Home to the Flowers

The most evocative personal memoir to come out of Calhoun County, Mississippi, Home to the Flowers is described as an “anecdotal history” in Lives of Mississippi Authors, 1817-1967, and though it’s certainly populated with folk tales—some of them quite earthy—Smith’s account of his life in the area during the first two decades of the 20th century is a lyrical, poignant, and altogether the detailed observations of an educated man living in a quasi-frontier setting.

Tilmon Henry Smith, son of Tilmon Holley and Fannie Hawkins Smith, was born in 1883 in Yalobusha County, Mississippi. He received his M.D. from the University of Tennessee in 1915, and began practicing medicine in neighboring Calhoun County, that same year. He moved to New London, Ohio in 1922 where he remained until his death in 1969. His memoir, Home to the Flowers was published privately in 1964.

When Smith was six, the family moved to Pittsboro, where his father was postmaster before becoming pastor of a church in Ellzey, where they built a home, he remembers his mother surrounded with flowers, particularly roses. Young Smith attended the school there, which was established by brothers W.T. and B.G. Lowery and T.C. Lowery, who later founded Blue Mountain College. When still a boy, he and his brother started a brick manufacturing business and built the J.D. Richards store in Vardaman, which is still standing. Smith moved to Vardaman in 1901 after his father’s death. He was still in the brick business, but he also worked on Mississippi river barges and as a logger in Yazoo County to help support the family. He attended Meridian Medical College, and graduated from the University of Tennessee Medical School after a short stint in the Chicago School of Medicine. He served as the health inspector for Calhoun County throughout World War I and beyond.

Here he recounts the struggles of the people of Calhoun in the early decades of the 20th century against typhoid and the devastating influenza epidemic of 1918:

One must realize the primitiveness of our existence to understand. These people had no indoor water supply or toilet facilities. Water was secured from a well in the yard, or a spring or a creed–often a quarter of a mile away. Toilet facilities were at best an outdoor privy in the back yard. Many times, during this period, my first duty upon arriving at the patient’s home was to bring buckets of water from the spring and remove the offal from another bucket beside the bed.

This time of trial and ordeal gave me an abiding faith in people. They exhibited gallantry far beyond the call of duty. Some people had a mysterious resistance to the flue germ. A dozen people would be stricken down around them and they would nurse and care for them all. When this group was reasonably comfortable and cared for, they would walk to miles to minister to other friends or relatives who had no well person to look after them. Some people cut and ran. They used all sorts of low excuses, but it came down to the fact that they were overwhelmed by the solid fear of death. I was continuously amazed by those who really had the sand, as well as those who did not. There were so many heroes and heroines in this terrible tragedy that all cannot possibly be mentioned, but some of my expected friends let me and themselves down, as well as their dependents. I do not remember this with bitterness or condemnation, but with pity.

During the epidemic the community drunk, faced with adversity, found himself and became one of the noblest men of my acquaintance. He sobered up for the first time in years and walked the roads giving help to all in need. It was not unusual to find him carrying water to the sick in one community, and a day later he would be ten miles away cutting wood to warm another family, both of which had probably ignored him in the past. It was just as astounding to find a logging camp lady of the evening bending over the sickbed, tending the sick with all the tenderness of a Florence Nightingale. My dear old mother always referred to her in a disdainful manner as a scarlet woman. I thanked God for this scarlet woman, and learned again that nobility of the soul is sometimes lodged in strange places.

Native American Place Names in Calhoun County, Mississippi

These place names were collected from the Mississippi Atlas & Gazetteer (DeLorme: 2004), pages 25 and 31; the text is from Keith Baca’s Native American Place Names in Mississippi (University Press of Mississippi: 2007).

Note that the gazetteer was my only source for the place names, and that I only referenced those in Calhoun County, Mississippi. If you want to know the interpretations of other Native American place names in other areas of the state, then you can probably find Baca’s book at your local library. The references in the text refer to works that provided the translations/interpretations for specific words.

Some of you might find all this unnecessarily tedious and more of you will find it predictably pretentious, but my skeptics are legion. The only name I did not find is Oloucalofa Creek, which is crossed by County Roads 284 and 283 in the northwestern corner.

Kittahutty Creek

SW Pontotoc/NE Calhoun counties. Crossed by Miss. Hwy 32 nine mi. NE of Bruce. Halbert (1899, p. 73), using Choctaw vocabulary, derives this name from kitti, “mortar” (a bowl-sha0ped container for pounding or grinding corn into meal), and hutta, “white”. Halbert offers no explanation for the adjective, but Seale (1939, pp. 109-10) speculates that it refers to a mortar made of white stone (white or bleached wood, more likely). It should benoted that this creek is located at least partially within historically Chickasaw territory, and while Chickasaw kitti’, “mortar” is very similar to the Choctaw word, the only recorded Chickasaw term for “white” is tobbi’. Also, the first two syllables of the name resemble not lonely kitti/kitti’, but Chickasaw/Choctaw kinta, “beaver” as well.

Lucknuck Creek

N Calhoun County. Crossed by Miss. Hwy. 32 five mi. NE of Bruce, and by Miss. Hwy 9 one mi. NE of Sarepta. Perhaps a corruption of Chickasaw/Choctaw lackna, “yellow”.

Potlockney Creek

SE Lafayette/ NE Calhoun counties, local pronunciation unrecorded. Potlockney is a relatively recent corruption; this stream was formerly known as Pollocona, the derivation of which is uncertain. W.A. Read, using Choctaw vocabulary, suggested several possible sources of this name to Seale (1939, p. 153), but all are conjectural: poli, “flying squirrel” and yakni “country”; or poli, “flying squirrel” and okhina, “river; water course; stream”. (It should be noted that this stream is in historically Chickasaw territory; cf. Chickasaw lakna, “yellow”; yaakni, “country”; and pali, “flying squirrel”.

Sabougla Community and Creek

SW Calhoun/NW Webster counties. Crossed by Miss. Hwy. 9 two mi. N of Bellefontaine, and by Miss. Hwy. 8 seven miles E of Gore Springs. Cushman (1999, p. 491) claims that this name is a shortened form of (Chickasaw) “Siboglahatcha… [o]riginal, Is-su-ba-ok-la-hu-cha, Horse River People, i.e. [p]eople living on horse river.” (Cf. Choctaw isuba, “horse”, okla, “people” and hocha, “river”.) However, Halbert (1899, p. 75) states that the name is from shohboli’, “smoke” (cf. Choctaw shoblhi, “smoke;smoky; smoking”.

