who had recently died told that for four years he had been subject to fits, during which he would scream, kick, and twist his head “almost clear around.” The mother had a “friend,” and another woman was jealous of her. The jealous one made some “poison” to put into her food, but nobody would take it to her, and the woman could not come to the house herself. One day, however, when her rival’s little boy was playing near her house, she gave him food containing the poison, Immediately the child began to have fits. His mother took him to doctors, to hospitals, to a voodoo doctor, but nobody could cure him. Finally she carried him to an especially famous voodoo doctor, who gave the boy some medicine, which made the poison come out. It emerged in a terrific bowel movement—a long narrow thing, about five inches in length, which had given him the fits by running around in his stomach. At the same time there came out a lot of little things that looked like maggots. Now the child was cured of fits. But immediately after he grew very sick, first with flu and then pneumonia, and soon he died.

The voodoo doctors employ a variety of cures for an even larger variety of ills; they claim to restorc health, to revive fortunes, to unravel mysteries. Often they give a charm in the form of a “hand,” less commonly called a “toby.” A “hand” is usually a small bag, one to two inches square, made of silk or sometimes of cotton, said to be stuffed with spider webs and horse hair worked into a powder, Sometimes very fine bits of glass are added. The bags should never be opened. They are carried in a pocket or worn next to the body, and are to help the wearer in love, business, or some other venture, One of these bags may be used to hold the hair of an enemy when it is placed under his doorstep to give him bad luck.

Instead of the hand, some voodoo doctors give their clients a small piece of paper with writing on it. This is worn next to the skin, and should not be read. Herbs, roots, small bottles filled with oil or other liquids are also given. On one occasion, a woman was given a small sealed bottle to conceal in her bed as a love charm. Later she went to a voodoo doctor for help in repulsing the attentions of a man she did not want. For this he gave her a piece of paper sealed with wax so that she could not read the inscription. She wore it in her stocking, and after that she was able to rid herself of the undesired attentions.

A hand was considered responsible for the incessant quarreling of a couple. One day the wife saw a small black bag under the front steps. Trembling, she dug it up and found it filled with steel needles and spices. She was sure this had been planted by her enemy and had caused the quarreling. She destroyed it at once; the report did not tell whether the quarreling stopped.

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An Essential Mexican Cookbook

Diana Kennedy was a Brit who married the NY Times correspondent for Latin America in the 1950s and early 1960s.

She fell in love with Mexican food, learning the cuisine literally from the ground up, visiting every state in Mexico on buses, donkeys and in her pre-power steering Nissan pickup, carrying a shovel to dig out of mud and sand.

Kennedy’s explorations resulted in an authoritative body of work that provides a thorough, extensive survey of the many cuisines of Mexico from Chiapas to Baja, but her most essential work is The Cuisines of Mexico (Harper & Row, 1972). If you are at all interested in food and cooking, and you have a taste for books that are well-written, well-researched, and ring with authority and  conviction, then you must have this within reach.

Kennedy’s introduction, “A Culinary Education” certainly ranks among the most notable essays about coming to know food as more than mere nourishment (see below). The first section, “Ingredients and Procedures” gives the initiate a thorough grounding in such arcana as herbs, kitchen equipment, and chilies. You’ll find no better introduction to the basics of the Mexican kitchen.

As to the recipes, bear in mind that Kennedy was writing for a somewhat less sophisticated audience, and these were selected for simplicity and ease of preparation; still you will find surprises. You might be, as I was those many years ago on first reading, delighted by the seafood recipes (“There is an awful lot of coast to Mexico …”), which includes perhaps one of the first recipes for “cebiche” included in an American cookbook.

The inclusion of many Gulf species among these recipes is poignant indeed in this post-BP Gulf world. My personal favorite among them is the snapper Vera Cruz, which we served at the Warehouse during my tenure.

Kennedy’s writing is strong and serviceable, rarely lyrical but savory when so. Her most powerful gift is an excruciating, attention to detail in every respect, evidence of her intelligence and commitment to authenticity. She wanted you to know what she loved.

Kennedy died on July 24, 2022, at the age of 99.

A Culinary Education

Although I have always loved good food, it was in Wales during the war years, when I was doing my service in the Women’s Timber Corps, that I first savored food I can still remember today.

In the Forest of Dean we would toast our very dull sandwiches over the smoldering wood fires and roast potatoes and onions in the ashes to help eke out our rations on those frosty, raw mornings. Later, in the Usk Valley, as we cycled for pleasure through the country lanes and walked the Brecken Beacons, we would stop for the farmhouse teas: thick cream and fresh scones, wedges of homemade bread spread thickly with freshly churned butter, wild damson jam, buttery cakes that had been beaten with the bare hand. From there I moved to an even more remote village in Carmarthenshire.

After the war there were occasional trips to France, and memories flood back of the first belons, and moules along the Côtes du Nord; rice cooked with minute crabs that had to be sucked noisily to extract their sweet juice; the ratatouille, and refreshing Provençal wines in a Saint-Tropez bistro. I can’t forget the lunchtime smell of olive oil in northern Spain as we walked up through the oleander bushes from the beach, and the never ending meals in the Ramblas restaurants in Barcelona, or beef à la tartare after a day’s skiing in the Austrian Alps. It was then that I really learned to cook, to reproduce what had been eaten with such pleasure.

