Month: June 2025

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Jack Myers: Civil Rights Pioneer

Jack Myers stood at the forefront of gay rights in Mississippi for over fifty years, running a series of gay bars and clubs in the capital city of Jackson. In this interview Myers talks about the many places he ran and shares his memories of others.

This all started back when I was in high school, we’re talking 1962-63. I finished radiology school, lived in Memphis for a while, lived in Eupora for a while, worked at the state hospital and at the VA. While I was at the VA they sent me to Duke for a year for in-service training, and was hoping for a position in Jackson, but they never got the position open. I gave them 30 days to decide if they were going to give me more money, but they just kept putting it off, so I left after 30 days.

The first gay bar I can recall going to was called the Sportsman’s Lounge. You go down here and you turn on Mayes Street, Cowboy Malone’s used to be right there by the tracks, and there’s a little bitty building on the other side of the track and it was called the Sportsman’s Lounge. As a matter of fact, I had my 21st birthday there. I worked there when I was… it was in ’60-something. I was in X-ray school at UMC at the time. There have always been clubs in Jackson that weren’t openly gay but where gay people were welcome. I remember T.C. Schilling, one of the first people I met when I came out here, he used to own Jackson Commercial College, and he talks of some places that he used to go and one was down there on West Capitol Street, and there was a place off Robinson Road, you know where East Ford used to be? Where Robinson Road crosses Hwy. 80? If you leave here and go out Robinson Road you’ll cross Ellis Avenue, and right before you get to Hwy. 80 on the left facing Hwy. 80 used to be East Ford. You get behind the Ford place and you turn right, there’s a long road that goes through there, and he said he used to go to a place, there was a woman that had a bar out there. He said she’d take up for the gays in a minute, wouldn’t let anybody bother anybody. And there’s a lot of (gay) people I know used to go to the Walthall Hotel downtown. That was in the ‘60s.

I worked at the Sportsman’s Lounge, then he closed that bar and opened a place on McDowell Road where the police shooting range is now. That was all wooded then, it had a drive that went up to this big old house; it was called the Mansion. The guy lived upstairs, and one side of the downstairs was the bar. And if the sheriff’s department or the police came by and two guys and two girls were dancing, they’d just switch partners.

I know when I first came out, on Woodrow Wilson, where you take a left and get on Bailey Avenue, they took several old houses and made them into businesses and there was a place called Chez Pierre’s that was gay-friendly. The Glass Kitchen on Five Points was a popular restaurant. When I was in school at UMC from ’64-66 all of us who were in school would go to Delta Drive because they’d taken a lot of old houses up there and turned them into bars and they had bands, you took your own bottle, they only sold beer. There was the Pepper Mint Twist Lounge, the Hilltop A-Go-Go, the Sirloin Room; the Sirloin Room always had this great band called the Poppas.

I can’t remember the exact year I opened my first bar, but it was in the early ‘70s. It was on Delta Drive, now Martin Luther King Drive. And I moved from there downtown to the old Wagon Wheel which was on Capitol and Farish Streets upstairs. The entrance was on Farish. Then we bought the old Amite Theatre. It was behind Jack’s Saloon, it was on the corner of Amite and Roach; they were back-to-back. There was a Dr. Wade Windham who opened a bar there, a straight bar called the City Dump, I think it was. They took old cars and made benches and booths out of them. We sold them all for scraps. We completely remodeled it.

Bill’s Disco (black bar) was on the corner of Amite and Mill Streets there by the train station. It was called the Interchange when we had it. I’m thinking that when the old theatre burned we moved there and called it the Interchange and Bill Rimes ran it for us… well, the old theatre was called Bill’s Disco and it burned in 80-something. And then we moved on the corner across the street to that small building, opened it was the Interchange on Amite. They tore the old Amite Street Theatre down and built that monstrosity in the back; I can’t remember what it’s called (This is the catty-corner building on the corner of Roach and Amite.)