Shuttispear Creek (SHOOT-uh-speer)

N Webster/S Calhoun Counties. Crossed by Miss Hwy. 9 fie mi. S of Calhoun City, and by Miss. Hwy. 8 seven mi. SW of Calhoun City. From Choctaw shuti, “earthen pot” and probably ista pika, “a scoop” i.e. “pot scoop” or “ladle” (Seale, 1939, p. 167). There is an erroneous local tradition regarding this stream resulting from folk etymology; I have been told that long ago, the creek was the scene of warfare between two tribes. According to this tale, the warriors occupied opposite sides of the stream, “shooting spears across the creek at each other”, hence the name.

Skuna Community and River

S Pontotoc (q.v.)/NW Chickasaw (q.v.)/Calhoun/Yalobusha (q.v.)/Grenada counties. Crossed by Miss. Hwy 9 on s. side of Bruce. Skuna is apparently from Choctaw iskuna, “entrails; guts” (cf. Halbert 1899, pp. 73-74).

Topashaw Creek (TOP-uh-shaw)

NE Webster/SW Chickasaw (q.v.)/S Calhoun counties. Crossed by Miss. Hwy. 8/9 two mi. S of Calhoun City,and by Miss. Hwy. 341 six mi. W of Woodland. Possibly a variant of Topisaw (cf.), although Seale (1939, p. 198) speculates that “it is highly probably that there is a connection between Sopashaw and Taposa, the latter being the name of a tribe which formerly lived on the Yazoo River.” The meaning of the tribal name Taposa is unknown (Swanson 1969, p. 192).

WPA History of Calhoun County

You can find a print resolution of this document in the Mississippi Library Commission’s Online Resources. It is a formidable file, 1.7 G, but I’d encourage everyone with an interest or–as in my case–love for this place, this land, these skies, these people, to download the copy at MLC just to have it. Dennis Murphree’s introduction is a testament of devotion from the heart of a man who loved his home, his people, and the land he grew up in; the rolling, wooded foothills of the Appalachians. They strike a very strong chord in my heart.

A Holy Grail among Calhoun County historians would be the volume provided for “the (Calhoun County) library,” which might possibly be in the Murphree house in Pittsboro.

From the Forward:

“This volume of historical data is one of a series of eighty-two, assembled by the W. P. A. Mississippi Historical Research Project, under the Division of Women’s and Professional Projects, Miss Ethel Payne, Director. In 1935, under the New Deal, funds were allocated to the Works Progress administration for that purpose. The project was set up on a state-wide basis, February 19, 19236, with a unit in each county, and employing about 400 persons of work relief status. The plan was unique in that it provided for the writing of eighty-two county histories instead of one state history. Each volume purports to set forth the background of social, economic, and political history of its respective county.

The original Project Proposal, which has been closely followed, succinctly states the objectives and character of the work: “Historical research and compilation of historic data: Work to consist of (1) searching city, county and official records, (2) interviewing old inhabitants, (3) collecting date, (4) compiling data pertaining to historic, civic and cultural development of locality. Index and condense into handy volumes for educational and reference purposes.

This compiled data will be made a permanent record. One volume of the historical data will be given to the State Department of Archives and History, one volume to the county library, and other volumes to other designated public institutions. Particular consideration will be given to the making of photographs and sketches of public institutions, municipal halls, schools, churches, and all historic sites and places of interest as well as photographs of old portraits of pioneer citizens and famous men and women who have been instrumental in building and developing Mississippi.”

Dock Bishop

Mississippi politician Dennis Murphree became governor of Mississippi twice on the death of the state’s chief executive while he held the lieutenant governancy, and was governor during the Great Flood of 1927. Murphree was also a newspaperman, editor of The Monitor-Herald, the weekly in his native county of Calhoun, and took a deep interest in its people and their histories.

I reproduce here Murphree’s account of the story of Dock Bishop, a north Mississippi outlaw whose reputation has passed into the romance of legend. In the summer of 2002, deputy marshals from Fort Worth made a 12-hour journey from Texas and replaced the brick inscribed “WISE” in the Sarepta cemetery with a proper tombstone for their fellow officer. The ceremony was well-attended by the good people of Calhoun County.

The Hanging of Dock Bishop
by Dennis Murphree

The Monitor-Herald, Calhoun City, Calhoun Co., MS, Thursday, April 9, 1942 

A few days ago the newspapers of the nation carried the thrilling story of how the FBI or “G” men had surrounded the Number One Bad Man of the United States, Charles Chapman, over in Neshoba County, Mississippi, and called on him to surrender. When he refused the demand and opened fire these representatives of the law promptly sent him to his death with eighteen bullet holes in his body. For years, it is said, Chapman had slipped in and out of this, his home community, being shielded from the law by friends and kinsfolks, while members of the FBI kept relentlessly on his trail until they finally cornered him and sent him to his death.

Pondering this grim story and talking with friends who had first-hand and personal information about its stark details, there came from time to time back to my mind the story of Calhoun County’s All-time Bad Man, and his gruesome end. This is a story which was fresh in the minds of all Calhoun County folks in my earliest boyhood days, and the details were so thoroughly implanted in my fresh young mind in those days that I have never forgotten. One day this week, I was gratified indeed to have a personal visit from my lifetime friend, Uncle Bill Yancy, 87 year old citizen of Sarpeta, and talking over these things with him and having him refresh my mind on various points, I decided I would endeavor to write this story for Calhoun County folks, all of whom have heard of it, and many of whom perhaps will find it of interest.

Nearly sixty years ago, up in the high hills of Northeast Calhoun County and along the line of Lafayette, there lived the characters of this story among a people who were honest, sincere, hardworking, mostly god fearing, and all in all the kind and type of folks who are even yet the very backbone and sinew of good citizenship of our land today. The blight of the four years of Civil War still lay heavy on the land. Times were hard, money was scarce, opportunity was lacking and yet these people made the best of what they had, and enjoyed life as best they might. There was a dance one night in the home of a good citizen who lived Northeast of Sarepta, with a fiddle and a banjo, and a man to “beat the straws,” in a big old log house, with a huge fire place, in which blazed a big fire of hickory logs and fat pine knots. It was the old-fashioned square dance. “All hands up and circle left,” “right hands across and left hands back,” ladies do see and gents you know,” “swing your partner and promenade.”

