A Southern Gallimaufry
Cream 1 cup brown sugar and 1 cup white sugar with 1 cup softened butter. Add two beaten eggs and a teaspoon vanilla extract; mix well. Then work in 3 cups flour that have been sifted with a teaspoon of baking soda. When thoroughly blended, refrigerate for an hour, then roll out on a floured board, cut into rounds, place on a flat, heavy baking sheet, and place in a 350-degree oven for 8 to 10 minutes. Cool thoroughly before serving.
Long before Americans began buying semolina and pasta machines, we made egg noodles for soups, stews, and sides. You need to know how to make them. It’s important to dry the rolled-out dough before cutting and again before cooking.
Stir a scant teaspoon of salt into two and a half cups of plain flour. Add two beaten eggs, and enough milk—a half cup or so—to make a stiff dough. Knead until smooth; some people work in a pat or two of butter. Let the dough rest for a while in a covered bowl, then roll out on the thin side, and let it dry until the surface is crusty. I usually cut mine into strips about a half an inch wide, but you can make them as thick or thin as you like, or cut it into different shapes; rounds are fun. Let rest and dry until stiff (not brittle). Use plenty of salt in the cooking water. These cook quickly.
Originally published in 2009, this article remains one of the few substantial accounts of our Greek neighbors, who both as individuals and as a community have vastly enriched this city.
With the fascinating exception of Tarpon Springs, Florida, where an old country industry found new life, most Greek immigrants settled in the northeast. But according to Ellen Hontzas, most of the immediate ancestors of Jackson’s families were from the South.
“One person would come over and then they would bring relatives and friends. In different areas, you will find concentrations of people from different areas of Greece. Here, you’ll find many from the island of Patmos as well as from the Peloponnesus. But they may have stayed in, say, New Orleans for a year or two and then drifted up and around. A lot of people came from Houston, Tallahassee and Birmingham. We didn’t have any Yankee Greeks.”
“I was born here, but my daddy Anthony Tattis was from Mobile,” Ellen says. “He was in the Air Force, stationed here, and I was born at the air base (now Hawkins Field). I lived in what was called the ‘GI village’, on Avalon, but most of the other Greeks lived in west and south Jackson. Just about everything we did centered on the church.”
Indeed, the Greek Orthodox Church makes up the heart of the community. Dr. Virginia Cora, a member for over forty years, says, “The church and its calendar provide structure for the changing of seasons; these traditions may be less strictly observed now, but still are important.”
The Rev. Fr. Christopher Harner, presiding priest at Holy Trinity & St. John the Theologian at 1417 West Capitol Street, says, “It’s intriguing to note that this parish, the reason it is double-named is because the members of the original founding group were never able to agree on one common name. Normally, if a parish is double-named, it is because there was a split in the community that was healed and both sides came together. This parish is somewhat unique in that it started with groups of people who were not able to agree on a particular name.”
“This parish has challenges that aren’t present in most Greek Orthodox parishes,” Father Christopher says. “In New England, where you have up to 15 parishes in the Boston suburbs alone, some with 2000 families that live within 15 minutes of the church, when they hear what this parish is like, you can imagine how different it must be from what they expect.”
“I grew up in New York with a father from Greece and an American mother,” says Laura (Stamatakis) Orr. “I got the best of both worlds. They raised me in a large Greek community, but when I was young my family moved to California to an even bigger Greek community. I even had my own big fat Greek wedding in a Greek Orthodox cathedral in Los Angeles.”
“My husband and I decided to move here to Mississippi, where he is from, about 2 years ago, Laura says. “It was a very difficult choice, leaving my parents, my friends and my church, but we now enjoy a special yet different experience, a small community that welcomed us with open arms, one that was built by the first families that arrived in this part of the South.”
“The family includes nuclear and extended family both here and in the old country, as well as church family,” Virginia Cora says. “Any occasion calls for a gathering, especially birth days or name days, Easter and Epiphany.”
