In February, 1944, Laura Z. Hobson, a 43-year-old, divorced Jewish mother in Manhattan, read an article in Time magazine that reported Mississippi Rep. John Rankin had called Walter Winchell a “kike.”
Hobson was outraged, even more so to read that nobody in Congress protested, particularly during the height of the Holocaust. She wrote about the Rankin incident in her first draft of Gentleman’s Agreement, the story of a Gentile reporter who pretends to be Jewish to investigate anti-Semitism.
That someone as all-American as the reporter, played by Gregory Peck, succeeded with such a masquerade was a twist on the traditional black “passing” story. The novel was serialized by Cosmopolitan in 1946 and published by Simon & Schuster in 1947.
In 1948, the movie, produced by Darryl Zanuck, a Gentile, received the Oscar for best picture.
This surprisingly poetic account of an all-day singing was submitted sometime in 1941 to the Works Project Administration by a Mississippi writer working on the “America Eats!” project .
There is an old axiom that fighting and feuding are easily plowed under with food and song. Certainly, a man can stand up by his neighbor and sing “Amazing Grace! How Sweet the Sound!” and then turn around and feud with him about a hog, a dog, or a fence line.
Not a Mississippi man, anyway. For, although a Mississippian gets tempered up in a hurry, he is also believed to be form with a prayer in his heart, a song on his lips, and an unwavering appetite for picnic food. All day singing with dinner on the ground has come to serve him as “hatchet-burying” time as well as a singing and easing session.
In one section of the state there is a tri-county singing association that meets twice a year, and when that group of voices bears down the mules hitched below the hill start in to bray. From the first notes that are sung until the last leader calls for “God Be With You Till We Meet Again,” singing sometimes throughout the day.
In the church the women sit on one side of the house, the men on the other. Those who read shaped notes take their seats on the front rows. The first leader calls out a number from his Sacred Harp song books and sets the pitch. He asks for the tune and the church house rings with the “fa, sold, la” of the Mississippian scale. The words come next and each leader tries to extract from the willing class its best.
As the morning wears on the women present who say they don’t “sing a stitch” prepare the table for dinner. Near noontime, the smell of food begins to compete with the swell of rhythm. And when a tune as familiar as “On Jordan’s Story Banks” falls off, even the leader knows that it’s time for the Sacred Harp to be laid aside. He solemnly closes the book and announces that dinner will be served outside.
On the improvised tables the women have spread food for the hungry and weary vocalists. Chicken seems to be the songbirds’ meat for it is evident in great quantity and variety. There is chicken pie, crisp fried chicken, country fried chicken with gravy, broiled chicken, baked chicken, chicken giblets, and hard-boiled eggs. There are baked hams and country sausage, and no all-day singing dinner is just right without potato salad. Homemade summer pickle, peach pickle, and pickle relish eat mighty well with all this, and there’s plenty of cold biscuit and homemade light bread.
The best cooks of the community bring their cakes and pies and a man was hard put to choose between apple pie and devil’s food cake with coconut icing. It may be that he will pass them both up for jelly cake, especially if it is a ten-stacker.
Singing is resumed after dinner, but it takes a potent leader to get much spirit into the mind right after such a meal. But song finally takes hold again, and the singing of “Sweet Morning” takes on added meaning. The final number is heard at sundown, and the courting couples wander up from the spring to join their folks for the trek home.
It is a quiet leave-taking, without many spoken good-byes. Those had already been said when the last leader asked for the words” “God Be With You Till We Meet Again.”
You’ll find imitation smoked sausages sold in ropes across the Lower South, most often in the freezer section
In central Mississippi, our signature brand is Red Rose, which was originally produced by the Jackson Packing Company in 1945. Polk’s Meat Products (“Picky People Pick Polk’s”) in Magee purchased the brand in 1990.
Two landmark restaurants in Jackson, the Beatty Street Grocery and the Big Apple Inn on Farish, offer Red Rose, and Polk’s gets plenty mail orders from expatriated Mississippians who loved and remember Red Rose on the table.
By the middle of the last century, Mary Frances Kennedy Fisher, known to the world of letters as M.F.K. Fisher, had established herself as the preeminent culinary essayist in the English language.