The dance bar on Capitol was Jack and Jill’s. It wasn’t the first bar; it was the first big dance bar. I don’t know if it was this article (in a local paper), but there was also one in the Washington Post that quoted me as saying that I had the first (gay) bar in Jackson, and no, I didn’t. There were bars years before I had one here. There was a girl bar where Amite Street gets to Capitol and crosses Capitol and turns into Robinson Road. I’m thinking that’s where it was. The road that goes by the train station, Amite, comes in (at an angle) there and crosses Capitol. There’s a little bar that sits there, there’s a parking lot out front. There’s been a bar there for years, but there was a girl that had it for a while. Her name was Polly Wilmer. In fact, I hadn’t seen her in years and Harry and I went by the Waffle House to get something to eat and this girl came by and said, “Are you Jack Myers?” I said, “Yeah.” “Well, this is Polly Wilmer,” she said. Oh, my God, I hadn’t seen her in years, and she’d gotten big, huge and she used to be a little tiny thing. We talked for a while; she used to have that bar, it was on Robinson Road, I think, used to be a Waffle House or something that sat right in here. It wasn’t Mississippi Street.

When I first opened Mae’s Cabaret on Delta Drive, now Martin Luther King, we got some hassle from the police. I was working at the Raincheck on Northside Drive; going west on Northside drive, you cross over the train tracks and as soon as you crossed over the tracks you took a left and there used to be a brickyard there. The only thing left there was an office; it was very small. It had a nice-sized room in the front, and a nice-sized room in the back, but to get to the back, you had to go through a hallway where the bathrooms were. And then you had the back room, where people could dance. When the police came in, the lady who ran the door would push a button under the desk and a light would flash and everybody would know to sit down. Because in order to have a dance license, you had to have an emergency exit off the dance floor, and there wasn’t a door back there. But one of the policemen said something to Doris about, “We know you have that light,” and she said, “I’m not worried about having a door back there, you know, trying to hem in a queen… (laughter).”

Doris wanted me and her to go into business, I worked with her for a long time, she wanted to open up a bigger place. I think I got a mortgage on my house; I had it paid for. So we opened up the place (Capitol and Farish?), and the police chief said, “The only thing I ask, you know, it’s fine having the show, but I want someone from vice and narcotics to come see the show.” And he did. It was Officer Fitzgerald. After that was over, he said, “Man, I don’t see anything wrong with these shows.” And I said, “Well, I did the right thing, paid the first people off when you told me not to have a show, and sent them back to Atlanta, but it’s not a strip show.” He said, “Well, I see that now, but somebody told us you were going to have a strip show.” That’s when we saw the chief and he said if the church could have their womanless wedding, then we could have a drag show.

When we had the old Amite Theatre downtown, we had a bunch in a pickup came by, they did not get out, just came by yelling stuff out to us. That’s the only incident we ever had like that. We always had off-duty city policemen working for us. Just a uniform; they could wear their uniforms. 95% of our protection was just them being at the bar. If you had an off-duty policeman working for you, you had to carry liability insurance and name the Jackson police department on that policy. That’s how you got to hire them. If you’re going to use a policeman, they want their ass covered. It wasn’t that expensive. It either paid a half a million or a million.

(In Jack’s bars) Momma and Daddy ran the door. And if Momma didn’t recognize you, the first thing she’d say was, “This is a gay bar, you’re welcome, and if you don’t like it or whatever, you can leave. If you cause trouble, we have a policeman here.” If it was someone (like a public figure) who might be looking around to see what was going on, she’d tell them not to be nervous, to come on in. Well-known people who were on the make’d go to New Orleans or somewhere like that where nobody could see them. People would come to me all the time and say, “I saw So-and-so (in this gay bar) in New Orleans.” They couldn’t come out here but could there.

