Category: Mississippi

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Choctaw Books

In January, 2010, a book written and illustrated by a man who lived and worked in Mississippi sold for a record-setting $11.4 million in a Sotheby auction; another copy of the same work sold for $9.7 million this year. Fred Smith, owner of Choctaw Books in Jackson, says he wouldn’t be at all surprised if there weren’t still a folio of Birds of America in Natchez, where Audubon lived in 1832.

“He would have known people down there,” Fred says, “And Natchez had more millionaires per capita than anywhere in the country before the war, so they certainly could have afforded to subscribe to the book.” Smith knows, since he has spent over a quarter of a century dealing with collectors, estates and institutions as a buyer, seller and appraiser of books, manuscripts and documents of every description, but primarily works about or related to Mississippi, the South and the Civil War; in short, every aspect of our multi-faceted regional history. As a result, he has become a one-man institution in and of himself, the go-to man for anyone in (or out) of the state wanting a set, subset or full collection of volumes of pages you’re unlikely to find at Books-a-Million or Barnes & Noble.

John Evans, owner of Lemuria Books in Jackson, has known Smith for over thirty years; he calls Fred a compadre, and after reflecting back to the times when they’d alert one another to a shifty customer, says, “A great used book seller is there to provide information you can’t find anywhere else. Oh, you can google a book on some obscure moonshiner in the Delta, but Fred’s going to tell you if you really need that book at all, and if you’re lucky, he’ll know of a book you ought to have instead of that one. Fred’s father Frank knew the past seventy-five years of the culture of Mississippi, and he handed that down to his son Fred.”

Frank E. Smith was a managing editor of the Greenwood Morning Star, served as an aide to Senator John Stennis, as a member of the Mississippi state senate, in the U.S. Congress, and as a director of the Tennessee Valley Authority. He and Fred began thinking about opening a business in the 1970s. “We figured the state needed a used bookstore. Our literary culture was so important that someone needed to make them available for people here to own and to treasure,” Smith says. “The goal was that we’d pull together an inventory and open up a store in 1983. Then my aunt, who had an antique store in Vicksburg where we’d place books to see how they’d sell, had an accident and had to close her store. All of a sudden, we had a lot of nice furniture. When we opened up, we were half antiques and half books.”

“That first year, Eudora Welty bought a piece of furniture for $700,” Fred remembers. “Now, selling a few books here and there is one thing, but that was by far my biggest sale. I wanted to keep the check, but the furniture was not mine, so I had to go ahead and cash it. Years later, I did two appraisals for Miss Welty, one on the letter that Faulkner had written to her and another on some other correspondence. I called up her lawyer, Carl Black, and asked him if it would be alright to keep one of the checks (for $250) and he said that she’d never know. I kept the check.”

“I don’t always make people happy,” Fred says, though it’s hard to imagine, since Fred has a jovial, Dickensian presence, the proprietor of a modern-day curiosity shop, an unpretentious clapboard building at 926 North Street in Jackson’s Belhaven Heights neighborhood that’s chock-a-block with books, maps and manuscripts. But Fred, because of his unique knowledge and sincere appreciation of Mississippi’s history, literature and bibliographic legacy, is also the premier appraiser of the state’s books, manuscripts, maps and other assorted documents, making him a unique denizen of Mississippi’s bibliophilic Parnassus.

“My job as an independent appraiser is to put a value that I consider to be valid on materials I’m asked to consider. Most of what I do is for tax purposes because people are donating materials for tax breaks. But a lot of folks think their stuff is worth a lot of money just because it’s theirs, and that’s not necessarily the case. I have done many appraisals over the years, and have not been called into question on any of them; people know to call me.”

Hugh McCormick, who started McCormick’s Book Inn in Greenville in 1965, said, “I admire Fred a lot. As far as I know, he’s the only person who occupies the sort of role he does in the Tri-state area. People who come to Fred are looking for something very specific, very hard to find, and more often than not, he’s the only one who knows what they’re asking for.”

Cham Trotter says that when he first began collecting Old Miss yearbooks, Fred was the first person he thought of going to for help. “I’m a Civil War buff, so I had been in Fred’s store before. Ole Miss started publishing yearbooks in 1897; what I had in mind to do was to have a yearbook from each decade. I had several yearbooks from when I was in school from the Sixties and Seventies, from my parents who went to school there in the Forties, from my grandfather, who was business manager at Ole Miss in the Thirties and a few from when he had been a student there around 1909.”