Ab Kelly was quite a character. Big and strong, a fine fellow when sober, but given to being quarrelsome and overbearing when under the influence of the brand of “wildcat” liquor, which was at that time a rather plentiful product on Cowpen and Potlockany. Ab was at the dance, more or less looking for trouble. Dock Bishop was there too. He was a man of striking appearance. More than six feet tall, coal black hair and eyes, handsome face, fine personality, Dock with his impressive personality, made many friends easily. Always he was a favorite with members of the fair sex.

On this night, Dock was having a fine time, dancing with one of the most beautiful girls present. Round and round he went, keeping perfect time, his polished boots seeming to tap most lightly as he lifted his beautiful partner to the strains of “Soldier’s Joy” and the “Eighth of January.” Somehow the sight of Dock Bishop having such a good time jarred on Ab Kelly’s vision. Somehow, Ab resented it. So, when Dock swung by with his partner on his arm, Kelly deliberately spat a brown stream of tobacco juice on Dock Bishop’s polished boot. Dock looked Kelly in the eye, half stopped, but decided to let the insult pass. Round he came again, and this time Kelly spat a big shot of tobacco juice on Bishop’s new jean trousers.

This was entirely too much. An invitation to go outside, a wild melee in which others joined, and in a few moments, Kelly was flat on the ground with a pistol bullet through his shoulder, and there was the beginning of a feud which smoldered as messages passed back and forth between the principals and with friends on both sides being slowly drawn into the affair. Months passed and finally in the little town of Dallas, two miles north of the Calhoun-Lafayette County line, the long smoldering feud burst into full blaze when principals and friends on both sides met and engaged in a general battle and shooting scrape, in which it is said that Dock Bishop, always a crack shot with a pistol, shot and killed two men whose name was Harmon and shot through the mouth another man who was present. This was too much, and immediately the officers of the law began a manhunt for Dock Bishop, and for two or three other men who were his kinsmen and friends charged as accessories to the crimes.

But Dock Bishop, like Charles Chapman, had many friends, many kinspeople scattered throughout the area from Yoccona to Scoona Rivers. It was not easy to catch him. Over a period of several months, he roamed the territory accompanied by his friends, staying a night with one kinsman, a week with another, moving as the word was brought to him of efforts being made to apprehend him. I do not remember whether or not a reward was offered for their capture. Evidently there must have been.

Anyway, down in the Robbs neighborhood in Pontotoc County and the Paris neighborhood in Calhoun County, each bordering the Calhoun-Pontotoc line, there appeared a man named Wise, from Texas, who claimed to be a cow buyer or cattle man and who made it his business to try to locate Dock Bishop and his associates. In reality, Wise was a famous detective, and he felt that he was outwitting these bad men thoroughly. But he was badly wrong, and he paid for his error with his life. Wise made friends with a member of the Bishop crowd, and agreed to reward this man if the man would direct him to Bishop’s hideout. All plans were made, and it was agreed that on a certain night, the accomplice would go on ahead of Wise and from time to time drop pieces of torn newspaper in the road so that Wise might follow and take the outlaws in their nest.

Jim Bishop was the man who promised to lead Wise to the outlaw den. It was the theory of the state in the prosecution of Dock Bishop that Jim Bishop was a tool and accomplice of Dock Bishop and that instead of leading Wise to the place where he might arrest Dock Bishop and the others, he betrayed Wise and led him to his death.  Whatever is the truth about this, there can be no doubt but that Wise on a starlight night followed what he thought was a certain trail to catch the outlaws.

As a boy I saw the place where Wise was murdered. A narrow country road winding along the ridges and slopes of the red hills some five miles southeast of Sarepta in Calhoun county, and only a little way from the Pontotoc County line, came at one point between two huge white oaks trees, neither tree being more than ten feet from the road bed. It was down this road came Detective Wise on that starlight night way back in 1884, looking from time to time for the piece of newspaper scattered along the road. Neighbors who lived in hearing distance swore on the witness stand that suddenly there rang out on the still night air several gunshots and then there was silence again. The story is that when Wise walked down the road and just as he reached the two huge trees a signal was sounded and from shotguns and pistols a stream of bullets and buckshot poured into his body killing him instantly. Wise was missing several days before the countryside was aroused. But aroused it became when the story of the shots and his disappearance became known.

Posses were formed and a widespread search of the countryside was made. Combing the woods and the entire country, one member of this searching party, riding horseback through the woods, noticed as his horse stepped across a fallen log, a piece of bright red clay lying there. A clod of red clay lying by itself there in the deep woods aroused his suspicions. He got down off his horse and tied him to a nearby bush. Then he went and got down on his knees and began to remove the leaves, pine straw and other debris which covered the spot. It was a matter of a moment to determine that the earth had been disturbed there and recently. He notified other members of the posse and soon with shovels they began to remove the earth. Buried almost under the huge fallen log in a shallow grave not more than two feet deep, they found the bullet torn and mangled body of Detective Wise, and as you can very well imagine, excitement flared to a crescendo. Word went by telegraph back to Texas and within a short period there appeared on the scene grim and determined relatives of the dead man bent on seeing to it that the murderers of Detective Wise should be speedily brought to justice.

The shocking crime was too much for even the friends of Bishop and his associates. No more could they find shelter and safety in the home of people in that country. No more could they roam scot free. Public indignation mounted to such extent that realizing they could no longer escape, Bishop and one or two others went to Oxford and surrendered themselves all the while bitterly denying the murder of Wise. Money was not lacking to defend Dock Bishop and so there was employed as his legal counsel, the Hon. Hamp Sullivan of Oxford, one of the greatest criminal lawyers of his day and age.

Representing the State of Mississippi as District Attorney was the Hon. Ira D. Ogglesby, reputedly one of the ugliest men in personal appearance ever known in that country, but at the same time, one of the brightest and shrewdest prosecuting attorneys that section has known. From the very outstart, it was a battle of giants. Sullivan, with all his vast legal knowledge and great ability, took advantage of every legal technicality, every loophole, every possible avenue to save and acquit his clients. Ogglesby on the other hand backed by the majority of the law as well as public opinion, met his adversary on every point and maneuver.

