Category: History

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Didion in Dixie

What is the South?

The answer isn’t easy; hell, getting enough facts in a pile is hard enough, then you have to figure in observer, perspective, and perception. A dedicated minority of natives maintain that the South is a fluid, protean, shattered chimerical idea as well as just a place to hang your hat. This embracing grassroots duality is compounded (likely compromised) not only by Cash, Woodward, Foote, and their myriad lesser ilk, but also those from outside the South–the nation, the continent, the world–who come here to write about it.

Joan Didion, a product of New Journalism, is best known for her introspective writings on culture and politics, though her most acclaimed works are deeply personal; The White Album (1979), including the title essay dealing with a nervous breakdown and The Year of Magical Thinking, (2005), written shortly after the deaths of her daughter and husband.

It’s worth noting that her trip to the Gulf South was taken only two years after her critically acclaimed Slouching Towards Bethlehem, a gritty, myth-busting account of California’s counter-culture during the 1960s. The notes for South and West were published fifty years later.

Didion begins her excursion through Darkest Dixie in New Orleans registering images of procreation, death and decay:

“In New Orleans in June the air is heavy with sex and death, not violent death but death by decay, overripeness, rotting, death by drowning, suffocation, fever of unknown etiology. The place is dark, dark like the negative of a photograph, dark like an X-ray; the atmosphere absorbs its own light, never reflects light but sucks it in until random objects glow with a morbid luminescence. The crypts above ground dominate certain vistas. In the hypnotic liquidity of the atmosphere all motion slows into choreography, all people on the street move as if suspended in a precarious emulsion, and there seems only a technical distinction between the quick and the dead. One afternoon on St. Charles Avenue I saw a woman die, fall forward over the wheel of her car.”

Some might consider this an inauspicious beginning for a book about the Deep South, but then striking a gothic note isn’t out of order. Then her focus narrows:

“I could never precisely name what impelled me to spend time in the South during the summer of 1970. There was no reportorial imperative to any of the places I went at the time I went: nothing “happened” anywhere I was, no celebrated murders, trials, integration orders, confrontations, not even any celebrated acts of God. I had only some dim and unformed sense, a sense which struck me now and then, and which I could not explain coherently, that for some years the South and particularly the Gulf Coast had been for America what people were still saying California was, and what California seemed to me not to be; the future, the secret source of malevolent and benevolent energy, the psychic center. I did not much want to talk about this.”

Throughout the work, Didion interacts with prominent locals, including Walker Percy and (surprisingly) Stan Torgerson, but not Eudora Welty, stating that she dared not visit Welty in Jackson because she was certain that so near an airport, she’d catch a flight to the west coast. I find it telling that she couldn’t find Faulkner’s grave; perhaps it’s just as telling that she went looking.

In Meridian, Didion describes an audience in Mississippi watching an American movie “as if it were Czechoslovakian.”  Didion sees Dixie passively, “recording, not thinking,” in an echo of Isherwood in Berlin. We should bear ear to her dispassionate observations to see ourselves through her lens.

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Johnsie Vaught’s Brunswick Stew

When you’re the wife of a football coach, you often have to feed a crowd that includes a lot of big guys, and if you’re the wife of Johnny Vaught, you want a Southern recipe that everybody loves. Such is the case with Brunswick stew, a favorite dish for gatherings in the South since Daniel Boone barged through the Cumberland Gap.

Johnsie’s recipe lacks the game meats many consider requisite for a Brunswick, and the inclusion of pasta and rice would likely by that same crowd constitute nothing short of heresy. But her 10 yard stew is typical of those often sold for a dollar a bowl for fund-raising at small-town events—such as football games—in the rural South of her day to provide new uniforms or equipment either for the school’s sports teams or marching band.

By my reckoning, this hefty, carb-heavy recipe could easily feed either 25 people or the Rebel defensive line at one sitting.

1 large hen
1 lb. lean ground beef
1 lb. lean ground pork
½ lb. butter
1 large bottle catsup
2 cans tomatoes
2 cans peas (green)
2 cans corn (cream style)
1 package spaghetti
1 cup rice
½ bottle tabasco
Salt and pepper to taste

Cook hen until tender, remove from broth, skin and bone, chop the meat. Return chicken to broth, add beef and pork. Cook for about 30 mins. Add butter, catsup, tomatoes, and simmer 1 hr. Then add spaghetti and rice. Cook 1 hr. Add peas and corn, being careful it doesn’t stick. (Note: cans are 15 oz., 16 oz. pkg. spaghetti)

 

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Election Day Cake

Americans have always celebrated our elections, and it seems logical that our traditional election day cakes are based on the old British yeast-raised holiday fruitcakes. Since the recipe evolved in the dour kitchens of New England, the lavish libations of brandy the Brits employed were foregone, but don’t let that stop you from dribbling a soupçon of good bourbon over this cake before frosting.

In a large bowl, mix two packets of yeast into a cup and a half of warm water. Stir in a tablespoon of sugar and a cup and a half of plain flour, mix until smooth, cover and let work until bubbly, about half an hour. In another bowl cream one and a half sticks soft butter with a cup of sugar. Use a whip to fluff the mix well, then sift in about two and a half cups flour with a teaspoon of cinnamon and a half teaspoon each of ground clove, ginger, and nutmeg. A few drops of almond extract is a nice touch. Add two beaten eggs to the bubbly yeast mixture, then gradually combine with the seasoned flour blend. Mix until smooth, and stir in a half cup of raisins, a half cup chopped dates, and a half cup chopped pecans. Pour into a tube pan that’s been well coated with cake oil (a paste of one part shortening, one part vegetable oil, and one part plain flour). Cover and let rise in a warm place for about two hours, bake at 375 for one hour, and cool before drizzling with a confectioner’s sugar glaze.

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The Mississippi Mummy

Charlotte Capers, long-time director of the Mississippi Department of Archives and History was—in stark contrast to her current successor—a woman of integrity, intelligence, and wit. This is an excerpt from a speech given before the Mississippi Historical Society in March 1972.

