Cut two pounds of meat and end bones from a rack of pork ribs into more or less bite-sized pieces. Mix a half cup each hoisin and brown sugar, stir in a quarter cup each rice/cider vinegar, vegetable oil, and lite soy. Add a toe of grated ginger, and a teaspoon (or so) red food coloring. Mix very well with rib meat, and marinate for at least an hour. Drain, spread meat onto a sturdy well-oiled pan, and roast on low heat until crisp. Boiled Irish potatoes are an appropriate option, fresh sliced onion an absolute must.
Jack Myers: Civil Rights Pioneer
Jack Myers stood at the forefront of gay rights in Mississippi for over fifty years, running a series of gay bars and clubs in the capital city of Jackson. In this interview Myers talks about the many places he ran and shares his memories of others.
This all started back when I was in high school, we’re talking 1962-63. I finished radiology school, lived in Memphis for a while, lived in Eupora for a while, worked at the state hospital and at the VA. While I was at the VA they sent me to Duke for a year for in-service training, and was hoping for a position in Jackson, but they never got the position open. I gave them 30 days to decide if they were going to give me more money, but they just kept putting it off, so I left after 30 days.
The first gay bar I can recall going to was called the Sportsman’s Lounge. You go down here and you turn on Mayes Street, Cowboy Malone’s used to be right there by the tracks, and there’s a little bitty building on the other side of the track and it was called the Sportsman’s Lounge. As a matter of fact, I had my 21st birthday there. I worked there when I was… it was in ’60-something. I was in X-ray school at UMC at the time. There have always been clubs in Jackson that weren’t openly gay but where gay people were welcome. I remember T.C. Schilling, one of the first people I met when I came out here, he used to own Jackson Commercial College, and he talks of some places that he used to go and one was down there on West Capitol Street, and there was a place off Robinson Road, you know where East Ford used to be? Where Robinson Road crosses Hwy. 80? If you leave here and go out Robinson Road you’ll cross Ellis Avenue, and right before you get to Hwy. 80 on the left facing Hwy. 80 used to be East Ford. You get behind the Ford place and you turn right, there’s a long road that goes through there, and he said he used to go to a place, there was a woman that had a bar out there. He said she’d take up for the gays in a minute, wouldn’t let anybody bother anybody. And there’s a lot of (gay) people I know used to go to the Walthall Hotel downtown. That was in the ‘60s.
I worked at the Sportsman’s Lounge, then he closed that bar and opened a place on McDowell Road where the police shooting range is now. That was all wooded then, it had a drive that went up to this big old house; it was called the Mansion. The guy lived upstairs, and one side of the downstairs was the bar. And if the sheriff’s department or the police came by and two guys and two girls were dancing, they’d just switch partners.
I know when I first came out, on Woodrow Wilson, where you take a left and get on Bailey Avenue, they took several old houses and made them into businesses and there was a place called Chez Pierre’s that was gay-friendly. The Glass Kitchen on Five Points was a popular restaurant. When I was in school at UMC from ’64-66 all of us who were in school would go to Delta Drive because they’d taken a lot of old houses up there and turned them into bars and they had bands, you took your own bottle, they only sold beer. There was the Pepper Mint Twist Lounge, the Hilltop A-Go-Go, the Sirloin Room; the Sirloin Room always had this great band called the Poppas.
I can’t remember the exact year I opened my first bar, but it was in the early ‘70s. It was on Delta Drive, now Martin Luther King Drive. And I moved from there downtown to the old Wagon Wheel which was on Capitol and Farish Streets upstairs. The entrance was on Farish. Then we bought the old Amite Theatre. It was behind Jack’s Saloon, it was on the corner of Amite and Roach; they were back-to-back. There was a Dr. Wade Windham who opened a bar there, a straight bar called the City Dump, I think it was. They took old cars and made benches and booths out of them. We sold them all for scraps. We completely remodeled it.
