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A Cook from the Homeland

Calhoun County provides north Mississippi with a bucolic idyll between the burgeoning metro areas of Tupelo and Grenada. The Skuna and Yalobusha Rivers run east to west through Calhoun at equal distance into the Yazoo via the Tallahatchie, so geographically the county is divided into thirds. The land is typical of north central Mississippi: wooded hills creased by swampy bottoms.

Given the proximity to Oxford, the county provides a model (if not original) of Yoknapatawpha, but the county seat, Pittsboro, arguably the smallest county seat in the state, is a sleepy village, much the opposite of Faulkner’s bustling Jefferson. Pittsboro sits atop a ridge of hills that marks the southern edge of the Skuna River valley. To the south, the land slopes in a more leisurely manner to the Yalobusha just south of Vardaman, Derma, and Calhoun City.

Jo Brans is a member of the Reid family, who have lived in Pittsboro for time out of mind. Brans’ writings have explored many subjects, most in a much more scholarly vein, but Feast Here Awhile is a thoughtful examination of the changes in American cuisine from the 50s to the 90s. Feast Here Awhile (the title, by the way, is taken from Shakespeare’s Pericles, I,iv,107) is the story of her own culinary coming of age that takes her from the gentle hills of north Mississippi to Belhaven College in Jackson (which was strictly for young ladies until the year after she graduated, in 1955), to various locations in Texas, Minnesota and, finally, New York City as well as through two marriages, one to an American journalist, the other to a Dutch academic.

Brans moves from her mother’s kitchen through college cafeterias, Texas eateries and European fare on to DeNiro’s TriBeCa Grill. She also moves through (predictably, since the book has a pronounced literary bent) Child, Beard, and Rosso, managing to mention Proust, Welty, and Kerouac on the way. Indeed, Brans is somewhat of a compulsive name-dropper, both of the famous and the near-famous, but I was infinitely proud of her for managing to squeeze in Ernie Mickler and his wonderful White Trash Cooking.

In short, Feast Here Awhile is a personal encapsulation of the American culinary experience in the second half of the twentieth century, and a compelling read from any standpoint. It helps, of course, to be up on the literature, culinary and otherwise, but Brans is an excellent writer and rarely boring. I would recommend this book for any Southerner interested in food and cooking, more specifically Mississippians of that bent and particularly the good people of Calhoun County itself.

In preparation for this article on her, I attempted to get in touch with Brans for an interview, but countless attempts to discover her publisher or literary agent failed. Finally my friend Michelle Hudson, who heads up the reference department at the Welty Library asked, “Have you tried the phone book?”

Well, no. Sure enough, in minutes Michelle gave me a number to call. When I did, early on a Saturday evening, a polite young man answered the phone and said he’d pass my message on to Jo. Within an hour Ms. Brans called. After making sure I was from Calhoun County (that didn’t take long at all) we chatted. She said she’d think about my request and let me know. Some three days later, she replied:

Dear Jesse,

  After serious reflection, I have decided that the project you propose is not for me.  I enjoyed writing Feast Here Awhile. I am pleased to find that it has found favor with readers, including, especially, you. Many folks, over the years since its publication, have looked me up (“on purpose,” as we Southerners say) to offer thanks and to relate their own pleasures at the table. I would have had material for several sequels.

  But no, I thought, and think, not. Essentially I have said in Feast what I have to say about the changes in American eating over the last five or six decades. It’s all there, from  the joys of good home cooking and the family dinner table to the more complicated pleasures of Julia Child and those whom she terrified, taught, and liberated–usually all three–and beyond.

  Feast Here Awhile is also a personal odyssey, if that’s not too highfaluting a term for just growing up. I ate my way from childhood in a small Southern town through various stops along the road to life in New York City, and recorded the trip, hit or miss, in “The Food Book,” which became Feast. Though food was the focus, I was always aware as I typed away that I was recording the arc of my own life. No news for either of us there: that’s what writers do.

  Jesse, I’m flattered that you want to work with me, but don’t be content to retread. I really like your piece about Sambo Mockbee and I suspect, from our brief communication, that you want to be a writer, not an editor. If I’m right, cut loose. My way in was food. Maybe yours is food, too, but your food, not mine. Find your own way in. Tell your story. And send me a copy when the book comes out.
  Good luck and God bless,
  Jo Brans

Thanks, Jo. I will.

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Oysters Johnny Reb

This wonderful old recipe is from Howard Mitcham’s classic, Creole Gumbo, and All That Jazz. Cover the bottom of a 10-in. gratin with finely-crumbed saltines mixed with pepper, paprika, chopped shallots, and parsley. Add a layer of oysters that have been rolled in the crumb mixture, then top with another layer of crumbs and grated Parmesan. Drizzle with only enough melted butter to moisten, then slowly pour heavy cream into the edge of the dish until oysters are just covered. Place in a very hot (400 or so) oven until bubbling and browned. These are even good cold.