After its creation in 1902, the Department remained in the basement of the New Capitol until 1940, when more commodious quarters, but not much more, were provided in the War Memorial Building. Since Dr. Rowland’s day, the Department has acted as a clearing-house historical agency, and the Museum function was included in this. However, when the Department moved into the War Memorial Building, the collection housed in the New Capitol was, of necessity, abandoned. Certainly, there was no space in the north wing of the new building for a full-fledged museum. Thus, we left in the basement of the New Capitol, a mysterious and miscellaneous collection including an Egyptian mummy, the hip-bone of a North Dakota dinosaur, a pair of size 20 shoes worn by an Alabama Negro in World War I, and a toy snake from the Philippines.

The star of this collection was the mummy, who had enchanted visitors to Jackson ever since she had been acquired as lagniappe in a collection of Indian artifacts many years ago. A real mummy mystique had developed, and grandfathers brought their toddling grandchildren in to see the mummy that they had seen as boys. When the board of trustees quite properly adopted pieces in the Old Capitol Restoration, the collection was limited to items associated with Mississippi history. The mummy, an Egyptian, was plainly out of place. It fell my lot to separate the little Egyptian, known variously to her public as ‘The Little Gypsy Lady,” or occasionally as ”The Dummy,” from her admirers. I knew that such a move was to court disaster, for my generation, too, had visited the mummy on our way to Central High School, and we considered her as much a part of our American heritage as George Washington, Robert E. Lee, or Theodore G. Bilbo.

But, in what may have been my finest hour, I saw my duty and I did it. And I firmly withdrew ”The Little Gypsy Lady” whose connection with Mississippi history was tenuous at best, from the Museum exhibits. She was relegated to a collection file room in the old Capitol to be seen only on demand by her most avid admirers. Her admirers all turned out to be avid, and they continued to demand her until the day when a staff member, annoyed by constant calls for our most popular tenant, stated in a speech that he would like to bury the mummy.

That blew it. The wire services picked up the story and the shot went round the world. The public from all over arose to defend “The Little Gypsy Lady.” We got insulting mail and insulting telephone calls; and one concerned gentle man wrote from Germany about “das mumi,” calling us bigots for some reason. Offers of adoption for the mummy flowed in. An undertaker from Ohio wanted “‘The Little Gypsy Lady” as an example of his art. An archaeologist said that when he examined her he found her to be a young female offered her a home provided that her esophagus came with her (translate: sarcophagus).

The strife went on, I held my ground, the story of Mississippi, as you will see, is told in thirty-three permanent exhibits in this Old Capitol Museum, and the small foreigner slept on in a collection file room. Way back in Dr. Rowland’s day he had a seal designed for the Department with the motto ‘Veritas,” or “Truth.” Seldom in our lifetime, however, are we justified for taking an unpopular stand on the side of the truth. The mummy proved to be a heartening exception. In the 1960s a young medical student at the University of Mississippi asked for permission to x-ray the mummy. In the interest of truth, permission was granted. The startling results of this scientific investigation were reported in The Mississippi History Newsletter as follows:

“Our mummy, who has been the star of our museum for as long as we can remember, was exposed as a fake when Gentry Yeatman, an enterprising Ole Miss medical student x-rayed the little Egyptian princess and found her heart was full of nails. Further, she had a German language newspaper in her left foot, and her right arm yielded a copy of The Milwaukee Journal, 1898. Again we note that things are not always what they seem, and the mummy is a dummy after all.”

(The mummy received a proper entombment in the Old Capitol, and comes on display every Halloween.)

 

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Bobbie Gentry’s Cherry Cookie Bars

This recipe appeared in Bayou Cuisine (1970) and was credited to Edith Streetner of Greenwood, Gentry’s stepmother, who writes that it’s “Bobbie’s favorite recipe that she has loved since she was a little girl, and I always made them for her when she came home.”  These two-in one cookie bars have a rich, buttery cream-colored layer below and scarlet cherries, coconut, and nuts in the layer on top.

Sift together 1 cup plain flour and 1/4 cup confectioner’s sugar. Cut in 1/2 c. butter until mixture resembles coarse meal. Press mixture firmly into the bottom of an ungreased 11×7 or 9×9 inch pan. Bake in a moderate (350) oven for 10 minutes. Sift together 1/4 c. plain flour 1/2 tsp. baking powder 1/2 teaspoon salt and 3/4 c. sugar. Add 2 eggs lightly beaten, then fold in 1/2 c. maraschino cherries, finely cut, 1/2 c. grated coconut, and 1/2 c. chopped nuts (walnuts, pecans, or almonds). Spread over a blind crust and bake in a moderate (350) oven 30-40 minutes. Cool and cut into bars or squares.

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Mississippi’s Greatest Chef

A writer, scholar, and an artist as well as the first and foremost chef of note from Mississippi, Howard Mitcham was a brilliant, stone-deaf, hard-drinking bohemian, raconteur, and bon vivant who knew and corresponded with the great and near-great.

A name chef during what Anthony Bourdain called “the early happy days before the glamorization of chefs”, a historian and an artist as well, we should remember Mitcham with gusto, with horns, drums, and songs. His Creole Gumbo and All That Jazz stands loud, proud and without a smidgen of pretension alongside any cookbook written in the past century, a robust ragout of recipes, music, art and lore. His Provincetown Seafood Cookbook, written with the same gregarious spirit, surely sates my fellow countrymen in Massachusetts as fully, but as his fellow Mississippian, Creole Gumbo is closer to my heart.

Mitcham nurtured, cultivated and matured his sprawling genius in the rich enclaves of Provincetown and New Orleans. For decades he was a spectacular bird of passage, summering on Cape Cod, wintering in the French Quarter and coming home to Montgomery County, Mississippi at times. His books trumpet a passion for seafood; his eloquence on oysters and clams, shrimp and fish seems to pant with restraint. Mitcham wants you to partake of everything he knows and loves with the same gusto he does in hearty sentences that growl with gruff humor and wry authority. “People think I’m sort of coo-coo to publish my trade secrets and recipes,” he wrote, “but to me good food is like love, it should be given as wide a distribution as possible.”