Her visits to Dijon, Vevey and Provence resulted in works such as Serve It Forth (1937), Consider the Oyster (1941), How to Cook a Wolf (1942) and The Gastronomical Me (1941). Those and her translation of The Physiology of Taste by Brillat-Savarin (1949) had garnered her praises from around the globe. W.H. Auden said of her, “I do not know of anyone in the United States who writes better prose,” no small acclaim in the age of Faulkner, Hemingway, and Steinbeck.
In 1964, Fisher had just finished the stunning Map of Another Town, an excerpt of which was published in The New Yorker in January. Subtitled “A Memoir of Provence”, the work marks a departure from her gastronomical memoir-cum-recipe format since the book is built not around food but around places: the cours Mirabear, the Deaux Garcons, La Toronde and other sites associated with Aix-en-Provence.
She had established herself as a writer, but she had already told friends she wanted to do something different: she wanted to teach. Other than a writing workshop in Utah in 1954 and various public speaking engagements, she had no teaching experience.
She also lacked sufficient academic credits to qualify for certification at public schools, but private schools like Piney Woods offered leeway in the matter of credentials and she entertained the idea of teaching English literature, basic composition, home economics (try to imagine taking home economics from M.F.K. Fisher) and tutoring students in French, Spanish and Italian.
“I’ll be working with students in advanced high school and junior college who are preparing for the ministry, the law, teaching and medicine. I’ll also be working with students who have come from the most God-forsaken rural areas in the state. The main thing is that they will be there because they WILL it, and not because it is the easiest, coziest and most indicated way to social and economic success.”
Fisher first heard about Piney Woods in the early 1920s when their gospel choir performed at The Bishop’s School in La Jolla, California, where the teen-aged Mary Frances and her younger sister were enrolled. For some time afterwards, her mother Edith subscribed to the Piney Woods bulletin and regularly sent donations of money and books, which her daughter continued to do for decades.
In her letters to family and friends in the early months of 1964, M.F. wrote of her preliminary discussion with Dr. Laurence Jones, the founder of Piney Woods, about her plans to volunteer her services at the school and her reasons for doing so, saying that she had “almost finished the active mother-role and that I am destined to go to waste unless I make some strong move.”
The year 1964 was a sadly historic one for Mississippi; the state had become a battleground in the American struggle for civil rights. Fisher confessed that she was no martyr to the cause of racial equality, and “as for accepting and being accepted, I honestly think that would soon take care of itself, easily and thoroughly . . . there would be suspicion of my motives at first, as is very understandable . . . so many white people want to ‘help’ but, are conditioned too far back to be anything but self-conscious about it, and I seem to be born without a racial conscience or whatever it is.”
She was not being altruistic at all, she was doing this for herself because after so many comfortable years in St. Helena and so many years of raising her daughters to be citizens of the world, she now had her back to the wall and needed Piney Woods as much as or more than the school needed her.
After sharing her plans with family (to mixed responses), Fisher boarded the California Zephyr in San Francisco on June 22. Once in Chicago, she boarded a train bound for Jackson, some twenty miles from Piney Woods.
During that time radio broadcasts and news coverage focused on the disappearance of two white civil rights workers from New York, Andrew Goodman, Michael Schwerner and their black activist host, James Chaney, who were the first casualties of what was to become known as the “Freedom Summer”. On August 4, the FBI would discover the inhumed bodies of Goodman, Schwerner and Chaney, and the South would explode in acts of violence and bigotry
But at Piney Woods, the focus was on work and education. Fisher said that the students were “too busy for trouble.” She eased into teaching with noncredit courses on fables (“from Aesop to Thurber”) and also tutored a handful of students. She lived in the comparative luxury of an air-conditioned mobile home of a faculty member who was away on vacation and ate most of her meals in the dining hall, which she considered disastrous because of the emphasis on starchy foods.
It should be noted that Fisher dined at the famous Revolving Tables in the Mendenhall Hotel, but records of the meal and her impressions of it are if in existence unavailable.
Fisher was at Piney Woods for a very short time, less than six months all told: two school terms, a summer and a fall. Despite the miserable Mississippi summer heat, her first term was the happiest. She wrote, “For the first time in many years what creative energy I have is being directed toward other things than my professional and emotional self.” She spoke of “wooing the students” to make herself acceptable, and her non-credit courses were popular.