Bill’s Disco (black bar) was on the corner of Amite and Mill Streets there by the train station. It was called the Interchange when we had it. I’m thinking that when the old theatre burned we moved there and called it the Interchange and Bill Rimes ran it for us… well, the old theatre was called Bill’s Disco and it burned in 80-something. And then we moved on the corner across the street to that small building, opened it was the Interchange on Amite. They tore the old Amite Street Theatre down and built that monstrosity in the back; I can’t remember what it’s called (This is the catty-corner building on the corner of Roach and Amite.)
The dance bar on Capitol was Jack and Jill’s. It wasn’t the first bar; it was the first big dance bar. I don’t know if it was this article (in a local paper), but there was also one in the Washington Post that quoted me as saying that I had the first (gay) bar in Jackson, and no, I didn’t. There were bars years before I had one here. There was a girl bar where Amite Street gets to Capitol and crosses Capitol and turns into Robinson Road. I’m thinking that’s where it was. The road that goes by the train station, Amite, comes in (at an angle) there and crosses Capitol. There’s a little bar that sits there, there’s a parking lot out front. There’s been a bar there for years, but there was a girl that had it for a while. Her name was Polly Wilmer. In fact, I hadn’t seen her in years and Harry and I went by the Waffle House to get something to eat and this girl came by and said, “Are you Jack Myers?” I said, “Yeah.” “Well, this is Polly Wilmer,” she said. Oh, my God, I hadn’t seen her in years, and she’d gotten big, huge and she used to be a little tiny thing. We talked for a while; she used to have that bar, it was on Robinson Road, I think, used to be a Waffle House or something that sat right in here. It wasn’t Mississippi Street.
When I first opened Mae’s Cabaret on Delta Drive, now Martin Luther King, we got some hassle from the police. I was working at the Raincheck on Northside Drive; going west on Northside drive, you cross over the train tracks and as soon as you crossed over the tracks you took a left and there used to be a brickyard there. The only thing left there was an office; it was very small. It had a nice-sized room in the front, and a nice-sized room in the back, but to get to the back, you had to go through a hallway where the bathrooms were. And then you had the back room, where people could dance. When the police came in, the lady who ran the door would push a button under the desk and a light would flash and everybody would know to sit down. Because in order to have a dance license, you had to have an emergency exit off the dance floor, and there wasn’t a door back there. But one of the policemen said something to Doris about, “We know you have that light,” and she said, “I’m not worried about having a door back there, you know, trying to hem in a queen… (laughter).”
Doris wanted me and her to go into business, I worked with her for a long time, she wanted to open up a bigger place. I think I got a mortgage on my house; I had it paid for. So we opened up the place (Capitol and Farish?), and the police chief said, “The only thing I ask, you know, it’s fine having the show, but I want someone from vice and narcotics to come see the show.” And he did. It was Officer Fitzgerald. After that was over, he said, “Man, I don’t see anything wrong with these shows.” And I said, “Well, I did the right thing, paid the first people off when you told me not to have a show, and sent them back to Atlanta, but it’s not a strip show.” He said, “Well, I see that now, but somebody told us you were going to have a strip show.” That’s when we saw the chief and he said if the church could have their womanless wedding, then we could have a drag show.
When we had the old Amite Theatre downtown, we had a bunch in a pickup came by, they did not get out, just came by yelling stuff out to us. That’s the only incident we ever had like that. We always had off-duty city policemen working for us. Just a uniform; they could wear their uniforms. 95% of our protection was just them being at the bar. If you had an off-duty policeman working for you, you had to carry liability insurance and name the Jackson police department on that policy. That’s how you got to hire them. If you’re going to use a policeman, they want their ass covered. It wasn’t that expensive. It either paid a half a million or a million.
(In Jack’s bars) Momma and Daddy ran the door. And if Momma didn’t recognize you, the first thing she’d say was, “This is a gay bar, you’re welcome, and if you don’t like it or whatever, you can leave. If you cause trouble, we have a policeman here.” If it was someone (like a public figure) who might be looking around to see what was going on, she’d tell them not to be nervous, to come on in. Well-known people who were on the make’d go to New Orleans or somewhere like that where nobody could see them. People would come to me all the time and say, “I saw So-and-so (in this gay bar) in New Orleans.” They couldn’t come out here but could there.
