Category: Books

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Faulkner’s Marble Faun

According to Fred Smith, appraiser for Mississippi State University’s archives and former proprietor of Choctaw Books in Jackson, “When it comes to the ‘Holy Grail’ of Mississippi book collecting, Faulkner’s The Marble Faun is it.”

“For one thing, he’s the most important literary figure this state has ever produced, and this book of poems is his first work,” Smith explained. “Faulkner thought he wanted to be a poet, and Phil Stone had it printed or helped him to get it printed. Stone bought many of the unsold copies and stored them in the attic at his home in Oxford, but they were destroyed when the house burned. I’ve only had one copy in my 31 years in business, and it wasn’t in good shape; the spine was really fragile, and the binding had come off. Whatever the print run was, and I’m sure it wasn’t big, a lot of the original copies didn’t survive.”

“Signed copies are worth tens of thousands of dollars,” Smith said. “The absolute best copy came up for sale at Christie’s, a copy he had inscribed to his mother and father. Ole Miss has a couple of copies, and someone donated one to Mississippi College a few years ago. But that book is one thing that I’ve kept searching for all these years. I did buy one from a lady in Oxford some twenty years ago, but because of its poor condition it wasn’t worth a lot then. I think I sold it for $750, but if I had one to resell now, it would bring ten times that much, probably up to ten thousand, because there just aren’t any around.”

The Christie’s first edition of Faulkner’s The Marble Faun (Four Seas Press: Boston, 1924) sold for $95,600 in October, 2002. In the lot description, Christie’s adds:

“Four Seas agreed to issue Faulkner’s collection of poems in 1923, provided he pay for the manufacturing costs (their standard arrangement). They offered him a royalty arrangement, but Faulkner declined to proceed, at the time not having enough money to carry the costs. Within six months, though, he’d received the encouragement and financial support of Phil Stone and the twenty-seven year old Faulkner contracted for the printing of 500 copies of The Marble Faun. The book sold poorly and quickly was remaindered. No records survive detailing the number of copies Four Seas actually sold prior to disposing the stock on the remainder market, but an early estimate suggested 100 copies. William Boozer, in William Faulkner’s First Book: The Marble Faun (Memphis, 1975), specifically located 56 copies. Boozer considered the existence of other floating copies for a total of near 70, and has since found more, but his total is still short of the 100 copies initially assumed.”

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Ars Voces: Howard Bahr–A Precise Lyricism

When I was a little kid, I’d write stories and my mother would type them up on her Royal Standard typewriter. Writing those stories, I never supposed I’d become serious. I used to use a manual typewriter, my own 1953 Royal standard, a beautiful machine that I loved dearly. Then I got a computer, and I use that now. The thing about the computer is that it makes it so easy to revise. Stepping off into the blank page is scary, and it’s much easier to go back and revise what you’ve already written than to make up something new, so I have to watch myself with that. I only work at night; drink beer, smoke my pipe and try to write a couple of pages. It’s kind of a ritual.

When I first became really interested in writing, when I was working on the railroad, my friend Frank Smith introduced me to William Faulkner.  I’d heard of Faulkner, but I had never read him. Frank and I were talking about writing, thinking, sort of coming out of ourselves and finding out things. When he gave me some Faulkner books to read, I became just totally involved in Faulkner’s world. It was a world I thought I would have loved to have lived in; the 1890s, the turn of the century, the South of the 1920s. I was fascinated by his style, so I began to unconsciously imitate it. If I had any of my early writings, you would see that I was a very poor copier of William Faulkner, but an imitator nevertheless. Parenthetically, Shelby Foote did the same thing, you read Foote’s early novels and they are a poor imitation of Faulkner’s style. Then I read Joseph Conrad, and I began to imitate him, his cadences, then I read Scott Fitzgerald and I tried to imitate his beautiful, musical lines. Every person I read, I would imitate. Many years later, when I read Lonesome Dove, that book put echoes in my head. Out of all that came my own style.

That’s how I learned to write, by reading other writers, imitating and finding my own voice, and that’s what I recommend for any writer, to not be afraid to imitate a number of writers, because eventually you’ll find your own style. That’s what Faulkner himself did; he imitated A.E. Housman, a number of stylists until he came up with his own. By the time I came to Rowan Oak as a caretaker, I was sick and tired of William Faulkner, I was sick of his baroque sentences, he had begun to annoy me with his coy, almost willful obscurity, so I lost interest in his writing for that reason. Oddly enough, the presence of William Faulkner at Rowan Oak was very small. The boys who worked with me there I think would agree. We all wrote stories and wrote things in the house, but there was no inspiration or magical breath that came down the stairs. It was like writing in a hotel room. Although we talked about him, kept the house as he and his family had, the house really had a life of its own. To us, it was always the house that was more alive to us than Faulkner. Wherever Mr. Faulkner’s ghost is, it is at rest.