Virginia says that she, her friends and family savor life in the moment. “We do love to eat, dance, and celebrate the occasion, any occasion. Feast days usually have favored foods associated with them, certain breads like tsoureki for Easter and Christopomo for Christmas, vasilopita for New Year, and pitas or cookies for other holidays.” Virginia says that meals including appetizers, entrées, and desserts are consumed casually over several hours. The music tends to be traditional folk music with dancing and sing-a-longs like syrtaki, hassapiko and tsimako. Drink includes beers and wines consumed with meals and in moderation, especially retsina (resinated white wine), kokkineli, Metaxa and ouzo.
An argument might be made that the Greeks in Jackson have made their most significant impact in the restaurant business. “In the early 60s before the franchises moved in, the Greeks pretty had control of the restaurants; you had Primos, the Elite, the Mayflower, the Rotisserie, Dennery’s.
Now we also have Nick’s, and his father, Mr. Apostle, had Paul’s Lamplighter and Paul’s Northside, and my husband’s daddy had Johnny’s Restaurant down on Highway 80. That’s what they knew; they knew how to cook, but the crazy thing is that they didn’t have Greek menus, they didn’t sell Greek food, they adapted to what they could sell.”
Kanellos Katsaboulas, proprietor of Kat’s Wine Cellar, says, “My father did own a restaurant, Christos’ Deli, but that was more of a side hobby that he had. His primary business was Katsaboulas Tile and Marble, which was in operation for over 35 years.”
“It’s a real close community. My brother (Tasho) and I both grew up in the Greek church, went to Greek school. My father was Greek, my mother was from Mississippi, and we grew up with both influences. Having my Geek grandmother living with us was wonderful. She barely spoke English, but she cooked for us every night and involved us in the culture. We called her ‘Yama’. She came from the Peloponnese, and she and her husband moved here in the 30s. My father, Carnellas Katsaboulas, was born here, but his two brothers were born in Greece.”
“All these Greek families that I grew up knowing were very close; I called everybody ‘uncle’. That was the biggest difference between me and the other kids I grew up with. My wife is from here, but I don’t see that element in her family; she has her family, and everybody else is friend or acquaintance, but in the Greek community, you grew up not really distinguishing between who is a blood relative and who isn’t. There was really no difference in the level of respect we held for them.”
“The Jackson community is characterized by devotion to family, culture and church,” Virginia says. “The members are concerned about the welfare of their family and the success of their work. Our people are passionate about their politics, participate in elections and work with community leaders.”
“We have a good name,” Ellen says.
This is a nice autumn nosh, great for a Halloween party. Soften an 8-oz. block of cream cheese, blend with 1/2 cup packed brown sugar, and a teaspoon vanilla extract. Chill, and top with a cup of toffee bits or a finely-chopped Heath bar. Serve with sliced apples.
Brown a quarter pound of pork sausage in a quarter cup oil. Sprinkle in two heaping tablespoons plain flour, mix well, and cook until it quits bubbling. Stir in a cup each of water and milk. Reduce heat and cook down on the thin side; it will thicken when served.
Not long ago a friend said that whoever ate the first eggplant was much more courageous than whoever ate the first oyster. I agreed with fervor. The eggplant, like Cher, must be gussied up quite a bit to be palatable. Eggplants have so little character that they’re a pliable basis for dozens of really good dishes such as caponata. This stewy concoction is good hot or cold, as a side or a spread. A friend makes vegetarian muffalettas with it, and while purists may wail, there’s nothing to stop you from using caponata instead of olive relish on a meat muffaletta. It’s simple to make, keeps well, and the flavor improves with age. This recipe makes about a quart.
Peel and cube one large eggplant, simmer in olive oil with a finely-minced clove of garlic and about half a cup each of chopped celery and sweet onion. This is one of the few recipes you’ll find me recommending a sweet onion; caponata is a sweet/sour concoction, and I prefer to use vegetables and dried fruit for the sweetness instead of sugar. You’ll add maybe a rind of smoked sweet red pepper (a ripe pickled cherry is a nice touch, too), a scant handful of chopped olives and a tablespoon or two of tomato paste to round out the (somewhat) savory elements along with a jolt of strong red wine for both you and the pan. For out-and-out sweetness, use a half cup of dried fruit, figs being excruciatingly appropriate, but don’t let that stop you from using whatever raisins, dates or apricots you have on hand. A heaping teaspoon of capers (the eponymous and ergo compulsory component) gives enough salt. and a measure of herbal vinegar will set the tartness. Season with a good Italian blend, but don’t overdo it; let the meld define the flavor.