She talked of her time with Dr. Jones, who was away from campus most of the time on fund-raising junkets. During his absence, the dean of the school Dr. Chandler was in charge, and Fisher described her as a “somewhat ridiculous little figure”. Fisher was soon to tangle with the steely Chandler and became outraged at a librarian who would not check out books “to NEGRO students!”
During the October break between the summer and fall semesters, things began to go awry. Even as she boarded the plane in Jackson, “I was surrounded by men and women and their frightened children speaking Mississippi dialects, several civil rights workers were flying out, the plane was stiff with heavily armed police, and I became more convinced that I could never come back.”
She spent her break at a beach house in Bridgehampton, N.Y., attending Broadway musicals and dining with Truman Capote, but that autumn her daughter Anna lost her job and became pregnant, her friend and editor Pat Convici became gravely ill, and her sister Anne was also in poor health.
When she returned to Piney Woods, she threw herself back into teaching, but the daily grind soon began to wear. After a difficult Thanksgiving with her family in California, when she returned to Piney Woods in December she asked to be relieved of her teaching duties for the remainder of the fall semester.
Her plans were to return to California to her daughters Norah and Anna, but, incensed that she seemed to have abandoned them in their time of need (Norah was by now caring for the pregnant and unstable Anna) for a group of Negro students in the middle of nowhere, they both insisted that she shouldn’t come.
Fisher left Piney Woods for Chicago in January 1965 and never returned. She had lost 20 pounds and was absorbed in self-reflection. Looking back on that time she wrote, “I began to come to life again.” She later described her time in Mississippi as “a pit of non-existence” she subjected herself to.
Once back in Chicago, she began writing again and sold some articles she had written long ago. “I thought a great deal about Piney Woods – the iron hand of Dr. Chandler, the librarian who didn’t want books taken out of the library, the conformity. People want me to write controversial stuff about it, but I am still too close, and I do not want to hurt the old man who founded the school.”
“He is a rascal, but he is also something of a real saint, in my eyes. I am making many notes, of course, and may some day be able to tell what I think is the truth about the basically noble but infamous place.”
These notes were never assembled, much less expounded upon. In Conversations with M.F.K. Fisher, edited by David Lazar (University Press of Mississippi: 1992), Ruth Riechl in 1990 describes this exchange:
“Mississippi?” I ask. Fisher sighs. “In 1964 the kids were all gone and I thought I’d find out if the South was as bad as I thought. So I went to teach at the Piney Woods School.” Piney Woods was a school for black students; the faculty, says Fisher, was half black and half white. She taught English. “The South was worse than I expected. I didn’t go to town at all while I was there.” But why did she go in the first place? Did she plan to write a book, to fight a fight? She looks slightly horrified. “God, no, I wasn’t planning on writing anything about it. And I didn’t go there to fight anything. I just went.” Fisher smiles a little, remembering. “I found it took six months before the kids would eyeball me. But after six months I was without color, and so were they.”
She smiles. “I was not invited back,” she adds with a certain amount of pride, “because I was a trouble maker.” She seems pleased by this, and then abruptly stops talking.
In the spring of 1863, the war dividing the nation focused on Vicksburg. Lincoln told his civilian and military leaders, “Vicksburg is the key!” Confederate President Davis was of the same mind: “Vicksburg is the nail head that holds the South’s two halves together.” In Confederate hands, Vicksburg blocked Union navigation down the Mississippi and allowed communications and reinforcements from Confederates to the west. The natural defenses of the city were ideal, earning its nickname of the Gibraltar of the South.
Frustrated in his former attempts to take Vicksburg, the Battle of Port Gibson (May 1) gave Union General Ulysses S. Grant a much-needed foothold on the eastern bank of the Mississippi south of the city, but Grant felt that he needed a base north of Vicksburg that could be supplied via the river from Memphis and Port Hudson to subdue the stronghold.
Grant’s Confederate opponent in the campaign, General John C. Pemberton, was of the same mind: “To take Vicksburg, to control the valley of the Mississippi, to sever the Confederacy, to ruin our cause, a base upon the eastern bank immediately above (Vicksburg) was absolutely necessary.” Pemberton admitted that such a move on the part of Federal troops “might destroy Jackson and ravage the country”, but “that was a comparatively small matter.” Though Jackson had the only secure railhead east of Vicksburg, a vital connection to the rest of the Confederacy, Pemberton, a Pennsylvanian who had taken up rebel arms, thought little of Mississippi’s capital city on the Pearl in comparison to his vital command on the Mississippi.