I never go to a lecture unless I’m giving it. I say that kind of tongue-in-cheek, but there’s also some truth in it, too. I go to a writers’ conference to speak or read, and I look out over the auditorium and they’ve all got their pads and their pencils are poised to write down The Secret as if there must be some secret to this. They would be better off spending that time reading other writers and writing for themselves. Edgar Allen Poe never went to a writers’ conference; William Faulkner never attended classes at Bread Loaf. The great writers learn to write by reading and imitating and by working their asses off day and night. You’ve always got to be working on something, whether it’s going to amount to anything or not. You can ask any writer if he is working on anything now, and he will say yes. He may be staring at the blank page, but he’s still working.

Don’t preach. You want to write a story. Faulkner said, and I think he’s quite right, that a writer should not have an agenda, that he should not preach; his business is to tell the story of the human heart, to tell it well in all of its lights and shadows, and out of that telling, if you do it true enough and honest enough, if you don’t make fun of your characters and create a real world that your reader can move around in, if you do all that and tell the story, then the meaning, the preaching, whatever you’re trying to say will come out. The Black Flower is not about North versus South; it’s not about the Yankees and the Rebels; it’s about how horrible and unspeakable war is. That’s what it preaches about, not through the voice of the author but through the actions and reactions of the characters and the things they see in the world around them. The reader gets the message without being button-holed. What is wrong with preaching is that you begin to move away from the story, away from the work, and into the writer. And the writer doesn’t matter. If the writer has a message, it needs to come out in the work.

I think that my course has run as a writer. I don’t think that I’ll be publishing any more books. I think that the time has come for me to be a teacher of writing. But having said that, I still write all the time, I’m still paying attention. The literary world is a landscape that I don’t recognize any more, I don’t understand it; I don’t know what’s going on. I don’t think anyone would be interested in publishing anything else I write, but if I ever finish something, I’ll send it in, see what happens.

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Feet of Clay

Southerners share an acute awareness that most of our fellow countrymen view us with disdain. This knowledge of ill regard is something we learn from an early age, and the message is amplified and compounded by a steady stream of negativity from every imaginable source: books, movies, television and other media, not to mention personal experiences garnered by traveling outside our lands and meeting that contempt face-to-face.

As powerful as this imprint is, still it can come as a shock, particularly for a Mississippian, who even among their fellows from other Southern states are pissed upon as if from a great height, to find that a person you admire for talent, wisdom, and at least an ostensible generosity of mind can be vehemently bigoted towards a region and people never visited. Such was my reaction to Bill Bryson’s account of a visit to Mississippi in The Lost Continent: Travels in Small-Town America, in which Bryson chronicles a 13,978 mile trip around the United States in the autumn of 1987 and spring 1988.

When I was a graduate student studying English as a language, Bryson’s The Mother Tongue: English and How It Got That Way (1990) captivated me. Witty, informative and occasionally dazzlingly well-written,–he hangs 10 all through Middle English–Bryson came across as the bluff, jovial professor of the sort one should hope to have in a subject that can be stupefying.

Many years later, when I came across Bryson’s account of his journey through Mississippi in The Lost Continent, I was stunned to discover him, a native Iowan now living in Britain, as full of bile as most American writers who venture south and dismayed to find his account packed with the usual shopworn stereotypes, clichés, and overt contempt. Here’s some of what he wrote.

   Just south of Grand Junction, Tennessee, I passed over the state line into Mississippi. A sign beside the highway said, WELCOME TO MISSISSIPPI. WE SHOOT TO KILL. (my emphasis, jly) It didn’t really. I just made that up. This was only the second time I had ever been to the Deep South and I entered it with a sense of foreboding. It is surely no coincidence that all those films you have ever seen about the South – Easy Rider, In the Heat of the Night, Cool Hand Luke, Brubaker, Deliverance – depict Southerners as murderous, incestuous, shitty-shoed rednecks. It really is another country.
…
    I followed Highway 7 south towards Oxford. It took me along the western edge of the Holly Springs National Forest which seemed to be mostly swamp and scrub land. I was disappointed. I had half expected that as soon as I crossed into Mississippi there would be Spanish mosses (sic) hanging from the trees and women in billowy dresses twirling parasols and white-haired colonels with handlebar mustaches drinking mint juleps on the lawn while armies of slaves gathered the cotton and sang sweet hymns. But this landscape was just scrubby and hot and nondescript. Occasionally there would be a shack set up on bricks, with an old black man in a rocking chair on the porch, but precious little sign of life or movement elsewhere.