James Howard Mitcham, Jr. was born in Winona, Mississippi on June 11, 1917. His father, a house painter, died when he was a year old. His mother moved to Vicksburg to find work, leaving the infant Howard with her parents on their watermelon farm on Sawmill Road. At sixteen Mitcham became deaf from nerve damage resulting from spinal meningitis. For the rest of his life, Mitcham spoke with a thick, booming Southern accent, but used sign language and notes to abet his frequent incoherence. He grew up loving jazz, a love silence didn’t kill. “The last song he ever heard was Billie Holiday’s ‘Am I Blue?’”, his daughter Sabina said. “Whenever he’d sing it, it would just break my heart. At his birthdays he would place his hand on the bell of a sax to get the beat.”

Mitcham attended Greenville High School with lifelong friend Shelby Foote as well as Walker Percy. A May 30, 1934 clipping from “The Pica”, the GHS school newspaper, includes a column by Mitcham (“Rigmarole”) and three poems by Foote. A news article in the same issue notes: “Walker Percy, freshman at the University of North Carolina and member of last year’s graduating class, will journey to Germany for a three months’ tour of that country,” adding that “the tour will be made on foot and on bycicles (sic)”. After graduating high school, Mitcham moved to Vicksburg to live with his mother and began attending Louisiana State University. As an art student at LSU in 1940, Mitcham came to the attention of the Baton Rouge Advocate for befriending a Negro janitor on campus, Felton Coleman, who according to the newspaper article Mitcham “forced” to paint. Reading the account of this incident is almost painful, since it is most likely from our perspective that little coercion was involved at all. Instead, Coleman probably expressed an interest in painting while he was sweeping a studio, and Mitcham, far from ordering him to paint, instead gave Coleman a canvas and paint to take home to his “cabin”, where he soon “spent his evenings . . . painting by the light of a kerosene lamp, intent neighbors (crowding) at his elbows.” A year later, one of Coleman’s paintings, the “brilliantly-colored and strongly composed ‘Baptism’, appeared by invitation at the annual exhibition of Louisiana artists at the capitol.” (The painting is now on permanent exhibit at LSU.) “Coleman can be the greatest artist of his race, at least in the South,” Mitcham is quoted as saying. “It’s a pity that the opportunities to learn are not in the reach of more of his people. They all have talent. Painting gives them a way to express themselves, and they’ve got a great deal to say.” It’s worth noting that to advocate more education for blacks in the South in the 40s was progressive, if not radical.

At some point in the late 1940s, Mitcham moved to Greenwich Village in New York City, where he ran an art gallery. During this time, he became the model for “the stone deaf man” in Marguerite Young’s epic work, Miss MacIntosh, My Darling. Sabina said that during Mitcham’s days in New York, Walker Percy would come to stay with him, often sleeping on the floor in Mitcham’s tiny apartment in the Village.

A little over a decade later, Mitcham’s support for civil rights was confirmed in another medium. Among the papers of Dr. James Silver at the University of Mississippi is a letter from Mitcham to Silver dated 1956 written in a strong articulate script thanking him for a letter and clipping from “the Jackson, Tenn. newspaper” and his vigorous support of Silver’s stance against a closed society. “You have certainly flung down the gauntlet in a manner that was badly needed,” Mitcham wrote. “I only hope you don’t get a potsherd in the urn with your name on it. To defend freedom of thought and expression in Mississippi these days is almost suicidal, they’re more afraid of truth than any other one thing, just can’t afford to face it, or the house of cards will fall down.” The year before, Howard received a letter from Faulkner thanking him for a painting.

Dear Mitcham,
    The picture is here. It was all right, not bent but arch-ed a little but the paint did not crack. I flattened it with careful pressure, am trying to get a frame, something solid behind it. I will let the Buie people hang it for a while if they wish.
    I like it. I have it propped in a chair at eyelevel across the room from my typewriter where I can look up at now and then.
    I don’t know where rumor of illness came from. It’s not mine though. I had measles and such as a child but nothing since. Thank you for condolence though, and many thanks for the painting. I like plenty of dense color.
                                             Yours sincerely
                                             Faulkner

It’s not known if the painting ever did hang in the Buie Museum, but it is still at Rowan Oak. Fred Smith, owner of Choctaw Books in Jackson, pointing out the date as well as the elements of the painting (a Tokyo newspaper, a bottle of Tabasco sauce and a pipe) said, “Mitcham probably painted this to mark the publication of Faulkner’s New Orleans Sketches by Hokuseido Press in Japan on April 1. Faulkner also traveled to Japan that August on a goodwill tour.”

Mitcham’s first book, Fishing on the Gulf Coast, was published by Hermit Crab Press in 1959. “I don’t know much about fishing,” Mitcham confesses in his preface, but that doesn’t stop him from offering instructions on how to catch dozens of fresh and salt water species using methods anyone on the Gulf would use now. But Fishing on the Gulf Coast, in the final analysis, is a cookbook, Mitcham’s first, and it establishes his life-long love for seafood. Fishing includes many recipes you’ll find in later works (bouillabaisse, court bouillon, pompano en papillote and, of course a gumbo, in this instance from Antoine’s, no less). While the recipes are elaborate (and nowadays quite expensive to make), they’re easy to follow; they make perfect sense to anyone from south of I-10, with procedures for such things as smoking mullet (much beer-drinking seems to be involved) and incredibly detailed maps of the Gulf Coast along Louisiana, Texas, Mississippi and the Florida Panhandle.

