A Close Encounter in Pascagoula: Fifty Years After

On the evening of October 11, 1973, Gautier resident Charles Hickson and his buddy Calvin Parker were fishing on the Pascagoula River when they heard a screeching sound behind them.

“It was like air or steam or something escaping from a pipe,” Hickson said. Turning around, they saw “some kind of craft, probably 30 or 40 feet long.” They were then approached by “three things, they weren’t human beings. I know now they were robots,” Hickson explained.

“They had something like elephant skin, very wrinkled. These things came to us and took a hold of me, and one took a hold of Calvin. We went into that beam of light and they carried us aboard that craft.”

Charles and Calvin were submitted to the intimate scrutiny of the aliens for a half hour. “Something came out of a wall, like a big eye. It came up in front of me, it went under me, and it came up my back side. The next time I saw it, it came over my head in front of me. Then they turned me around and carried me right back out where they picked me up.” In the blink of an eye, the UFO was gone, and the men were left pondering what had happened.

“I thought it might be some type of threat to the country. We talked it over and decided we would go the sheriff’s department,” Hickson said.

Both men passed lie detector tests and were questioned under hypnosis. Investigators are on record as claiming that their story never wavered. When interviewed by WLOX reporter Patrice Clark 35 years later, Hickson said, “I am not trying to force anybody to believe anything. I just simply tell them what happened to Calvin and me, and they make up their own minds if they want to believe it or not. There are objects that come from other worlds out there, and those worlds are . . . I have no idea.”

Hickson, who died in 2011 at the age of 80, was very public about the incident. He was still known to occasionally sell his book, “UFO Contact at Pascagoula,” outside local businesses. He reportedly told friends and family — and sometimes total strangers — that aliens continued to communicate with him via telepathic means.

In his book, which he co-authored with William Mendez, Hickson wrote that aliens contacted him three times following the abduction — in January 1974 at a local tree farm, in February 1974 at his home and on Mother’s Day in 1974 on Miss. 67. He said the messages were always the same — “We mean you no harm. You are the chosen one. Your world needs our help.”

Parker, however, was seriously disturbed by the events, and didn’t embrace the attention. In the years that followed, Parker said he changed jobs and relocated to other towns when people realized who he was, largely remained in the background without ever detailing the full account of what happened that night, how it affected him and his life, and other close encounters he has experienced down the years.

But in July, 2018, at the urging of his wife, Waynette, Parker published a book about the encounter to set the record straight. His book, Pascagoula – The Closest Encounter, containing the full transcript of Calvin Parker’s hypnotic regression session with the late Budd Hopkins, one of the world’s foremost researchers of this phenomena.

“I felt like everyone deserved an explanation,” Parker told the Clarion Ledger in 2018. “Everyone has an expiration date and I wanted to get this out there before I die. I’ve had some near-death experiences and I’m in bad health. I just wanted to do it.”

The book prompted others to come forward saying they saw objects in the sky that night that couldn’t be explained. These were compiled in a subsequent book, Pascagoula—The Story Continues: New Evidence & New Witnesses, published in September, 2019. Like Parker, many said they had been largely quiet about their sightings for 45 years due to fear of ridicule.

The retellingof the story also met with favor in Pascagoula. A historical marker was placed along the Pascagoula River and the city now celebrates the event with an annual alien festival in October.

The evidence of Hickson and Parker’s abduction was crucial in the establishment of the National UFO Reporting Center in 1974, an institution that conceivably could play a critical role in the security not only of our nation, but of our world itself, which might ultimately constitute Mississippi’s greatest contribution to mankind next to Elvis.

The Ibbur

Sylvia’s annual acquiescence to the local ladies’ committee’s request that she show her historic house during the city’s pilgrimage (actually more of a command, since her house was easily regarded as one of the most iconic examples of the city’s 19th century architecture) was an ordeal for her, but she knew it had to be done, and carried off with grace and style.

So every spring she hired a crew to clean the house from top to bottom, another to groom the grounds and provide colorful containers of thriving plants for conspicuous settings, another to fill the home’s pots and vases with fresh flowers and yet another to provide sweets and sandwiches as well as a punch to serve the afternoon her home was on tour. She also attended the beauty parlor that morning, and this year she even bought a new pair of persimmon pants, a matching pastel-patterned top and a silver necklace of pearl and crystal that she’d been admiring at that little boutique near her supermarket, but she wore her best pair of house shoes, since she knew she’d be on her feet for hours.