    At the town of Holly Springs stood a sign for Senatobia, and I got briefly excited. Senatobia! What a great name for a Mississippi town! All that the old South stood for seemed to be encapsulated in those five golden syllables. Maybe things were picking up. Maybe now I would see chain gangs toiling in the sun and a prisoner in heavy irons legging it across fields and sloshing through creeks while pursued by bloodhounds, and lynch mobs roaming the streets and crosses burning on lawns. The prospect enlivened me, but I had to calm down because a state trooper pulled up alongside me at a traffic light and began looking me over with that sort of casual disdain you often get when you give a dangerously stupid person a gun and a squad car. He was sweaty and overweight and sat low in his seat. I assume he was descended from the apes like all the rest of us, but clearly in his case it had been a fairly gentle slope. I stared straight ahead with a look that I hoped conveyed seriousness of purpose mingled with a warm heart and innocent demeanor. I could feel him looking at me. At the very least I expected him to gob a wad of tobacco juice down the side of my head. Instead, he said, “How yew doin’?” This so surprised me that I answered, in a cracking voice, “Pardon?”
    “I said, how yew doin’?”
    “I’m fine,” I said. And then added, having lived some years in England, “Thank you.”
    “Y’on vacation?”
   “Yup”
   “Hah doo lack Miss Hippy?”
    I was quietly distressed. The man was armed and Southern and I couldn’t understand a word he was saying to me. “I’m sorry,” I said, “I’m kind of slow, and I don’t understand what you’re saying.”
     “I say” – and he repeated it more carefully – “how doo yew lack Mississippi?”
It dawned on me. “Oh! I like it fine! I like it heaps! I think it’s wonderful. The people are so friendly and helpful.” I wanted to add that I had been there for an hour and hadn’t been shot at once, but the light changed and he was gone, and I signed and thought, “Thank you, Jesus.”
    I drove on to Oxford, home of the University of Mississippi, or Ole Miss as it’s known. The people named the town after Oxford in England in the hope that this would persuade the state to build the university there, and the state did. This tells you most of what you need to know about the workings of the Southern mind. Oxford appeared to be an agreeable town. It was built around a square, in the middle of which stood the Lafayette County Courthouse, with a tall clock tower and Doric columns, basking grandly in the Indian-summer. Around the perimeter of the square were attractive stores and a tourist information office. I went into the tourist information office to get directions to Rowan Oak, William Faulkner’s home.
…

   Behind the desk sat a large, exceptionally well-dressed black woman. This surprised me a little, this being Mississippi. She wore a dark two-piece suit, which must have been awfully warm in the Mississippi heat. I asked her the way to Rowan Oak. “You parked on the square?” she said. Actually she said, “You pocked on the skwaya?”
    “Yes.”
    “Okay, honey, you git in yo’ car and makes the skwaya. You goes out the other end, twoads the university, goes three blocks, turns rat at the traffic lats, goes down the hill and you there, un’stan?”
    “No.”
    She sighed and started again. “You git in yo’ car and makes the skwaya–”
    “What, I drive around the square?”
   “That’s rat, honey. You makes the skwaya.” She was talking to me the way I would talk to a French person. She gave me the rest of the instructions and I pretended to understand, though they meant nothing to me. All I kept thinking was what funny sounds they were to be emerging from such an elegant-looking woman. As I went out the door she called out, “Hit doan really matter anyhow cust hit be’s closed now.”  She really said hit; she really said be’s.
    I said, “Pardon?”
    “Hit be’s closed now. You kin look around the grounz if you woan, but you cain’t go insod.”
    I wint outsod thinking that Miss Hippy was goan be hard work.

There’s more; some worse, some better. Bryson visited Tupelo and Columbus as well, but in the final analysis. he left Mississippi with pronounced relief, and his impressions of the state were, I’m disappointed to say, rather much what we have come to expect of most people who visit with preconceived prejudices and with no desire to do anything more than capitalize upon the surety that their condescension would be well received by the world at large.

Then again, perhaps something akin to sour grapes may involved. Bryson never got around to finishing that screenplay of Absalom, Absalom!, likely because his diminuating, dismissive assessment of the Southern mind rendered him incapable of encompassing–much less fathoming–Faulkner’s world.

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One Direction Home

“South Jackson as a place begins at 2155 Terry Road, the address of the city’s oldest home. It is the last remaining plantation house in the area. Today, an anomaly, a handsome Greek revival structure with Doric columns standing near Interstate 20’s cloverleaf, commercial enterprises and the decay of the Highway 80 Corridor.”

And so begins One Direction Home: A History of South Jackson, by Dr. Vincent Venturini and former city commissioner Doug Shanks. Shanks recounts that the work began with a question: Were his fond memories of growing up in south Jackson just nostalgia, or was south Jackson truly a special place? The answer is, of course, yes and yes. There’s nothing wrong with nostalgia, particularly that of the sort leading to such a wonderful work as this. At once scholarly and informal, poignant and piercing, One Direction Home entertains and informs on many levels.

U.S. Highway 51 splits in Jackson, ending on South State Street to the east, and starting again on Terry Road some two miles to the west. When Terry Road emerges from the cloverleaf south of Highway 81, atop a broad ridge sits the Carmelite monastery housed in the aforementioned Greek revival home formerly owned by the Myrant family. The Myrant/Lester home is a focus for an early history of south Jackson, which is integral to that of the city and of Hinds County. Terry Road (Hwy. 51) provides an axis for the geography of the area, which Venturini describes as, “somewhat porous, but we largely see south Jackson as beginning at Highway 80 and extending south to Lake Catherine and west to Mississippi Highway 18.”

“The eastern boundary is the Pearl River,” he added. We are also including Provine High School from its beginning until 1968. Although Wingfield High School opened in 1966 for students in the city’s southern section, those already enrolled in Provine were allowed to finish there. As pointed out in Doug’s Preface, Shoney’s is included as a south Jackson institution given the role it played in the lives of our contemporaries.”