What makes Fishing on the Gulf Coast even more of a treasure are Mitcham’s beautiful woodcut prints of fish and marine life. Art (along with a passion for antique clocks and clockworks) provided Mitcham with a fruitful outlet for his talents throughout his life. The 1963 summer and winter issues of The Carolina Quarterly featured two portfolios with six of his woodcuts prints. Like his fellow Mississippi artist Walter Anderson, who also made woodcut prints, much of Mitcham’s work reflects a strong interest in classical mythology. This is nowhere more evident than in his Four Tales from Byzantium (Wattle Grove Press: 1964). Incredulously enough, Wattle Grove Press was a small publishing house founded in Launceston,Tasmania by Professor Rolf Hennequel in 1958. According to a pamphlet issued by the Queen Victoria Museum & Art Gallery in Launceston, Hennequel stated that the purpose of the press was “. . . for printing unusual literature, which could not possibly be launched commercially. This was—and is—our only purpose, which also includes the desire to help young writers.” How Mitcham connected with this small, progressive press in a part of the world that could be considered almost the antipodes of Mississippi is an as-yet unfathomable mystery. Somewhat later, the book was re-issued by Hermit Crab Press in New Orleans.

The quirk of fate or fortune that first took Mitcham from his home in the Deep South to the distant shores of Cape Cod is a matter rich for speculation, but he claims to have made his first visit there as early as 1948. Thereafter for most of his life, Mitcham divided his years between New Orleans and Provincetown. An editor of The Provincetown Advocate described Mitcham as “Artist, block print maker, chef par excellence, pro-beatnik, draughtsman and one of the most talented ‘nuts’ ever to come into Provincetown.” Mitcham maintained an art gallery on the Cape, painted signs and repaired clocks (one correspondent claims he published an article on antique clocks in Gentleman’s Quarterly). In the 1960s, Mitcham wrote a column in the Advocate called the “The Cape Tip Gourmet” and another called “The Cape Curmudgeon”. He wrote that the first place he headed when he first arrived in Provincetown, and most likely from then on, was Town Wharf. “It made my heart jump to see the enormous hauls of herring that the trap boats were bringing in,” Mitcham said. “But my gourmet’s heart was broken when I found out that this wonderful fish was being knocked down for two bucks and fifty cents a barrel and shipped off to the cat food factory.”

His abounding love for Provincetown bore prodigious fruit in 1976 with the publication of The Provincetown Seafood Cookbook, an unsurpassed ode to a food, a place and a people. Bourdain, who worked in Provincetown during the mid-1970s when he was attending (of all places) Vassar, knew Mitcham and in his Kitchen Confidential writes that “Howard was the sole ‘name chef’ in town.”

“To us, Howard was a juju man, an oracle who spoke in tongues,” Bourdain wrote. “He could be seen most nights after work, holding up the fishermen’s bars or lurching about town, shouting incomprehensibly (he liked to sing as well). Though drunk most of the time and difficult to understand, Howard was a revered elder statesman of Cape cod cookery, a respected chef of a very busy restaurant and the author of two very highly regarded cookbooks: The Provincetown Seafood Cookbook and Creole Gumbo and All That Jazz—two volumes I still refer to, and which were hugely influential for me and my budding culinary peers of the time. He had wild, unruly white hair, a gin-blossomed face, a boozer’s gut and he wore the short-sleeved-snap-button shirt of a dishwasher. Totally without pretension, both he and his books were fascinating depositories of recipes, recollections, history, folklore and illustrations, drawing on his abiding love for the humble, working-class ethnic food of the area. His signature dish was haddock amandine, and people would drive for hours from Boston to sample it.”

“We might not have understood Howard, but we understood his books, and while it was hard to reconcile his public behavior with the wry, musical and lovingly informative tone of his writings, we knew enough to respect the man for what he knew and for what he could do. We saw someone who loved food, not just the life of the cook. Howard showed us how to cook for ourselves, for the pure pleasure of eating, not just for the tourist hordes. Howard showed us that there was hope for us as cooks. That food could be a calling. That the stuff itself was something we could actually be proud of, a reason to live.”

In Provincetown, Mitcham bonded strongly with the local Portuguese community, where he made many deep and lasting friendships and his love for them shines from his works. In Fishing on the Gulf Coast, Mitcham claims he contacted the Portuguese Embassy to obtain a recipe, and The Provincetown Seafood Cookbook contains many, many more. “Transplanting the Azores Islanders to Provincetown was a great step forward because they brought with them their beautifully rambunctious cookery, and this husky, euphoric cuisine has quietly worked its way into Cape Cod and New England cookery in general,” he wrote. “I have been observing Portuguese cooks for twenty-five years, and I find that they have the following relative units of measurement: (1) a little, (2) some, (3) a bit more, (4) a lot, (5) plenty, (6) enough.”

Mitcham’s best-known work in my part of the world is Creole Gumbo and All That Jazz (1978), arguably the most embracive and best-written book about the food and people of southern Louisiana. The exuberance of this work needs many readings to encompass. In Creole Gumbo, Mitcham celebrates his love for the kaleidoscopic, carefree world of the Crescent City: its food, its history and, astoundingly, its music. Reading Creole Gumbo, you discover Mitcham the bohemian, a Falstaff in the French Quarter, ebullient in his adoration for life and the bounty of the waters.  Creole Gumbo could well serve as a textbook for New Orleans cuisine, since it not only includes the most recognized dishes of the city with authoritative recipes usually garnered from reliable sources but more so, it places the foods of the city within the demographics that shaped them. Like any knowledgeable writer on the subject — Paul Prudhomme, for instance — Mitcham takes great pains to distinguish between Creole and Cajun, two distinct populations often erroneously lumped together by less astute writers and epicures. He also describes other people that combined in the great cauldron: the native Choctaws, the immigrant French, Spanish, Albanian, Sicilian, Chinese and Filipino. Mitcham also offers a “Short Biography of a Creole Building”, that being the Skyscraper on the corner of Royal and St. Peter Streets, where he lived with his friends, artists Johnny Donnels and Maggi Hartnett, noting that the building was also home to Sherwood Anderson and William Faulkner during the 1920s and the site of jam sessions by legendary jazz artists like Kid Thomas, George Lewis, Percy Humphries and Lewis Nelson. Mitcham had an apartment in the 600 block of St. Peter Street in the French Quarter. His longtime friend, photographer Johnny Donnels, lived on the floor below, and on the efficiency stove in Donnels’ apartment was where Mitcham tested his recipes. “If it didn’t kill anybody or make anybody sick,” Donnels said, “we put it in the book.”

