Fried Turkey

Food historians agree that deep-fried turkeys trace their roots to bayou Louisiana/Texas cuisine although no exact year, restaurant, or person is connected to this particular food by primary documentation.

There is no mention of fried turkey in Lafcadio Hearn’s La Cuisine Creole: A Collection of Culinary Recipes [New Orleans: 1885] or The Picayune Creole Cook Book, 2nd edition [New Orleans: 1901], but according to tradition fried turkeys were cooked outdoors for large popular events (family reunions, charity dinners, church suppers, etc.) in the early years of the twentieth century. About twenty years ago fried turkeys received national press and caught the attention of mainstream America. This recipe migrated from Louisiana/Texas to Missouri, Tennessee, Georgia (peanut oil), then up the eastern seaboard to D.C. before it took a drastic turn northwesterly to Seattle and Vancouver. Most articles written in the last couple of years simply reference fried turkey as a tasty alternative to the traditional holiday roast, usually with some sort of vague warning about frying anything that size inside the home.

Paul Prudhomme includes a recipe for “Cajun Fried Turkey (D’inde Frite) in The Prudhomme Family Cookbook: Old-Time Louisiana Recipes [William Morrow:New York] 1987 (p. 105- 109)

“Fried turkey has been all the rage at least for the last decade in New Orleans, and long before that it was a tradition in the bayou and throughout the South. Like many a vainglorious culinary mania before it, the national renown of fried turkeys can be traced directly to Martha Stewart, who plucked them from regional obscurity and put them in her magazine in 1996. “—It’s Treacherous, But Oh So Tasty; Fried-Turkey Fans Take the Risk, Annie Gowen, Washington Post, November 22, 2001 (p. B1)

“Frying whole turkeys is sort of the Southern version of making fondue. You have a lot of your friends over, you poke around in a pot of hot oil with some sticks, and then you pull out your dinner. Justin Wilson, he of Cajun fame, recalls first seeing a turkey fry in Louisiana in the 1930s.”—Something Different: Deep-Fried Turkey, Beverly Bundy, St. Louis Dispatch, November 24, 1997 (Food p. 4)

“A longtime food favorite in the southern United States, the delicious deep-fried turkey has quickly grown in popularity thanks to celebrity chefs such as Martha Stewart and Emeril Lagasse. While some people rave about this tasty creation, Underwriters Laboratories Inc.’s (UL) safety experts are concerned that backyard chefs may be sacrificing safety for good taste. “We’re worried by the increasing reports of fires related with turkey fryer use,” says John Drengenberg, UL consumer affairs manager. “Based on our test findings, the fryers used to produce those great-tasting birds are not worth the risks. And, as a result of these tests, UL has decided not to certify any turkey fryers with our trusted UL Mark.”—Deep-Frying That Turkey Could Land You in Hot Water; UL Warns Against Turkey Fryer Use, PR Newswire, June 27, 2002

Sweet Potato Cake with White Chocolate Cream Cheese Frosting

1 ½ cups butter, softened
2 cups sugar
1 teaspoon vanilla extract
6 large eggs, separated
2 1/4 cups all-purpose flour
1 teaspoon baking soda
1 teaspoon ground ginger
1 teaspoon ground cinnamon
½ teaspoon salt
½ teaspoon ground nutmeg
1 cup buttermilk
2 cups finely grated sweet potato
1 cup chopped walnuts

Preheat oven to 350 degrees. Spray 3 (8in) cake pans with nonstick baking spray with flour. In a large bowl, beat butter, sugar, and vanilla at medium speed with a mixer until fluffy.  Add egg yolks, beating until combined. In a medium bowl, combine flour, baking soda, ginger, cinnamon, salt and nutmeg. Gradually add to butter mixture alternately with buttermilk, beginning and ending with flour mixture, beating just until combined after each addition. In a medium bowl, beat egg whites at high speed with a mixture until stiff peaks form. Gently fold into batter. Gently stir in sweet potatoes and walnuts. Spoon batter into prepared pans. Bake for 20 to 23 minutes or until a wooden pick inserted comes out clean. Cool in pans for 10 minutes. Remove from pans, cool completely on wire racks. Spread White Chocolate-Cream Cheese Frosting evenly between layers and on top and sides of cake.

White Chocolate-Cream Cheese Frosting

1 (4oz) white chocolate baking bar, chopped
1/3 cup heavy whipping cream
1 cup butter, softened
16 oz. cream cheese softened
2lbs. powdered sugar

In a small sauce pan, combine chopped white chocolate and cream. Cook over medium-low heat, stirring constantly, until chocolate melts and mixture is smooth.  Remove from heat, and cool for 1 hour. In a large bowl, beat butter and cream cheese at medium speed with a mixer until creamy. Add white chocolate mixture, beating until combined. Gradually add powdered sugar, beating until smooth. Note: Cake layers can be made up to 1 month ahead; wrap cooled layers tightly in plastic wrap and Freeze. To serve, spread frosting on frozen cake layers (frozen layers are easier to frost), and thaw. Store thawed cake, covered, in refrigerator up to 3 days.