And the time? While an early history is presented, Shanks claims, “What follows in the coming pages is a largely nostalgic visit to south Jackson as it existed between 1945 and 1975.” All Jacksonians will recall landmarks such as the Alamo Plaza, the “Chuc-Wagun”, the Frost Top, the Green Derby, Leavell Woods Park, Cook Center, Mart 51 and the Zodiac. They will also recall, among the many prominent south Jacksonians mentioned, Farmer Jim Neal of WSLI, Woodie Assaf of WLBT, “Skipper” Dick Miller of WJTV, Andrew Mattiache, and Walter Bivins.”

“The neighborhoods, the churches, the schools, the streets, parks, and other elements that compose a city are part of this wonderful weave,” he adds.

The book has scores of wonderful photographs, and has a reassuringly extensive and detailed bibliography with notes. One thing, though; Shanks and Venturini spend an inordinate time mentioning the proletarian reputation of south Jackson. This apologia is distracting, superfluous, and, most importantly, unnecessary. Let’s bear in mind that this is not Natchez, nor Vicksburg, but Jackson, Mississippi, a city no less a cosmopolitan than Audubon described in 1823 as “a mean place.” Sure, you’ll find people who will tell you one Jackson neighborhood is “better” than another, but many an outsider has found the entire city déclassé if not to say destitute.

While no doubt many former and current south Jacksonians will find flaws and omissions (that assuredly only they could detect) all can celebrate this loving portal to backyard barbecues, high school football games, and drive-ins.

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Genius Loci

Academics often deride local history as poorly-researched, ill-written, and insular.

This criticism can and is levelled at history written on any level, but who can scorn local research as insufficient when so little material is in place? As to poorly-written, hell, even Gibbon can go on like he’s working with an empty bottle of port at his elbow. As to insularity, who can say that the storming of the Bastille isn’t local history to Parisians or the Beer Hall Putsch isn’t to Munich?

The least motes of history forge the narrative, and in the smallest arenas of mankind we find a locus of the whole. Let us treasure those who compelled by their love of place put before us a likeness of how it was before our time, helping us learn who we are, revealing how this part of the world shapes our lives.

A History of Greater Belhaven is available at the Greater Belhaven Neighborhood Foundation in Jackson, Mississippi.

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Pinky’s Barbecue Baste

During the Great Depression, the Federal Writer’s Project assigned many unemployed writers (unemployment being a chronic condition among writers no matter the economic climate is, trust me) to collect information for a work that was to be called “America Eats”.

Pearl Harbor halted work on the project, but Pat Willard found the materials and fashioned them into America Eats!: On the Road with the WPA – the Fish Fries, Box Supper Socials, and Chitlin’ Feasts That Define Real American Food (2008).

This chronicle of America’s regional cuisine focused on events–church suppers, harvest festivals, state fairs, political rallies, lodge suppers–where food was a primary element.

Eudora Welty threw in a julep recipe, and Ralph Ellison chronicled the chant of the Harlem “sweet pertater man.” Recipes for such staples as pickles, breads, stews, and barbecue abound.

This baste is from Pinky Langley, a white man from Jackson. He instructs readers to mix the ingredients, cook for 30 minutes, and to turn and baste the meat frequently.

3 lemons sliced
1 pint vinegar
3 heaping tablespoons sugar
1 heaping tablespoon prepared mustard
3/4 pound melted oleo (margarine)
1 small bottle tomato catsup
1 small bottle Lea & Perrins Sauce
3 chopped onions
enough water to make 3/4 gallons
salt, black and red pepper to taste

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South to America: Race, Black Nationalism, and Jackson, Mississippi

These selections from Imani Perry’s South to America (Ecco; January 25, 2022) join earlier excerpts from V.S. Naipaul’s A Turn in the South and Joan Didion’s South and West to exhibit how others from outside the American South perceive both the region in general and Mississippi in specifics.

Perry’s work echoes Naipaul’s in scope and form (in fact, she read A Turn in the South to prepare herself for the project), but her work is more perceptive, learned, certain, and above all determined.

 Many will find South to America as provocative as it is ambitious. Perry maintains that race is “at the heart of the South, and at the heart of the nation,” and that “the country has leeched off the racialized exploitation of the South while also denying it.” These selections provide the reader with a radical perspective on the South, and most specifically on Jackson, Mississippi, which she says is “publicly, unapologetically Black.” While many will be surprised to hear Jackson’s Mayor Lumumba referred to as a “scion of Black nationalism,” it’s certainly nothing new.

I HEARD HIS VOICE OVER the PA in the airport and I wet my eyes. “I am Chokwe Antar Lumumba,” the mayor of Jackson welcomes you when you arrive.

He is one of a growing number of young Black Southern mayors, Mayor Lumumba, like my uncle Cornelius, went to Tuskegee for college and Texas Southern for law school. He was nurtured in the tradition of HBCUs. And he is a scion. Sons have a certain importance, culturally. Patriarchy, that fundamental structure of the West, was denied to Black people during slavery and has remained fragile ever since.

Money, protection, domestic authority–these are elusive, though cherished things in the face of poverty and prison. As much as I have written about escaping from patriarchy’s hold, I can’t pretend to not understand the deep yearning for a son to take on the leadership role of the father when it comes to Black people.