 

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The Last Mississippi Spa

Almost twenty years after Allison’s Wells burned in 1963, O.C. McDavid, former managing editor of the Jackson Daily News and a noted sculpture artist, was approached by Hosford Fontaine to assist in a book with recipes. In turn, McDavid enlisted Marilyn Bonney, who owned Press & Palette in Canton Mart, to print the 68-page book. According to Marilyn, “I printed it using paper plates which were a one-time use. I don’t remember the exact number printed, but it was probably1,000. The plan was not to sell it, but O.C. and Hosford gave it to people they knew, and I did the same.” In a similar spirit, with hopes of perpetuating Hosford’s wonderful work, here’s Allison’s Wells: The Last Mississippi Spa by Hosford Latimer Fontaine.

The Last Mississippi Spa

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You Might Be a Gay Redneck If

You met your last boyfriend at Waffle House.
You manscape with a hunting knife.
You cheer for the NASCAR driver with the cutest jumpsuit.
You keep a colorful stash of Speedos in your bass boat.
You go commando in your overalls.
You always request “Boot Scootin’ Boogie” at the gay bars.
You attend Gay Rodeo events to find a personal trainer.
Your pickup truck horn plays “I Love the Nightlife.”
You smoke Mistys because you like how the slim box fits into your Wranglers.
You have track lighting on the roll bar of your Jeep.
You tailgate at Barbra Streisand concerts.
Your mullet has frosted tips.
You root for the hillbillies in Deliverance.
You wish R.J. Reynolds would make Cosmo-flavored dip.
The Gay River Expo disqualified you for using a trolling motor.
You think Kid Rock is sexy.
You’re saving up to buy a Pensacola timeshare.
Your Pride float spends the rest of the year on cinder blocks in your front yard.
You carry a camo-patterned man purse.
You were once thrown out of a leather bar for violating the dress code.
Your Miata has Truck Nutz.
Your commitment ceremony was catered by KFC.
Your personal scent is buck lure.

 

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A Shroud for the Ivory-Bill

In 1943 Mississippi Governor Paul B. Johnson, Sr. along with the governors of three other Southern states—Sam Jones of Louisiana, Prentiss Cooper of Tennessee, and Homer Adkins of Arkansas—joined in an action that remains unique in the annals of American history: a last-ditch effort to save a species from extinction.

Magnificent in flight, majestic in repose, the ivory-bill was the largest woodpecker in North America, second in the world to its closest relative, the imperial ivory-bill of Central America and the Caribbean. The ivory-bill at first sight is said to have caused newcomers to the primeval woodlands of the South where it once lived to exclaim, “Lord God, what is that thing?!”

As the vast virgin woodlands of the South fell to the axe during the late 19th and early 20th century the ivory-bills, which required extensive tracts of timber to survive (an estimated 2.5 square miles of old-growth forest for a mating pair), began to starve.

By the first decades of the 20th century, only one sizeable portion of virgin Southern woodland remained intact, an area of dense mixed long-leaf pine and deciduous trees that stretched from the Brazos River in Texas to the Tensas in Louisiana. Once covering over 2 million acres, by the 1930s the “Big Thicket” had shrunk to a mere 800,000.

In an an odd twist of fate, an extensive section of this forest had been purchased by the Singer Sewing Machine Company to secure hardwood for machine cabinets. This, the so-called Singer Tract, was the last documented home of the ivory-bill, and the fate of this splendid bird indeed hung by a thread. In 1937 Singer sold the logging rights to the Chicago Mill and Lumber Company, and in the next year cutting began. Under the agreement, land logged by Chicago Mill and Lumber became that firm’s property, but until then, the Singer Company still held ownership.

The survival of the ivory-bill became a subject of national consideration (a significant gesture during the war years) involving not only the four aforementioned governors, but President Roosevelt, the Secretary of the Interior Harold Ickes, the directors of the National Forest Service, the Fish and Wildlife Service, the War Production Board, and the National Audubon Society.