mitcham_creole_remoulade_whIn her Sept. 12, 1979 article in The New York Times, “A Library of Creole-Cajun Cooking”, Mimi Sheraton said that Creole Gumbo is “a delightful book with excellent recipes for the gumbo, jambalaya, crab, shrimp, crawfish and other seafood dishes that distinguish both the Creole and Cajun kitchens.” She praises Mitcham’s “beautifully simple recipe for the pungent barbecued shrimp of the type made at Pascal’s Manale restaurant and some unusual folklore dishes such as the Chimney Sweep’s shrimp boil that Mitcham and his Guild of Chimney Sweepers (named in honor of a dinner that Charles Lamb hosted for the London sweeps) hosted yearly for French Quarter bohemians during the 1950s and 1960s.”

“At our last big party we boiled 400 pounds of shrimp and 400 fat crabs for 200 guests and we drank eight thirty-gallon kegs of beer,” Mitcham said. “For music we had Kid Thomas and his Algiers Stompers, the famous old gut-bucket jazz group from Preservation Hall, and the Olympia Funeral Marching Band”.

Sheraton notes that Creole Gumbo, like its predecessor The Provincetown Seafood Cookbook, deals (almost) exclusively with seafood, for which Mitcham had an avowed and lifelong passion, but it’s worth pointing out that with few exceptions (bananas Foster springs to mind) the recipes we associate most with New Orleans are seafood-based: trout amandine meuniere, oysters Rockefeller, seafood gumbo, pompano en papillote, the aforementioned barbecued shrimp (which, it must be said, resembles no other type of Southern barbecue) and many others. This emphasis on seafood provides a convenient point for a brief comparison with The Provincetown Seafood Cookbook. Two points must be emphasized: first, that one city sits on the edge of the North Atlantic, the other at the mouth of the Mississippi River; secondly, the ethnic make-up of places, New Orleans a hodge-podge of race and nationalities, Provincetown a New England enclave with an important Portuguese community. Geography plays an important role in the types of seafood used. Recipes for clams of all sorts and the fish of the North Atlantic (cod, haddock, bluefish, etc.) dominate the Provincetown Seafood Cookbook, while the emphasis in Creole Gumbo is on oysters, shrimp and such fish that thrive in the warm waters of the Gulf of Mexico (redfish, snapper, speckled trout, etc.) as well as the denizens of the fresh and brackish water environments along the Gulf: alligators, snapping turtles and catfish.

In 1981, The Hermit Crab Press published Maya O Maya! Rambunctious Fables of Yucatan. According to a synopsis by Creighton University, which owns one of the 500 published copies, the book is “a collection of humorous parodies of ancient lore about gods, statues, and rites. The first, ‘The World’s Strongest Cocktail,’ presents Ixnib, the god who invented the drink balche. The woodcut figures are reminiscent of Mayan statues in museums.”

Mitcham’s final, and in many ways his most personal book, is Clams, Mussels, Oysters, Scallops, and Snails: A Cookbook and a Memoir (1990). Were we to judge by this book alone we might well concur that Mitcham’s favorite food among all the denizens of the sea is the clam, since well over half the book is a paean to this bivalve mollusk, it’s biology, its history as a foodstuff (particularly in New England) and recipes from all over the world. Mitcham delves into the American “Chowder War” (New York/Long Island tomatoes vs “Yankee”—New England—cream) and of course offers several Portuguese recipes. In addition, somewhat surprisingly to me because the idea of Mitcham as riveted to a New Orleans/Provincetown axis, he reveals himself as a far-ranging traveler, journeying not only to Portugal itself, but to southern Spain, the Pacific Northwest, Philadelphia and Chicago. He also introduces a cadre of chefs who were very much his fellow celebrities in the culinary world of his day: Joseph Poon, Louis Szathmary and Jeff Smith, among others. Many of his recipes for oysters are repeated from Creole Gumbo, which given their excellence is quite excusable, and he covers scallops, periwinkles and moon snails deftly and with expertise. As always, Mitcham’s style is light, breezy and wry, a delight to read. It’s in this book we also come to know many of the people who make up his world, an off-beat collection of people who clustered around Howard as the cynosure of a starry sky.

Mitcham shared his days  between New Orleans and Provincetown, where he worked in local restaurants. He also became very much a fixture in the town; Jan Kelly, who wrote a food column for The Provincetown Advocate with Mitcham for years, described him as “brilliant, a great art lover and so well-read that there wasn’t a literary or mythical reference that he didn’t know. He was an absolute genius, terribly complicated at times, but never boring.” Mitcham died at the age of 79 on August 22, 1996, at Cape Cod Hospital. Mitcham once told Donnels he’d like to be buried in a Truro, Mass., cemetery beside an old clam digger friend of his, but at another time Donnels said, “We were sitting in Pat O’Brien’s, and he said if ever he died, he would like to be cremated and have his ashes scattered through the ventilating fan of the ladies room there.”

Mitcham’s ashes were cast over the ocean off Cape Cod.

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Choctaw Books

In January, 2010, a book written and illustrated by a man who lived and worked in Mississippi sold for a record-setting $11.4 million in a Sotheby auction; another copy of the same work sold for $9.7 million this year. Fred Smith, owner of Choctaw Books in Jackson, says he wouldn’t be at all surprised if there weren’t still a folio of Birds of America in Natchez, where Audubon lived in 1832.