In Jackson the mayor’s father, the elder Chokwe Lumumba, had spent decades in the service of the freedom movement. The attorney for revolutionary Black activists of the Black Power movement like Assata Shakur and Nehanda Abiodun, he was also a leader of NAPO, the New Afrikan People’s Organization and notably carried a chosen surname that was the same as that of Patrice Lumumba, the Congolese anticolonialist movement leader who had been murdered in 1961 by Belgian and US forces.

NAPO was a coming together of different communities in the New Afrikan Independence Movement. The Republic of New Afrika was imagined in 1968 as an independent Black-majority nation in the Southeastern United States. The first vision was articulated at a meeting of the Malcolm X Society in Detroit. The states they imagined as being part of this new nation: Louisiana, Mississippi, Alabama, Georgia, and South Carolina. They shared goals of self-determination, landownership, and an independent nation-state for New Afrikans, who were colonized by US imperialism, in line with the older Black Belt theory. They believed in Democratic centralism, socialism, and reparations, as well as humility and self-defense.

The elder Lumumba was elected to the Jackson city council in 2009, and then to the office of mayor in 2013. He died under mysterious circumstances soon thereafter. The latter two events were national news, but I’d heard about the elder Lumumba repeatedly from my parents and their friends of his brilliance, courage, and commitment to the struggle” to “free the land.” And now here was the voice of his son, bearing a shared name, welcoming us to Jackson.

Jackson is urban, but it is also country. Naipaul referred to it as “the frontier” It was where he was introduced to the classic architecture of the Deep South “There were streets of ‘shotgun’ houses. It was the first time I had ever heard the expressive word: narrow wooden houses (like mobile homes or old-fashioned railway carriages) with the front room opening into the back room and with the front door and back door aligned.

On Sunday afternoon the people were out on the streets, so that the effect of crowd and slum and blackness was immediate: as though outdoor life, life outside the houses, was an aspect of poverty.” I wouldn’t call Jackson the frontier, but it might be something else: a sort of reverse metropole, a substation of the people.

The generations of freedom fighters in the Black Belt continue their work. And in Mississippi, they have made it the state with the most extensive Black political representation in America. It is the closest we have to a realization of full Black political citizenship. And it is the only state with a scion of Black nationalism as the executive of its capital.

Jackson is publicly, unapologetically Black, even for Mississippi. It evidences itself in culture as much as polities. For example, the marching band at Jackson State University is called the Sonic Boom of the South. When the male dancers jump, in navy and white so crisp it could not have possibly touched dirt or concrete for how pristine it is, they are suspended in air, time stands still, and yet the music goes hard and unceasingly.

When the women dancers dash a hip, to left, to right, it is sharp, taking back the lasciviousness teased in an instant, a taste before magisterial precision; as the horns gleam, the musicians are consistent as seasons of crops. They march, left right left right. The band does not make the flesh crawl; it revels in it. Love this flesh, it says. It makes sense that this is where the great chronicler of Black history in poem and fiction and prose Margaret Walker made her home as a professor at Jackson State University. She was one who saw the glory of the eternal coming of Black people. The exultation.

They march through the streets, not just in stadiums, and you can always see the dirt high-stepping underfoot. There is no easy resolution between beauty and terror, between poverty and abundance.

And just outside of the city, you find yourself looking around and saying the South would be worth holding close even if only for the trees. You can see it. How before all the building, the Piney Woods once stretched across five states. And as chopped down as they are now, their sharp warm scent and sight wraps around you even when you’re standing from a distance. They emanate fragrance that you feel in your eye sockets and above your socks. They are a fortification against climate change. The scientists say these trees are in a desperate battle against human green, slowing the pace of destruction by literally killing greenhouse gases with their scent, If only we were willing to reblanket the Southeast in conifers, we might save ourselves.

The interior rotunda in the seat of Mississippi government has a statue of the blind goddess Justice lit by over seven hundred lights. Around her are two Indigenous people, a European explorer, and a Confederate soldier. There is no African. Look up at the top of the gold leaf copper dome and see our national symbols a white-headed bald eagle.

We haven’t outrun or outlived the plantation, although it looks a little bit different. Now the fugitives are from Central America and the unfree laborers are in prison. Some kids are still hungry, even so many years after the breakfast programs and Head Start and all of the gains fought for by Black elected officials, because the gag is in the money and the land, and it still isn’t free.

There’s an honesty to Mississippi about all of this. The triumph is not in ends; it is in the fact that we are still here.

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The Welcome: A Review

With this new edition of The Welcome, University Press of Mississippi casts a light on the undeservedly shadowed Hubert Creekmore, a prolific writer, scholar, critic, and member of Welty’s brilliant Jackson salon whose work fell into obscurity after his death in 1967.

Creekmore’s novel received a cool initial response. A review by Lloyd Wendt in The Chicago Tribune on Oct 31, 1948, “Controversial Novel About Bad Marriage,” begins, “One of the most discerning and honest writers in the business, Hubert Creekmore is quite certain to anger a good many persons with his ‘story of modern marriage’.”