This delightfully warm and rambunctious account of a political barbecue in Mississippi was submitted to the Federal Writer’s Project in the early 1940s. It’s not such a stretch to imagine that the excoriating political jargon may well have been patterned after one of T.G. Bilbo’s more vituperative speeches. Finding that the cook and I share a surname was a pleasant surprise, but entirely coincidental.
Just as sure as taxes come due before the year is out, politics comes of age in Mississippi ere fall settles down. Our crop has been made and, plow-weary as the soil itself, we take to politics like some folks take to drink. It’s the only sure-fire emotional outlet we know.
An office seeker with his nose to the wind senses that this is the time to ply his trade. Being one of us he knows that the voting fruit is now growing in bunches and ready for the plucking. ware, too, that the common run of old-time picnics is as dead as last year’s boll weevil, he gathers his, cohorts about the conference table, calls for a pooling of resources, and schemes up a barbecue. For, voting year or not, Mississippi politics takes on the nature of an epidemic and we rely on the mass eating of barbecued meat as a counter-irritant.
Even the novice candidates are invited to show what they can do, but the cook and the principal speaker should be old hands, famous for miles around, for we have a long way to come and the fare must be to our liking. Certainly, if the candidate for high office is one of our most famous and able villifiers, and if the pit artist is Bluebill Yancy, we’ll be there.
Bluebill is a black man with a head like a cypress knee. They call him blood brother to the Ugly Man, but if he’s short on looks, he’s long on cooking, and barbecue meat is his specialty. Bluebill and his henchmen are hard at work when we arrive on the grounds so we know that the weather, at least, is favoring the candidates. For Blue bill works according to the stages of the moon and has been known to call the whole thing off at the slightest show of thunder on cooking night. We pass the time of day with Dicey, Bluebill’s wife, who isn’t allowed within smelling distance of the pit until she sees Bluebill sharpen up his knives for the carving; the meat can’t “breathe freely” with a woman cook around.
We pay our respects to Uncle Si Curtis who has already nailed a plank between two trees for his lemonade stand. Uncle Si is one of the best singing school leaders in the county, and when he swings into “Mercy’s Free,” where it says “Swell, oh, swell, the heavenly chorus,” he can be heard as far away as the old burnt schoolhouse. Using the same technique to drum up trade for his spring-water lemonade, he leans against a tree and opens up:
“Ice cold lemonade!
Made in the shade,
Stirred with a spade,
Good enough for any old maid!”
Uncle Si’s crowd thins out as the preliminary speaking begins. We listen to the soaring oratory with one ear and the sizzling of Bluebill’s meat The beef has been cooking all night over the embers of green hickory wood and its peppery odor has had our nose twitching since we first drove up. Bluebill’s pit is a ten-footer with wire mesh stretched over a fire coaxed down to smokeless coals. We pace the pit with him on one of his endless rounds — up one side to turn the meat, down the other to baste it with his mopping sauce. As the moist, brown hunks of beef approach perfection, Bluebill continues his rounds, proud as a monkey with a tin tail.
While the main speaker is warming up, we move from one group of friends to another. The sonorous voice damns the tariff and the Republican party. We nod our head. He touches on the sacredness of the ballot, the virtues of Southern womanhood, and we are in accord. He promised to fight, bleed and die to keep the ship of state a float and we say “amen.”
He pauses for dramatic effect, and after mopping his perspiring brow, starts in to rant, abuse, belittle and attack the opposition. We edge closer because this is what we came to hear. The speaker describes his opponent as a “shallow-brained, slack-jawed liar; a bull ape of Mississippi politics; a grave baboon cavorting like a fat pony in high oats.” We push a bit nearer the speaker’s stand, anxious to hear every word, hoping he’ll let the hide go with the horns and the tallow.