“But I walked in Choctaw Books one day and Fred had boxes and boxes of Ole Miss annuals from the Thirties, Forties, Fifties, even up into the Seventies and Eighties. The family of Dean Frank Moak had given these yearbooks to Fred on consignment. So I decided to try and get one from every year. I got even more from Fred over the years, and now I have a full set.”

John Evans, who has every reason to know, says that the preponderance of the internet spells the end of the used book business as we know it. “The used book seller could come back, but I think we’re going to go through a void before that happens. When Fred’s business goes away, you’re not going to have someone to rush in and start another store like Choctaw Books the next day.”

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L.W. Thomas: A Memoir

Larry Wayne Thomas breezed into my life on a random wind, and we sailed together on fair seas for many years.

We first met in April, 1976. I was a freshman at Ole Miss, where L.W. was teaching English. My roommate, a dissolute mental lightweight who went on to serve two spectacularly disgraceful terms in the Mississippi legislature, was his student. He paid me to write his term paper for L.W.’s class. Not only did I write it, but I was prevailed upon to deliver it to his teacher’s office at the last minute. L.W., a handsome young man in a tiny office in Bondurant, received the paper and my lame excuse about the roommate being called home due to a family emergency with undisguised ill-humor. The paper got an “A”, the roommate passed the class with a “C” and I walked away with thirty bucks. When I finally got around to telling L.W. this over twenty years later, he said, “I knew that idiot couldn’t have written that paper.”

We came to know each other well during the intervening years, seeing one another around town, mostly at watering holes such as the Rose, the Gin, or Ireland’s, among many mutual friends such as George Kehoe, Jere and Joe Allen, and his future bride, Jean Tatum.

L.W. began working at the Warehouse about that time while I bounced from one ill-fated restaurant to another. After the failure of Audie Michael’s, I found myself unemployed. Shortly after that, L.W. came to my apartment and offered me a job at the Warehouse. I don’t know whose idea it was, his, Frank Odom’s or Don Carlisle’s, but of course I took the job and for years he and I worked in what at that time was Oxford’s best and best-known restaurant.

L.W. was my immediate boss, the primary liaison between the kitchen and the floor, a job that’s bound to make anyone a nervous wreck, and L.W. was no exception; busy nights reduced him to fussing, fretting, and, inevitably, intoxication. My job, as I saw it, was to keep the kitchen working smoothly, which involved a minimum amount of interference from management. L.W. and I had our disagreements mostly about how to cook, where in the final court of authority I had more standing, but after the last tables were served, everything was copacetic. Outside the kitchen doors, with his droll wit and unfailing good humor, L.W. was the most congenial, amiable restaurant host possible. He knew everybody and everybody knew him, and (for the most part) their knowledge of one another was infused with warmth.

L.W. traveled in higher social circles, but we often found one another bellied up to a bar, and we’d bend elbows together. L.W. Thomas was smart as a whip, funny, a joy to be around, and I basked in his company, never failing to take away strings of bon mots and slews of piercing observations about the state of mankind in Lafayette County, Mississippi and beyond. Anybody who knew him will tell you however eccentric his behavior, L.W.’s intelligence transcended the blocky populace he usually found himself mired among, as he often demonstrated with his salty asides.

The morning after the Warehouse burned, February 16, 1983 we met one another on the northeast corner of the Square and walked east on Jackson Avenue. We barely spoke until we got to the smoking ruins of Country Village. We stood there for a moment, and L.W. gave voice to what was running through both of our minds: “It didn’t start in our kitchen.”

We both moved away after that; me to Florida, L.W. to Colorado. I returned to Oxford after four years and re-entered Ole Miss, but I got L.W.’s address from a mutual friend and wrote to him, saying how much I missed him and half-jokingly urging him to move back. Well, he did, and though I have a feeling that he was just as miserable in Colorado as I was in Florida and my plea was just added incentive, he later told me on more than one occasion that my letter made him so homesick he just had to return.

Not long afterwards I moved from Oxford again. To my everlasting regret, I missed his wedding to Jean, and as fate would have it, I never saw L.W.. again. I wish I could write him another letter.

