When I was a little kid, I’d write stories and my mother would type them up on her Royal Standard typewriter. Writing those stories, I never supposed I’d become serious. I used to use a manual typewriter, my own 1953 Royal standard, a beautiful machine that I loved dearly. Then I got a computer, and I use that now. The thing about the computer is that it makes it so easy to revise. Stepping off into the blank page is scary, and it’s much easier to go back and revise what you’ve already written than to make up something new, so I have to watch myself with that. I only work at night; drink beer, smoke my pipe and try to write a couple of pages. It’s kind of a ritual.
When I first became really interested in writing, when I was working on the railroad, my friend Frank Smith introduced me to William Faulkner. I’d heard of Faulkner, but I had never read him. Frank and I were talking about writing, thinking, sort of coming out of ourselves and finding out things. When he gave me some Faulkner books to read, I became just totally involved in Faulkner’s world. It was a world I thought I would have loved to have lived in; the 1890s, the turn of the century, the South of the 1920s. I was fascinated by his style, so I began to unconsciously imitate it. If I had any of my early writings, you would see that I was a very poor copier of William Faulkner, but an imitator nevertheless. Parenthetically, Shelby Foote did the same thing, you read Foote’s early novels and they are a poor imitation of Faulkner’s style. Then I read Joseph Conrad, and I began to imitate him, his cadences, then I read Scott Fitzgerald and I tried to imitate his beautiful, musical lines. Every person I read, I would imitate. Many years later, when I read Lonesome Dove, that book put echoes in my head. Out of all that came my own style.
That’s how I learned to write, by reading other writers, imitating and finding my own voice, and that’s what I recommend for any writer, to not be afraid to imitate a number of writers, because eventually you’ll find your own style. That’s what Faulkner himself did; he imitated A.E. Housman, a number of stylists until he came up with his own. By the time I came to Rowan Oak as a caretaker, I was sick and tired of William Faulkner, I was sick of his baroque sentences, he had begun to annoy me with his coy, almost willful obscurity, so I lost interest in his writing for that reason. Oddly enough, the presence of William Faulkner at Rowan Oak was very small. The boys who worked with me there I think would agree. We all wrote stories and wrote things in the house, but there was no inspiration or magical breath that came down the stairs. It was like writing in a hotel room. Although we talked about him, kept the house as he and his family had, the house really had a life of its own. To us, it was always the house that was more alive to us than Faulkner. Wherever Mr. Faulkner’s ghost is, it is at rest.
I never go to a lecture unless I’m giving it. I say that kind of tongue-in-cheek, but there’s also some truth in it, too. I go to a writers’ conference to speak or read, and I look out over the auditorium and they’ve all got their pads and their pencils are poised to write down The Secret as if there must be some secret to this. They would be better off spending that time reading other writers and writing for themselves. Edgar Allen Poe never went to a writers’ conference; William Faulkner never attended classes at Bread Loaf. The great writers learn to write by reading and imitating and by working their asses off day and night. You’ve always got to be working on something, whether it’s going to amount to anything or not. You can ask any writer if he is working on anything now, and he will say yes. He may be staring at the blank page, but he’s still working.
Don’t preach. You want to write a story. Faulkner said, and I think he’s quite right, that a writer should not have an agenda, that he should not preach; his business is to tell the story of the human heart, to tell it well in all of its lights and shadows, and out of that telling, if you do it true enough and honest enough, if you don’t make fun of your characters and create a real world that your reader can move around in, if you do all that and tell the story, then the meaning, the preaching, whatever you’re trying to say will come out. The Black Flower is not about North versus South; it’s not about the Yankees and the Rebels; it’s about how horrible and unspeakable war is. That’s what it preaches about, not through the voice of the author but through the actions and reactions of the characters and the things they see in the world around them. The reader gets the message without being button-holed. What is wrong with preaching is that you begin to move away from the story, away from the work, and into the writer. And the writer doesn’t matter. If the writer has a message, it needs to come out in the work.
I think that my course has run as a writer. I don’t think that I’ll be publishing any more books. I think that the time has come for me to be a teacher of writing. But having said that, I still write all the time, I’m still paying attention. The literary world is a landscape that I don’t recognize any more, I don’t understand it; I don’t know what’s going on. I don’t think anyone would be interested in publishing anything else I write, but if I ever finish something, I’ll send it in, see what happens.
I am not from Jackson, nor (even worse) am I from Belhaven. This relegates me to troglodyte status as far as the city’s natives are concerned, but before you begin casting aspersions (or something sharper and heavier) let me assure you that Seta Sancton’s The World from Gillespie Place goes a very long way towards explaining why I and others love it so.
