Yes, folks, for a mere $9,000 bucks you can buy a blues marker, which will place your patch of ground on the Blues Trail and attract those hypothetical hordes of tourists who come to Mississippi in search of musical roots. The criteria for acquiring a blues marker are delineated by the Mississippi Blues Commission in an online document that mentions the eligibility of people, places and events, specific locations (buildings, streets, highways, crossroads), themes (nightclubs and other venues, cotton agriculture, railroads), and there’s even a bit about out-of-state markers (!), but the bottom line explicitly spelled out in the second paragraph is a contract between the Blues Commission and the LGU (Local Government Unit) requiring the LGU to pay $9,000 for the marker, which guarantees its inclusion on collateral material associated with the Blues Trail such as the Commission’s website and publishing. Where this money goes is anyone’s guess, and a significant return on your investment in terms of tourist dollars is a remote possibility indeed.
Very few people would consider Calhoun County a focal point for blues music, so it might come as a surprise to some that Bruce is about to become a site on Mississippi’s celebrated Blues Trail. The musical heritage of Calhoun County, Mississippi is varied, encompassing bluegrass, country, gospel and rockabilly; the area is also well-known for its sacred harp singing. The blues certainly has its place in any roster of the area’s music, but it’s way down the list. The marker, “Calhoun County Blues”, will be unveiled on Oct. 8 at 1p at the Bruce Company Store. Local music artist Leo “Bud” Welch will be honored. I have it on good authority that the marker will also mention Ace Cannon, who is not, strictly speaking, a blues musician, and while it’s unclear if any other Calhoun music will be mentioned, the omission of our sacred harp tradition would be a grievous error compounding what is already a totally superfluous travesty.
Sarepta was originally called Zarephath, meaning “a workshop for the refining and smelting of metals.” It was a small Phoenician town, near present-day Surafend (or Sarafend), about a mile from the Mediterranean coast, almost midway on the road between Tyre and Sidon. It is mentioned for the first time in the voyage of an Egyptian in the fourteenth century B.C. Sennacherib captured it in 701 B.C. (Schrader, “Die Keilinschriften und das Alte Testament”, 1883, pp. 200 and 288). Sarepta, despite its inconsiderance, has the high distinction of being named in both the Old Testament and the New. We learn from I Kings, 7:8-24, that it was subject to Sidon in the time of Achab and that the Prophet Elias, after having multiplied the meal and oil of a poor woman, raised her son from the dead. The charity of this widow was recalled by Christ (Luke 4:26). It was probably near this place that Christ cured the daughter of the Chanaanite or Syro-Phoenician woman whose faith He praised (Mark 7:24-30).
Sarepta is mentioned also by Josephus (“Ant. jud.”, VIII, xiii, 2); Pliny (Hist. natur., V, 17); the “Itinerarium Burdigalense; the “Onomasticon” of Eusebius and St. Jerome; by Theodosius and Pseudo-Antoninus who, in the sixth century calls it a small town, but very Christian (Geyer, “Intinera hierosolymitana”, Vienna, 1898, 18, 147, 150). It contained at that time a church dedicated to St. Elias. The “Notitia episcopatuum” of Antioch in the sixth century speaks of Sarepta as a suffragan see of Tyre (Echos d’Orient, X, 145); none of its bishops are known. Some Latin bishops, but merely titulars, are mentioned after 1346 (Eubel, “Hierarchia catholica medii aevi”, I, 457; II, 253; III, 310; “Revue benedictine”, XXI, 281, 345-53, 353-65; XXIV, 72). In 1185, the “Green Monk” Phocas (De locis sanctis, 7) found the town almost in its ancient condition; a century later, according to Burchard, it was in ruins and contained only seven or eight houses (Descriptio Terrae sanctae, II, 9). Sarepta was erected into a bishopric by the Crusaders, who raised a chapel over the reputed spot where Elijah restored the widow’s child. In the twelfth century it seems to have been a fortified city with a port and some stately buildings. Today, Sarepta is known as Khirbet Sarfend, between Tyre and Sidon, on the seashore; the ruins show that the town extended 1800 metres north and south, but that it was not very wide.
The B.T.C. Old-Fashioned Grocery Cookbook spotlights small town Main Street South and focuses on good, real people creating real good food and helping to make the world a better place. With this book the authors, entrepreneur Alexe van Beuren and chef Dixie Grimes, celebrate their home in north Mississippi. Like many towns in the rural South, Water Valley has languished; once busy squares and streets are lined with broken sidewalks and historic buildings are being sold for bricks. But in Water Valley, community is in focus, and though the B.T.C. Old-Fashioned Grocery has become a vibrant element in the town, Alexe and Dixie will be the first to tell you that the B.T.C. Grocery did not revive Water Valley: “Water Valley revived us.” Their book pulses with heart and glows with the warmth of their revival: a cornucopia of extraordinary food, exceptional writing and bountiful spirit.
The B.T.C. Old-Fashioned Grocery Cookbook often ranges far from the table, but first and foremost it is about food, beautiful food. Chef Dixie Grimes cut her teeth in local restaurants, and her talents are enriched by time. In the B.T.C. cookbook, Dixie’s foods can be divided into two broad categories: traditional Mississippi recipes, many she learned in the Oxford kitchen of her grandmother Vetra Stephens; and progressive dishes that are the product of years of experience and an exceptional feel for the ingredients and how they work together in any given recipe. Dixie says that the food of Mississippi is too easily overlooked or dismissed because of its simplicity and her respect for and propagation of the traditional ingredients and time-tested methods of Southern cooking are a dominant theme.