About Limas
All butter beans are limas, but not all limas are butter beans.
Actually, it’s a lot more complicated. While lima beans and butter beans are usually thought of as two different types of beans, they are both varieties of Phaseolus lunatus (literally “moon bean”), which has a very long and complicated history of domestication in Meso- and South America.
Limas are a warm-weather crop and come into season sometime around mid-June and with the planting of second crops in late July and early August, stay in season well into October. Among the most popular varieties grown in Mississippi are ‘Thorogreen’ and ‘Henderson,’ both small green bush types; ‘Jackson Wonder,’ also a bush variety, is small and brown or speckled; ‘Florida Speckled’ is a larger pole variety, and the hard-to-find ‘Willow Leaf,’ also a pole variety, has a cult following. Butterpeas are limas.
As a rule, large, yellow/white/speckled/purple limas are generally known as butter beans, while the smaller, green varieties are called, well, limas. The smallest may even be called “baby” limas. However, I have been told that “they call butter beans limas up North,” which shines a light on the Yankee mentality.
Fresh beans should be smooth and plump, somewhat tacky to the touch. Fresh beans should be washed and picked over for damage, dirt, or detritus, washed, and set to cook in water 2:1; fresh beans don’t need as much water as dried, and they don’t need pre-soaking. As with most American bean recipes, fatty pork is a classic addition. Bring beans to a boil, then lower heat to simmer and cover until beans are soft. I always use white pepper instead of black to season, and rarely use anything more until the beans are cooked, at which point they become the basis for any number of wonderful dishes.
Every summer I make baked limas in sour cream. For a pound of cooked limas with about a half cup of the liquid, add a quarter cup of brown sugar, and a cup of sour cream mixed with a teaspoon corn starch to keep it from separating. Flour will work in a pinch. Mix well. Bake in a low oven until set. This dish goes with anything at all.
Lemon Ice
The Last Mississippi Spa
Almost twenty years after Allison’s Wells burned in 1963, O.C. McDavid, former managing editor of the Jackson Daily News and a noted sculpture artist, was approached by Hosford Fontaine to assist in a book with recipes. In turn, McDavid enlisted Marilyn Bonney, who owned Press & Palette in Canton Mart, to print the 68-page book. According to Marilyn, “I printed it using paper plates which were a one-time use. I don’t remember the exact number printed, but it was probably1,000. The plan was not to sell it, but O.C. and Hosford gave it to people they knew, and I did the same.” In a similar spirit, with hopes of perpetuating Hosford’s wonderful work, here’s Allison’s Wells: The Last Mississippi Spa by Hosford Latimer Fontaine.
You Might Be a Gay Redneck If
You met your last boyfriend at Waffle House.
You manscape with a hunting knife.
You cheer for the NASCAR driver with the cutest jumpsuit.
You keep a colorful stash of Speedos in your bass boat.
You go commando in your overalls.
You always request “Boot Scootin’ Boogie” at the gay bars.
You attend Gay Rodeo events to find a personal trainer.
Your pickup truck horn plays “I Love the Nightlife.”
You smoke Mistys because you like how the slim box fits into your Wranglers.
You have track lighting on the roll bar of your Jeep.
You tailgate at Barbra Streisand concerts.
Your mullet has frosted tips.
You root for the hillbillies in Deliverance.
You wish R.J. Reynolds would make Cosmo-flavored dip.
The Gay River Expo disqualified you for using a trolling motor.
You think Kid Rock is sexy.
You’re saving up to buy a Pensacola timeshare.
Your Pride float spends the rest of the year on cinder blocks in your front yard.
You carry a camo-patterned man purse.
You were once thrown out of a leather bar for violating the dress code.
Your Miata has Truck Nutz.
Your commitment ceremony was catered by KFC.
Your personal scent is buck lure.
A Shroud for the Ivory-Bill
In 1943 Mississippi Governor Paul B. Johnson, Sr. along with the governors of three other Southern states—Sam Jones of Louisiana, Prentiss Cooper of Tennessee, and Homer Adkins of Arkansas—joined in an action that remains unique in the annals of American history: a last-ditch effort to save a species from extinction.