L.W. (r) with Howard Bahr
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Mississippi Delta Hoodoo

Indianola, Mississippi has the dubious distinction of being the subject of not one but two significant studies by Northern anthropologists. The more prominent study by John Dollard, Caste and Class in a Southern Town (1937) comprises a psychological perspective on how most race relations in the Deep South were shaped by caste and class.

(Incidentally, while in Indianola, Dollard stayed at the boarding house of the formidable Kathleen Claiborne, who, when her guest complained that she was over-cooking her leaf vegetables, set a plate of chopped fresh turnip greens before the anthropologist and sedately walked away. Her son Craig was to recall this years later when he encountered Dollard in the offices of the New York Times. Dollard graciously asked of Mrs. Claiborne, and hearing of her demise, recounted that she was “a great lady”.)

The second, somewhat lesser-known study–given the field–was written by the delightfully-named Hortense Powdermaker, who, fresh from work with a “primitive” people, the Lesu of New Ireland in present-day Papua New Guinea, came to Indianola to study the black community. After Freedom (1939) is the first complete ethnography of an African-American community in the United States.

Powdermaker’s goal was to use anthropological methods to give insight into American society. She considered race relations to be one of the most pressing social problems of her day—as indeed it was, and continues to be—and she hoped that her work would prove valuable to those in a position to promote change.

Needless to say, those who could affect a change ignored Hortense’s study, After Freedom presents us with a fascinating look at life in the Mississippi Delta during the Depression. Among the more interesting sections is “Lagging Beliefs” in which Powdermaker documents the folk superstitions then prevalent in the black community. The following is a short excerpt.

A large number of the superstitions practiced in the community today to be concerned with love, or connected in some way with the relations between men and women. Others have to do with luck in general, and still others are designed to bring bad luck to an enemy. Many are concerned with physical health. individuals are not really superstitious give a perfunctory observance to certain superstitions, much as a northern white person may knock on wood without really “believing” in the necessity for the gesture. Others take their superstitions more seriously. These for whom superstitions have most meaning go for assistance to the voodoo doctors who dispense advice, charms, and spells. The types and varieties of superstitious beliefs may be suggested by a small sampling:

Wearing a punctured dime around the ankle will keep trouble away.

Stray cats or kittens who wander into a house and stay there bring good luck.

Dreams foretell events. If a dream is told before sunrise, it is bound to come true.

A woman described a very vivid dream in which her dead father came to take away her mother, who was still alive and apparently well. Next day the mother died.

Throwing salt after an enemy brings him bad luck.

The hair of an enemy can be used to bring him disaster. Usually it is concealed under his doorstep or someplace where he will walk over it. An old woman who is a sharecropper believes this firmly that she never allows anyone to comb her hair or use her comb, and always takes great care to destroy her combings, so as “not to take any chances.”

Certain perfumes will “hold” a man by magic as well as by allure. A woman can hold a man by putting something in his food. No information could be obtained about what was put in, and this belief appears less widespread than those concerning “poison.”

“Poison” put into an enemy’s food will work him harm. One woman told how her husband died because an enemy put poison in his whisky. Snake poison is among the worst; a sloughed snake skin, dried and made into a powder, is sprinkled into the enemy’s food while he is not looking. The powder comes to life in his stomach and gives him fits. The tale is told of one man who had such fits, and finally the snake ran right out of his mouth.

The mother of a young boy who had recently died told that for four years he had been subject to fits, during which he would scream, kick, and twist his head “almost clear around.” The mother had a “friend,” and another woman was jealous of her. The jealous one made some “poison” to put into her food, but nobody would take it to her, and the woman could not come to the house herself. One day, however, when her rival’s little boy was playing near her house, she gave him food containing the poison, Immediately the child began to have fits. His mother took him to doctors, to hospitals, to a voodoo doctor, but nobody could cure him. Finally she carried him to an especially famous voodoo doctor, who gave the boy some medicine, which made the poison come out. It emerged in a terrific bowel movement—a long narrow thing, about five inches in length, which had given him the fits by running around in his stomach. At the same time there came out a lot of little things that looked like maggots. Now the child was cured of fits. But immediately after he grew very sick, first with flu and then pneumonia, and soon he died.