“His taboo treatment of an antisocial relationship providing competition for the institution of marriage, discreetly handled though it is, can readily win Creekmore the wrath of male readers. Perhaps his novel will shock readers into a realization of the menace to marriage when the participants contribute too little or bring warped personalities to a marriage union. More likely, however, it will merely shock them.”

In The New York Times on November 21, Warren E Preece states, “As a novel it is a highly readable production; as an examination of modern marriage, it comes closer to failure than it does to success. . . Ashton and the principal characters of The Welcome are hardly typical enough to provide a view of anything but a small section of society.”

It was Diana Trilling, writing in The Nation, on November 27, who hit the nail on the head: “Of all the novels about homosexuality which have appeared in the last few years it makes the most ingenuous and therefore the most disturbing statement of the damage society does by refusing to recognize the prevalence of the homosexual preference and, instead, forcing people to the conformity of marriage who are emotionally totally unfit for it.”

This did not sit well with Creekmore, who wrote a long, searing rebuttal (“A Muddled Reviewer”) that by way of a red herring concentrated on Trilling’s accusations of misogyny. Her reply (“A Fortunate Error?”) was brief, pointed, and dismissive.

In his introduction, Philip Gordon notes that 1948 “saw a sea change in the acceptance of same-sex desire, particularly in print and particularly in southern settings. Both Gore Vidal’s The City and the Pillar and Truman Capote’s Other Voices, Other Rooms were published in 1948, both by major publishing houses. Both fixate on the South: Vidal’s novel begins in Virginia; Capote’s is set in his own fictionalized version of Monroeville, Alabama, made more famous by Harper Lee. These novels are often credited as breaking through the proverbial (opaque) glass closet door that had limited previous depictions of same-sex desire in print.”

The Welcome has long been out of print. In his outstanding study, “”Collecting Hubert Creekmore: A Bibliography,” John Soward Bayne writes, “The Welcome is a true rarity. An early novel dealing with same-sex relationships, it evidently has been bought up by collectors of books by gay authors or about gay themes. It is often cited but seldom discussed in books and papers about such works, most likely because who can find a copy?”

According to acquiring editor, Katie Keene, the decision to reissue The Welcome resulted from a group effort. “While I was working with Pip Gordon on Gay Faulkner, we talked a bit about Creekmore’s legacy. I also learned a lot from Mary Knight at the University of Mississippi, who at that time was working on her documentary, Dear Hubert Creekmore.”

Keen said that soon afterwards she received a letter from Dr. Jaime Harker, owner of Violet Valley Bookstore in Water Valley and director of the Sarah Isom Center for Women and Gender Studies at the University of Mississippi, requesting UPM consider reprinting Creekmore’s works. Keene presented The Welcome to UPM’s board of directors for publication approval. An agreement with the Creekmore Estate was signed in June of 2021.

Gordon writes that The Welcome is a fixture in bibliographic studies that attempt to identify all the gay-themed works from the pre-Stonewall era, and the novel, along with Creekmore himself, are the subjects of more recent scholarship.

The Mississippi Philological Society published Bayne’s extensive, detailed bibliography/biography “Collecting Hubert Creekmore” online in their proceedings from the 2013 Meeting. In 2017, Annette Trefzer, professor of English professor at the University of Mississippi, published “Something Inarticulate”: Sexual Desire in the Fiction of Eudora Welty and Hubert Creekmore” in the Eudora Welty Review (Vol. 9, pp. 83-100).

In addition to her documentary, Mary Knight published her thesis, “Dear Hubert Creekmore: An Archival Search into the Life of a Queer Mississippi Writer,” and is working on a book about Creekmore, his life and times.

By all means, let’s celebrate Creekmore’s return to the vaunted stage of Mississippi literature with The Welcome. Yet bear in mind that while Hubert Creekmore was what Allen Tate called “a man of letters in the modern world,” a novelist, critic, editor, and more, but first and foremost, Creekmore was a poet, and a fine poet. What could more fitting than to follow a reissue of The Welcome with his book of poems, The Long Reprieve?

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To the Ramparts of Infinity: A Review

With “Sartoris” (1929), William Faulkner began “sublimating the actual into apocryphal,” targeting his great-grandfather, William Clark Falkner, as inspiration for the Yoknapatawpha cosmos and prototype for Colonel John Sartoris.

While it’s the incandescence of William Faulkner that provides the impetus for critics and historians to piece together the life W.C. Falkner, Colonel Falkner was a prominent, if not towering figure in his own right, certainly in terms of the history of north Mississippi, and an archetype of the men who fashioned a nation out of the Southern frontier.

The Yoknapatawpha stories also led Jack Elliott to W.C. Falkner. Elliott first heard about “Old Colonel” Falkner at the initial Faulkner and Yoknapatawpha Conference at the University of Mississippi in 1974, and a field trip to Ripley brought young Elliott to the foot of the nineteen-foot Falkner monument that dominates the cemetery, the actual counterpart to the “apocryphal” monument in the Jefferson cemetery where the marble statue of John Sartoris [gazes] “to the blue, changeless hills beyond, and beyond that, the ramparts of infinity itself.”