The tour extended from 2 until 5 on a sunny spring afternoon. The azaleas were in their full glory, blazing in every shade of red punctuated by brilliant whites. Tourists came in three groups of twelve or so, who followed Sylvia through the house while she recited a story (not hers) of the family who built it and lived in it during days when they were one of the wealthiest in the state. The house was of an Italianate design, which was unusual for the decade in this region, and by far its most spectacular features were two towers with abbreviated belvederes and a magnificent set of double stairs that swept upwards from the parquet floor like the wings of an earthbound angel aspiring to heaven.

“Daniel Bauer was a cotton broker,” she’d say. “His family immigrated to Charleston early in the 19th century, and his grandfather owned a grocery on Short Street, just north of Broad. This became the base of the family fortune. Daniel moved here after his marriage to a house on South Street, where their first children were born. He built this house in 1853.” Over time, Sylvia had learned that the question most people asked was why the house wasn’t burned when the federal army took the city. She always hesitated a bit before answering, because she knew the bit of drama would be appreciated.

“Yellow fever,” she said. “When the army came here three members of the family were sick, all but the youngest daughter, Rebecca. The house was quarantined, the family isolated. After her father, mother and older brother died, Rebecca was left alone in the house with the housekeeper Dotty, who was a free woman. The Bauer family never owned slaves. But she stayed with Rebecca, who died the year after the war was over. The house was sold then and turned into a boarding house, where Dotty worked as a cook until she died in 1900.”

The last group included Adelle Smith, the chairman of the pilgrimage committee, as well as her best friend, Mary Beth Langston, who trailed the rest, lingering in the foyer while the other ladies (and one gentleman in a seersucker suit) followed Sylvia into the parlor.

“Every year, she says she won’t do the tour unless she gets to tell what she calls ‘the whole story’ or ‘a better story’,” Adelle said to Mary Beth. “I don’t know how she makes this stuff up. The only documentation we have about the family, besides from the usual public records and old Daniel’s financial ledgers was a diary Rebecca kept starting when she was ten. She died six years later, so it’s mostly just the sorts of things you’d expect a girl her age to write about: birthday parties, visits from family and friends, new clothes, sewing and cooking lessons and schoolgirl crushes. She wrote little during the war years, most of that about everyone leaving and the food running out. She wrote nothing about the sickness and deaths; probably too painful for her, poor thing.”

“And Sylvia claims to know more?”

“Oh, Mary Beth,” Adelle said. “You know as well as I do that Sylvia never leaves this house; well, no more than she has to, anyway. Remember that fire she had three years ago? She burned her hands so badly she was in the hospital for two days. The firemen said it was started by a heater in a little room off the kitchen, and that room was the only room in the house that looked lived-in at all, and the cleaning people she has in before the pilgrimage say it takes them two days to get the dust and spider webs. Then she comes up with these crazy stories.”

“Like what?” Mary Beth asked. Adelle hesitated. “Mary Beth, how long have we known one another?”

“Since your cousin Randy married my sister Ruth,” Mary Beth said. “That was 1977. If you’ll remember, we met at the wedding at St. John’s. You were quite drunk.”

“And you looked like a fire hydrant in that red dress you were wearing,” Adelle replied. “It was also bad form for you to be flirting with the minister.”

“He married me, didn’t he?”

“Yes,” Adelle admitted. “The reason was quite obvious at the time. Mary Beth, Sylvia has always been what our grandmother Ross called ‘queer’, though that meant quite a different thing then than it does these days. Ever since she was a little girl, Sylvia’s always heard things and seen things that nobody else did, and she would have these spells, days at a time, when she’d stay in her room and play with her dolls, and barely speak to anyone else. Their maid used to say Sylvia had a hole in her head, but Granny Ross told us that what she meant by that was that Sylvia had an open mind when it came to spiritual things. She was the only one of us who actually liked going to church. She’d even take her Bible to school and read it in study hall.”