Bishop was tried first. He was the chief object of the state’s attack. He was the acknowledged leader of the gang. Back and forth the battled raged, with each prospective juror being scrutinized and put under the legal microscope. Many were challenged and set aside. Those finally chosen were seated only after a barrage of questions seeking in every way and manner to determine their leanings or opinions. For days on end Ogglesby put on the stand an array of witnesses linking one to the other certain facts which all together would irrevocably damn and convict the accused Dock Bishop. Then for days, Sullivan threw forward an array of men and women whose testimony he hoped would raise a doubt as to Dock Bishop’s guilt. In the end, after many hours of deliberation, the jury filed back into a tense and crowded courtroom with a unanimous verdict of “guilty as charged.”

Standing cool, calm, and unruffled in the court’s presence, Dock Bishop declined to make any statement as to why the sentence should not be pronounced and heard the Judge sentence him to be “hanged by the neck until your are dead, dead, dead, and may the Lord have mercy on your soul.” Then followed many months of waiting while Mr. Sullivan appealed to the Supreme Court and finally that high court said: “The case against Dock Bishop is affirmed,” and set the date on which he should die. Friday, the fourth day of July, 1886, was the awful day on which Dock Bishop was slated to pay with his life for his crime.

Bright, hot sunshine fell upon the untold thousands of men, women, and children, who on horseback, on foot, in mule and ox wagons and all other kinds of transportation then in existence, wended their way toward Pittsboro, the county seat of Calhoun “to see Dock Bishop hung.” The Board of Supervisors had made arrangements to have the hanging in public. They had selected a valley two miles west of Pittsboro on the old Pittsboro and Big Creek road as the site. It was a natural amphitheater, at the head of a little hollow where on three sides the earth sloped down to the little valley and under the fine trees that covered these hillsides, thousands upon thousands of people from all over Calhoun, Pontotoc, Lafayette, and Yalobusha Counties gathered in restrained silence, waiting, watching for the dread event. A gallows of huge square timbers had been built there, and from the cross beam several feet above the hinged trap door there hung a brand new grass rope, already coiled ready for the fatal knot.

As the appointed hour drew nigh, there was a buzz from the crowd, and coming slowly down the winding country road, there was a wagon with spring seats on which sat the sheriff and his deputies, one on each side of the prisoner. In the back of the wagon, partly covered by a quilt, was the black draped coffin inside of which the body of the prisoner was soon to rest. Scott Hardin, a good man and true, was sheriff of Calhoun County. He led the way up the steps of the scaffold and the prisoner followed.

Dock Bishop stood on the gallows and looked over the great crowd assembled. There was the stillness of death over all. Pale from his long days in jail, Bishop was yet a fine looking man in the very prime of his life. A minister prayed for the forgiveness of all sins, and especially for the soul of the condemned man. Then Dock Bishop was offered the opportunity to speak for the last time on earth, and stepped forward. There was not a tremor in his voice. There was no hint of a breakdown. Calmly and with deliberation, Dock Bishop expressed his thanks to those who had befriended him; he told of how he held no malice against him nor against those officers of the law at whose hands he must suffer his life. With almost his last breath, he finished his statement by declaring that he was innocent of the death of Wise, at the same time admitting that he had killed a man in Alabama.

Not a muscle in his fine body quivered as Dock Bishop stepped on the fatal trap. The black cap was swiftly slipped over his face, and then the peculiarly tied hangman’s knot was adjusted so that it would break his neck when he fell. There was a long drawn sigh from the assembled thousands, and then Sheriff Hardin swiftly raised his hatchet and struck the rope which was so tightly stretched across the block, but not striking with the full blade, severing all strands in two save one, and the Sheriff found it necessary to make the second stroke. The trap door fell with a bang and Dock Bishop’s body shot through the hole, jerked tight on the end of the rope several feet below. There was the sound of a sharp crack as the bones of neck snapped, and swinging slowly in the ghastly circle, Dock Bishop’s body “hung by the neck until he was dead, dead, DEAD.”

When his body was finally cut down, and placed in the coffin, there stepped up to the sheriff a comely woman, who made request that she be given the rope which had taken Bishop’s life. “I was the wife of Detective W.A. Wise,” she said, and these men are my brothers.” She was given the rope, and took it back to her home in Texas.

I was born on January 6, 1886. Dock Bishop was hung on July 4, of that same year. (NOTE: July 4, 1886 was a Sunday, which casts doubts upon this being the actual date of the hanging.) I was, therefore, only six months old, and the things I tell you are, of course, only those that were told to me when I was a little boy. But I have never forgotten them, and there are many, many people yet living in Calhoun County today who will remember as I have this terrible tragedy and its shocking sequel. Jim Bishop was finally found not guilty. Bob Lamar, another one of those implicated, was kept in jail for months and years and finally the case against him was nolle prossed. W.A. Wise’s body lies today in the old cemetery at Sarepta far from those who loved him, while Bishop was buried I know not were.

And so ends the story of the man who in his day was Calhoun County’s “Charles Chapman” while “time marches on.”

Dock Bishop (b. 27 Oct. 1857, Marion County, Alabama) was buried in the Collums Cemetery, which is some 8 mi. northeast of Bruce, Mississippi.

 

Tom  Freeland, Oxford historian, added this postscript in August, 2014:

The article is correct about outlawry in that area. Not quite 20 years later, two federal marshals went to a house east of Yocona and north of Dallas (but nearby– outskirts of what is now Tula) to arrest a counterfeiter/parole violater. He talked them in to staying for the dinner just put on the table, and the arrestee and another shot the marshals through a window (at the trial, the coroner testified that marshalls had cornbread in their throats at death. In Greek mythology, those who killed dinner guests had gruesome eternities). They were later brought back to town, and James Stone (Phil Stone’s father) and his law partner as special prosecutors held an inquest by torchlight, largely to try to make clear to the crowd justice would be done. Later, both murderers were sentenced to hang, after a trial in which W.V. Sullivan (who had been a senator in the interim, and who was NOT a favorite of the Stones) defended the ringleader. When he was sentenced, he asked to be hung seperately than his cofelon, who was black. The judge pronounced sentence, stating that it “is not a social occasion,” that they were to be hung together. They were.

The ringleader wrote a confession which was published and sold at the hanging (I have a copy), there are pictures of them being taken from the jail in a wagon on the Square. Dept of odd coincidences; There’s an account of the day of the hanging in Blotner’s bio of Faulkner, because that was also the day 6-year old Billy Falkner moved to Oxford with his family. A few years later, James Stone bought Sullivan’s law office, where I am seated at this moment. A few years ago, an elderly client, since deceased (who gave me an original of the confession from which I got my copy) told me that she was related to the murderer, and that a cousin out in the county still has a trunk with mementos of the incident, including the window curtains with bullet holes in them. She would not tell me who it was because the family is still VERY private about this lore.