To secure this hypothetically crucial base above Vicksburg, Grant, along with his trusted lieutenant William T. Sherman, moved the Army of the Tennessee to the northeast, and on May 12 headquartered his troops at Dillon Plantation some 6 miles west of Raymond. About sundown, as the camp was settling in to its evening routine, an excited courier drove his lathered horse into camp and poured out the news that Federal troops under Maj. Gen. James B. McPherson’s XVII Corps had encountered a large Confederate force commanded by Brig. Gen John Gregg at Raymond, defeating it after a savage battle. “When the news reached me of McPherson’s victory at Raymond,” Grant later wrote, “I decided at once to turn the whole column towards Jackson and capture that place without delay.”
Beforehand little more than a dot on a map in the mind of the great Union captain, Jackson now came into focus for Grant as a military objective. He had become convinced that Confederate forces assembling in or near Jackson might be stronger than he had initially supposed, and he had reports of reinforcements pouring into the city, including Gen. Joseph E. Johnston, the Confederate commander of the Department of Tennessee and Mississippi. Johnston was widely respected by his troops, fellow officers and even President Davis, with whom he had an acrimonious relationship.
These reports put at risk Grant’s proposed crossing of the Big Black near Edwards, a move designed to bring his troops north of Vicksburg, since it would leave a potentially strong army commanded by a reputedly able general on his rear flank. He now saw more clearly the city’s value as a communication and transport center through which supplies of men and war materials could be funneled to Vicksburg. In addition, destroying Jackson, which also had some importance as a manufacturing center (mostly of cloth), would cripple the state’s ability to supply the rebel army. It’s reasonable to assume that Grant would also be aware of the impact on morale that the capture of the capital city of Mississippi, the home state of President Jefferson Davis, would have on the Confederacy as a whole.
Grant was confident that he could take Jackson then swing his forces back to the west before Pemberton took notice. It was an audacious ploy; by this move to the northeast of Port Gibson, Grant had cut himself loose from his base, but the Northern general had learned to provision his troops as they marched, taking what they needed from the farms and villages they encountered, and the Union army found plenty to sustain their progress. Because the city was reputedly heavily fortified, he decided to strike with his entire army, 10 divisions, some 40,000 men. Grant positioned McPherson to the north and Sherman to the south of his eastern advance towards Jackson, positioning Gen. John A. McClernand on the western flank, facing any possible attack from Pemberton’s troops in Vicksburg.
Jackson, at the outbreak of the war, had a population of 3,191 (Vicksburg had 4,591 and Natchez, the most prosperous city in the state, 6,612.) The city’s arsenal had been destroyed in a disastrous explosion the previous November; Confederate troops stationed there for its defense numbered some 6,000. Well before the final advance of Federal forces, the city seemed to have resigned itself to subjugation. As early as May 2, Pemberton (ever the fatalist) telegraphed Governor J.J. Pettus, advising him to remove the state archives from the capital. By May 6, people began leaving Jackson. The Mobile Register and Advertiser reported, “The trains for the interior are crowded with non-combatants, and the sidewalks blocked up with cases, barrels, old fashioned trunks and chests, which look antiquated enough to have come out of Noah’s Ark.”
By the time Johnston arrived to take command of the city’s defense on the 13th, all who had the means to escape the city had done so, and the Confederate commander’s assessment of his chances to save Jackson could not have been buoyed by the then funereal aspect of the beleaguered capital. Johnston knew his situation was dire; Pemberton had refused his request for reinforcements from Vicksburg the previous week, and the additional troops promised by his superiors had yet to arrive. Johnston was met in Jackson by Gen. Gregg, who was forced to retreat to Jackson with his 3,000 soldiers after the fierce encounter at Raymond. Faced with a two-pronged Union attack by able commanders leading some 25,000 troops and with no time to organize any reasonable defense, Johnston, a seasoned general and career solider, retreated to the northeast.