In December of 1943, the chairman of the board of the Chicago Mill and Lumber Company met with the brokers of a potential land deal that would have established a national park and refuge for the ivory-bill. The other participants were Louisiana’s conservation commissioner, the refuge director of the U.S. Fish and Wildlife Service and their attorney John Baker.

But despite the offer of $200,000 from the state of Louisiana to purchase the remaining Singer Tract, James F. Griswold, chairman of the Chicago Mill and Lumber board, refused to deal. In what is perhaps the ugliest and most blatant admission of corporate greed and irresponsibility in the history of the United States, Griswold said, “We are just money grubbers. We are not concerned, as are you folks, with ethical considerations.” In a similar vein, Singer Company treasurer and vice president John Morton told Baker that Singer “didn’t care.”

Subsequent offers proved fruitless, and the Singer Tract was clear-cut (by German POWs, no less), creating a wasteland of baked mud studded with stumps, sending the Lord God bird over the abyss into certain extinction.

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The Yellow Rose of Schoona

A poignant tale of love, loss, and thralldom embellished with romance as tales often are, this story was published over a century ago in The Calhoun County Monitor-Herald.

In the cold, dreary winter of 1852, just after the organization of Calhoun County, quite a number of citizens of Spring and Brushy Creeks were sitting in a rude log cabin by the roadside, where John McCord kept a store, lightly stocked with the necessities of life, discussing the new county and squirting tobacco on the old, rickety stove. Bob Brown, the Postmaster, (for there had recently been established at this place a post office called Banner), came around and stood in the door. Snow and sleet were falling thick and fast and the cold north wind howled through the towering pines and drifted snow against the rude fences. All nature seemed at war–and the howling storm quelled the spirit of those pioneers, who were acquainted with trouble and knew danger and privations.

“The coldest day I ever felt,” said Bob. “Everything outside is freezing.”

While the men were buttoning up their coats, preparatory to breasting the storm en route to their homes, Bob looked eastward along the road and saw a lone woman trudging through the snow storm, coming in the direction of the store. She soon appeared at the door and asked permission to warm at the fire. The gentlemen gallantly gave way and tendered her a seat near the stove.

“Bad weather to be out,” remarked McCord, the merchant. “Quite unpleasant,” replied the woman in soft, sweet voice. She was well and comfortably clad, and had in her hand a well filled grip. She was tall and well formed, with a handsome figure and soft, appealing eyes. Her hair was long, dark and wavy, and her skin was a soft yellow–not quite as dark as the Indian. Her features were animated and her countenance sparkled with every change of expression. Her step, quick and elastic; voice, soft and musical; her language, pure and faultless English and her age about 22 years. The men soon started for home through the drifting storm, and left McCord, Brown and Sid Brantley and the woman still clustered about the stove. The able, big-hearted Brantley asked the woman how it happened that she was caught out in the storm, and where she was going in all this bad weather.

After some hesitation, she answered in a low, musical voice, “I am part Indian and I am making my way to the Indian Nation, where my tribe, the Chickasaws, went in 1836. I was then a small girl living with my grandmother. My mother, a Chickasaw died when I was a baby. My father, a white man, went with the tribe. My grandmother, being very old, was left with me. After grandmother died, I was taken by a nice family of whites, who gave me a home, taught me the art of dressmaking and educated me. But I could not forget my brothers and sisters in the Indian Nation and at last resolved at every hazard, to make my way to them. I have no money or friends that I can call upon for assistance, so I am trying to make my way afoot.”