The voodoo doctors employ a variety of cures for an even larger variety of ills; they claim to restorc health, to revive fortunes, to unravel mysteries. Often they give a charm in the form of a “hand,” less commonly called a “toby.” A “hand” is usually a small bag, one to two inches square, made of silk or sometimes of cotton, said to be stuffed with spider webs and horse hair worked into a powder, Sometimes very fine bits of glass are added. The bags should never be opened. They are carried in a pocket or worn next to the body, and are to help the wearer in love, business, or some other venture, One of these bags may be used to hold the hair of an enemy when it is placed under his doorstep to give him bad luck.

Instead of the hand, some voodoo doctors give their clients a small piece of paper with writing on it. This is worn next to the skin, and should not be read. Herbs, roots, small bottles filled with oil or other liquids are also given. On one occasion, a woman was given a small sealed bottle to conceal in her bed as a love charm. Later she went to a voodoo doctor for help in repulsing the attentions of a man she did not want. For this he gave her a piece of paper sealed with wax so that she could not read the inscription. She wore it in her stocking, and after that she was able to rid herself of the undesired attentions.

A hand was considered responsible for the incessant quarreling of a couple. One day the wife saw a small black bag under the front steps. Trembling, she dug it up and found it filled with steel needles and spices. She was sure this had been planted by her enemy and had caused the quarreling. She destroyed it at once; the report did not tell whether the quarreling stopped.

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Theora Hamblett at Banner School

Mississippi artist Theora Hamblett was born in 1895 on a farm just west of Paris, Mississippi, a village some fifteen miles south of Oxford. She attended college at Blue Mountain, and after graduation in 1924 taught at several of the small schools in Lafayette and Calhoun Counties before moving to Oxford in 1939 and opening a boarding house, where she began painting, and died in  1977.

The appeal of Hamblett’s work was recognized as early as 1954, when she sold a painting to a New York gallery owner, Betty Parsons. She was featured in a 1955 show of new acquisitions at the Museum of Modern Art, and in the 1960s and 70s, her paintings were used for UNICEF Christmas cards and calendars. In 1972 she was part of another show at the Museum of Modern Art, this time focusing on naive art. Nelson Rockefeller and Sir Alec Guinness owned her works.

Hamblett taught at Banner School in Calhoun County from 1919 to 1921. This painting was completed in 1969 and is reproduced in Theora Hamblett Paintings (University Press of Mississippi, 1975) along with the following recollections. Hamblett did two other paintings of Banner school, which are in private collections.

My mother grew up near Banner, Mississippi, which was ten miles from our home. How we looked forward to visiting relatives there each year. When I began teaching, I longed to teach in Banner. When I did get to teach there, the school was only a “two teacher” school. I loved teaching there. When I was there in 1920, Banner School had been a good school with boarding students. Parents wanted their children to go to schools of this type. Near the beginning of the twentieth century, the small town schools began to grow smaller. Parents who could afford the price sent their children to larger boarding schools. Finally, the small boarding schools were forced to close.

The first settlers in this area built homes on the hills and cut roads up to their homesteads. Since then, a highway has been built near the foot of those hills. Our gentle horse, July, and that old top buggy went up and down those North Mississippi hills many times. When I was a young girl, we would get out of the buggy and walk up many of those rocky hills, sometimes to gather flowers, which would also give the horse a rest. When bedtime came for me, I snuggled up in bed and listened to Mama and Aunt Emma talk until ten or eleven. o clock. Many of their conversations about the community happenings are still clear in my memory.

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Evans Harrington: A Memoir by Howard Bahr

I always thought it a very cool thing to be able to say that Glennray Tutor, Glenn Ballard, and I took a writing workshop together in the summer of ’74. Indeed, so far as I know, it was the only writing class any of us ever took. There were other good students whose names I do not recall, but wish I could. Neither can I bring to mind the least remnant of what I learned in that class. The professor, however, was unforgettable.

He was a devilishly handsome man, funny and kind, and he seemed to know everything. Simply everything. He could summon a quote from the ether anytime he wanted. He read beautifully, both poetry and prose, and read as if the poet or writer were his best friend in all the world. He had written an actual novel (we didn’t know then about the ones he would always dismiss as “drugstore paperbacks”) published by an actual New York City house, and his short stories had appeared in actual magazines, and we boys looked on these accomplishments as commensurate with raising the dead. Nevertheless, he was humble in the presence of great writers, and treated even our sophomoric maunderings with delicacy and respect. More important, he practiced humility toward his own prodigious talent.