“He would have known people down there,” Fred says, “And Natchez had more millionaires per capita than anywhere in the country before the war, so they certainly could have afforded to subscribe to the book.” Smith knows, since he has spent over a quarter of a century dealing with collectors, estates and institutions as a buyer, seller and appraiser of books, manuscripts and documents of every description, but primarily works about or related to Mississippi, the South and the Civil War; in short, every aspect of our multi-faceted regional history. As a result, he has become a one-man institution in and of himself, the go-to man for anyone in (or out) of the state wanting a set, subset or full collection of volumes of pages you’re unlikely to find at Books-a-Million or Barnes & Noble.

John Evans, owner of Lemuria Books in Jackson, has known Smith for over thirty years; he calls Fred a compadre, and after reflecting back to the times when they’d alert one another to a shifty customer, says, “A great used book seller is there to provide information you can’t find anywhere else. Oh, you can google a book on some obscure moonshiner in the Delta, but Fred’s going to tell you if you really need that book at all, and if you’re lucky, he’ll know of a book you ought to have instead of that one. Fred’s father Frank knew the past seventy-five years of the culture of Mississippi, and he handed that down to his son Fred.”

Frank E. Smith was a managing editor of the Greenwood Morning Star, served as an aide to Senator John Stennis, as a member of the Mississippi state senate, in the U.S. Congress, and as a director of the Tennessee Valley Authority. He and Fred began thinking about opening a business in the 1970s. “We figured the state needed a used bookstore. Our literary culture was so important that someone needed to make them available for people here to own and to treasure,” Smith says. “The goal was that we’d pull together an inventory and open up a store in 1983. Then my aunt, who had an antique store in Vicksburg where we’d place books to see how they’d sell, had an accident and had to close her store. All of a sudden, we had a lot of nice furniture. When we opened up, we were half antiques and half books.”

“That first year, Eudora Welty bought a piece of furniture for $700,” Fred remembers. “Now, selling a few books here and there is one thing, but that was by far my biggest sale. I wanted to keep the check, but the furniture was not mine, so I had to go ahead and cash it. Years later, I did two appraisals for Miss Welty, one on the letter that Faulkner had written to her and another on some other correspondence. I called up her lawyer, Carl Black, and asked him if it would be alright to keep one of the checks (for $250) and he said that she’d never know. I kept the check.”

“I don’t always make people happy,” Fred says, though it’s hard to imagine, since Fred has a jovial, Dickensian presence, the proprietor of a modern-day curiosity shop, an unpretentious clapboard building at 926 North Street in Jackson’s Belhaven Heights neighborhood that’s chock-a-block with books, maps and manuscripts. But Fred, because of his unique knowledge and sincere appreciation of Mississippi’s history, literature and bibliographic legacy, is also the premier appraiser of the state’s books, manuscripts, maps and other assorted documents, making him a unique denizen of Mississippi’s bibliophilic Parnassus.

“My job as an independent appraiser is to put a value that I consider to be valid on materials I’m asked to consider. Most of what I do is for tax purposes because people are donating materials for tax breaks. But a lot of folks think their stuff is worth a lot of money just because it’s theirs, and that’s not necessarily the case. I have done many appraisals over the years, and have not been called into question on any of them; people know to call me.”

Hugh McCormick, who started McCormick’s Book Inn in Greenville in 1965, said, “I admire Fred a lot. As far as I know, he’s the only person who occupies the sort of role he does in the Tri-state area. People who come to Fred are looking for something very specific, very hard to find, and more often than not, he’s the only one who knows what they’re asking for.”

Cham Trotter says that when he first began collecting Old Miss yearbooks, Fred was the first person he thought of going to for help. “I’m a Civil War buff, so I had been in Fred’s store before. Ole Miss started publishing yearbooks in 1897; what I had in mind to do was to have a yearbook from each decade. I had several yearbooks from when I was in school from the Sixties and Seventies, from my parents who went to school there in the Forties, from my grandfather, who was business manager at Ole Miss in the Thirties and a few from when he had been a student there around 1909.”

“But I walked in Choctaw Books one day and Fred had boxes and boxes of Ole Miss annuals from the Thirties, Forties, Fifties, even up into the Seventies and Eighties. The family of Dean Frank Moak had given these yearbooks to Fred on consignment. So I decided to try and get one from every year. I got even more from Fred over the years, and now I have a full set.”

John Evans, who has every reason to know, says that the preponderance of the internet spells the end of the used book business as we know it. “The used book seller could come back, but I think we’re going to go through a void before that happens. When Fred’s business goes away, you’re not going to have someone to rush in and start another store like Choctaw Books the next day.”

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A Note on Sawmill Gravy

When the nation began to recover from its bloody Civil War, and on into the early 20th century, timber became the South’s biggest cash commodity. Logging camps and sawmills sprang up like mangling mushrooms in the great forests stretching from the Chesapeake Bay to Galveston. The deforestation of the southeast was an ecological calamity of continental proportions, but it provided a defeated, dispirited people with sustenance.

In my homeland of the middle South sawmill gravy is a staple for breakfast. This recipe makes a gracious plenty. Many folks I knew as a boy would keep a covered container of left-over gravy with whatever meats and biscuits weren’t eaten that morning. More often than not someone would spoon it over a piece of cornbread or a scoop of rice sometime during the day, and many nights found another batch being made on the stove.

North Mississippi Sawmill Gravy

This recipe will give you a flavorful gravy that is light-years better than that library paste you’re used to being served on breakfast buffets or in fast-food restaurants. Purists will decry my addition of a light stock to the mixture, but if they prefer a gloopy sausage-flavored white sauce, that’s because they just don’t know any better. I’m a firm believer that starch needs unfettered water in order to bloom properly.

Brown about a half-pound pork sausage in a little oil (you can use bacon drippings if you like). Break it up very well. When quite done, sprinkle in about two tablespoons plain flour, and blend until smooth. When flour begins to brown, stir in about a cup of water. Mix well. To this add enough milk to make a thin gravy. Reduce heat and cook down to a good consistency, perhaps a little lighter than you want, since it will thicken off heat. Salt if needed. I like it with a heft of black pepper.

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Mississippi’s Cid Sumners: from Page to Screen

In 1949, Twentieth Century-Fox released Pinky, a film that would have a lasting impact on the American film industry. The movie was based on Quality, a novel by Mississippi native Cid Ricketts Sumner.