Her simple story touched Mr. Brantley’s heart, and he cordially invited her to his nearby home. She, with some hesitation, accepted his generous invitation and accompanied him home, where she remained until the storm was over. In conversation, on the way home, Brantley asked her name. She modestly answered, “Bombazelle McAllister”. She was introduced to the family and assured that she could make her home with them until the weather settled. She was assigned a room with Brantley’s oldest daughter. The next day was still cold and blustery and the ladies were confined to their rooms. The stranger soon became familiar with the family. Miss Brantley had a nice new dress pattern she was preparing to make up. Bombazelle examined the goods with great care and suggested how it should be designed. Sissy was delighted. Bombazelle took her measure–a thing heretofore unknown in these wild woods–and she assisted in making the dress. The family was delighted with the attractive design and the gracious fit of the dress. Hence the news spread rapidly throughout the neighborhood that a marvelous designer and dressmaker was stopping at Sid Brantley’s–and the blushing lassies in all the region gathered ’round to have Bombazelle cut and fashion their dresses. She moved from home to home as her services were requested, and at night, occupied rooms and beds with the young ladies of the community.

The snow storm had passed, but Bombazelle remained, kept busy cutting out and making dresses. She was well paid and was kindly received by every family. She was ready and willing to give the young ladies instructions in cutting materials and in dressmaking. She was a fine talker and a lovely girl, her color rather dark, but being part Indian, this was understood. She soon became the Belle of Banner, and the boys called her “The Yellow Rose of Schoona”, and she received the attention of all the nice young men in the neighborhood. John McCord fell desperately in love with Bombazelle, and after a spirited contest with the young swains about Banner, won her heart. McCord was, as the term was known in those far-off days, “well-off”. He had a good house, servants and quite a number of Negro slaves. The couple was married at Brantley’s home, Esquire John Hankins making the happy couple man and wife. There was quite a gathering at the wedding, and, as was the custom, all who wished, were privileged to kiss the bride, as did some of the girls and women present.

The springtime in all its beauty was rapidly approaching. The dogwoods were budding, the birds were all a-twitter and the geese were flying north to their faraway homes. Bombazelle was happy in the home of John McCord. She had a husband who was a leader in the young county and was loved and admired by everyone. She also had Old Sylvia, her trusted servant, and her flock of boys and girls, to attend to her every want. She kept a close eye on the servants, and they had to “toe the mark”. She had her rooms well furnished, wore wonderful clothes, and kept everything about the place in “apple pie” order. Every servant jumped when she spoke, for she was a firm mistress, and ran the house with energy and ability. McCord, too, was happy with his beautiful wife and his elegantly arranged home. The “Yellow Rose” was happy and excited because she was the leader in style and fashion in the whole county. She was constantly sought out and consulted about dresses and was a close friend to the young belles for miles around.

Spring opened in all its glory. The whippoorwills sang at evening, the sun smiled all day on the new fields, just wrested from the primeval forests, and the birds and animals made love in the swamps and endless forests. Late one afternoon, a fine looking gentleman was seen riding a splendid blooded horse into Banner. Mrs. McCord (Bombazelle) observed him–and, in consternation, made it convenient to disappear at once. The traveler alighted and entered the saddle shop owned by J. Brown, and after passing the compliments of the season, inquired if there had been seen in that place a woman who had disappeared. He gave an accurate description of Mrs. McCord. Bob hesitated, looked wise and gave an evasive answer. Night was approaching, so the stranger asked if there was a house of entertainment in town. Brown directed him to Mr. Arnold’s home, just west of town. He made his business known to Mr. Arnold, and said he had traced the woman to Banner–and that she was his Negro house servant and seamstress–and that she had run away from the family home at Aberdeen, Mississippi. Arnold repeated to him the story of Bombazelle’s appearance, her captivation of the community and her marriage to John McCord months before.

“That’s my Negro,” said the stranger, “she is almost white in appearance and is very smart.”