“Like a parasite of the highest rank,” the candidate roars, “he has been feeding from the public trough for twenty years, fattening the bosom of his trousers. It is time that the voters of this commonwealth rise up in indignation and turn him out to pasture and elevate to office men who won’t jump down their throats and gallop their insides out.”
Whether we agree with the speaker or not, we admit it’s pretty pert language, We figure maybe he is right, but for the moment the mention of feeding has suggested something and soon we take ourselves over to the pits to see how Bluebill is getting along with the beef, which has been roasting over the hickory fire for fourteen hours. Taking his cue from the orator, Bluebill dabs on more hot stuff, dressing it down with the same vigor the candidate uses on his opponent.
There is always an outsider who doesn’t know any better than to ask Blue bill for his mopping sauce recipe. His answer is as evasive as it is voluble. He recites it like a grocery list: vinegar, bay leaves, lemon, paprika, pickling spice, onions and garlic. To make it “good and delicious” Bluebill says go heavy on the garlic and paprika. If he is really annoyed by the questioning, he will recommend the generous use of a butter substitute as the base for his concoction. If only mildly so he will suggest cow butter. Catch him off guard when things are going well in the pits, and Bluebill will admit that he, himself, uses nothing but chicken fat.
Bluebill, having made what he calls his “politeness” turns to mopping his beef, and the bewildered recipe-seeker has to listen once more to the politician who, at this time, is working up to the climax punch. In a moment he will let us have it with both fists and leave us groggy and hanging on the ropes. Recoiling from the political punches, a neighbor asks us to have a drink of his best corn liquor, and we don’t care if we do. The candidates, wilted and weary from their efforts on the speakers’ stand, likewise have a good stiff one back in the bushes.
Meanwhile there is a mass movement toward the long table. Dicey paddles over from the edge of the clearing and gets there just as Bluebill draws a blade across the first outside piece. Some of our own women lay off cooing at the babies and line up behind the table to make the same woman-noise over the cakes and potato salad. For our part, we pass up all such trimmings. Armed with a slice of bread and a hand quicker than Bluebill’s knife, we aim for the outside piece, and make it.
The crowd gives way a little for the speakers to be served. After having bethumped each other with hard words, the candidates chat over their food as though it had miraculously brought them to terms. We ourselves share a dipper of spring water with a man we never liked and politics for the moment is forgotten. Even a Mississippi man just can’t keep on devouring barbecued beat and political speeches without gradually losing appetite. But we sorta have to stick around in the afternoon to hear our neighbors who are running for local office. We sit back to watch their antics and stay ready to have a good time if they work up a spat about something. Actually, what’s on our minds is the need for getting along home to see about the stock. It’s a far piece and we want to be there before first dark.
I call him Sir Yancy; he comes back, in a lighthearted reference to his North Mississippi upbringing, with “Earl of Calhoun, Knight of the Linoleum Table.” But we both agree, for how he has transformed an empty urban abandonment into a both beloved and maligned oasis, that Jesse Lee Yancy III is Guerilla Gardener Extraordinaire.
In 2007, Jesse started a corner flower and vegetable garden, cautiously low-key, on neglected property near his small apartment building. On land that he didn’t own. It’s called guerilla gardening – gardening on someone else’s property. Nothing can stop the owners of the space from taking a mower to it, any time. But for years, nothing had been done in the weedy, 5- or 6-foot wide space baking between the street curb and an unused, shaded parking lot. With a “better to beg forgiveness than ask permission” shrug, he stood up a chipped old birdbath and dug a few flowers, vegetables, and culinary herbs into the hard clay.
We crossed paths soon afterwards, following several of his somewhat pointed emails about my thoughts on the legality of what he was doing (including planting cotton other than on a real farm, forbidden by state law).