Further aside: There are not too many instances of double murders of US Marshalls in the history of the marshall service. This one is still remembered in their histories.

This is the entry on Wise from the “Officer Down Memorial Page,” (www.odmp.org) The a non-profit organization dedicated to honoring America’s fallen law enforcement officers..

Marshal Wise was shot and killed in Oxford, Mississippi, while working undercover in an attempt to apprehend two men who were wanted for murder in Texas. Marshal Wise had first gone to Oxford to return a prisoner to the local sheriff. While in town the Sheriff requested Marshal Wise’s assistance to capture the two men. Marshal Wise returned to Fort Worth where he was given permission by the City Marshal to return to Oxford to help with the investigation.

Upon his return to Mississippi, Marshal Wise disguised himself as a cattle buyer and made contact with a man close to the suspects. The man agreed to help Marshal Wise in exchange for part of the reward money. Marshal Wise devised a plan to drug the suspects with tainted whiskey and then take them into custody. The informant, however, betrayed Marshal Wise and informed the suspects of the plan. As Marshal Wise approached the home the suspects ambushed him on the roadway, shooting him with a shotgun and pistol.

The suspects buried his body on the side of the road where it was located the next day by a search team. Three suspects were eventually apprehended and sentenced to death. Two of the sentences were overturned but the third man was hung in Pittsboro, Mississippi, on July 3, 1886.

Marshal Wise had been with the agency for 18 months and was survived by his wife. He is buried in Sarepta Cemetery in Sarepta, Mississippi.

 

The following letter comes from a descendant of the Bishop family in the tri-corner area of Calhoun-Lafayette-Pontotoc in Mississippi. It was written by Dock Bishop, who was convicted for the killing of a federal marshal and hanged on July 4, 1886. The circumstances of the crime and the atmosphere of the time and place were such that Bishop passed from outlawry into legend, and his story became a fireside tale in the area for generations. The narrative is uneven and at times unintelligible, but those are likely for the most part due to my errors as a transcriber, and a sentence may be missing, since this is a poor copy of the original.

A few things to note are, first, the date, which Bishop gives as Oct. the __ 1850, cannot be correct, since Bishop murdered Detective Wise October 2, 1884. Why Bishop gave this date is unaccountable, but duress likely played a factor. The handwriting is in Spencerian script, a Copperplate-based style, widely used from approximately 1850 to 1925, the American de facto standard writing style for most correspondence prior to the typewriter. The use of this script, along with somewhat good—if uneven—spelling indicates some degree of education. The use of “verrie” for “very” is likely due to a familiarity with older versions of the King James Bible, composed when that variant was still in use. The letter does not mention his two co-defendants in the crime(s), Jim Bishop and Bob Lamar, but a certain G.D. comes in for condemnation, and the wording hints that Dock is trying to put the finger on him.

Finally, it seems to be that Dock signs the letter “Jeff Bishop,” and it seems reasonable to assume that Jeff/Jefferson may well have been Bishop’s actual given name.

Oxford, Miss
Oct. the ___ 1850

Mr. Bill Bishop

My dear cousin, with pleasure I write you this leaves me well and hope this will find you and all the counsel. The same I wrote has as soon as I got back from Pittsboro tho have not heard from him, yet I will not have my trial the 26 of this month for the judge has called in his court and now I will have to say here until March. I think that my case will be misprocessed here and then they will send me to Coffeeville. I fear though I hope that I can stay here where I can be with my friends. I have not seen my counsel in time time cousin I am so troubled now I have a letter from my sister and ma is dead and it is verrie grievous to me to hear

I get my trial and want you to find out all you can for me so I still have no trouble when the time comes for my trial I want you all to write me for I am glad to hear from you all tell Jim that I want him to come to me soon would be glad to read a letter from him and learn all the news. I have been expecting some of you up for some time. I want you to bring me a bushel of potatoes when you come. I hear from my wife each week she is well and in good heart about my cast and has no fears but what I will come home when I have my trial she has some good evidence for me since court. Cousin, I want you to not forget to go to see

I will take it as a favor if you all will do this much for you and you shall never lose anything by it in the future. Give my love to Cousin Mallie and kiss the little ones for me. Tell them I will send them my picture when I go out to court so I can get one taken for them. Tell my little cousin that I got those peaches she sent me while I was at Pittsboro. Would be glad if you could bring them all with you at court here to see me. Tell Hal I don’t think that he has treated me right by not evidencing my card. Cousin, I have a heap to tell you when I have a chance. Tell Henry to not think hard of me for not writing him for I have so much writing to do. I want you all to come around to see me when you can at

Pittsboro this month that I think that I can demand a trial at any time and they are bound to give it to me if my liberties is debared on account of that case being against me there I want you to do all you can here on this case for I think that Jim will be present in his trial in this court and get up all you can in regards to evidence. Let me hear from you as soon as you get this with the news in the community. I hear that G.D. ed was gone and I think he is ashamed of himself and can not stand to face everybody that ever knew him after surviving such lies as he did. He is 8 miles (about) Pontotoc near Cedar Grove. I am your true cousin with love to all the connections.

Jeff Bishop

And, finally, we have “The Ballad of Dock Bishop,” written by Dottie Moore of Pontotoc County, which is justly more about Texas lawman William Wise than Doc Bishop. What a Ft. Worth detective was doing in Calhoun County then is complicated—and ambiguous—even when detailed in Selcer and Foster’s Written in Blood: The History of Fort Worth’s Fallen Lawmen, Volume 1, 1861-1909, but his murder initiated a reinstatement of justice in an area scoured by war. Bishop was hanged on July 3, 1886, “the first white man legally hanged in the state of Mississippi since the Civil War”. Selcer says that this ballad is a “variation on the more famous ‘Ballad of Sam Bass’ and ‘Ballad of Jesse James’”. He also notes that the ballad was frequently sung—to an unknown tune—at folk gatherings for over fifty years.

When I lie down at night to rest
And slumber deep steals o’er me,
As I close my heavy eyes in sleep,
Dark visions pass before me.

