We’ve seen black-eyed peas made into everything short of cupcakes with sweet potato icing (don’t you dare!), and if I run up on one more gourmet recipe for fried green tomatoes, I’m going to take a skillet out and start swinging at anybody with a fork.
In the restaurant business it’s not unusual for chefs of one ilk or another to turn a hayseed staple into a Broadway entrée. Most basic recipes are open to elaboration, and every cook has a twist; a pinch here, a dash there, a pot for this, a pan for that.
If the cook’s intentions are honorable, meaning that his or her primary concern is with how a dish tastes, all the better. But if you’re putting a heap of crab ceviche over a batch of cold butter bean fritters just so you can charge six bucks more, that’s just wrong.
Much like the ubiquitous pork belly, which seems to find its way onto every upscale menu at an exorbitant price these days, chicken wings were once considered very much a poor man’s pick when it came to buying meat.
Wings then more often than not found their way into a stock pot, but sometime in the late 1970s, a wings recipe came out of Buffalo that took the nation by storm and has become a staple.
Nowadays, chicken wings cost more than any other cut of chicken in the supermarket, and more than most beef or pork; $3.10 a pound today in my local meat department.
I’ve known Ed Komara, a native of Buffalo, for a very long time, ever since he was the curator of the Blues Archive at the University of Mississippi, so I asked him to give me his low-down on chicken wings, and here it is, in 7 points (no less):
REAL Buffalo wings are not battered, but rather deep-fried as-is. After frying, the wings are then shaken in a container with butter (or margarine) and hot sauce (in the cheap places, usually Frank’s Hot Sauce).
The main effect of a true Buffalo wing is the immediate sharpness of the spicy heat, then a quick lowering of that spice.
By contrast, the Rochester, NY version is battered and deep-fried, so as to hold more of the hot sauce (in a sticky/honey sort of variant) and make the spicy burn last for a long time in one’s mouth. (This is especially true of the wings made at Country Sweet in Rochester).
In Buffalo, historically speaking, there are two main places for wings: the Anchor Bar, and Duff’s. The Anchor Bar was where wings were first served in 1964, to the owner’s son and friends as late-night munchies. The bar is located near the Allen Street, aka “Allentown” which is the bohemian arts section of the city. By 1990 when I went there, the “bar” became more like a restaurant serving some killer Italian food (including the richest pizza I’ve ever tried).
Duff’s began offering wings in 1969. It is located conveniently on Sheridan Drive (on the cusp of city and suburb) for those who don’t really want to go all the way to Allentown for the Anchor Bar.
There may be a missing link between the Anchor Bar and Duff’s. My dad remembered sometime in the 1960s that a couple of Buffalo Bills football players were partners in a chicken wing stand that brought wings to city pop-culture attention beyond the Anchor Bar. But I haven’t seen that documented anywhere.
I don’t know where the heck the idea of including celery and blue cheese dressing with wings came from or why. It’s as gratuitous as applesauce with potato pancakes.
“Wing stands are pretty common in Buffalo,” Ed says. “Much less often seen are places serving beef on weck, the other distinctive Buffalo bar food. The ‘weck is short for kummelweck (or as the locals pronounce it, “kimelwick”), which is a salty bun. The one place among my haunts that served it was Anacone’s Inn (now closed, alas), which always seemed to have run out of beef on weck every time I arrived there (usually at 1 a.m.).
Here is the original recipe. Joint the wings, (discard the tips) then pat dry (IMPORTANT!) and deep-fry them until crispy. Toss in the sauce while hot. I used Crystal. They’re superb.
8 tablespoons hot sauce (Frank’s or Crystal recommended) 8 tablespoons unsalted butter or margarine 1 1/2 tablespoons white vinegar 1/4 teaspoon cayenne pepper 1/8 teaspoon garlic powder 1/2 teaspoon Worcestershire sauce salt to taste
Use sturdy bread and a sharp cutter. Lightly brown bread on both sides in a hot oiled pan, add a pat of butter in the center, and crack an egg into it. If you’re feeding several people, you can cook these on a sheet pan in a hot oven. Keep the seasonings simple: salt and black pepper. Toast the hole, top with jam, and serve as a side.
This recipe comes from April McGreger, a fellow native of Calhoun County, Mississippi, and author of Sweet Potatoes, the tenth volume in University of North Carolina’s wonderful “Savor the South” series. April is a splendid cook, but I find her technique a little fussy. I simply assemble the ingredients in a skillet, put a loose lid on it, and bake at 350 until potatoes are tender and syrup reduced.