Magnificent in flight, majestic in repose, the ivory-bill was the largest woodpecker in North America, second in the world to its closest relative, the imperial ivory-bill of Central America and the Caribbean. The ivory-bill at first sight is said to have caused newcomers to the primeval woodlands of the South where it once lived to exclaim, “Lord God, what is that thing?!”
As the vast virgin woodlands of the South fell to the axe during the late 19th and early 20th century the ivory-bills, which required extensive tracts of timber to survive (an estimated 2.5 square miles of old-growth forest for a mating pair), began to starve.
By the first decades of the 20th century, only one sizeable portion of virgin Southern woodland remained intact, an area of dense mixed long-leaf pine and deciduous trees that stretched from the Brazos River in Texas to the Tensas in Louisiana. Once covering over 2 million acres, by the 1930s the “Big Thicket” had shrunk to a mere 800,000.
In an an odd twist of fate, an extensive section of this forest had been purchased by the Singer Sewing Machine Company to secure hardwood for machine cabinets. This, the so-called Singer Tract, was the last documented home of the ivory-bill, and the fate of this splendid bird indeed hung by a thread. In 1937 Singer sold the logging rights to the Chicago Mill and Lumber Company, and in the next year cutting began. Under the agreement, land logged by Chicago Mill and Lumber became that firm’s property, but until then, the Singer Company still held ownership.
The survival of the ivory-bill became a subject of national consideration (a significant gesture during the war years) involving not only the four aforementioned governors, but President Roosevelt, the Secretary of the Interior Harold Ickes, the directors of the National Forest Service, the Fish and Wildlife Service, the War Production Board, and the National Audubon Society.
In December of 1943, the chairman of the board of the Chicago Mill and Lumber Company met with the brokers of a potential land deal that would have established a national park and refuge for the ivory-bill. The other participants were Louisiana’s conservation commissioner, the refuge director of the U.S. Fish and Wildlife Service and their attorney John Baker.
But despite the offer of $200,000 from the state of Louisiana to purchase the remaining Singer Tract, James F. Griswold, chairman of the Chicago Mill and Lumber board, refused to deal. In what is perhaps the ugliest and most blatant admission of corporate greed and irresponsibility in the history of the United States, Griswold said, “We are just money grubbers. We are not concerned, as are you folks, with ethical considerations.” In a similar vein, Singer Company treasurer and vice president John Morton told Baker that Singer “didn’t care.”
Subsequent offers proved fruitless, and the Singer Tract was clear-cut (by German POWs, no less), creating a wasteland of baked mud studded with stumps, sending the Lord God bird over the abyss into certain extinction.
A Certain Justice: Faulkner, Mitford and McGee
Best known for her work The American Way of Death, Jessica Mitford was a British aristocrat, writer, and political activist who came to Mississippi in 1951 to publicize the unjust execution of Willie McGee, a black man from Laurel who was sentenced to death in 1945 for the rape of Willette Hawkins, a white housewife.
McGee’s legal case became a cause célèbre that many find has striking similarities to the trial Harper Lee wrote about in To Kill a Mockingbird nine years later.. William Faulkner wrote a letter insisting the case against McGee was unproven, and Mitford sought him out in her effort to rally support against a travesty of justice that many find has striking similarities to the trial Harper Lee wrote about in To Kill a Mockingbird nine years later. This excerpt is from Mitford’s memoir A Fine Old Conflict.
‘We had already overstayed our time in Mississippi. The four weeks allotted for the trip stretched into five, as we did not wish it to appear we had been chased out by the Jackson Daily News. But we decided we could not leave the state without attempting to see Mississippi’s most (indeed its only) illustrious resident, William Faulkner.
The reserves having drifted back to their respective homes, it was the original four of us who drove down to Oxford. We asked a gangling, snaggle-toothed white boy for directions to Faulkner’s house. “Down the road a piece, past the weepin’ willa tree,” was his response, which I took as augury of our arrival in authentic Faulkner country. We turned through a cast-iron gate into a long avenue of desiccated trees leading to a large, run-down plantation-style house, its antebellum pillars covered with grayish moss. Through the window we saw Faulkner, a small man in a brown velvet smoking jacket, pacing up and down, apparently dictating to a secretary.