Recipe and photo from Melissa Edmondson

Election Day Cake

Americans have always celebrated our elections, and it seems logical that our traditional election day cakes are based on the old British yeast-raised holiday fruitcakes. Since the recipe evolved in the dour kitchens of New England, the lavish libations of brandy the Brits employed were foregone, but don’t let that stop you from dribbling a soupçon of good bourbon over this cake before frosting.

In a large bowl, mix two packets of yeast into a cup and a half of warm water. Stir in a tablespoon of sugar and a cup and a half of plain flour, mix until smooth, cover and let work until bubbly, about half an hour. In another bowl cream one and a half sticks soft butter with a cup of sugar. Use a whip to fluff the mix well, then sift in about two and a half cups flour with a teaspoon of cinnamon and a half teaspoon each of ground clove, ginger, and nutmeg. A few drops of almond extract is a nice touch. Add two beaten eggs to the bubbly yeast mixture, then gradually combine with the seasoned flour blend. Mix until smooth, and stir in a half cup of raisins, a half cup chopped dates, and a half cup chopped pecans. Pour into a tube pan that’s been well coated with cake oil (a paste of one part shortening, one part vegetable oil, and one part plain flour). Cover and let rise in a warm place for about two hours, bake at 375 for one hour, and cool before drizzling with a confectioner’s sugar glaze.

Pumpkin Juice for Muggles

Everyone under forty—and a great many over—know that the best pumpkin juice comes from London Pumpkins & Sons, who have been making the beverage since 1837. We also know that this company is in the London of Harry Potter’s Wizarding World, which makes it unavailable to us Muggles. However, I have it on good authority that this recipe comes from the bountiful kitchen of Molly Weasley, who passed it on to her daughter, Ginny Potter, who shared it with her Muggle buddies. Pumpkin juice is served over ice at any meal and at special events. Mix very well 2 cups pumpkin puree and 32 ounces peach nectar with a gallon of apple cider. Stir in 2 teaspoons cinnamon and 1 teaspoon ginger. A dusting of nutmeg before serving is a nice touch.

Lee’s Jezebel Sauce

1 (16-ounce) jar of pineapple preserves, 1 (12-ounce) jar apple jelly, 6 ounces Creole brown mustard, 1 (5-ounce) jar horseradish, 1 teaspoon Coleman’s Mustard, salt and freshly ground pepper to taste. Blend all ingredients well with a fork or whip. This sauce keeps well for weeks refrigerated in a sealed container.

 

Homemade Snow Cones

These are so easy and so much fun. Make a simple syrup by adding two cups sugar to two cups boiling water. Cool and add  two packets of your choice of Kool-Aid. Chill before drizzling over crushed ice.

Bessie

Bessie Mae Evans kept house for us when I was a kid. She was a fountain of the sort of lore that fascinates young boys, especially when it came to snakes. Bessie knew snakes chapter and verse. She would tell about those snakes that could hoop up and roll downhill, the ones that would sting you with their tails if they couldn’t bite you and snakes that would wrap you to a tree with their coils and beat you to death. She claimed that those snakes would stick the tip-end of their tail in your nose every now and then to see if you were still breathing, and if you were, they’d keep whipping.

Serpents were Satan incarnate to Bessie: I once watched her lob a Molotov cocktail made from a Coke bottle full of gasoline and a dirty sock into a thirty-foot culvert next to her house because a neighbor said she saw a snake crawl into it. The resulting explosion registered on a seismograph at Ole Miss, whose geology staff dutifully sent a team of graduate students to investigate the phenomenon. (I heard they took a wrong turn near Paris and ended up in Pontotoc.)

When we weren’t discussing reptiles, one of our favorite things to do together was to plant ourselves in front of the television on Saturday afternoons and watch old Tarzan movies on Channel 13 out of Memphis. She’d pretend to iron, and I’d pretend to do my homework. One afternoon my mother busted us watching Tarzan Escapes during a scene when a scantily-clad Johnny Weissmuller is being pursued by a hoard of Hollywood extras brandishing spears and slathered in Man Tan. Momma pointed to the screen and said, “Just think, Bessie, you might be kin to those people,” at which point Bessie mustered up all of her considerable dignity and said, “No, ma’am; I am a Christian lady.” And that was that about that, with Bessie leaving Momma’s relation to Cheeta open to question.