In time, Elliott began formulating a work on the life of W.C. Falkner, and found that not only were the stories that circulated about Falkner during his lifetime “fantastic and exaggerated,” these stories themselves were “perpetuated and augmented by short, poorly researched historical pieces.” Elliott sets out to amend these shortcomings, which indeed he does superbly, with a seasoned scholar’s attention to detail and an ear for the written word.

Elliott’s account of Falkner’s early years and the progress of the Falkners and their Word relatives from the eastern seaboard is supported by comprehensive documentation. When the U.S. Congress declared war against Mexico in May 1846, Falkner was elected first lieutenant, which, Elliott confirms, “was certainly due to his popularity among his peers rather than his ability to command.” Elliott provides a thorough account of Falkner’s actions in Mexico, as well as the succeeding Civil War in which he was an officer (“brigadier general, then captain, then colonel and … captain again”) of the Magnolia Rifles, a company from Ripley.

Elliott doesn’t neglect Falkner’s education, stating that he “read law” under his uncles Thomas Jefferson (“Jeff”) Word and J.W. Thompson, and was admitted to the nascent Mississippi bar in 1850. Little else is known of his formal education, though Elliott says that Falkner himself alludes to studying Cicero and Julius Caesar.

Though Elliott’s biography doesn’t stint on a full account of Falkner’s extensive feuds with the Hindmans or with Thurmond, Elliot is determined to discredit earlier portrayals of W.C. Falkner that paint him as a pathological megalomaniac, stating that “The evidence for such a scenario is weak and the conclusion little more than a strained surmise that was bolstered by repetition.” Elliott points out that Falkner was “well-liked by most and even idolized by many,” and that earlier historians (particularly Duclos) “failed to see the feud [with R.J. Thurmond, his assassin] in terms of a conflict over differing visions for the railroad …”

Throughout the work, Elliot provides supporting evidence of Falkner’s character, including this from Thurmond’s great-nephew: “[Falkner] loved power and the trappings of power; he delighted in playing the Grand Seignor (sic), yet was a public-spirited citizen and at heart a kindly if hot-blooded man.”

Another falsehood Elliott seeks to dispel is that Falkner was not the prime architect of the Ripley Railroad, that Falkner managed to inveigle the public into believing that he was the driving force behind the project when in fact he was only one among many who contributed to the scheme. But, though the original charter for the Ripley Railroad Company was issued to W. C. Falkner, R. J. Thurmond, and thirty-five other incorporators in December 1871, the mountain of evidence Elliott presents is far more than enough to convince even a skeptical reader—who are at this late date likely to be few—that it was indeed Falkner “who brought the social, political, and financial elements together and made it happen.”

Elliott examines Falkner’s life in letters with marvelous detail. He gives, for example, an entertaining synopsis of Falkner’s famous melodrama, “The White Rose of Memphis” (1881), complete with contemporary reviews. Digging deeper, he examines Falkner’s less successful second novel, “The Little Brick Church” (1882), and his play, “The Lost Diamond” (1874). Earlier writings—including a sensationalist pamphlet, a narrative poem, and a short novel—also come under review.

Elliott offers insights into Falkner’s writing habits, and documents his familiarity not only with the Bible, but with Shakespeare, Scott, Byron, Homer, and Cervantes. In May 1883, Falkner toured Europe and published an account of his travels, “Rapid Ramblings in Europe” the following year.

What Elliott sets out to do is to “to inquire into the image of a man long dead, an image partly frozen into that of a marble statue.” Elliott’s biography of “Old Colonel” Falkner embraces far more than that life, that image. “As in much of local history, the memory of a place draws us to delve into the matrix of interconnected symbols, whether stories or documents or associated places.”

To that end, Elliott’s work on Falkner embraces not just the man, but the milieu, the town of Ripley and the society and culture—such as it was—of north Mississippi in his day. He includes a fascinating “Field Guide to Colonel Falkner’s Ripley,” a block-by-block examination of the town using the grid established by the surveyor “who in 1836 laid out the streets, blocks, and lots, and this geometry still frames the lives of residents and visitors today.” Filled with historic photos of homes, businesses, and downtown traffic (i.e., cotton wagons and railroad cars), this section of the book will undoubtedly find the greatest appeal among casual readers.

Elliott’s writing is lucid, orderly, and compelling. Perhaps Elliott didn’t consciously set out to write the “complete, sensitive, and discerning biography” of W.C. Falkner Thomas McHaney expressed a need for almost sixty years ago, but, in the end, he has.

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The Sweet Potato Queens’ Big-Ass Compendium of Fat and Happy: A Review

In “A Note from Jill,” which serves as an introduction to her latest book, The Sweet Potato Queens’ Big-Ass Compendium of Fat and Happy: Recipes to Improve Your Disposition (Shelton House Press, $14.95), HRH the BOSS QUEEN HERSELF declares (Jill Conner Browne never really merely says anything), “There Are NO Funny Stories in This Book.” Well, perhaps not AS SUCH, but ANYTHING Ms. Browne puts her lacquered and bejeweled hand to is going to be smart, sassy, brassy, and, yes, funny.