“A real little Goody Two-Shoes, huh?” Mary Beth sniffed.

Adelle looked at her sharply. “No,” she said firmly. “It was more than that. She wasn’t trying to impress anyone.”

Then Sylvia led the group back towards the door, said hello to Adelle and Mary Beth, gathered them all before her and thanked them for coming. “We’re all in our city so very proud to still have this beautiful house for you all to visit,” she said, nodding at Adelle, who nodded back. “I want you all to go to the big reception they’re having over at the old Union Street Lyceum. You’re going to meet some wonderful people, and eat the best Southern food you’ve ever had in your life.”

After a scattering of applause, the group filed out the door. Adelle lingered, waving Mary Beth on with the others.  “Thank you, Sylvia,” she said. “The house is beautiful, and we so very much appreciate you opening it up for the public.”

Sylvia suddenly grasped her hands. “Adelle, after I’m gone, take of it for me.” Sylvia tightened her grip. “Don’t let them tear it down. Don’t.” Adelle stepped back at the look in her old friend’s eyes. Then she softened. “I won’t, Sylvia,” she said, knowing in her heart it was an empty promise. She hugged her and walked to the car where Mary Beth was waiting.

Once inside and the door closed, Sylvia heard a tiny, shaken voice from the top of the stairs. “Are they gone?”

“They’re gone, Rebecca,” Sylvia said. “Until next year. We have to do it again next year.”

Southern Pecan Pie

Beat together ¾ cup Karo Light, ¾ cup packed light brown sugar, 3 large eggs (at room temperature), a tablespoon of corn starch or arrowroot mixed with a tablespoon of water, 2 tablespoons melted butter, a teaspoon salt, a tablespoon vanilla extract, and 2 shots (1/4 cup) good bourbon. I use Southern Comfort because it’s sweet. Add a cup of chopped pecans and mix very well.

This is your filling Melt a quarter cup butter, add a half cup brown sugar, stir in a cup and a half pecan halves, cook for a few minutes, drain and cool. Pour filling into a 9-inch pie crust. Top with pecans, and place on the center rack of 350 oven. After 30 minutes, cover loosely with foil and cook until set, another 15 minutes or so. Cool before serving.

One Direction Home

“South Jackson as a place begins at 2155 Terry Road, the address of the city’s oldest home. It is the last remaining plantation house in the area. Today, an anomaly, a handsome Greek revival structure with Doric columns standing near Interstate 20’s cloverleaf, commercial enterprises and the decay of the Highway 80 Corridor.”

And so begins One Direction Home: A History of South Jackson, by Dr. Vincent Venturini and former city commissioner Doug Shanks. Shanks recounts that the work began with a question: Were his fond memories of growing up in south Jackson just nostalgia, or was south Jackson truly a special place? The answer is, of course, yes and yes. There’s nothing wrong with nostalgia, particularly that of the sort leading to such a wonderful work as this. At once scholarly and informal, poignant and piercing, One Direction Home entertains and informs on many levels.

U.S. Highway 51 splits in Jackson, ending on South State Street to the east, and starting again on Terry Road some two miles to the west. When Terry Road emerges from the cloverleaf south of Highway 81, atop a broad ridge sits the Carmelite monastery housed in the aforementioned Greek revival home formerly owned by the Myrant family. The Myrant/Lester home is a focus for an early history of south Jackson, which is integral to that of the city and of Hinds County. Terry Road (Hwy. 51) provides an axis for the geography of the area, which Venturini describes as, “somewhat porous, but we largely see south Jackson as beginning at Highway 80 and extending south to Lake Catherine and west to Mississippi Highway 18.”

“The eastern boundary is the Pearl River,” he added. We are also including Provine High School from its beginning until 1968. Although Wingfield High School opened in 1966 for students in the city’s southern section, those already enrolled in Provine were allowed to finish there. As pointed out in Doug’s Preface, Shoney’s is included as a south Jackson institution given the role it played in the lives of our contemporaries.”