The genius of southern food is less in its individual dishes than in the overall composition of the meal. Syrupy sweet potatoes balance earthy field peas and sharp turnip greens shot through with hot pepper vinegar. Crispy cornbread swoops in to sop it all up. Here is a particularly nuanced version of ubiquitous candied sweet potatoes that makes use of that coffee can of bacon grease my grandparents and parents kept above the stove.
MAKES 6 SERVINGS
4 medium sweet potatoes (about 2 pounds), peeled and sliced 1/2 inch thick 3 tablespoons unsalted butter 1 tablespoon bacon drippings 1 cup sugar 3/4 teaspoon kosher salt 1/3 cup water 1 tablespoon lemon juice
Layer the sweet potatoes in a large cast-iron skillet. Dot with the butter and bacon drippings, and sprinkle with the sugar and salt. Pour the water and lemon juice over the sweet potatoes and cover the skillet with a tight-fitting lid or foil. Simmer for 15 minutes. Remove the cover and simmer until the sweet potatoes are very tender and the sauce is thick, 30-35 minutes more. Baste the sweet potatoes with the syrup from time to time, being careful not to break them up.
It was a cold, wet night in Vicksburg. I stepped outside the hotel to smoke a cigarette. A young man in a heavy canvas coat and muddy boots sat on a bench nearby.
He asked, “Are you a man of God?”
I nodded my head, answered affirmatively. I instantly knew where this was heading but didn’t mind or shy away from it. He said he had a new job down Highway 61, but added, “I need some help.”
“What can I do?” I asked.
“How about $5 and a bag of Bar-B-Q Fritos from the machine in the hotel lobby, if they got ‘em?” I gave him $7, thinking he might be pleased with a little extra, but trying to discretely hide the four $20 bills nestled there in my wallet. I went to get him his chips. I returned triumphant and handed him the bag. He was joyous: “They had them! They’re my favorite.”
He paused then asked tentatively, “If I give you the $5 back, will you give me a 20 instead?”
I soured. “Quit while you’re ahead,” I said, and as I walked away, headed for the warmth of my room, I called over my shoulder, “Good luck on the new job.”
Through the remainder of the week, I was approached by two other panhandlers. The first received no more than a “no cash, man.” The second was a woman who clutched her light bill and said that her electricity had been cut off, and she needed to get a room for her and her two boys for the weekend. She got one of those $20 bills.
It had been easy, as a child, to key in on exactly what is expected of us: love God with all your heart, love your neighbor as yourself. The former commandment is seemingly abstract, but practiced through daily prayers of wonder and thanks, and maintaining good stewardship over our world. But being asked to give, on the spot, in person, always gives me a feeling that I’m being tested by God. Am I loving my neighbor?
My first encounter with a panhandler was not long after my first move from Oxford to the Delta, on a hot summer night at a convenience store in Leland, with mosquitos on the assault, me trying to get to my car before being eaten alive.
“I need $2 for gas,” the young man claimed. I was quick to give then, and the resulting feeling was assuring. It didn’t last. The next time I stopped for gas, the same young man approached. Same request. He didn’t recognize me. I didn’t bite.
About 20 years ago, my husband Buddy and I went to San Francisco. The homeless there cast a pall that, along with the weather, really brought down the level of enjoyment. (One sign, propped against an intoxicated woman, said: “Give Me Money Or I Will Get An Abortion.”)
While at City Lights Booksellers, I spotted an elderly woman, at least 80, pushing a grocery cart filled with her worldly goods. I impulsively wanted to give her something, but she hadn’t asked, and I didn’t offer. Yet, she haunted me the next several days.
“What if she were an angel, Buddy?” I lamented. I just couldn’t shake the feeling.
A couple of days later, while we stood at the counter of a coffee shop, we heard squeaky wheels outside the open door. Buddy said, “I’ve got it,” and walked to the sidewalk and pulled money from his wallet to give her. It was the best anniversary gift that he could have given me.
Last story. Parking lot at Walmart. “I need some gas money. I’m coming back from Atlanta and I’m almost on empty. Need to get to Belzoni.”
“I’ll do you better,” I said, pointing. “Meet me at that gas station.”
He drove a huge truck, one of those with two gas tanks. I ran my card, he pulled out the gas nozzle, and opened the gas cover revealing the two caps to the two tanks. He chose the wrong one. It topped off just after $3. He looked at me and started to move the nozzle to the other tank. I flipped the lever and walked away. Neither of us said a word.
It can be difficult to maintain a spirit of charity. I don’t know how to react anymore. I feel spiritually bruised. And used. When I see my priest, I will beg a pearl of wisdom and a breath of revival.