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Crawfish Crepes

For two crepes, sauté 1 cup crawfish meat in butter with 1 tablespoon each finely-chopped shallots and scallions; season with salt, a dash of granulated garlic, and a bare sprinkle of cayenne. Add about a quarter cup of béchamel, a splash of dry white wine, and reduce until mixture is bound. Fill crepes and top with béchamel. Filling can be frozen.

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Salmon Patties

My father often cooked a big breakfast on Sunday mornings, and he always made salmon patties. He said his mother made them with jack mackerel, adding that we should be grateful he went to law school so we could afford salmon. I’ll not lie to you; these taste best when fried in bacon grease. If that makes you clutch your chest, use Crisco. Olive oil just isn’t right, and butter won’t take the heat. Most people I know make salmon patties with flour, but cornmeal gives a crispier crust and a better inside texture (flour tends to make it gummy).

One 16 oz. can of salmon makes 4-6 cakes. Drain fish, reserving a quarter cup of the liquid. If you’re a sissy, remove skin and bones. Mix well with one beaten egg, a little chopped onion, the can liquid, and enough corn meal to make a thick batter. Be careful with salt; I like plenty of black pepper. Brown in at least a quarter inch hot oil  on both sides and crisp in a very warm oven.

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Pickled Pepper Beef

Most recipes for this old buffet dish involve pepperoncini, though there’s no reason not to use pickled cherry peppers, banana peppers or another pickled vegetable such as okra or green tomatoes, but not cucumbers. I mean, think about it.

Marinate a lean cut of beef in the pickling solution or vinegar and water (2:1) overnight or longer if you like, place meat in a covered baking dish with the pickled vegetables, plenty of garlic, freshly-ground black pepper and enough water to cover half the meat; you shouldn’t have to add any salt to this at all. Cook in a slow oven (300) until the beef is quite tender, chop or shred, add reduced liquid and serve warm or cold with hard rolls, a mild horseradish sauce and/or a good mustard of your choice. It should go without saying that this is one of those dishes that’s better the next day, but I’ll mention it.

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Letter to a Young Scholar

Banner is a hamlet in Calhoun County some three miles north of Bruce, Mississippi. In 1975, Tom Yancy, a junior at Bruce High School, wrote a letter to Eudora Welty, who responded.

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Granny Potatoes

Many Southerners remember this dish from their childhoods; it’s true comfort food. Peel and cut red potatoes into more or less bite-size pieces, and boil until just done. You want a bit of firmness. Reduce heat, add a smooth flour and water mixture (1:2), bacon drippings, butter, or both, and stew until thickened. Season with salt and black pepper.

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Wilted Greens

Contrary to popular belief, Southerners don’t always overcook vegetables; we enjoy a wide variety either raw or lightly cooked. Take for example this recipe, which has been prepared since long before the word “Dixie” was coined.

Use the freshest mustard, turnip, kale/collard, or spinach. Wash thoroughly, strip stems, shred, and drain. For a half-gallon of greens, fry six to eight slices of bacon until very crisp. Remove bacon, add a quarter cup of corn oil, reheat, and add about a half cup of vinegar along with a tablespoon or so of a red pepper sauce. Sprinkle in a tablespoon of sugar, and toss well.

Drizzle the hot oil/vinegar mixture over greens, and toss with plenty of salt and black pepper. Top with thinly sliced white onions, crumbled bacon, and chopped boiled egg. Serve with a bowl of pintos.

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Black-Eyed Gumbo

My family’s New Year’s celebrations always included black-eyed peas as well as fireworks left over from my father’s superb Christmas collection, which contained the usual array of rockets, Roman candles, and sparklers, maybe a fountain to light in the side yard.

The peas, which we had on the table year-round, assumed an incandescence all their own that night as signatures of memory and rapport. Our freedom of worship brought many people to this country. Among the earliest were Jews who had endured centuries of barely tolerable hardships. Many Sephardic Jews settled in South Carolina, Georgia, and Maryland well before the Civil War, and they brought with them their tradition of eating black-eyed peas at Rosh Hashana.

In time, this custom spread to their New World neighbors who were already familiar with the bean (yes, a black-eyed pea is a bean) but doubtless confused as to why the Jews celebrated New Year so early and didn’t use a ham bone in their peas like everyone else did. Still, the tradition endures as evidence of the South’s many-layered and multifaceted culinary heritage.

This is another recipe I made at the Harvest Cafe in Oxford, a vegetarian restaurant on the corner of Jackson and South 10th. On the brunch shift, I’d make soup specials, which was always a challenge, because the black bean chili was outstanding and one of the most popular dishes.

Under duress, I rose to the occasion and in a memorable effort made a gumbo using black-eyed peas. This combination of peas and okra in a thickened, richly-seasoned stock with aromatic vegetables and tomatoes seemed a good combination for our clientele; most people who ordered soup wanted something warm and filling around Sunday lunch time, and this recipe seemed a good alternative to the favorite chili.

My idea received a guarded reservations; when my boss, John Anderson, asked me what he needed to put on the blackboard as the soup of the day, I said “black-eyed pea gumbo.” He blinked his eyes behind those big glasses he wears, slowly nodded his head and said, “Okay”, which in my experience with this gentle man I recognized skepticism of a profound and imponderable nature.