I met Paul Kennedy in Haiti, where he was covering one of the many revolutions for The New York Times. We fell in love and I joined him in Mexico later that year.

And so life in Mexico began. Everything was new, exciting, and exotic. Luz, our first maid, loved to cook. One day she brought her corn grinder to the house and we made tamales: first soaking the dried corn in a solution of unslaked lime, washing the skin of each kernel, and then grinding it to just the right texture. It seemed to take forever, and our backs ached from the effort. But I shall never forget those tamales. She introduced us both to the markets and told us how to use the fruits and vegetables that were strange to us.

Finally Luz had to go, and Rufina came from Oaxaca; it was her first job. She was young and moody, but she was a really good cook and my apprenticeship continued as she taught me how to make her rather special albóndigas, rabbit in adobo, and how to draw and truss a hen.

But I suppose it is Godileva to whom I am most indebted. I always loved the evenings she would stay to do the ironing; we would chat about her life when she was a young girl on her father’s small ranch in a remote area of Guerrero. They had lived well, and she loved good food. She would pat out our tortillas, and before lunch would make us gorditas with the fat of marrow bones to enrich them, and as we came in the door would hand us, straight from the comal, sopes smothered with green sauce and sour cream. We would take turns grinding the chilies and spices on the metate, and it is her recipe for chiles rellenos that I have included in this book.

I had other influences as well. My friend Chabela, on several trips into the interior, taught me almost all I know about the handicrafts of Mexico; together we visited craftsmen in remote areas and on those journeys we would try all the local fruits and foods. It was she who spent many hours in my kitchen showing me, accompanied by meticulous instructions, the specialties of her mother’s renowned kitchen in Talisco.

At last our stay had to come to an end. Paul had been fighting cancer courageously for two years, and it was time to return to New York. By then we had traveled extensively together, and on my own I had driven practically all over the country, seeing, eating, and asking questions. I started to collect old cookbooks and delve into the gastronomic past to learn more for the cookbook that I hoped some day to write.

Paul died early in 1967, and later that same year Craig Claiborne suggested that I start a Mexican cooking school. I suppose I wasn’t ready to start a new venture; I was too saddened and worn by the previous three years. But the idea had planted itself, and in January 1969, on Sunday afternoons, I did start a series of Mexican cooking classes-the first in New York. A wintry Sunday afternoon is a wonderful time to cook, and the idea caught on.

The classes expanded beyond those Sunday afternoons, and the work for the book went on as well. But while the classes continue to flourish and grow, the research and testing have come at least to a temporary halt-if only to allow the book to be published at last. For I find myself involved in a process of continual refinement, due both to the frequent trips I make to Mexico to discover new dishes and to refine old ones, and to the constant dialogue between myself and my students and friends who try these recipes with me.

DIANA KENNEDY
New York April 1972

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Aunt Beck’s Chicken Pie

Beck Beecham brought this pie to Granny Vaughn’s 90th birthday gathering for her nephew, Jack, who’d escaped from Parchman to be at the celebration.

Aunt Beck climbed the steps in the wake of Uncle Curtis. Her pink, plain face was like a badge of safety. Over her pink scalp, tiny curls of a creamy color were scattered in crowds, like the stars of a clematis vine.
“You brought your chicken pie,” Miss Beulah said, relieving her of the apron-covered dishpan.
“And Jack’s exactly who I made it for,” said Aunt Beck. “If I made my good chicken pie, he’ll come eat it, I thought, every dusty mile of the way.”

Welty claims it’s a Methodist dish.

1 young chicken (about 4 lbs.)
6 small white onions
2 ounces bacon, cut in small cubes
2 1/2 tablespoons flour
1 tablespoon parsley, finely chopped
1/2 cup celery, finely chopped
3 hard-cooked eggs, sliced
Salt and pepper to taste
Pastry to cover a 9-inch pie

Boil the chicken in highly seasoned water and allow to cool in its broth. Separate the meat from skin and bones, leaving the chicken in large pieces. Boil the onions in salted water until tender, but not mushy, and drain. Fry the bacon until tender, without browning; remove from frying pan and set aside. In the remaining fat, cook the flour over very low heat for 3 minutes, then gradually stir in 21/2 cups of the broth in which the chicken was cooked. Add parsley, celery, salt and pepper, simmer for 6 minutes.

Put half the quantity of bacon, half the chicken pieces, half the quantity of onions and half the quantity of eggs in the baking dish. Lay on the remaining pieces of chicken, add the rest of the other ingredients and pour the sauce over all. Cover with rich pie pastry, pressing down the edges with a fork. Brush with milk and make several slashes for the steam to escape. Bake in a hot oven (450° F) for 15 minutes, reduce heat to moderate (350° F) and bake 30 minutes longer. Serve at once with succotash. Serves 6.