Our professor smoked a pipe, as all professors ought, and as most did in those vanished days. Over the years, I took every course he offered, and his routine never varied: he would arrive with his pipe and tobacco pouch and a thermos of coffee, greet everyone, open whatever book we were using, and commence to be brilliant. (He had a Nimrod Sportsman pipe lighter–the kind advertised in Field & Stream–and his old students will smile when I recall the image of that good man flicking his lighter and stoking his pipe and pouring a cup of coffee all at the same time.) He never used notes, and hardly ever wrote on the blackboard. Had there been Power Point then (God forbid!), he would have scorned it. Neither did he waste time with films or slides. He just talked, and read, and revealed the magical realm of literature to us.

Those who remember this excellent professor will be interested to know that, his life and contributions are contained in a biography: Living in Mississippi: The Life and Times of Evans Harrington (UP of Mississippi, 2017). Author and scholar Robert Hamblin knew Dr. Harrington as friend and colleague; he has drawn on that relationship, on a wide range of interviews, and on careful research to present as complete a portrait of the man as we are ever likely to have.

And what a man he was! Evans Harrington was born in Birmingham of parents who were conservative both in religion (his father, Silas, was a Baptist minister) and politics–which is to say that the elder Harringtons were Southerners of their time and generation. When Evans was three, the family moved to Mississippi, and there they remained. Young Evans grew up in the rural South of the ‘20s and ‘30s, a culture which shaped him in many ways. Harrington loved the Southern landscape; he was a skilled hunter and fisherman; he knew what it meant to work hard; he was schooled in the Bible and old-time religion; he was as mannerly and courtly and brave as any character in Swallow Barn. At the same time, he grew to manhood in a time when change was on the horizon.

Like many thoughtful Southerners before him, Harrington was exposed to unexpected, often uncomfortable, insights when he left the South and joined the service in 1943. For the first time, he encountered young men from the North and West who owned different ways of thinking; when called upon to explain his region’s unique qualities, Harrington, like Quentin Compson at Harvard, discovered he could not defend many cultural elements he had taken for granted. In an interview, Harrington admitted that, by the time of his discharge in 1945, he was “already an integrationist and a defender of the blacks.”

Throughout his adult life, Evans Harrington was a champion of equal rights, not only for blacks, but for all persons protected by the United States Constitution–and this at a time when such notions might cost a Southern man his life. Nevertheless, he refused to follow many of his educated, like-minded contemporaries (including William Faulkner) in their exodus to more “enlightened” areas of the country.

Hamblin takes his biography’s title from the essay “Living in Mississippi” (Yale Review, June, 1968), in which Harrington defines the extraordinary dilemma of one who insists on loving his native land in spite of itself. Harrington remained in the state he loved; throughout the tumultuous civil rights era, he fought, with ardor and passion, often at his own peril, and at considerable personal cost, for what he believed to be the only decent, humane, and just relationship among human beings.

Among the many virtues of Hamblin’s book is the decision to present different elements of his subject’s history–biographical, political, academic, and literary–as independent sections. A departure from traditional biography, Hamblin’s technique offers clarity and focus, though not at the expense of the narrative as a whole.

It well may be that Robert Hamblin’s outstanding work will find but a limited audience, since Evans Harrington’s is not exactly a household name, and it is unlikely Hamblin will make it one. This is a very great pity, for Dr. Harrington’s life would inspire anyone who values courage, honor, and the rare quality of thinking for oneself, especially when it challenges the entrenched world view of a conservative society. In any event, those lucky enough to have known Dr. Harrington will find this book a treasure indeed.

Having begun this review on a personal note, I will end it in the same fashion. I never saw eye-to-eye with our good professor on certain points of his philosophy. I continue to believe liberal thinkers of his era embraced an ideology that, while admirable, was wholly impractical. They were naïve in the sense that all are naïve who cannot imagine the unimaginable future, a fault shared by every person who ever lived. On the other hand, without idealists like Dr. Harrington, our flawed humanity would never improve, never move toward kindness and justice and mercy. We are intractable until we see our image in the mirror of history, held up to us by brave men like Dr. Harrington.

By the way, when we at last discovered the Doc had written novels under a pen name, we implored him to reveal it. Finally, one day, he did. “It’s Jacqueline Suzanne,” he said.

Thank you, Dr. Harrington. Well done, sir. May you rest in peace.