I see a calm still moonlight night,
No breath of air is stirring;
No sound the silence breaks, except
The wings of insects whirring.

I see a forest deep and dark,
A man walks through it quickly,
Now in the shade, now in the light
Where the dark leaves mingle thickly.

A man with soft, brown, shining eyes,
And gold brown hair o’er lying,
And daring courage on his face,
On his own strength relying.

He treads the darksome forest through,
Where outlaws lie in hiding,
No fearful thought in his strong heart,
The thought of fear, deriding.

He is a bold, true officer
Attending to his duty,
No thought he gives to nature bright,
Nor the night’s calm, holy beauty.

He follows scraps of paper thrown
Into the path before him,
By one in whom his trust he placed
Who threw a glamour o’er him.

He’s walking swiftly to his doom,
But alas! He does not know it;
He sees naught of the danger there,
Oh, God! If thou would show it!

A little distance on ahead
Are two oak trees, o’er bending,
Behind which two cold hearted men
Evil faced are standing.

Crouched, with weapons cocked in hand,
Awaiting for his coming,
They make no sound to warn their prey
Of the awful risk he’s running.

He’s nearer, he’s almost in their hands,
Will nothing now delay him
From those who plotted, worked and planned
To murder and betray him?

Ah! No, for now he steps along
In the path marked out before him;
He sees the fiendish daces not,
No sense of fear steals o’er him.

Another step, Great God! A shot!
Of oaths and groan a medley;
Another shot! And the ground around
With his lifeblood, gleams redly.

“Tis done, a noble soul is sent
to the land of Heavenly Glory;
a brave detective low is laid
by hands all red and gory.

O, Heavenly Father, pity her,
Whose heart will now be broken,
Grant her in mercy, from thy throne,
Some sweet, peace-giving token.

Help her to bear the awful blow,
Her heart with thy grace cover;
She, in the far off “Lone Star” state,
Awaits her husband lover.

Be thou a friend to this fair child,
As much as to the mother,
Oh, Father of the fatherless,
Than Thee, they have no other.

The murderers, here, may still go free,
By lawyers shrewd, defended,
Free in this world, but yet the next,
Shall see their triumph – ended.
–Dottie Moore

Mama Mills’ Chili Sauce

This recipe comes from my friend Jerry Bullard. He is among the few people in north Mississippi who not only appreciate the culinary heritage of our area, but are preserving and practicing it as well. This recipe is from his great-grandmother, Tempie Mills.

Chili Sauce by Mama Mills

This is a long cook recipe (8 hours). I cheated and ran the ingredients through a meat grinder, but Mama Mills had to do this by hand with a knife.

24 ripe tomatoes washed and decored
12 large onions peeled and quartered
10 hot peppers
1 cup sugar
1 cup vinegar
1 tsp salt
1 tsp black pepper
4-5 cloves garlic mashed
1 tsp cinnamon or nutmeg

Add all ingredients to a large heavy bottom or cast iron pot and bring to a boil. Now the work begins; simmer until very thick, stirring most of the time. This will take several hours. If you burn this it is junk. When cooked, have sterile canning jars and lids ready, fill jars and process in boiling water canner for 15 minutes. Good stuff!

Calhoun County in the 1830s: Settling the Wilderness

This is another section (Chapter 3) of Mississippi governor and Calhoun County native David H. Murphree’s History of Calhoun County, which was published circa 1948. What’s riveting about this portion is an eye-witness account of the settlement of the land, descriptions now-vanished plants and animals, the people and provisions. Notes providing additional historical and genealogical information by James M. Young.

I wish that I might have had an opportunity to see the virgin country the greeted the eye of the first settlers in what is now Calhoun County, Mississippi. It must have been a beautiful sight. It was my privilege to have had a first-hand description of this land from Miss Elizabeth Enochs, who was the sister of my mother’s mother, and who came with a caravan from Tennessee as a girl of eighteen, not so awfully long after the Indians left. She said that it had been the practice of the Indians for many years to burn the woods each fall, so that there were few thickets; that therefore standing on one hilltop, you could see a man or a deer moving through the trees even to the next one; that the trees were all large in size and tall in the extreme. She described the time of their arrival in May, when the wild flowers were blooming everywhere in profusion and indescribably beautiful. “Switch” cane or short growth cane was to be found in all the valleys, and through these beautiful woods moved herds of deer, sometimes thirty or forty in a drove. Wild turkeys were everywhere and without much fear of man. Wild pigeons (passenger pigeons) according to “Aunt Bet” came at times in such immense droves as to absolutely darken the skies; when they alighted on the trees they did so in such great numbers that the branches often broke.

There was “bear sign” where these huge animals had reached high up on the tree trunks and scratched, sharpening their claws everywhere, and at night the wild scream of a panther sounding like American Black Bear Audubon bloga woman in keen distress was often heard, making the children hug the camp fires and their mothers shudder with uneasy fear. Small game like rabbits, quail, and squirrels were so numerous as to attract no attention whatever when sighted and so easily killed that the hunters refused to shoot at one single target, but waited to get two or more of the animals together so that they might be killed with one shot. The streams were all crystal-clear and huge fish could be easily seen drifting with the current or darting swiftly to seize some luckless worm or insect that had fallen in the water.

It was to such country that there came in the early 1830s a stream of pioneer men and women in covered mule or ox wagons, driving their cattle and other livestock, with a plow or so swung behind. These covered wagons were usually called “tarheel” wagons because the axles were wooden and must have every few miles an application of tar or some other kind of lubricant to keep them rolling. My father said you could hear them squeaking for miles. Bows of splits made from heart white oak were bent over the wagon high enough that a person could stand up inside and over the bows was stretched tightly a piece of tenting or “wagon sheet” treated to repel the rain. There was an opening at the front end and also the back, and inside these immigrants carried everything that they could store which they felt would be necessary in the wild new land. Of course, the “Tennessee Rifle” was a very necessary piece of equipment and most of them had in addition a long single barrel shotgun with which to keep the pot filled with the small game above mentioned.

Naturally here and there one of them brought with him his old time violin or “fiddle” as it was better known, and these instruments were from time to time brought into use at the “log rollings”, “corn shuckings” and “house raisings” which were so popular in the early days. Too, in addition to the well-worn copy of the family Bible, which each and every family brought and on whose pages were inscribed the names, date of birth, etc., of all the children as well as the dates of death of members of the family, a number of these folks brought with them copies of a peculiar book. It was the old “Sacred Harp” song book. These books were different in makeup from all other books, in that they were very wide in page width and narrow in page depth. The notes were differently shaped from other music notes. Singing in the Sacred Harp goes back for hundreds of years and even today many people who learned to love this music as they grew up feel that it is the most beautiful of all music.