Any Mississippian, especially one from north Mississippi, will feel as if they’re at their own grandmother’s table with many of these dishes, or at any family reunion or church homecoming, where you’re bound to find such favorites as three bean salad, chicken spaghetti and sweet potato pie. Dixie includes a perfect cornbread recipe (yes, of course it has bacon grease), along with instructions on how to swipe your hot skillet with that grease before pouring in the batter. Such details distinguish a really good cookbook from one that’s simply rote recitation with pretty pictures. (Speaking of which, take it from someone who knows; food photography is tricky and takes a lot of care and thought. My hat is off to Ed Anderson for his beautiful work in The B.T.C Old-Fashioned Cookbook.)
With the corn bread recipe comes one for corn bread dressing, a Southern staple, along with a dictum for our fellow countrymen beyond the Mason-Dixon Line to understand that “There is no stuffing in the South.” Dixie makes her Thousand Island dressing with mayonnaise and chili sauce, tomato sauce, ketchup and other things just as everyone did before Wishbone. (Note: in central Mississippi, this same concoction is called “comeback”, and is used on anything you can put on a plate.) Yellow “crookneck” squash casserole is another summer standard, and let it be known that Dixie, like her fellow Mississippian Craig Claiborne, offers a chicken spaghetti recipe as well as one for pickled eggs. It is also altogether fitting and proper that the B.T.C. Old-Fashioned Grocery’s pimento and cheese is “red rind” cheese with pimento, which for me brings to mind the vivid image of a hoop of red rind cheddar sitting on the counter of a small country store under a wrap of wax paper ready to be sliced and eaten with saltines and a hunk of baloney or a can of Viennas. Being in Ole Miss’ back yard, of course the B.T.C. has a Hotty Toddy Beer Chili, which is a best-seller even when the Rebs aren’t slugging through the S.E.C.
When Dixie spreads her wings, magical dishes come to the table. Water Valley is in the Catfish Belt, and the book offers three recipes. One, with a nod to our neighbors in New Orleans (there’s a grillades recipe as well), is a blackened catfish that Dixie takes to higher ground with a Tabasco beurre blanc tanged with lime. This recipe is an exquisite example of what a top-rate chef who knows her methods and ingredients can do with a modern-day classic. Dixie’s honey pecan catfish is also a splendid work of innovation, and her catfish gumbo will stand up to any in the South. Her asparagus strawberry salad is an inspired combination of seasonal favorites, her watermelon salad (Water Valley’s Watermelon Carnival draws over twenty thousand people every year) is just brilliant, and her Brussels sprouts casserole is a winner. The roasted pear and zucchini soup was featured in The New York Times, so I’m pretty sure it’s good, too.
Chef Dixie shares the B.T.C. kitchen with sous chef Lori Ward, the Breakfast Queen of Water Valley, and with Cora Turnage Ray, the in-house baker and owner of Mississippi Mud Bakery. Cora, a native “Vallian” makes everything from scratch. Cora’s recipes tend to run to the traditional as they very well should in a small Mississippi town, with “old school” three-layer cakes such as coconut, strawberry and Lane, but she too breaks with tradition; her sweet potato pie rests in a rosemary crust, and her chess pie includes buttermilk. More notably, her “fried” pies are baked, “a practice that sets many an old-timer nodding and saying that’s how his or her mother did it,” resulting in light, flavorful pastries. But that’s not all; Alexe and Dixie put another leaf in their table by sharing the recipes of friends, neighbors and significant others. They include Coulter Fussell’s red beans and rice, Miss Vetra’s chicken noodle soup, Mrs. Jo Turnage’s banana pudding and Cliff Lawson’s hominy San Juan. Alexe’s husband, Kagan Coughlin, gets into the act with a pickle recipe, but Kagan’s biggest contribution is his renovation of the old building, which took five years and uncounted hours, working nights and weekends cleaning, moving stairwells, restoring thousands of square feet of heart pine flooring, throwing up walls, installing plumbing, building counters and hauling in appliances from all over north Mississippi. (Did I mention he makes pickles?) The writing is in Alexe’s voice; warm, often intimate, charming in its candor and gentle in its humor. The introductory essay, “Welcome to the B.T.C.”, sets the stage for an adventure. “Everybody Asks” explains what B.T.C. stands for (and more), and the three essays in the “Soup” section, “Winter”, “Summer”, and “Fall (a.k.a Football)” are delightful. My favorites are “Where Food Comes From”, “Friends and Neighbors”, “Let There Be Leeks: Brother Ken and Co.”, “Billy Ray Brown” and “Mississippi: A Long, Slow Seduction”, which offers a thought-provoking outsider’s view of my homeland.
The B.T.C. Old-Fashioned Grocery Cookbook stands out in the motley crew of current works on food with both recipes and writing, but what lifts the work to an even higher plane is that this book has voice, and not just one. Most cookbooks aren’t written so much as they are compiled by some editorial body with recipes and accompanying quotes from the purported author, who is usually some griddle Napoleon or oven Antoinette with a sufficiently high media profile to justify the printing costs. Unlike those efforts, this work isn’t eaten up with ego: there is no “I, me, my”; instead you find “we, us, and ours”. Any book of length written about food should mirror a time and place, and this work does all that in full. Alexe and Dixie set out to write about “the magical place where we have found ourselves” and “to give back to the people and community that has given us so much”, echoing a welcome spirit unheard in a very long time, a spirit of independence, enterprise and love.