And the time? While an early history is presented, Shanks claims, “What follows in the coming pages is a largely nostalgic visit to south Jackson as it existed between 1945 and 1975.” All Jacksonians will recall landmarks such as the Alamo Plaza, the “Chuc-Wagun”, the Frost Top, the Green Derby, Leavell Woods Park, Cook Center, Mart 51 and the Zodiac. They will also recall, among the many prominent south Jacksonians mentioned, Farmer Jim Neal of WSLI, Woodie Assaf of WLBT, “Skipper” Dick Miller of WJTV, Andrew Mattiache, and Walter Bivins.”

“The neighborhoods, the churches, the schools, the streets, parks, and other elements that compose a city are part of this wonderful weave,” he adds.

The book has scores of wonderful photographs, and has a reassuringly extensive and detailed bibliography with notes. One thing, though; Shanks and Venturini spend an inordinate time mentioning the proletarian reputation of south Jackson. This apologia is distracting, superfluous, and, most importantly, unnecessary. Let’s bear in mind that this is not Natchez, nor Vicksburg, but Jackson, Mississippi, a city no less a cosmopolitan than Audubon described in 1823 as “a mean place.” Sure, you’ll find people who will tell you one Jackson neighborhood is “better” than another, but many an outsider has found the entire city déclassé if not to say destitute.

While no doubt many former and current south Jacksonians will find flaws and omissions (that assuredly only they could detect) all can celebrate this loving portal to backyard barbecues, high school football games, and drive-ins.

It Just Stuck

The Atkinson Candy Company was founded in the east Texas town of Lufkin by B.E. Atkinson, Sr., and his wife, Mabel in the desperate days of 1932, when it was getting hard for anybody to make a living.

The company currently operates out of a 100,000 square feet facility and is led by siblings Eric and Amy Atkinson, grandchildren of the founders. The company specializes in peanut butter and peppermint-flavored candies; the current product line includes Coconut Long Boys, Gemstone Candies, Black Cow, Slo Poke, and Chick-O-Stick.

Chick-O-Stick is a round bar dusted with ground coconut, the interior honeycombed with peanut butter and the orange hardened syrup/sugar mixture that also forms the shell. When eaten fresh, the candy is dry and brittle, but it has a tendency to draw moisture and become hard and chewy on the shelf. Chick-O-Stick is available in 0.36-ounce (10 g), 0.70-ounce (20 g), 1.0-ounce (28 g), and 2.0-ounce (57 g) sizes, as well as bags of individually wrapped bite-sized pieces.

The original wrapper featured a stylized cartoon of a chicken wearing a cowboy hat and a badge in the shape of the Atkinson logo. The chicken is absent from the more recent wrapper, since it understandably created some confusion over whether Chick-O-Stick was candy or a chicken-flavored cracker.

One of their sales guys just “came up with the name one day, and well, it just stuck.”

From Frontier Capital to Modern City: A History of Jackson, Mississippi 1865-1950

“When were Jackson’s historic neighborhoods developed?” “How did the city grow during different historic periods?” “What did Jackson look like as it evolved from the nineteenth to the twentieth century?”

The answers to these and thousands of other questions are found here, in From Frontier Capital to Modern City: A History of Jackson, Mississippi’s 1 Built Environment, 1865-1950. While the document is not dated, it was likely published sometime in 2000.

This project must have taken several years, drawing upon the resources of the Mississippi State Archives, Mississippi Department of Archives and History (MDAH); the Records Management Division of the City of Jackson; and private collections of photographs from local citizens.

A key player in this effort was Helene Ascher Rotwein—whose job in Jackson’s Department of Planning and Development was no doubt instrumental—and other members of the LeFleur’s Bluff Historic Foundation.

Though there is no index, the table of contents is incredibly detailed, as are the references cited, and the voluminous footnotes are incredibly precise. Click on the map below to access the work.

Rumaki

Rumaki are easy to make, but instead of using raw ginger root or (worse) ginger powder, I urge you to use ginger oil for a marinade with the soy, which should be lite soy.

To make ginger oil, grate about a half cup of raw ginger, place in a cup of vegetable oil, and heat until the ginger just begins to bubble. Heat for about five minutes, cool thoroughly, drain and save the oil and discard the ginger. Use this oil, mixed with soy 1:2 and brown sugar to taste for the marinade.

