The most evocative personal memoir to come out of Calhoun County, Mississippi, Home to the Flowers is described as an “anecdotal history” in Lives of Mississippi Authors, 1817-1967, and though it’s certainly populated with folk tales—some of them quite “earthy”—Smith’s account of his life in the area during the first two decades of the 20th century is lyrical and poignant, the detailed observations of an educated man living in a quasi-frontier setting.
Tilmon Henry Smith, son of Tilmon Holley and Fannie Hawkins Smith, was born in 1883 in Water Valley, Mississippi, and received his M.D. from the University of Tennessee in 1915. He began practicing medicine in Banner, Mississippi in 1915. He moved to New London, Ohio in 1922 where he remained until his death in 1969. His memoir, Home to the Flowers was published privately in 1964.
When Smith was six, the family moved to Pittsboro, where his father was postmaster before becoming pastor of a church in Ellzey, where they built a home, he remembers his mother surrounded with flowers, particularly roses. Young Smith attended the school there, which was established by brothers W.T. and B.G. Lowery and T.C. Lowery, who later founded Blue Mountain College. When still a boy, he and his brother started a brick manufacturing business and built the J.D. Richards store in Vardaman, which is still standing. Smith moved to Vardaman in 1901 after his father’s death. He was still in the brick business, but he also worked on Mississippi river barges and as a logger in Yazoo County to help support the family. He attended Meridian Medical College, and graduated from the University of Tennessee Medical School after a short stint in the Chicago School of Medicine. He served as the health inspector for Calhoun County throughout World War I and beyond.
Here he recounts the struggles of the people of Calhoun in the early decades of the 20th century against typhoid and the devastating influenza epidemic of 1918:
“One must realize the primitiveness of our existence to understand. These people had no indoor water supply or toilet facilities. Water was secured from a well in the yard, or a spring or a creed–often a quarter of a mile away. Toilet facilities were at best an outdoor privy in the back yard. Many times, during this period, my first duty upon arriving at the patient’s home was to bring buckets of water from the spring and remove the offal from another bucket beside the bed.
This time of trial and ordeal gave me an abiding faith in people. They exhibited gallantry far beyond the call of duty. Some people had a mysterious resistance to the flue germ. A dozen people would be stricken down around them and they would nurse and care for them all. When this group was reasonably comfortable and cared for, they would walk to miles to minister to other friends or relatives who had no well person to look after them. Some people cut and ran. They used all sorts of low excuses, but it came down to the fact that they were overwhelmed by the solid fear of death. I was continuously amazed by those who really had the sand, as well as those who did not. There were so many heroes and heroines in this terrible tragedy that all cannot possibly be mentioned, but some of my expected friends let me and themselves down, as well as their dependents. I do not remember this with bitterness or condemnation, but with pity.
During the epidemic the community drunk, faced with adversity, found himself and became one of the noblest men of my acquaintance. He sobered up for the first time in years and walked the roads giving help to all in need. It was not unusual to find him carrying water to the sick in one community, and a day later he would be ten miles away cutting wood to warm another family, both of which had probably ignored him in the past. It was just as astounding to find a logging camp lady of the evening bending over the sickbed, tending the sick with all the tenderness of a Florence Nightingale. My dear old mother always referred to her in a disdainful manner as a scarlet woman. I thanked God for this scarlet woman, and learned again that nobility of the soul is sometimes lodged in strange places.”