It is hardly necessary to add that the people of Banner were stirred up and greatly excited by his revelation. The belles and beaus were crestfallen. The girls who had entertained and associated with Bombazelle were dumbfounded. The idea of having so cordially entertained this servant in their homes was humiliating. And the young men who had called upon Bombazelle and sought her hand were shocked beyond expression while the older men, who had so fondly kissed the yellow blushing bride, were punched in the ribs by their wives for having embraced the woman in their presence. But the “Yellow Rose”! Where was she? McAllister (the stranger) could not find her anywhere. She had suddenly and mysteriously disappeared. McCord was wild and miserable. His happiness was swept away in the wrinkling of an eye. Dispirited and troubled, he stood about, wondering what to do! His wife, with his knowledge, had been secreted in a cabin on Schoona, there to await the issue. McCord was a good man, law-abiding and honest, yet he did not know but that McAllister was a fraud.

McAllister posted off to Hartford (the community now known as Oldtown, which was the county seat at that time), here he learned that the marriage certificate had been issued to John McCord and Bombazelle McAllister, and that it had been returned by Esq. Hankins. He at once instituted suit against John McCord and his securities, for marrying a Negro, contrary to the laws of the State of Mississippi. McCord’s friends were in close consultation all day, devising ways and means to extricate McCord from his dilemma. Brantley, with a keen eye to business, also went to Hartford, and there met McAllister. Brantley, being always a friend for anyone in distress, had a long interview with McAllister, and induced him to suspend legal proceedings until he could see McCord, assuring him that it was a fraud practiced on McCord, and McCord truly believed that she was part Indian, but had never dreamed that she was a runaway slave–and that she would be found and returned to McAllister. Old Sylvia was the happiest Negro in the county. She and her children clapped their hands at being relieved of such a hard head mistress.

Brantley returned to McAllister that afternoon, after having a long talk with McCord and Brown, entertained him that night and promised him that Bombazelle would be forthcoming in the morning. So, in the morning, bright and early, “The Yellow Rose of Schoona” fondly embraced Mr. McCord, bid him an affectionate farewell, and promptly reported to her master, and they departed for Aberdeen.

Editor’s Note: [1972] In the 1940’s, Dr. W. A. Evans of Aberdeen researched The Monitor Herald story of Bombazelle McAllister in the county courthouse records at Aberdeen. He found advertisements by the man McAllister, giving notice that his slave Bombazelle had run away. After McAllister took her back to Aberdeen, he sold her at once, as she had given trouble before. The money paid for Bombazelle went into the building of a new McAllister home, located in the city of Aberdeen. Dr. Evans reported that no further evidence of Bombazelle exists after she was sold.

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Daddy at the Movies

Jess Jr. was an expressive soul with little reserve, a candor celebrated by many, but trying for my mother. It was especially difficult when they went to the movies, since my father’s tastes in films ran to maudlin melodramas.

She said he would hear about these movies from a slew of waitresses, secretaries, and beauticians-–Daddy never passed a beauty parlor without going in; he said it caught the girls at a disadvantage-–who kept him up with the latest Hollywood tear-jerkers. He’d drag her to see films such as Peyton Place–“It’s bad Faulkner!”)–Hush, Hush, Sweet Charlotte (Daddy had a lot to say about the legal issues in that one)–and Madame X. During the courtroom scene, he said loudly for the entire theater to hear: “My God, can you imagine what she must be going through!?”

Mother simply stared with resignation at the screen, studiously avoiding chilling glances. Some scenes reduced Daddy to great heaving sobs, like when they had to pull Susan Kohner off Juanita Moore’s coffin at the end of Imitation of Life. His only child to inherit this sense of cinematic drama was my sister, Cindy, who bolted out of a Memphis theater during The Snow Queen screaming, “She’s gonna get me!” half-way down Union Avenue.

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Sardine Salad

Take Port Clydes in oil, drain, drizzle with lemon juice and salt, and put them in the refrigerator to chill. Serve with gherkins, celery, onions, and boiled/pickled eggs. Dill toast is wonderful, but rye Melba will suffice, and saltines will do any time at all.

 

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Disaster Relief

Mix a fifth of light rum with a fifth of dark rum, 2 cups lime juice, 2 cups orange juice, 1 quart passion fruit juice, and a cup of simple syrup. Serve over crushed ice.  Keep a pour spout bottle of grenadine near the ice bucket, and don’t worry about garnishes unless you want to pick orange rinds and toothpicks out of the couch cushions.