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Eudora’s Mosquito

Welty illustrated the cover for this musical piece written by her English teacher at Jackson Junior-Senior High School:

“O Mos-qui-ta, Mos-qui-ta,
you bi-ta my feet-a!”

(“Mosquito”, by Flo Field Hampton, arranged by Harry L. Alford.
Crystal Springs, Mississippi: Flo Field Hampton Publishing Co., c. 1926
Special Collections, University of Mississippi.)

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Shutting Down Eudora Welty Library Was a Mistake

This editorial by Jay Wiener originally appeared in The Northside Sun Thursday, Sept. 11, 2025. 

The Mississippi Department of Archives and History (MDAH) is reminiscent of Lyndon Johnson’s assessment of Richard Nixon, “He’s like a Spanish horse, who runs faster than anyone for the first nine lengths and then turns around and runs backwards.”

Or Henry Wadsworth Longfellow’s poem,

“There was a little girl,
Who had a little curl,
Right in the middle of her forehead.
When she was good,
She was very good indeed,
But when she was bad she was horrid.”

It is difficult to reconcile a governmental department that accomplishes so much, extraordinarily well, with the entity that razed the city of Jackson’s flagship library.

The employees of MDAH are stellar individuals for whom I have utmost regard. Their probity is such that, if asked about book bans, they would agree that limiting access to books is indefensible. Nonetheless MDAH displayed no hesitation before eliminating a library housing countless volumes.

Why was the Eudora Welty Library razed? The flagship library was removed because its loading dock was conspicuous opposite the Two Mississippi Museums entry. (Please note the irony that the department overseeing the Eudora Welty House and the Eudora Welty Foundation destroyed the Eudora Welty Library.)

MDAH knew the location of the library’s loading dock before it broke ground for the two museums. They could have been entered on Mississippi Street or North Jefferson Street. A blind eye is turned toward that inconvenient truth as Jackson endures the absence of a flagship library, a crowning symbol of civic pride. Whenever Jacksonians lament the lack of a flagship library — as far as the eye can see — the penalty paid for serving as the state’s capital is inescapable.

Please do not take this critique to disapprove of public spaces shared by rich and poor alike. I am an advocate of public parks and prefer as many as possible, available in as many places as possible.

What I deplore, first and foremost, is that Jackson lacks sufficient funds to maintain city streets. MDAH could have constructed a state of the art public library, at state expense, in exchange for vacating the property sought. What occurred is as if one’s next-door neighbor bulldozed one’s home, refused recompense, and justified outrageous presumption, saying that the neighborhood was enhanced by the creation of green space.

The Northside Sun reported, on Friday August 22, 2025, that Jeanne Williams, Executive Director of the Jackson Hinds Library System, has informed Jackson’s City Council that the system’s board of directors recently “toured potential sites in an effort to re-establish the demolished Eudora Welty Library… ‘To renovate one of those sites would have been in the $12 million to $18 million range…’”

Second, state elected officials vociferously decry Federal Government overreach but, when the State Government overreaches, no conceivable dissembling is deemed excessive: When Thompson Field opened in 1963, it was built by the City of Jackson but, when the State of Mississippi sought control over our airport, the property was appropriated — once again without the citizens of Jackson being paid for the taking.

MDAH, given its focus on Mississippi history, is acutely aware of Mississippi’s troubling tradition of silencing dissent; running from town anyone saying what people in power do not want heard. I will not win friends among individuals fearful of realities being exposed that they prefer go unexamined notwithstanding the importance of pondering the pertinent problems implicated.

Not unlike Martin Luther’s protest, “I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other, so help me God. Amen.”

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Delta Chinese Collards

This recipe comes from an article in The New York Times by Joan Nathan, “East Meets South at a Delta Table” (June, 2003) profiling the Sino-Southern cooking of the Chow family in Clarksdale, Mississippi.

Wash and trim three bunches of collards and cut into more or less bite-size pieces. Heat wok or a very large skillet, brown a teaspoon of salt, and add about a quarter cup of canola or peanut oil. When oil is hot, add 6 sliced cloves of garlic and stir until lightly toasted. Add greens and a dash of pepper, stir constantly until wilted and tender, then blend in 2 tablespoons oyster sauce and a scant teaspoon of sugar. Taste and adjust seasoning. Serve immediately.