Jennie Lee, my co-worker, asked me if I’d lost my mind, but she’s from Charleston, was more perloo than gumbo. She didn’t sign my checks, either.

Besides, the dish was well underway. I’d made a good brown roux with vegetable oil and our lightest flour, added minced garlic, chopped onions, celery and bell pepper. This primordial goo I combined with a good base made with vegetable stock and seasoned with basil, thyme, oregano and bay. Not only that, but I’d been soaking the peas since happy hour the day before, and they were simmering on a back eye. I also had two packages of organic okra stashed in a refrigerator in the back; these were expensive contraband (imagine the price of a frozen package of organic okra in 1995 Mississippi), but essential to my enterprise.

The okra I rinsed under warm water before adding it to the pot to relieve it of ropy-ness. The peas I drained but kept the liquid. After adding the peas and okra to the pot, I started adding the liquid to achieve a good consistency (I like it thickish, but with a good juice) then added two small drained cans of diced tomatoes that I’d smuggled in from James’ Food Store. Once that was done, I began adjusting the seasonings, and finally put the gumbo in a serving pan on the line.

Of course, John ordered the first bowl. His critique was just as laconic as his first, but delivered with a smile, which I took as a positive sign. This interpretation was confirmed when the orders started coming in, many for the gumbo. This earned me a grateful nod from my co-workers, since pouring something in a bowl and sending it out the window is one of the less stressful acts you can perform in a busy kitchen.

Before the end of the shift, John came into the kitchen and said, “They loved your gumbo. How did you make it?”

John, here’s the recipe, sorry I’m late. Again.

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True Grits

I have before me an article out of one of those upscale magazines devoted to the South as an intellectual and cultural milieu. This magazine is printed on the finest paper, has photographs taken by talented people, and if you put it on your coffee table, you’re liable to impress someone with your je ne sais quoi.

Inside an article on Southern food (ever-so-quaintly called “fixin’s”) targets “a grand grits revival.” The author cites grits pilaf, grits croquettes, stone-ground grits with morels, Southern fried grits, grits crackers, Logan Turnpike grits (God only knows what that is), and sweetbreads with grits as evidence of this renaissance.

People, this is chic commercial jive operating under the auspices of promoting a naturally progressive cuisine. Southern cooking is progressive; as new ingredients become available they’re assimilated into traditional recipes, often with good results, and as far as cultural assimilation is concerned, Southern cooking itself is a brilliant hodgepodge of distinct cultural influences, Native American, West European, and African, the tripod which forms the basis of the cuisine itself, and as new peoples with different traditions move into the region over time the such basic elements as grits as we know them will reflect these changes in wonderful ways we can’t begin to fathom.

But a shotgun wedding with French cuisine (or any other cuisine, for that matter) is too artificial to be taken seriously. This effort seems more intended to get people to pay exorbitant amounts for a serving of grits than it is to create a compatible blend of ingredients. For better or worse, grits are versatile; they’re essentially starch, as are potatoes, rice, or pasta. But can you honestly claim as the author does that adding “innovative twists and fresh accents” such as morels and/or sweetbreads to grits that you have a dish that “reflect(s) the changing nature of the South”?

I think not. For one thing, these recipes are the products of commercial establishments, of upscale restaurants designed to attract diners who have the time and money to eat at high-end tables. Recipes such as these tend to be the brainchildren of down-home boys and girls raised on their mothers’ or grandmothers’ good Southern cooking who travel to France where they stay in Paris or Provence, sopping up the local hubris, naturalizing their schoolroom French and drinking themselves into a pixilated delusion of fraternity with the local Jaques Bonhommes on the local vin ordinaire.

While there, they of course become so enamored of le haute cuisine de la France that they decide to launch a personal crusade bent on transforming the cuisine bourgeoise of the American South into “exciting food.” This is to say, of course, food that people will pay a lot of money for because they are “infused with French accents . . . and render (sic) with some finesse.”

For another thing, these commercial recipes are subject to the whims of restaurants, which are notorious for posturing. They have to be. If such recipes reflect the changing nature of the South, then the reflection is of a superficial and ephemeral nature. If foods can indeed be considered a barometer for a region’s or a nation’s changing identity—and they very well can, if examined properly—then foods should reflect such profound and lasting changes as those brought about by shifting demographics and technology, bearing in mind that poverty is always the bottom line.

To be trendy and fashionable our dishes must be finessed. Is Southern food in, you say? Well, yes, but then it does need sprucing up a bit, doesn’t it? Let’s take that plain fried chicken and serve it on squash waffles with peach salsa. Black-eyed peas? Let’s puree them, pat them out into cakes and fry them in olive oil and serve them with an herb-laden tomato puree. Grits? Yes, with morels, sweetbreads and jalapenos, deep-fried and served with cranberry chutney. Catchy, perhaps, but hardly reflective of “the changing nature of the South,” unless you take into consideration that we now have among us those who will actually pay twelve bucks for a bowl of grits.

Our best foods are narratives embedded in time and place, told by people for whom food and cooking is a conversation, not a monologue from a flim-flam chef manqué.