We gingerly approached and rang the front doorbell. Faulkner himself came to the door, and when we explained the reason for our visit, greeted us most cordially, invited us in, and held forth on the McGee case for a good two hours. Faulkner spoke much as he wrote, in convoluted paragraphs with a sort of murky eloquence. I was desperately trying to take down everything he said in my notebook, and frequently got lost as he expatiated on his favorite themes: sex, race, and violence. The Willie McGee case, compounded of all three, was a subject he seemed to savor with much relish; it could have been the central episode in one of his short stories.
Later it was my job to edit down his rambling monologue as a brief press release to be issued by our national office. He said the McGee case was an outrage and it was good we had come. He cautioned us that many people down here don’t pay much attention to law and justice, don’t go by the facts. He said in this case they are giving obeisance to a fetish of long standing. He expressed fear for McGee’s safety in jail.
When we left he wished us good luck. William Patterson was jubilant when I telephoned to tell him of our interview with Faulkner. It was a major break- through, he said. The release would certainly be picked up by the wire services and flashed around the world! But he insisted we show it to Faulkner and ask him to initial it, for fear that pressure from his Mississippi compatriots might later induce him to repudiate it.
This time I drove alone past the weepin’ willa tree to find Faulkner in dungarees and hip boots, up to his knees in dank manure, working alongside one of his black farmhands. I showed him the release and explained why I had come: “Mr. Patterson thought I should ask you to sign this, for fear you might later repudiate it.”
He read it through, initialed it, and as he handed it back murmured softly, as though speaking to himself, “I think McGee and the woman should both be destroyed.”
“Oh don’t let’s put that in,” said I, and clutching the precious document made a dash for my car.
One can only conclude that Faulkner gave expression, in his own distinctive voice, to the deep-seated schizophrenia then endemic among white liberals and racial moderates of the region.’
Cucumber Sandwiches
Dear Ones,
Summer has come, so you must brush up on cucumber sandwiches. These dainties are among the noshes mandated for those incredibly fussy high teas you read about in rapacious Edwardian novels. Similarly, we serve cucumber sandwiches for gatherings where ostensible decorum rules; social luncheons, a patio cocktail hour, and of course the inevitable funeral. Note cucumber sandwiches at a kegger are the epitome of gauche.
Do not use those bloated green zeppelins from the local grocery; go to the farmers’ market and select good fresh cukes. If you can find a firm yellow one, cherish it’s sweetness. Partially peel fruit, refrigerate for an hour, and drain well before use.
Trim bread–no crusts, please–and cut to size. Top with a spread of cream cheese and mayonnaise 3:1, lime or lemon juice, white pepper, and salt. Top with cucumber and cool.
Mississippi’s Ark of Taste
The Ark of Taste is an online catalogue developed and maintained by the Slow Food Foundation, which records small-scale quality productions belonging to the cultures, history and traditions of our world, an extraordinary heritage of fruits, vegetables, animal breeds, cheeses, breads, sweets and cured meats. The Ark grows day by day, gathering alerts from people who see the flavors of their childhood are disappearing, taking a piece of us with them.
This is a selection of the foods in the catalogue tagged with Mississippi. Native Mississippians will find many familiar, some surprising, and a few objectionable. As a Calhoun County native, I’m proud to include two sweet potato varieties.
American Native Pecan
American Paddlefish
American Persimmon
Bradford Watermelon
Cotton Patch Goose
Hayman Sweet Potato
Louisiana Mirlitron
Mississippi Silver Hull Bean
Moon and Stars Watermelon
Nancy Hall Sweet Potato
New Orleans French Bread
Pawpaw
Piney Woods Cattle
Shagbark Hickory
Southern Field Peas
Traditional Sorghum Syrup
Tupelo Honey
Watermelon Pickles
White African Sorghum
White Velvet Okra
Wild Gulf Coast Shrimp
Yellow-Meated Watermelon