Turns out, Jesse, whose conversational face belies a fierce advocacy spirit (social issues, saving trees at a local park), is not your run-of-the-mill dabbler. He puts physical, mental, and spiritual effort into his insecure garden, just as he brings his university literature background to virtual pen in his prolific blog about…well, everything Southern, including beloved writers, classic Southern cuisine, heirloom plants, social relations, and local history and lore. What he quickly developed became as good an example of garden gallimaufry as you will find, a mulched horticopia of Southern heirloom plants and cast-off broken objets trouvé.
From the street, as with most maverick gardens, it appears a chaotic tumble of flowers, vegetables, herbs, and tropical plants, patches of seedlings tucked between withered wildflowers whose seed are drying for next year, vine-covered arches and trellises, assorted containers including inverted tires, unkempt piles of soil, compost, and mulch, and rough little walkways winding through it all. However, after just a short chat with its creator, its long-view sensibilities are revealed.
“My little corner of the world is, as one person put it, a ‘garden of the moment’ as if there were such a thing. And while I’ve learned a lot from other gardeners, most of the best lessons I’ve discovered the hard way, by screwing up and having to correct them.”
“I started the garden after the death of my last remaining sibling left me at loose s, as a form of therapy more than anything. Over time it has helped me regain focus – gardening is a patient art, and it makes you slow down and look at things. It also helps you learn how to care, to think outside yourself. The garden grew slowly, and it’s probably better that I don’t have a truck or equipment because that has taught me to use what I can find: fallen leaves, sticks, pieces of broken concrete, discarded lumber and wire. I work with what the world provides.”
When it came to choices of where to grow plants, Jesse had three choices: Containers, dense Yazoo clay, or raised beds atop hard concrete paving.
His pots are filled with whatever potting soil he can get help hauling. The hard clay is hand-dug as deep as practical, the hard clods broken up and mixed with leaves, bark, and compost, with each digging and planting getting easier. Atop the concrete of the parking lot, he shaped beds with logs and tree limbs, and filled in with more limbs, branches, leaves, and whatever else he could glean, topped with compost. It’s an ancient practice called hügelkultur – mound culture, which is ideal for difficult or dry sites; as these materials break down in his moist, humid climate they become decent soil. Takes time but works like a cheap charm.
As he puts it, “It’s a lot like cooking, starting with the most basic potato and gravy ingredients and building on that. I’m not a GREAT cook; worked as a journeyman chef for 14 years but I’m not one of these geniuses you read about being in the foodie press. I do, however, know what will work and won’t work in most any given situation. Same with my garden, unsophisticated with its pell-mell plants of anything hither and thither that will grow. Having said that, I am proud of its success in having even become a garden in the first place. And though my resources are quite limited, I’m very proud of my little pied a terre.”
From midwinter antique daffodils to late Autumn asters, Jesse grows an astounding menagerie of unusual plants, both tall and short. Black castor bean and brown cotton lock in a season-long pas de deux amidst the swirling ballroom of burgundy okra, bright red roselle, edible greens – mustards, turnips, Brussels sprouts, kale and collards, and colorful lettuces – and all-season wildflowers. He also provides a safe refuge for faded poinsettias, Easter lilies, and other cast-off holiday plants, often creating seasonal hedges with them. It’s partly possible because, tiny as the garden is, Jesse knows exactly where the sunny areas stay moist longer than others, how much shade is acceptable for sun plants and how much sun shade plants can tolerate.
“I’ve discovered to start big annuals like cosmos, peppers, and sunflowers in small containers and transplant rather than scatter-sowing and thinning. It gives the spring flowers time to bloom out and give up some room. And when the cold comes I cover cardoon and fledgling hollyhocks, since they’re in the path of the rolling frost that flows down Peachtree street and leaps over the hill into my garden. I’ve come to the belated conclusion there THERE’S NO HURRY. I mean, good grief, we have 9 month growing season here, and I’ve finally stocked the space with enough pretty perennials (however run-of-the-mill they might be) not to have to worry about getting the annuals in when the daffodils bloom. It’s a constant struggle, finding room for everything and making room for new. Not to put too fine a point on it, anything that’s in my bed for six months and doesn’t put out simply has to go!”