On May 14, Union forces advanced towards Jackson in a deluge turning roads that had choked them with dust for weeks into trenches of shin-deep mud. After two short skirmishes lasting less than four hours, Grant’s troops entered a silent Jackson under a pouring rain. The Battle of Jackson, such as it was, had ended. Rails and bridges were destroyed, factories put to fire. Vicksburg’s artery to the east was cut; in less than two months, the Confederate Gibraltar would fall into Union hands. Jackson, abandoned by its defenders and occupied by a hostile army, was looted and burned by soldiers and civilians alike for the first of four times, bitterly earning its nickname: Chimneyville.
The Illinois Central’s Green Diamond by Howard Bahr
In the decades following the Great War, American culture shook itself out of the Nineteenth Century and woke to fresh ideas and new possibilities. Youth, having liberated Europe and ended war forever, had a voice for the first time in our history. Cynicism and joi de vivre found ways to cohabit, and under their common roof, Youth created a new way of living. Jazz was the soundtrack. Flappers in short skirts, long beads swinging, danced the Charleston, the Fox Trot, the Shimmy: girls smoked cigarettes and drank gin in public and were picked up from Mama’s house by sheiks in fast cars. The Imagists’ admonition–“Make it new!”–resonated everywhere.
Downtown, the staid dignity of the Chicago School gave way to soaring silver skyscrapers that transformed city skylines. In the suburbs, new houses traded a classical vocabulary for the sleek lines, portholes, and minimalist décor of the Moderne. Aluminum and glass replaced busy fretwork; cluttered, over-stuffed parlors vanished, and porches disappeared; tall Lombardy poplars, nature’s answer to Arts Decoratif, graced the landscaping. Even everyday objects like radios, toasters, pencil sharpeners, vases, clocks, mirrors, and telephones took on new forms in the up-to-date household. The automobile industry, ever alert to the public’s whims, abandoned the boxy bodies and spoked wheels inherited from horse-drawn carriages and began to experiment with streamlining, a movement that culminated in the startling 1936 Chrysler Airflow.
When that car and others like it appeared on showroom floors, they represented not only a revolution in style, but in movement as well. Newly-paved highways beckoned, and the motorcar, liberated from Sunday drives and trips to the park, was recast as a ship of dreams. The world was opened up in an unprecedented way: as Dinah Shore would sing in 1953, “See the U.S.A. in your Chevrolet! America is asking you to call!” Travelers, once bound to the railroads, could now set their own schedules, carry as much baggage as they wanted (no charge!), and rest in the friendly motor hotels springing up in the wilderness.
American railroad companies looked on this newfound Freedom of the Road with misgivings. Railroads had bullied steamboats off the inland rivers, now, in their turn, they were threatened by the automobile. Passenger revenue was still high, but the Detroit competition was available, cheap, and attractive to the public. In 1882, when the railroads were at the height of their tyrannical power, Commodore Vanderbilt of the New York Central could proclaim, in an unguarded moment, “The public be damned!” Needless to say, by the mid-1930s, this sentiment was no longer viable.
To meet this challenge, railroad engineering and PR departments tapped into the Moderne craze and created the Streamliner: a first-class, air-conditioned train with sleek aluminum coaches, specially assigned engines, and a color scheme that ran from the locomotive pilot to the end of the observation car. Design luminaries like Henry Dreyfuss and Raymond Loewy brought steam locomotives into the realm of high art: when the New York Central’s Twentieth Century Limited (Dreyfuss) and the Pennsylvania’s Broadway Limited (Loewy) raced each other eastbound out of Chicago on parallel tracks, they represented a pinnacle of design unequaled for American industry.
Another innovation was the articulated “trainset,” the railroads’ first great experiment with diesel-electric power. Articulation meant that the power car” (that is, the locomotive) and all the coaches shared wheel trucks and were permanently coupled together, save when they went to the shops for maintenance. Trainsets were short–five or six cars in the consist–ran on tight schedules, and were well-appointed. The CB&Q fielded several silver, shovel-nosed Zephyrs. The UP and C&NW ran a joint City of Denver, the Santa Fe’s Chicagoan/Kansas moderne aesthetic.