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Home to the Flowers

The most evocative personal memoir to come out of Calhoun County, Mississippi, Home to the Flowers is described as an “anecdotal history” in Lives of Mississippi Authors, 1817-1967, and though it’s certainly populated with folk tales—some of them quite earthy—Smith’s account of his life in the area during the first two decades of the 20th century is a lyrical, poignant, and altogether the detailed observations of an educated man living in a quasi-frontier setting.

Tilmon Henry Smith, son of Tilmon Holley and Fannie Hawkins Smith, was born in 1883 in Yalobusha County, Mississippi. He received his M.D. from the University of Tennessee in 1915, and began practicing medicine in neighboring Calhoun County, that same year. He moved to New London, Ohio in 1922 where he remained until his death in 1969. His memoir, Home to the Flowers was published privately in 1964.

When Smith was six, the family moved to Pittsboro, where his father was postmaster before becoming pastor of a church in Ellzey, where they built a home, he remembers his mother surrounded with flowers, particularly roses. Young Smith attended the school there, which was established by brothers W.T. and B.G. Lowery and T.C. Lowery, who later founded Blue Mountain College. When still a boy, he and his brother started a brick manufacturing business and built the J.D. Richards store in Vardaman, which is still standing. Smith moved to Vardaman in 1901 after his father’s death. He was still in the brick business, but he also worked on Mississippi river barges and as a logger in Yazoo County to help support the family. He attended Meridian Medical College, and graduated from the University of Tennessee Medical School after a short stint in the Chicago School of Medicine. He served as the health inspector for Calhoun County throughout World War I and beyond.

Here he recounts the struggles of the people of Calhoun in the early decades of the 20th century against typhoid and the devastating influenza epidemic of 1918:

“One must realize the primitiveness of our existence to understand. These people had no indoor water supply or toilet facilities. Water was secured from a well in the yard, or a spring or a creed–often a quarter of a mile away. Toilet facilities were at best an outdoor privy in the back yard. Many times, during this period, my first duty upon arriving at the patient’s home was to bring buckets of water from the spring and remove the offal from another bucket beside the bed.

This time of trial and ordeal gave me an abiding faith in people. They exhibited gallantry far beyond the call of duty. Some people had a mysterious resistance to the flue germ. A dozen people would be stricken down around them and they would nurse and care for them all. When this group was reasonably comfortable and cared for, they would walk to miles to minister to other friends or relatives who had no well person to look after them. Some people cut and ran. They used all sorts of low excuses, but it came down to the fact that they were overwhelmed by the solid fear of death. I was continuously amazed by those who really had the sand, as well as those who did not. There were so many heroes and heroines in this terrible tragedy that all cannot possibly be mentioned, but some of my expected friends let me and themselves down, as well as their dependents. I do not remember this with bitterness or condemnation, but with pity.

During the epidemic the community drunk, faced with adversity, found himself and became one of the noblest men of my acquaintance. He sobered up for the first time in years and walked the roads giving help to all in need. It was not unusual to find him carrying water to the sick in one community, and a day later he would be ten miles away cutting wood to warm another family, both of which had probably ignored him in the past. It was just as astounding to find a logging camp lady of the evening bending over the sickbed, tending the sick with all the tenderness of a Florence Nightingale. My dear old mother always referred to her in a disdainful manner as a scarlet woman. I thanked God for this scarlet woman, and learned again that nobility of the soul is sometimes lodged in strange places.”

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Compromise Cake

One of my friends who has an eye out for old community cookbooks at rummage sales, flea markets, and thrift shops ran upon a Christmas Sampler from the girls of Ladies’ Night Out at the First Baptist Church of Florence, Mississippi. Therein I found a recipe for compromise cake, not just any old compromise cake, mind you, but “THE COMPROMISE CAKE.”