An old fashioned black wash pot, made of iron, standing on three short legs, was also part of the necessary equipment and this pot was used for many, many things. In it the clothes were boiled for the weekly wash. Soap was made in this pot; hominy was also made in it;  likewise water for the Saturday night scrub was oftentimes heated in it. When the hogs were killed in the fall, the lard was cooked in this pot. There were few kitchen utensils. An old fashioned oven with a heavy lid was one. In it bread was often baked and potatoes too. It too had many uses. Beds were usually homemade after the immigrants arrived. The “corded” bedstead was most popular. It was a four poster bed, with rope or cords stretched back and forth across from one side to the other and from one end to the other. On this was laid the “corn shuck” mattress, which as its name implies, was made from the husks or shucks from corn. For real luxury a feather bed made from feathers or down plucked from live geese and stuffed into a “tick” was laid on top of the shuck mattress. People slept on feather beds in even hottest summer time. The women brought a few seeds of flowers, sometimes if the season was right, a shrub itself, to reset in their new homes in the wild new country. The old spinning wheel was another piece of standard equipment for without it there would have been no thread for knitting socks and stocking, and likewise no thread to be use on the old hand looms for weaving for the clothes for the entire family.

Notes: It is positive that almost all of the first inhabitants of what is now Calhoun County came down the famous old Natchez Trace. (1) They came from the Tennessee-Carolina country. Crossing the Tennessee River near Corinth, then on down the Natchez Trace to Old Houlka where the Indian Agency was formerly located, spreading out over the section to the west, along the various creeks which ran into the Schoona and the Yalobusha rivers. In the beginning, these settlers did not open and clear the river bottom lands very much. They cleared the rolling hill sides and the creek bottoms. Their dwellings were built on high hills, often just where a spring bubbled out from under the hill below.

Of course, a number of these first inhabitants came from Alabama and Georgia. These came by way of Aberdeen, Columbus etc. However, the great majority of these first settlers came as stated above from Tennessee and the Carolinas. Governor Murphree says “it is positive” Mississippi_Territory_darkthat almost all of the first inhabitants came down the Natchez Trace. However (probably after someone proofread what he had written and provided him comments to the contrary), he retracted that a bit and said “Of course, a number of these first inhabitants came from Alabama and Georgia…” In fact, many of the first settlers of Calhoun County came from Alabama into north Mississippi. The Murphree family itself came over from Alabama. Martin Murphree, DHM’s grandfather and David Murphree, DHM’s great grandfather, came from Alabama. As the Murphree Genealogical Association data states: “David Murphree remained in Tennessee about a decade. By 1818, however, records show that he was a Justice of the Peace in Blount County, Alabama and the same in Walker County in 1820. The David Murphree family is enumerated in the 1830 census of Walker County where the families of his sons Roland J., Ransom, and Samuel M. Murphree are also enumerated along with his son-in-law William Barton.

The Treaty of Dancing Rabbit Creek in 1830 opened Choctaw Nation land in north Mississippi and the Treaty of Pontotoc a few years later opened Chickasaw Nation land as well. For the next few years after the treaties, there was a great migration into the Yalobusha-Chickasaw area of north Mississippi. About 1835-1836 David Murphree and his wife Jemima, who were then about ages 72 and 63 gathered up their children, in-laws, and grandchildren, and with their neighbors — the Brashers, Collums, Lantrips, and Browns — made their way into Mississippi in a wagon train pulled by oxen, some 30 wagons all told. They apparently crossed the Tombigbee River at Cotton Gin Port near Amory and made their way into Chickasaw County and to the Indian agency at Old Houlka. From there, they spread out over the area to the west along the various creeks and rivers. Many of the early settlements were located on or near abandoned Indian villages.

According to one of David’s descendants, the late Jackson MS attorney Dale H. McKibben, the family first landed at Airmount, which was in the Choctaw Cession. When Chickasaw Cession lands became available about three years later, tonesome of the families moved eastward from previous Choctaw lands to Chickasaw lands. Two of David’s sons’ families, Martin and Ransom Murphree, split off from the rest and moved eastward into the Rocky Mount/Oldtown area which was in Chickasaw County at first but became Calhoun County when that county was formed. Airmount and Rocky Mount are about 15 miles apart as the crow flies. Airmount is on the north side of the river which has come to be known as the “Skuna”, while Rocky Mount is on the south side. Travel between the two was arduous, especially during the winter time or in flood times, and remained so until relatively recent times. “ JMY

Holidays in Old Calhoun

My mother Monette Morgan Young was born in 1915 on a small farm east of the village of Reid in the northeast part of Calhoun County on the old road to Houlka. She was the daughter of Hosea Morgan and Eula Murphree Morgan, and was an only child. The lack of siblings and nearby neighbor children made her childhood lonelier than most. Her mother was a teacher for many of Monette’s early years, moving around from one one-room community school to another and lodging with someone in that community during the short school term each year. She took Monette with her while Hosea stayed home to take care of the farm. When schools were not in session, all three worked hard to raise enough food and “bring in” a small cotton crop to sell for their cash needs.

Monette was a reader and a writer; she loved poetry and history. In her later years, Monette began to write of her growing-up days and her life on that farm. Like many people as they grow older, she became interested in family history and began a decades-long period of formal research and the gathering of family stories from surviving aunts, cousins and others who had lived in Reid. Her cousin Clarence Morgan was a great source of family and community information; and she and he made many trips, some with grandkids along, to old cemeteries and old communities barely recognizable by then with the changes of time.

 In the early 1980s she began sending me long letters—some she typed but most were handwritten in a hurried scrawl—letters with information she had gathered about not only our family but also about other families who lived in that area and her memories of them and her life there. As I saved her letters, I began to realize that if the material was organized, edited a bit, fleshed out with a map or two, and if I took the various bits of information about, for example, the Clark family or the community social life, and put those together and did likewise with other topics, this might make an interesting memoir as well as a useful genealogical and historical resource. I did that. It took months in those pre-computer days, but it began to come together. I finished typing it and decided I’d have a few copies made for me and my children and would give her a few copies on her 75th birthday. I called it “The Cherry Hill – Poplar Springs – Reid Community in Calhoun County, Mississippi”. She was delighted, but said several times, “If I had known you were going to do this, I’d have written this or that, or would have not said that, or would have added the story about….” I told her to consider it a draft and to add or subtract whatever she wanted, and I’d revise the book accordingly. She did, and I did. After Mother died in 2000, I created a second edition of the book, adding the additional material and cleaning up some typos and some errors that had been pointed out. Over 100 copies of that second edition were subsequently made and a digital version is available on the internet for free download.