The schedule of the Green Diamond was ideally suited for businessmen traveling between the great cities of St. Louis and Chicago, with a stop at Springfield, Illinois’ capitol. Northbound, the train departed St. Louis at 8:55 A.M. and arrived in Chicago five hours later. Southbound departure from Chicago was at the close of the business day, 5:00 P.M., with a St. Louis arrival at 9:55 P.M. Along the way, passengers enjoyed such amenities as air-conditioning, a radio in every car, and excellent dining (see Jesse Yancy’s article below). In addition, the train carried a stewardess trained in dictation, and a registered nurse for the hangovers and heart attacks common among Capitalists in the Great Depression years.
The Green Diamond must have been quite a sight as she glided through the cornfields on a summer’s day, or flashed her green against the snow of winter. People accustomed to a steam engine’s mournful whistle no doubt looked up when #121 blatted her air horn at grade crossings: perhaps they heard in it the sound of the Future, but probably not. Locomotives would always and evermore be driven by steam, just as the Great War had ended all wars, and drugstores would always sell Paregoric.
In the end, the very success of the Green Diamond led to her demise. The St. LouisSpringfield-Chicago schedule proved so popular that passenger traffic began to exceed the limited capacity of the trainset, which could not accommodate the addition of extra cars during a surge of ridership. In 1947, eleven years after her glorious debut, IC #121 and her articulated companions were replaced by conventional, more practical diesel locomotives and coaches. The train’s name and schedule remained, but the moderne novelty was gone forever from the Land of Lincoln.
The final chapter of the trainset’s story began at the Illinois Central’s Paducah shops, where she was given an overhaul. When she emerged, she was freshly-painted in the same two-tone green, but the Green Diamond banner had been erased from her sides. Train crews, doubtless Bemused by the assignment, took her across the various divisions to Cairo, Memphis, and at last to her new home of Jackson, Mississippi. Why she was sent there instead of somewhere else is lost to history, but for the next three years–until she was sold for scrap–she traveled the Louisiana Division between Jackson and New Orleans. Now called the Miss-Lou, her timecard schedule was almost identical to that of the Green Diamond, and she once again provided the reliable, courteous service for which the Main Line of Mid-America was famous. The Miss-Lou moniker derived, of course, from the states through which she traveled, but, as Yancy explains below, it was by another name that she entered the folklore of the Deep South.
We are given some things in life–the Iris, for example, or a young girl’s face–that seem the more beautiful because we know their flowering will not last. We treasure less, perhaps, those things we foolishly believe will last forever. So it was with the great passenger trains that once flowed majestically across the Republic: colorful carriers of Dream and Promise in a time when pride was still part of the national character and anything was possible. They are vanished now, every one scattered across the trash-heaps of memory, and few remain who remember them at all. They will not come again; that they once passed among us is testimony to what we had, and to what we can never have again.
Dining on the Green Diamond
by Jesse Yancy
In 1867, George Pullman introduced his first railroad “hotel car,” the President, a converted sleeper equipped with limited dining facilities. In 1868, Pullman built his next all-dining car, which he named the Delmonico after the famous New York restaurant. The Delmonico was placed in service on the Chicago & Alton Railroad between Chicago and Springfield, Ill. Meals were the lofty price of one dollar.
The 1940s and 1950s were the golden age of train travel and the pinnacle of railroad dining car operations. For many passengers, the ambiance of the dining car was the reason they rode the train. The Panama Limited maintained a high level of service until the Amtrak era. It was noted for its first-rate culinary staff and Creole fare in the Vieux Carre-themed dining cars, a service which the Illinois Central marketed heavily. A well-known multi-course meal on the Panama Limited was the Kings Dinner, for about $10; other deluxe, complete meals such as steak or lobster, including wine or cocktail, were priced around $4 to $5. The menu the Super Chief, called the “Train for the Stars” because it was the choice transportation from the East Coast and Chicago to Hollywood, rivaled that served in many five-star restaurants. A “Wake-Up Cup” of coffee was brought to one’s private bedroom each morning, on request, a service exclusive to the Super Chief. The elaborate dinner offerings generally included caviar and other delicacies, cold salads, grilled and sauteéd fish, sirloin steaks and filet mignon, lamb chops, and the like. For discerning palates, elegant champagne dinners were an option.