The fun begins far before Jill’s “Note” (p. 11), with a lengthy disclaimer: WARNING AND HOLD HARMLESS: ALL OF THE RECIPES HEREIN ARE POISON! IF YOU EAT THIS STUFF ALL THE TIME, YOU WILL DIE- AND YOU WILL DIE WITH A HUGE BEE-HIND; HOWEVER, THEY ARE VERY GOOD FOR YOUR DISPOSITION. PROCEED AT YOUR OWN RISK. This elaborate salute to our litigious society goes on for another ninety words, followed by a declaration of LIMITS OF LIABILITY AND DISCLAIMER OF WARRANTY, which includes such pettifoggery as THE AUTHOR AND PUBLISHER MAKE NO REPRESENTATIONS OR WARRANTIES WITH RESPECT TO THE ACCURACY, APPLICABILITY, FITNESS OR COMPLETENESS OF THE CONTENTS OF THIS MATERIAL. What follows this delightfully dense froth of legalese is nothing less than a NOTE REGARDING FOOD ALLERGIES: in which Her Majesty avows that SHE HERSELF has no food allergies and furthermore hasn’t made ANY INGREDIENT ADJUSTMENTS, ALTERNATIVE RECOMMENDATIONS, OR CONSIDERATION WHATSOEVER FOR SUCH IN THIS MATERIAL, and if you have food allergies it’s your responsibility to deal with them. “Be particular,” she adds.

Back to the introduction, where Ms. Browne presents her two-fold purpose for this work. “First-fold” (secondary) is “to give YOU death-defying recipes from ALL of the Sweet Potato Queens® books (so far) in one convenient pile . . . with absolutely no entertaining embellishments whatsoever.” “Second-fold,” (primary) is to PREVENT you from e-mailing and Facebooking and Tweeting me that you “lost/loaned/gave away your book(s)” and you “MUST HAVE CHOCOLATE STUFF (or Whatever It Is You’re Currently Craving) RIGHT THIS VERY SECOND OR YOU WILL SURELY DIE” and would I please take the time out of MY day to go personally find which book of the NINE that your desired recipe is in (oddly enough, I do not know them all by heart) and would I furthermore then take the time out of MY day to sit down and RE-TYPE said recipe FOR YOU when AS WE ALL KNOW, I have ALREADY DONE THAT when I put them ALL into convenient BOOKS for you, but which YOU have somehow-through no fault or responsibility of MINE- not managed to hold onto.” So much for “no entertaining embellishments,” right? “I never intended to take y’all to raise,” she adds.

In two successive “folds,” Browne informs readers that the titles of books where the recipes were originally printed appear at the end of each recipe (the e-book contains links to purchase these works) as well as you will find links “to some ingredients and pots, pans, bowls, utensils, etc. that you might be lacking.” And, finally, “One More-Fold: I have also included 33 NEW recipes that will appear in the next SPQ” book as well – just to demonstrate what a Good Sport I am.” How sweet is that?

My hope-no, my prayer – is that y’all will also buy the printed copies and their electronic twins of all nine of my other books, and the audio versions of them as well BECAUSE I have, once again, massive plastic surgery needs and your purchases are simple ways that YOU can help!”

Browne also has a Kindle App for download (“so you can easily shop for the ingredients of your favorite SPQ recipes AND you’re not likely to be loaning out your PHONE, tablet, or Kindle then e-mailing me in tears for some recipe”.) Never let it be said that Jill Conner Browne is not au courant. Likewise, never let it be said that Ms. Browne doesn’t know her way around a kitchen. In her “Basic Stuff to Know Before You Begin Using These Recipes,” she makes several smart recommendations, among them using a “running over” teaspoon whenever one of vanilla needed, using salted butter, and to “be particular” when it comes to buying (DARK) brown sugar. Jill also provides this wonderful piece of don’t-be-a-dumb-ass/no-nonsense advice:

“If the recipe does not specifically state the size/type pan to be used, it doesn’t really matter. Look at how much is in the bowl and figure out which pan you have that will hold it. I am going out on a limb and assuming that you have sense enough to NOT try to cram a gallon of something into a quart pan-or try to make a quart of something cover the bottom of a gallon pan. Please tell me that my trust is not misplaced.”

The Sweet Potato Queens’ Bog-Ass Compendium of Fat and Happy contains 216 recipes; breads (18), breakfast (11), casseroles (17), chicken (7), dips and appetizers (23), drinks (9), meat (11), salads (10), “sammiches” (8), seafood (4), veggies (28), and sweets (69)(!). Nine other recipes fall into the category of “weird shit,” among them “Love Lard,” “Racoon Loaf,” and “Damon Lee Fowler’s Bacon Popcorn.” Stellar additions include: “Queen of the Night Salsa,” “Spinach Madeline.” “Bacon and Beagle Dicks (cocktail sausages),” “Olive Yum Yums,” and “Armadillo Hunter’s Shrimp.”

Sure, you’re not going to find many of these recipes on a keto sideboard, and you might want to double down up your Lipitor for any extended indulgence. Browne is a great cook, and she’s taken a lot of care with the recipes, which are well-written and quite easy to follow. This isn’t what I’d call a “family” cookbook, but if you do a lot of entertaining or have a lot of company over the holidays, it’s a wonderful thing to have on hand, and a TON of FUN!