The Celluloid Galleria

A decade after the trauma of the ’60s, Oxford settled into a laid-back, picturesque Southern academic backwater, full of good people with great ideas. The art scene was strong, and the town was full of bright, ambitious young businessmen. Oxford’s flowering of culture in the ’80s was seeded in that time. Those were halcyon years for me, as they were for many, many other people, and the Hoka was very much a part of it for us all.

Ron Shapiro opened the Hoka in 1974. The theater was located across a parking lot from the Gin, the first among many restaurants and bars to open in Oxford after Lafayette County voted wet. The theater was set up in a long, corrugated building with a walkway that extended perhaps 2/3 its length on the west to street level north. A single door was at that end; midway was a short-roofed porch with a glass-paned double doorway. To the left of those doors was the Hoka logo, a winged Chickasaw princess, painted by a local academic artist. In time, many local artists would festoon the structure inside and out. The bathroom graffiti at the Hoka constituted nothing less than an anthropology seminar on local culture.

The auditorium seated perhaps 150-200 people, though our audiences were usually much smaller. The projection booth was up a short flight of stairs from a tiny untidy office, and the concession stand sold candy, popcorn, and soft drinks. We sold tickets from a roll atop what looked like a rough-hewn pulpit at the top of the sloping concrete floor.  Inside the projection booth was a table for processing incoming film–checking it for tears, bad splices, twists, or crimps–and the projectors were twin 1936 carbon arc machines, which took a lot of practice with a complex procedure involving levers and foot pedals to switch from one reel to the other. A typical film might be on five or six reels.

I began working at the Hoka in 1977. Typically, in the early days, we’d have two showings, an early movie that started around 6 or 7, and a later feature beginning at 8 or 9, depending on the duration of the first. Later we started showing X-rated flicks at midnight, which caused quite a stir at the time, but were very popular and, of course, profitable.

Films were rented for three to four days, shipped in bulky hexagonal aluminum containers holding anywhere from one to three reels of 35mm film. Most often they were shipped by bus, and we’d pick them up at the Greyhound station on the corner of 10th and Van Buren, but at times we’d drive to Memphis. Once in the theater, the film had to be checked for tears, mended if needed, and then loaded on the antique projectors.

Ron was a good boss; pay could be erratic, but if I needed money, he’d give me enough to get what I needed or do what I wanted. Ron also taught me a lot, and I do mean a lot, about movies. At that time, in that part of the world, movies were still considered by most people to be nothing more than entertainment, but for Ron, as they were for many others like him who operated small independent “art cinemas” across the country, cinema was the leading art form of the 20th century, as well as a portal to other worlds.

Ron showed a lot of great cult movies by cutting-edge artists like John Waters, Russ Meyers, and William Castle. Several years later, Betty Blair Allen opened the Moonlight Café in the Hoka, and before long, it became a very special sort of place for dinner and a movie.

At a time when film was just coming into its own as an academic medium, Shapiro introduced generations of Ole Miss students to the works of Fellini, Wilder, Woody Allen, Capra, and Chaplain. Shapiro brought film as art to Oxford.

Photo of the Hoka from the southeast, likely early 80s.

Valediction of the Confederate Monument at the University of Mississippi

The student government has voted unanimously to take me down, and to those good young persons, I will say thank you with all my heart. For a hundred and thirteen years, I have stood my post and watched down University Avenue without complaint. Now I am weary. The century has grown shrill, crowded, oversized, jagged with foolish contention, and I am ready to join my comrades in the cemetery, where I pray I will be left in peace at last.

Before I go, however, I would offer some thoughts for contemplation.

To the few who still feel kindly toward me, I urge you to accept the inevitability of my passing. Every age must give up its artifacts soon or late; those who surrender them must mourn, and you are chosen. Honor your ancestors, but remember that the past does not belong to you; it is the province only of those who lived it, and you would do well not to claim for yourselves that which you have not earned.

To the good young persons, be aware you are making the world you will have to live in. Take care you do not mistake smug self-righteousness for moral courage (anyone can remove a statue–it is no great victory). Keep in mind that history, unlike morality, has no absolutes; a person who views the past with no appreciation of its ambiguity is not only ignorant, but vain.

Finally, there can be no real inclusiveness. Someone always gets left out, and one day it will be you. When that day comes, what monuments will you have to mourn? Or, in your eagerness to embrace an Eternal Present, will you leave no monuments at all?

Farewell, then. I will go now and stand watch over the dead, who care nothing for the opinions of the living. Neither do they demand anything of you, save to be left alone. Deo Vindice.

Recorded by Howard Bahr,
University of Mississippi Class of 1976

Photo: Joshua House