In that golden age of the itinerant epicure, the Illinois Central touted their schedules with its most famous advertisement stating, “Enjoy the fastest service ever offered and the supreme luxury of America’s smoothest riding train. Air-conditioned…radio in every car… Stewardess… Delicious inexpensive meals as low as: breakfast 25 cents, lunch 35 cents, and dinner 40 cents.” The ICRR original Green Diamond dining service carried on the railroad’s tradition of fine dining, with every element of complete passenger train service contained in four cars with 200 square feet. With dining seating for only 24, it would take 5 seatings to serve all 120 passengers in the dining space, and that had to be done in the five hour and 10-minute trip. Six serving tray stands were provided in each chair car for use in serving meals at the seats of the patrons, and this helped case the process.
The 22-square feet kitchen was provided with an oil burning range, broiler, warming ovens, urn and steam table. Polished stainless steel was used for the table tops, sinks, chipped ice wells, facings of refrigerators, range, work tables and lower lockers. The interior linings of cold boxes, refrigerator compartments, racks, etc. were also of stainless steel. Dry ice refrigeration, automatically controlled, was used in the large refrigerator, cold boxes, and ice cream cabinet. The kitchen was provided with a serving bay open on three sided to facilitate serving meals. Ornamental panels of inlaid Formica closed off these openings when the kitchen is not in use. An annunciator for waiter service was provided with push buttons conveniently located in the diner-observation car and at the dining section in the chair car.
The Green Diamond’s menu offered an impressive variety for what amounted to a glorified commuter train. Both the a la carte menu and the table d’hote included broiled codfish with anchovy sauce, lamb chops with spiced crabapple, pork tenderloin with yams, chicken a la king, and New Orleans-style pan-fried oysters served with succotash, French-fried potatoes, and Brussels sprouts. Lettuce and fruit salads, cold and hot soups, and freshly baked pie rounded out the menu. The bar offered cocktails, beers, and wines, mixed drinks, sodas (Seven Up and Coca Cola), and a selection of assorted cigars (5, 10, and 15 cents).
When the Green Diamond began her final runs as the Miss-Lou (MISSissippi-LOUisiana) between Jackson, Mississippi, and New Orleans, Louisiana, she left Jackson at 6:20 AM, arriving in New Orleans at 10:20 AM; the return journey left at 6:20 PM and arrived in Jackson at 10:20 PM. This articulated version of the original trainset probably offered little more to eat than cold sandwiches and sodas.
Along rails running among the homesteads of south Mississippi, the farmers along its route noted the green train’s resemblance to a pest, and before long became affectionately known the Tomato Worm.
Welty illustrated the cover for this musical piece written by her English teacher at Jackson Junior-Senior High School:
“O Mos-qui-ta, Mos-qui-ta, you bi-ta my feet-a!”
(“Mosquito”, by Flo Field Hampton, arranged by Harry L. Alford.
Crystal Springs, Mississippi: Flo Field Hampton Publishing Co., c. 1926
Special Collections, University of Mississippi.)
Given the vast and unpredictable foibles of human nature, the genetic integrity of any bloodline can be compromised in the blink of an eye by an errant member, giving rise to such comments as, “Well, her great uncle’s hair was sort of red,” or “That’s what comes from smoking marijuana.”
Surnames, however, being legal entities, provide us with a generally reliable genealogical signpost. I am a Yancey. For reasons as yet undiscovered, my grandfather Jess, one of ten children, dropped the “e” in the customary spelling of his surname. What’s more perplexing is that his siblings, all nine of them, adopted the spelling, so all my nearest name relatives are Yancy.
When I asked a surviving sister of his why Jess, Sr. changed the spelling, she said, “He just did!” and looked at me daring me to say something so I didn’t because I was raised right.
The Yancey family surname hails by most accounts from Wales and in this country is most often found in the southeast, where many of its most distinguished members have lived. Foremost among these is William Lowndes Yancey, U.S. Senator from Alabama, the most vociferous “fire eater” whom some credit with no less than the instigation and subsequent persistence of the Confederacy itself.
It just so happens that my great-great grandfather Yancey was from Alabama as well, and while my relation to the Great Secessionist is vague, Yanceys in close relation joined many others who fled the despoiled post-bellum soil of the prostrate South for the Amazon.
Termed “confederados”, these refugees from Yankee rule settled in Brazil where they still pay a distracted homage to the Old South more for the tourist trade than any significant degree of conviction in its ideals.