Bessie taught me how to take care of “pot plants” (which is what we used to call houseplants), how to grow greens in the winter (usually in a burnt-over spot) and how to cook poke salad. Euell Gibbons lauds poke as “probably the best-known and most widely-used wild vegetable in America.” In Stalking the Wild Asparagus, Gibbons writes that the Indian tribes eagerly sought it and early explorers were unstinting in their praise of this “succulent potherb.” They carried seeds when they went back home and poke soon became a popular cultivated garden vegetable in southern Europe and North Africa, a position it still maintains. In America it is still a favorite green vegetable with many country people and the tender young sprouts, gathered from wild plants, often appear in vegetable markets, especially in the South.”

Much like ramps, poke salad was eaten as a spring green because it was one of the first edible herbs to appear, giving a much-needed break from the beans, cornbread and salt pork diet of winter. In April 2000, Allen Canning Company of Siloam Springs, Arkansas canned its last batch of “poke sallet” greens. As late as 1990 at least two processing plants continued the tradition, Bush Brothers of Tennessee and Allen of Siloam Springs. Surprisingly, one of the best markets for canned poke was southern  California due to the many “Oakies” who settled there in the ‘30s. John Williams, the canning supervisor at Allen Canning, said, “The decision to stop processing poke was primarily because of the difficulty of finding people interested in picking poke and bring it to our buying locations.” Also, poke processing was never a significant item in their multimillion-dollar enterprise, so it just became more bother than it was worth.

The only drawback to poke salad as a food is that it’s poisonous. The mature parts of the plant and the roots contain significant amounts of a violent but slow-acting emetic. Having said that, you’re probably wondering why in the hell anyone would even consider eating it, but prepared properly, poke salad is not only safe but delicious. Here’s how you do it: harvest only the youngest, tenderest sprouts of poke. Wash, stem and trim. Boil them for about ten minutes in plenty of salt water. Then drain, rinse and simmer for a while with just a bit more lightly salted water and a bit of oil of some kind. A slit hot pepper pod of the slender sort is a nice touch, and adding big pinch of sugar is something you just ought to do. Trust me.

Use prepared poke much as you would spinach; Euell has a poke salad dip in his book, and Bessie used to put it in scrambled eggs. She always cooked with bacon drippings, using plenty of salt as somewhat of a talisman against poison of any kind, I suspect, since she used to sprinkle salt around her garden to keep the snakes out, too.

Bessie died Feb.8, 2013 at the age of 81. I cried all day.

Karen’s Congealed Salad

Jell-O salads were created by Mrs. John E. Cook of New Castle, Pennsylvania in 1904. By the 1950s, they had become so popular that Jell-O responded with savory and vegetable flavors such as celery, Italian, and seasoned tomato. Sadly, these flavors were dropped, but the trend continued. The 1964 Joy of Cooking has forty-three recipes for congealed salads, one with shredded cabbage, clam juice, and olives that Escoffier would applaud.

Though these salads are still popular in the upper Midwest and Utah (where Jello-O is the official State Dessert) they’ve disappeared from most American tables (or any other tables, for that matter). The 2006 75th anniversary edition of Joy lists four congealed salads alongside two savory aspics (a basic recipe as well as the ever-popular tomato) and two mousses (lobster and cucumber). Still, many people I know have something like a molded asparagus/cream cheese salad or a congealed cranberry relish on a holiday table.

This recipe is easy, delicious and oh-so pretty for summer lunch. Add one and a half cups boiling white grape juice to two (3-ounce) packages lemon Jell-O. Mix until gelatin is dissolved, and chill until thickened but not firm. Stir in sliced strawberries, fresh blueberries, raspberries and sliced seedless grapes. Pour into a 6-cup ring mold coated with cooking spray and refrigerate until quite firm, about 4 hours. Unmold onto a platter and serve immediately.

A Mississippi Flag Primer

Most state flags were adopted between 1893 and World War I. Texas is an exception, her flag a holdover from the Republic of Texas (1836-46), but the Lone Star was itself adopted from an earlier flag, the Bonnie Blue flag of the Republic of West Florida. After a failed rebellion against Spain in 1802, American settlers in the coastal South revolted successfully in 1810. The Republic of West Florida was organized, a constitution adopted, officials were elected and application was made to President Madison for admission to the Union. Madison declared the republic a part of the Louisiana Purchase and ordered Louisiana Governor Claiborne to take possession. The Republic of West Florida’s flag had a blue background bearing a single white star that in time became known as the Bonnie Blue Flag. This flag flew over Baton Rouge, Pass Christian and Pascagoula for a short time and reappeared as the Lone Star in the flag of Texas.

When Mississippi seceded from the Union on January 9, 1861, the Bonnie Blue was widely recognized as the unofficial flag of the Confederacy; it was raised over Ft. Sumter as well as the capitol building in Jackson. On January 26, Mississippi officially adopted a state flag which included a canton with the Bonnie Blue star and a magnolia tree in a white center field with a red border. This flag, usually depicted without the red border but with a red bar on the right, is now widely known as the Magnolia Flag. The Bonnie Blue remains an icon of the Confederacy, an image that while lesser-known in our day was just as emblematic as the battle flag to contemporaries. Take note that Scarlett and Rhett had their daughter baptized as “Eugenia Victoria Butler”, but she was called “Bonnie Blue”.