Ricketts grew up on North State at a time when Woodrow Wilson wasn’t even a president, much less a street. She taught at both Jackson High School and her alma mater Millsaps College (where she graduated summa cum laude at the age of 16) before attending medical school at Cornell University. There she took classes under James B. Sumner, who shared the Nobel Prize for chemistry in 1946. They were married in 1915 and divorced in 1930. They had four children. Sumner’s first novel was published in 1938. Her second, Quality, was published in 1946; her third, Tammy Out of Time, was published in 1948.

According to film scholar Melanie Addington, “Pinky premiered in the same year (1949) as Intruder in the Dust. Both films and novels explore legal and societal racism. Mississippi novelists at that time were helping to create some of the earliest arguments against racism and Hollywood was enamored with the idea. While Pinky may have its controversy that could limit its effectiveness, like casting a white actress (Jeanne Crain) as the lead instead of a black star like Lena Horne, the film reaches into the center of American sentiment and finds a way to move us,” Addington says.

Variety reported that Pinky was one the top-grossing films of 1949 and observed that though the story “may leave questions unanswered and in spots be naive, the mature treatment of a significant theme in a manner that promises broad public acceptance and box office success truly moves American film a notch forward in stature and importance.”

Addington says that though an aristocratic white woman helps Pinky move towards pride in being a black female, “This leads to a more interesting conclusion for the film, given the patronizing attitude that she would listen to a white woman and not her own grandmother. Ethel Barrymore’s character (Miss Em) notes, ‘Nobody deserves respect as long as she pretends to be something she isn’t,’ and the line resonates with Pinky. Hearing the truth about ourselves from strangers often helps us stop perpetuating our own myths.” When she dies, the enlightened despot Miss Em leaves her estate to Pinky, and rumors swirl that Pinky may have killed her. Accused, she stands trial. “Much like Lucas Beauchamp in Intruder in the Dust,despite her innocence, society still finds a way to shun Pinky for ‘causing trouble’,” Addington says. “This is evident in the hushed courtroom as she slowly makes her way to freedom. Pinky, in love with a white man from the North, must choose to leave but instead realizes that she must remain in the South to claim her identity.”

Pinky stays and turns the estate into a nursing school for black women. “The film falters in the final scene, which shows Pinky standing alone and misty-eyed,” Addington says. “The adaptation avoided the ending that made Quality such an interesting original story. In the book, the home is burned to the ground by the Klan, a much stronger and more dramatic ending. The studio scrapped that outcome to provide a ‘tragic heroine’ ending that left audiences feeling good about racial issues in the South. Ricketts, not Hollywood, actually got it right with a much darker truth to an ending that sadly was too real for too many.”

Pinky was the first big studio picture to troop into race issues. The movie garnered Academy Award nominations for the three female leads, Jeanne Crain, Ethel Barrymore and Ethel Waters, who played “Pinky’s Granny”. “It also led to an appeal before the United States Supreme Court in Gelling v. Texas, a victory for the local movie theater owner who screened the film over a local decree censoring it from public viewing. The June 3, 1952 edition of The New York Times reported, “The Supreme Court today struck down a motion picture censor ordinance by which the city of Marshall, Texas, disapproved the showing of the film Pinky.”

Sumner’s third novel, Tammy Out of Time (1948), an unabashedly romantic tale of a Mississippi girl, was a significant departure from the tense realism of Quality, but doubtless due to the success of Pinky, the studios took a look, and between its pages found an iconic figure for mid-century America, and its heroine. Tammy Tyree, provided a generation of young ladies with a smart, charming role model. One critic described the film adaptation, Tammy and the Bachelor (1957) as a “whimsical romance for middle America, which started Hollywood’s last series of proletarian family appeal before the family was entirely forsaken for four-letter words.”

Sumner’s three “Tammy” novels provided fodder for four films as well as a television series over a ten year period. Tammy was played by both Debbie Reynolds and Sandra Dee, and the supporting casts of the films included Leslie Nielsen, Walter Brennan, Fay Wray, Adam West, Macdonald Carey and (in his first feature role) Peter Fonda. Denver Pyle, who played Uncle Jesse in “The Dukes of Hazard”, portrayed Grandpa Tarleton in the television series (1965-66).

Writer Jill Conner Browne says, “As I was writing the first book (The Sweet Potato Queens’ Book of Love), we decided that a modicum of anonymity regarding some of the tales might be in order, so we decided to select stage names for ourselves. As it turned out, since we are all Of A Certain Age and grew up watching and loving all of Tammy’s exploits (she was way better than Cinderella and seemed much more attainable to our young minds) we ALL wanted to be “Tammy.”  Believing that it was unfair for one to be allowed to use the name that ALL wanted, we simply decided that we would ALL be ‘Tammy.’”

The movie also spawned an eponymous Top 40 hit in 1957. Music historian Brian Hargett says, “The song has music by Jay Livingston and lyrics by Ray Evans. Reynolds herself described it as a ‘sweet, simple ballad.'”

The song went to #1 for three weeks beginning August 26, 1957. The #2 song that week was ‘Teddy Bear’, by a young man from Tupelo named Elvis Presley. “At the onset of the youth revolution, it was possible for a 25-year old like Reynolds to have a hit record sung rather simply without studio gimmickry,” Hargett says.

“Until the Beatles came along, record companies happily recorded talent like Debbie Reynolds. After 1964, ‘older’ acts like Reynolds were quickly dropped off record company artists rosters.”

“The studio first recorded ‘Tammy’ with just piano backing, but Henry Mancini sweetened it with strings, and Hollywood liked it enough to put it in the movie,” Hargett says. “The Ames Brothers sang it as the thematic introduction to the film, and they had a fair hit with it, too.” The song was also nominated for an Oscar.