The plants in Jesse’s garden are curious phenomenon in the bigger picture as well. It’s an informal corner-of-the-world test plot for what the international Slow Food Foundation calls the Ark of Taste which collects and celebrates the sometimes-obscure food plants that help define cultures. Southerners, think “moon and Stars” watermelon and its pickles, white-fleshed Nancy Hall sweet potato, and white velvet okra. Jesse showcases and shares some of these prized culinary rarities as a way of helping stem the ebbing away of the extraordinary traditions of which they are part.
To highlight just one, there’s his unknown garlic he calls Pocahontas. “When a friend from Pocahontas dropped off his garlic for my garden all these many years ago, he piled the dried knobby stems in a haybale near the parking lot wall, and ever since then I’ve had Pocahontas garlic coming up there. In the late winter the leaves, all lovely to behold, nod like old men in a spring sun. It’s a tough plant, always late no matter where you plant it (at least it is for me) but keeps going and is prolific.”
“My corner garden is very much a passalong garden, not only because I don’t have a lot of money but also because the garden was designed from the beginning to be a “mother ship” for neighboring gardens. People can pass by and browse, and they share plants and seeds. Most times this simple act of sharing is the beginning of a friendship, and more often than not the friendships last longer than the plants.”
Jesse shares much of his largesse with neighbors, helping newbies get started, and donating extra plants to local plant sales. But in a determined nod to keeping on the good side of everyone, he takes it a step farther. Jesse’s community has informal libraries – colorful weatherproof stands where neighbors freely drop off and borrow books from one another. But for years Jesse has pioneered the “little corner herbary” concept in which he carefully places culinary herbs where neighbors can snip a little rosemary, oregano, or whatever they need.
“Height and color are primary visual objectives when it comes to street traffic, but scents, and something good to eat, can quickly pull pedestrians in and get hooked. Especially children.”
“It’s not entirely altruistic, just to keep these plants and practices alive with new people; if I don’t make the corner a neighborhood resource then there’s every chance of losing it to someone’s vapid idea of a ‘neighborhood improvement’ project. The more people touch and eat from my garden, the more learn to love it.”
“I come from a small town in north Mississippi where people are habitually friendly and cordial. But here in the city, people walking their dogs or strolling their kids don’t greet me while I’m puttering in the garden. A few passersby will stop and chat a bit, but many just nod or wave, maybe tarry a bit to watch me digging, weeding or pruning, without saying a damn thing, just stand there and stare at me. Some discuss what I’m doing between themselves as if I were some sort of deaf automaton. I find this very strange; am I crazy?”
“Also, a lot of earnest folks who come by give advice, want to micro-manage the garden for me, and I’m grateful for sure. Luckily it’s easy for me to feign that I had no idea that “four-o’-clocks or goldenrod can get away from you in a heartbeat.” I have to smile and agree, then go on with what I was doing. They also give me art to put in place, gnomes and pretty rocks and old trellises and all sorts of sundry things. I’ve had to find a place for everything, because they’re going to come looking for whatever they gave you one day.”
“Roger Swain, the Boston native and host of the Victory Garden, once said, ‘Mississippi IS a garden.’ And he was right. The problem is, it’s not being cared for. I simply found a piece and started caring for it. It wasn’t my piece of Mississippi, but that’s what guerilla gardening is all about: Gardening on someone else’s property. If the city ever decides to rework the neighborhood street, my garden might be paved. It’s been fun, but sic transit gloria mundi (thus passes the glory of the world). Meanwhile, things grow apace. You know of my vast plans, conquering what I can one foot at a time. It’s been a lot of effort; my old body is displaying aches unknown for many years, but frankly I feel the better for it, as evidence of physical competency if nothing else.”
“I’m determined to let things run their course, grow and flourish as they will and should, and I’ve already concocted new projects that will make the most use of it.”
(from the book, Maverick Gardeners, by Felder Rushing (UPressMS: March 2021)