The recipe just stopped me in my tracks; just what kind of compromise does this cake represent? Given the zeitgeist I suspected some sort of quasi-political origin such as a traditional dessert for such a Southern political–a barbecue or fish fry–but when I passed the recipe around on social media for clues, a friend, upon seeing the applesauce ingredient, pointed out that apple cakes were traditionally served at hillbilly weddings back in the day, so maybe the compromise is between the groom cake and the bride cake.

That’s how I learned about apple stack cakes, which mountain housewives made from apples they’d dry for the winter. Pieces of apples were threaded onto strings and hung in the rafters or in a special outbuilding that had a small kiln inside for drying fruit and other foods. Dried apples were cooked with water and sweetening into a thick, fragrant sauce. The layers were made with sorghum, applesauce, and flour, thin and crisp, really more like a big cookie than a cake.

Stories were told about poor mountain brides who could not afford a wedding cake and were gifted with stack-cake layers donated by friends and family members. The layers were brought to the wedding, stacked and cut on the spot; the more layers, the more popular the bride. Stack cakes usually had at least five layers and most people believed there should be an odd number for luck. I’m sure someone had a stack or two ready in case things didn’t add up right.

The catch is that because of the dryness of the layers, a stack cake–at any height–must sit for at least two days. Given that time, the moisture from the apples–and more often than not the applesauce between–softens the layers a bit, melding the flavors and making the cake moist and delectable. Cutting into a stack cake as soon as it is assembled is a disservice to the cake and the cooks.

My theory that the cake was intended to go with the couple on their honeymoon in case things got out of hand was gently debunked by Elizabeth Carter, who said, “You’ve told a lovely story about apple stack cakes that is very true, but you missed the point of the Compromise Cake. My mother (who recently—2022–passed away at the age of 91 and I discussed this more than once.”

“My grandmother, aunts, and my mom all make an applesauce fruit cake that contains lots of assorted fruit and nuts, and no eggs. It’s very moist, but only bakes successfully if you put in the required cups of fruit & nut mixture.”

Elizabeth also remembers a newspaper article “back in the 1960s or 70s” about The Compromise Cake that retold the story from an elderly couple.”

“It seems the young bride tried to make the Applesauce Fruit cake their first Christmas but it didn’t go well and her husband didn’t want all the fruit. So to please her new husband they “compromised”, she only put in what fruit and nuts he liked, and added more ingredients as normal cake would have, and it baked just fine.”

Another correspondent, Kate, wrote, “I am going through my recipe box and just came across The Compromise Cake recipe. It is in my hand, and I believe I wrote it more than 50 years ago. The recipe is exactly as you have written with one exception: my recipe includes 2 Tablespoons of cocoa. I do not recall ever making the recipe, but vaguely recall having eaten it somewhere and having been impressed with it, copied the recipe.”

Here’s the recipe from the Ladies’ Night Out from the First Baptist Church of Florence, Mississippi.

The Compromise Cake

1 1/2 c. applesauce
1 c. raisins
1 c. chopped pecans
1 1/3 c. sugar
2 c. cake flour
1/2 tsp. salt
1/2 tsp. cinnamon
1/2 tsp. nutmeg
1/2 tsp. cloves
1 1/2 tsp. baking soda
1 c. chopped dates
1/2 c. shortening
2 eggs
1 tsp. vanilla

Lightly oil and flour a 10-inch tube pan; refrigerate. Combine applesauce and soda; set aside. Mix raisins, dates, and pecans; set aside. Whip shortening with sugar, add eggs one at a time, beating well after each addition. Combine flour and spices; add 1/2 cup flour mixture to raisin mixture. Gradually mix very well remaining flour with shortening. Add applesauce and fruit/nuts mix. Stir in vanilla. Spoon batter into prepared pan. Bake at 350 degrees for an hour, or until toothpick dry. Cool thoroughly before removing.