Slice the livers, depending on size, into thirds; remember that the livers will have a tough connective membrane that must be removed. Slice small whole water chestnuts into halves add them to the marinade. Marinate both for at least an hour.

Skewer livers and chestnuts in bacon sliced to size and place in a hot oven (425) until bacon has crisped.

Cable Car Fare

One of the most iconic television commercials of my generation featured a cable car with its bell dinging climbing up a hill with San Francisco Bay in the background while a cheery chorus sang:

“Rrrrice-a-Roni, the San Francisco treat! (ding, ding!)
Rice-a-Roni, everybody’s got the beat! (clap, clap!)
Started out where cable cars play this song,
Now it’s right at home before very long,
Rice-a-Roni, the San Francisco treat!”

(You can see a 1962 version, probably the one I first saw, here: https://www.youtube.com/watch?v=yzOR_Fal_SY)

What we know as Rice-a-Roni had its origins in a produce store established by Italian-born immigrant Domenico (“Charlie”) DeDomenico who moved to California in 1895. His wife Maria was from Salerno, Italy where her family owned a pasta factory, and in 1912, she persuaded him to set up a similar business in the Mission District of San Francisco. The business, Gragnano Products, Inc., delivered pasta to Italian stores and restaurants. DeDomenico’s sons, Paskey, Vince (1915–2007), Tom, and Anthony, worked with him.

In 1934, Paskey changed the name to Golden Grain Macaroni Company. Tom’s wife, Lois, was inspired by the pilaf recipe she received from Armenian immigrant Mrs. Pailadzo Captanian, to create a dish of rice and macaroni, which she served at a family dinner. In 1958, Vince invented Rice-A-Roni by adding a dry chicken soup mix to rice and macaroni.

In 1958, Vince DeDomenico decided to take this recipe and produce it for sale in grocery stores. He placed the rice and pasta in a box, and added a dry seasoning mix in place of the liquid chicken broth. Because this product was made up of half rice and half pasta, he decided to call it Rice-a-Roni.

“There were not many packaged side dishes in the market in 1955,” said Dennis DeDomenico, Tom and Lois’ son. “Everything was being geared toward less time in the kitchen. Major appliances like dishwashers and garbage disposals were starting to come in. The convenience factor was everything.” All that was missing was a name.

“We said, ‘Well, what is the product? The product is rice and macaroni. Why don’t we call it Rice-A-Roni?’ Didn’t quite sound right. Who’d ever heard of rice and macaroni being together? Still, the name had a ring to it.”

Chicken Rice-a-Roni was first introduced in the Northwestern states in 1958. With it came the first Rice-a-Roni commercial, featuring San Francisco’s Cable Cars and the now famous jingle.

No-Fail French Toast

This simple recipe is very old and known by many names, most famously French toast, egg toast, or pain perdu, Often served as a sweet dish, I prefer mine simply seasoned with salt and pepper.

Beat three eggs in a cup of milk or half-and-half. Season with salt and pepper. Add a little vanilla if you plan to serve it sweet. Sop dried bread–I use a light wheat cut on the thick side–in egg/milk mixture, and pan-fry in butter until nicely browned.

Seven-Layer Dip

In a glass or ceramic baking dish, layer 1 (16-ounce) can refried beans (Blue Runner cream-style red beans are also great to use), 2 cups guacamole with the juice of two limes, 2 cups shredded sharp cheddar or a taco cheese blend, 1 finely-chopped raw red onion, 2 cups of sour cream seasoned with a packet of taco seasoning, 2 cups pico de gallo (recommended) or a very chunky salsa drained, 2 small ripe tomatoes diced, and 1 small can of sliced or diced black olives (optional, at least in my game).

Refrigerate—covered with foil or plastic wrap—for at least an hour. Top with finely-shredded lettuce, and serve with corn tortilla chips. This is the most basic recipe; feel free to improvise and revise. I like to add a little garlic to the beans, and if I add ground beef—which I rarely do, since the dish is quite substantial as is—it’s layered between the beans and guac. If you use a store-bought salsa, it’s important to drain it in a sieve beforehand, else it will make the mixture quite soupy. I also add minced jalapenos to the beans rather than sliced japs in the tomato/onion layer. Chopped green onions mixed with the lettuce adds more texture and zing.