Though the movies based on the works of Cid Ricketts Sumner are noteworthy, Sumner’s literary achievements seem more than modest by Mississippi standards; she garnered no literary laurels, and she is largely forgotten, even in her hometown. Still, she was a remarkable woman. She married a Nobel laureate, wrote 13 books, toured Europe on horseback, and when she was 64 she was the only woman in a group of eight who made a 31-day rafting trip down the Colorado River.

Sumners was bludgeoned to death at the age of 80 in her home in Duxbury, Massachusetts. Her 16-year old grandson, John R. Cutler, was charged with her murder.

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Mississippi Delta Hoodoo

Indianola, Mississippi has the dubious distinction of being the subject of not one but two significant studies by Northern anthropologists. The more prominent study by John Dollard, Caste and Class in a Southern Town (1937) comprises a psychological perspective on how most race relations in the Deep South were shaped by caste and class.

(Incidentally, while in Indianola, Dollard stayed at the boarding house of the formidable Kathleen Claiborne, who, when her guest complained that she was over-cooking her leaf vegetables, set a plate of chopped fresh turnip greens before the anthropologist and sedately walked away. Her son Craig was to recall this years later when he encountered Dollard in the offices of the New York Times. Dollard graciously asked of Mrs. Claiborne, and hearing of her demise, recounted that she was “a great lady”.)

The second, somewhat lesser-known study–given the field–was written by the delightfully-named Hortense Powdermaker, who, fresh from work with a “primitive” people, the Lesu of New Ireland in present-day Papua New Guinea, came to Indianola to study the black community. After Freedom (1939) is the first complete ethnography of an African-American community in the United States.

Powdermaker’s goal was to use anthropological methods to give insight into American society. She considered race relations to be one of the most pressing social problems of her day—as indeed it was, and continues to be—and she hoped that her work would prove valuable to those in a position to promote change.

Needless to say, those who could affect a change ignored Hortense’s study, After Freedom presents us with a fascinating look at life in the Mississippi Delta during the Depression. Among the more interesting sections is “Lagging Beliefs” in which Powdermaker documents the folk superstitions then prevalent in the black community. The following is a short excerpt.

A large number of the superstitions practiced in the community today to be concerned with love, or connected in some way with the relations between men and women. Others have to do with luck in general, and still others are designed to bring bad luck to an enemy. Many are concerned with physical health. individuals are not really superstitious give a perfunctory observance to certain superstitions, much as a northern white person may knock on wood without really “believing” in the necessity for the gesture. Others take their superstitions more seriously. These for whom superstitions have most meaning go for assistance to the voodoo doctors who dispense advice, charms, and spells. The types and varieties of superstitious beliefs may be suggested by a small sampling:

Wearing a punctured dime around the ankle will keep trouble away.

Stray cats or kittens who wander into a house and stay there bring good luck.

Dreams foretell events. If a dream is told before sunrise, it is bound to come true.

A woman described a very vivid dream in which her dead father came to take away her mother, who was still alive and apparently well. Next day the mother died.

Throwing salt after an enemy brings him bad luck.

The hair of an enemy can be used to bring him disaster. Usually it is concealed under his doorstep or someplace where he will walk over it. An old woman who is a sharecropper believes this firmly that she never allows anyone to comb her hair or use her comb, and always takes great care to destroy her combings, so as “not to take any chances.”

Certain perfumes will “hold” a man by magic as well as by allure. A woman can hold a man by putting something in his food. No information could be obtained about what was put in, and this belief appears less widespread than those concerning “poison.”

“Poison” put into an enemy’s food will work him harm. One woman told how her husband died because an enemy put poison in his whisky. Snake poison is among the worst; a sloughed snake skin, dried and made into a powder, is sprinkled into the enemy’s food while he is not looking. The powder comes to life in his stomach and gives him fits. The tale is told of one man who had such fits, and finally the snake ran right out of his mouth.

The mother of a young boy who had recently died told that for four years he had been subject to fits, during which he would scream, kick, and twist his head “almost clear around.” The mother had a “friend,” and another woman was jealous of her. The jealous one made some “poison” to put into her food, but nobody would take it to her, and the woman could not come to the house herself. One day, however, when her rival’s little boy was playing near her house, she gave him food containing the poison, Immediately the child began to have fits. His mother took him to doctors, to hospitals, to a voodoo doctor, but nobody could cure him. Finally she carried him to an especially famous voodoo doctor, who gave the boy some medicine, which made the poison come out. It emerged in a terrific bowel movement—a long narrow thing, about five inches in length, which had given him the fits by running around in his stomach. At the same time there came out a lot of little things that looked like maggots. Now the child was cured of fits. But immediately after he grew very sick, first with flu and then pneumonia, and soon he died.

The voodoo doctors employ a variety of cures for an even larger variety of ills; they claim to restorc health, to revive fortunes, to unravel mysteries. Often they give a charm in the form of a “hand,” less commonly called a “toby.” A “hand” is usually a small bag, one to two inches square, made of silk or sometimes of cotton, said to be stuffed with spider webs and horse hair worked into a powder, Sometimes very fine bits of glass are added. The bags should never be opened. They are carried in a pocket or worn next to the body, and are to help the wearer in love, business, or some other venture, One of these bags may be used to hold the hair of an enemy when it is placed under his doorstep to give him bad luck.

Instead of the hand, some voodoo doctors give their clients a small piece of paper with writing on it. This is worn next to the skin, and should not be read. Herbs, roots, small bottles filled with oil or other liquids are also given. On one occasion, a woman was given a small sealed bottle to conceal in her bed as a love charm. Later she went to a voodoo doctor for help in repulsing the attentions of a man she did not want. For this he gave her a piece of paper sealed with wax so that she could not read the inscription. She wore it in her stocking, and after that she was able to rid herself of the undesired attentions.

A hand was considered responsible for the incessant quarreling of a couple. One day the wife saw a small black bag under the front steps. Trembling, she dug it up and found it filled with steel needles and spices. She was sure this had been planted by her enemy and had caused the quarreling. She destroyed it at once; the report did not tell whether the quarreling stopped.