In November 1861 the Confederacy adopted an official flag, the “Stars and Bars”, a flag so closely resembling the Union flag that in the Battle of Manassas in July, 1861, Confederate forces fired on their own troops. General Beauregard, commander of the Army of Northern Virginia, decided that a change must be made and in cooperation with General Johnston and Quartermaster General Cabell, they issued a flag designed by William Porcher Miles, a broad blue saltire on a red field, bordered with white and emblazoned with thirteen five-pointed stars. This design became known as the battle flag, and was later incorporated in flags adopted by the Confederacy in 1863 and 1865. The Magnolia Flag remained in use as the state flag of Mississippi until 1894, when a new one with the Confederate battle flag in the canton and a field of blue, white and red bars was adopted by the Mississippi Legislature. The only change since then has been the addition of a white border separating the canton from the blue and red bars; the original specifications were vague, and the flag was made in versions with and without the border until Governor Fordice issued an executive order requiring its use in 1995.

In 2000, the Supreme Court of Mississippi ruled that state legislation in 1906 had repealed the adoption of the flag in 1894, so what was considered to be the official flag was only so through “custom and usage”. Governor Musgrove appointed an independent commission that developed a design replacing the Confederate battle flag with a blue canton containing 20 stars representing Mississippi’s status as the 20th state admitted to the Union. The proposed flag, with the exception of a single undistinguished star in the inner circle of six signifying the state’s membership in the Confederacy among five other sovereign nations (the others representing France, the Republic of Mississippi, Spain, the United Kingdom and the United States), had no outstanding symbolic reference to the Confederate States of America. On April 17, 2001, a non-binding state referendum to change the flag was put before Mississippi voters. The new design was defeated in a vote of 64% (488,630 votes) to 36% (267,812).

Coming Out of the Magnolia Closet: A Review

Oral histories are a portal for understanding not only a time and a place, but the character of its people. With Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi, John Marszalek III examines the lives of gay couples in Mississippi at a watershed in the history of gay activism: the Supreme Court ruling Obergefell v. Hodges (2015), which guarantees the fundamental right of marriage to same-sex couples. Marszalek serves on the faculty of the online mental health counseling program at Southern New Hampshire University; in this volume, his stated purpose it to provide, “a glimpse into the world of gay couples in Mississippi. How did we meet? What is it like to be gay in our communities? What type of reaction do we receive from our neighbors, families, and churches? Why do we live in Mississippi? Do we plan to stay or find a home elsewhere?”

 Coming Out of the Magnolia Closet is structured around interviews of gay and lesbian couples living in each of the five regions of the state (Hills, Delta, Pines, Capital/River, and Coastal), in rural, small town, and metropolitan settings. Marszalek spoke with fifty couples: fifteen of those recorded conversations, “which best represented themes I heard from all the lesbian and gay couples I met,” are included in this book. Marszalek is meticulous in his procedure and is careful to preserve the anonymity of his subjects.

Marszalek’s selection of couples for his interviews were drawn from the US Census Bureau’s American Community Survey and the 2000 Census, which estimates 3,500 same-sex couples living in Mississippi. While his sample is limited, Marszalek worked to ensure it was representative by seeking diversity in gender, race, age, socioeconomic status, and length of relationship. He spoke to an equal number of male and female couples in ages from twenty-five to sixty-five, who had been in their relationships from seven to thirty years. Furthermore, the sample embraces professional, self-employed and blue-collar work settings.

The couples’ stories are at the heart of Coming Out of the Magnolia Closet. They discuss their places in the communities they call home, their relationships with family, and their experiences with church and religion. These voices are often poignant; they speak of tolerance rather than acceptance, of a tacit understanding that tolerance itself is achieved by keeping a low profile, and to avoid acting “too gay,” particularly in regard to public displays of affection. What emerges is the sense of a “social compact of silence” that John Howard mentions in Men Like That (1999), a monumental work on gay culture in Mississippi, and one that Marszalek frequently references.

Marszalek is not only a sympathetic listener—he includes his own narrative as a coupled gay man—but an accomplished scholar who provides the reader with a generous survey of his research and a review of the literature related to the content of each chapter. His sources encompass documents from history, sociology, psychology, and other disciplines.

There is still no legal protection against discrimination based on sexual orientation or identity, and gay couples in Mississippi fear being fired from a job or refused service at a business because they are in a same-sex relationship. Coming Out of the Magnolia Closet should be a guide for others to understanding that we are all in this life together, facing the same fears, sharing the same hopes, and that bias and prejudice toward others imposes a burden both ways.