One of these days I’m going to hold a Yanc(e)y reunion, and I’m going to invite every damn one of them here. We’ll have the most bodacious dinner on the grounds you’ve ever seen.
During V.S. Naipaul’s visit to Mississippi in 1988, he grew obsessed with rednecks, coming to see them as the “unlikely descendants” of a mythical construct he called a “frontiersman”.
Naipaul himself considered Mississippi—somewhat paradoxically, from a native’s point of view—as both the heartland of the South and a state at the very periphery of culture and civilization itself, which could be considered a rather brash observation from a native of Trinidad.
It’s tempting to speculate on what Welty herself might have thought of Naipaul questioning her about rednecks, but upon reflection, who better to ask than the woman who wrote “Where Is the Voice Coming From?” in June, 1963.
And it was of the redneck, the unlikely descendant of the frontiersman, that I talked to Eudora Welty when I went to call on her. I had arrived early, and could clearly be seen through her uncurtained front window. But I was nervous of knocking too soon.
So for a while we waited below the big, dripping trees in the gloom after rain, she behind her window at the end of her wet front garden, I in the car. And when I felt the time was suitable I walked up to the wet path to her front door. On the door, in her strong writing, was a note asking people not to bring any more books for her to sign. She wanted to save as much of her energy as possible now for her work. I knocked; and she opened, like someone waiting to do just that. She was extraordinarily familiar from her photographs
The frontier was so much in her stories: a fact I had only just begun to appreciate. And she was willing to talk of the frontiersman character.
“He’s not a villain. But there’s a whole side of him that’s cunning. Sometimes it goes over the line and he becomes an outright scoundrel. The blacks never lived in that part of the state. They came over to work on the plantations. Most of the rednecks grew up without black people, and yet they hate them. That’s where all the bad things originate—that’s the appeal they make. Rednecks worked in sawmills and things like that. And they had small farms. They are all fiercely proud. They dictate the politics of the state. They take their excitement—in those small towns—when the politicians and evangelists come. Scare everybody, outwit everybody, beat everybody, kill everybody—that’s the frontiersman’s mentality.”
I told her the story that (a previous interviewee) had heard as a child about the rednecks to the south of the town where she had spent her summers: the story of traveling salesmen who had been roughed up and hitched to a plow and made to plow a field. She had said that this story had come down from the past; and I had thought of it as a romantic story of the wickedness of times past, an exaggerated story about people living without law. But Eudora Welty took the story seriously. She said, “I can believe the story about the salesmen. I’ve heard about punishing people by making them plow farms.”
We talked about Mississippi and its reputation.
“At the time of the troubles many people passed through and called on me. They wanted me to confirm what they thought. And all of them thought I lived in a state of terror. ‘Aren’t you scared of them all the time?’ A young man came and said that h4 had been told that a Mr. So-and-So, who was a terrible racist, owned all of Jackson, all the banks and hotels, and that he was doing terrible things to black people. It was a fantasy. It wasn’t true. The violence here is not nearly as frightening as the Northern—urban—brand.”
A frontier state, limited culturally—had that been hard for her as a writer, and as a woman writer? The richness of a writer depends to some extent on the society he or she writes about.
She said: “There is a lot behind it, the life of the state. There is the great variety of the peoples who came and settled the different sections. There is a great awareness of that as you get older—you see what things have stemmed from. The great thing taught me here as a writer is a sense of continuity. In a place that hasn’t changed much you get to know the generations. You can see the whole narrative of a town’s history or a family’s history.”
[V.S. Naipaul A Turn in the South (1989), pp. 213-14; images from The Revolt of the Rednecks: Mississippi Politics: 1875-1925 (1951)
Another dazzling recipe from Standing Room Only, the stellar entertainment cookbook published by Jackson, Mississippi’s New Stage Theatre in 1983.
The original recipe states that this breakfast casserole can be prepared the night before and refrigerated, but just don’t. It also calls for a sprinkling of chopped black olives, which is a nice touch.
Beat six eggs in two cups of whole milk, add a teaspoon of dry mustard and two cups grated cheddar. Butter a 9×13 casserole and cover the bottom in a layer of herbed croutons, pour in egg and cheese mixture, and top with crumbled, cooked bacon.
Bake at 350 on a middle rack until lightly browned and springy, about 45 minutes. I like it with a little sour cream.