Holidays
(an excerpt from The Cherry Hill – Poplar Springs – Reid Community in Calhoun County, Mississippi, by Monette Morgan Young

We did not do lavish Christmas cooking, not in our circle of acquaintances and kin, nor did we do lavish Thanksgiving cooking. We usually had fresh pork both times and often our meat would be a huge pot of backbones. If the hog killing had been in the last day or two before the holiday, we had the most prized meat of all, the loin strip. Our men did not make pork chops of any cut of hog. That long lean strip was taken out without bone and how I looked forward to it. I hated any boiled meat. Mother and all her acquaintances and kin only boiled or fried meat. One reason for that is that they did not know of roasting procedures and second that it would have required oven cooking and use of much stovewood. They could boil a piece or pieces of meat in the black iron cooking pot on the coals on the hearth by the fire which was already going for warmth. Mother would make good dressing with that water and we always had small Bermuda onions growing in the garden all winter. These grew in clusters and did not decay as the large ones did and were not hot. Mother did not have to buy sage. She grew it, dried it in a slow oven and so we had sage and onions for dressing and since I always contended for fried meat, she fried something for me. We sometimes did have a hen boiled but since I wouldn’t eat boiled meat, she had to do the frying for me and I ate dressing with that.

Usually Thanksgiving Day was just another day. Daddy was sometimes up to his ears in corn gathering and we cooked a little better dinner. Some meat as I have described, maybe a molasses cake with the dried apple filling and frosting, one or two or three of the many vegetables in storage, canned or dried, the usual dish of pickles, preserves, canned berries, or peaches, on the table. Christmas would be the same with the exception of a coconut cake. Mother always cooked a large luscious coconut cake. She used only her simple two-egg recipe for the batter (2 eggs, ¾ cup milk, 1-1/3 cup sugar, 1/3 cup fat, 2 cups flour, 3 teaspoons baking powder, 1/2 teaspoon salt), but we always got a fresh coconut and she filled and covered the cake lavishly with frosting and coconut. Then she always had Daddy to buy the cone-shaped frosted jellied candies, assorted colors. She topped the cake with those and it looked like tiny frost-covered shapes of color in a snow bank. That was her specialty. I never saw or read of a fruit cake. With all our folks, just ordinary cakes were made. A little more lavish perhaps, was a Christmas cake, or was called so.

We often saw no one but ourselves on Christmas Day. The weather would have been too bad to venture forth. My parents had bought a little fruit and a few nuts. Oranges still always smell like Christmas. We had them no other time unless someone was really sick. Those little home-grown apples smelling like all the aromas of Araby would still be crisp and we would allow ourselves a few more of those unwrapping them from the Sears Roebuck catalog pages that were used to protect them and out of their cardboard boxes from under the bed in the front room. We got a few raisins, the seeded ones still on stems, I never taste such now.

If we did not go to Mama Murphree’s on pretty Christmas days we would walk to Grandaddy Morgan’s. My parents occasionally bought a box of lemon stick candy. At Grandfather’s he would bring out his goodies. He may have sent to town for a bushel of shipped in apples, which then I preferred to our small homegrown ones, and he had oranges and several boxes of candy. He always bagged up a large paper bag for us to carry home. Uncle Alsie’s children made their home at Grandaddy’s and Grandmother’s. These were Euras, Theda, Roy and Lois. Lois was near my age, the youngest. So I would get to see the cousins there.

One favorite toy at Christmas time for parents and teachers to give children was a harmonica. At that time, all children were given gifts by teachers. A harmonica, which we called a French Harp, cost all of a nickel or a dime. A good sized professional one might cost a quarter. I invariably wanted one. Of course, I had not a musical bone in my body. I made noise on it, and that was all. Another gift that teachers most often gave was a “bought” toothbrush. Our toothbrushes were off the black gum bush or the black gum tree. They made a large tree, but the woods were full of the small ones and we got a good sized twig about as large as a small cedar pencil, peeled the bark down about an inch and a half and the whole thing was about six inches long. We chewed the peeled end into a mop shaped thing and brushed our teeth with that. We used ashes or baking soda. I recall that Daddy used ashes.

I had bountiful Christmases. I always got one special large gift and one or two small ones. Also there were the oranges and raisins which we did not get at other times, not often. There was candy too, then, but seldom at other times. My victory over my nice pretty things was a little hollow, with no one to show them to or to play with them with me. Some other children of the area did not get anything but the candy, nuts, and fruits. Christmas was a very quiet celebration then. The weather was usually bad and the roads almost impossible to travel on, so family get-togethers were never planned. We almost always got to both my grandparents during the Christmas week. At “Mama” Murphree’s sometimes we got to see other cousins, sometimes not. At the Morgan grandparents, my four cousins who made their home there were always at home and I enjoyed them. Friends and relatives did not exchange gifts. We had no church programs. We didn’t try to plan for such due to not knowing what the weather might do. Mother tried to see that I had a good Christmas. When she was a child, they had had usually nothing except a little candy and one time nothing at all. One Christmas there was a bisque doll with curls for me and one time there was a big sleeping doll and a cloth body–perhaps a paper mache head with painted-on reddish blonde hair. That day it rained all day. We never got outside.

When I was about four, Tellie Murff and Winnie Davis gave me some lovely Christmas gifts. I think Tellie gave me a beautiful ball and some of the best of candy. Winnie gave me a box of blocks, some of which were painted to form the facade of an antebellum house. They were still in the house when all of the things had to be sold and/or given away when Daddy got sick. Some winter Sundays we couldn’t go to church. We’d have Sunday school at home. My Father was well read in the Bible. He was on speaking terms with the old Bible Patriarchs. We three would read and discuss the lesson while pork backbones simmered in the kitchen, they for our Sunday dinner, and while sweet potatoes baked and while perhaps dried peas or butterbeans cooked.

Monette Morgan Young
Monette Morgan Young