Given my primeval ignorance, of course I had to find out who Mrs. Sancton was, and given that I know so few people here, I decided to simply do what I do best and research the matter. This eventually led me to contact Tom Sancton, who among other things is former Paris bureau chief for TIME magazine, professor of journalism at the American University of Paris, Andrew Mellon Professor in the Humanities at Tulane, and a jazz clarinetist to boot. He’s also likely to be one of those irritating people who complete the NYTimes crossword even before they finish their second cup of coffee. In response to my query, Mr. Sancton wrote:
Dear Jesse,
Seta Alexander Sancton (1915-2007) was my mother. She was born in Jackson, on North State Street, into a prominent local family (Whartons on mother’s side, Alexanders on father’s side). Her father was Julian P. Alexander, a graduate of Princeton and Ole Miss law school, and an associate justice on the Mississippi Supreme Court. She graduated from Millsaps College, where she was a member of Chi Omega. She was a close personal friend of Eudora Welty, a neighbor from childhood. (My mother’s family lived first on Gillespie Place, then at 1616 Poplar Blvd; Eudora was on Pinehurst.) Seta married my father, New Orleans journalist and novelist Thomas Sancton, in 1941. They lived mostly in New Orleans and had three children of which I am the youngest. When my mother was in her 70s, she decided to write down some family stories and memories for her children and grandchildren. She started jotting down stories on notepaper, the back of envelopes, whatever she had at hand, adding stick figure illustrations as she went along. The result was the book you have in hand. In the 1990s she recorded readings of some of the stories. Best regards,
Tom Sancton
Seta’s book is the memoir of city full of “sugar and spice and everything nice”, of June bugs and fig trees, lavender crepe myrtels and magnolia musk, braided biscuits, sidewalk parades, and ragtime on the Victrolas. “Though Edward VII was no longer on the throne,” Seta writes, “the temper of the times remained Edwardian for our mothers, our grandmothers and for us children.”
The World from Gillespie is a world where maids took children to Smith Park for play on the swings and slides, feed the swan, and eat sugar cookies in the miniature Greek pagoda. Home libraries offered volumes of Dickens, Thackeray, Tennyson and the best-selling works of Zane Gray. Gillespie Place itself was a new subdivision off State Street, and having a mother who was Episcopal and a father who was a Presbyterian was awkward. Going to the state fair was a landmark event as was going downtown to eat at the Bon Ton, the Pantaze, or the Edwards House.
Seta’s eyes are filled with the genteel character of Jackson during the 1920s. Yes, of course poverty and oppression were rife at the time, but those and other unpleasantries such as war and epidemics are set aside for bridge luncheons, birthday parties, dragonflies, and swimming in Livingston Lake.
I’m charmed by this picture of Jackson’s past, watch for glimpses of it now, and see it every day. Memory, my children, is a living thing.
Wil lived around the corner from me in a sedate residential neighborhood in downtown Jackson, Mississippi. More than anyone I’ve ever known, Wil embodies the American Dream of work rewarded and a life well-lived. Here is his story for the world; it matters.
Wil as a toddler in Jackson, MS
I was born September 26, 1939, in a shotgun house on Farish Street in the heart of the black community. The neighborhood had four barbers, three restaurants, and two fast food restaurants for hamburgers, pig ears, smoked sausage, and sandwiches. We had our own grocery store, a cleaner, a shoe repair shop, a laundry, an ice cream parlor, and movie houses on Farish and Amite. We also had two funeral parlors, a bike shop, and a bus company that brought people from the country to sell their produce. Three doors from my house was a pool hall and a cab stand, and all my friends lived within a few blocks.
My aunt always told me I should try to make some money on my own, so I got a job at a beauty parlor on Capitol Street. It was owned by a guy named Baldwin, one of the biggest jerks who ever lived. He said he’d give me six dollars a week to shine shoes, but I couldn’t take tips. I was supposed to make six dollars a week, but he would give me five one week and four the next.
It went on like that for a while until I finally got tired of it and told my aunt. She said, “We’re going to go down and get your money.” She put her pistol in her purse, and we went to the beauty parlor. “Mr. Baldwin,” said my aunt, “you owe this boy six dollars, and you need to pay him.” Baldwin said, “Well, I’m not going to give him anything. He’s fired.” My aunt reached into her purse and pulled out her pistol, walked around the chair where he was standing and said, “You need to pay him his money.” And he did.
Our house at 518 Farish backed up on an alley across from Rodger’s Tailor Shop. Up the alley lived a lady bootlegger named Cara Lee, whose daughter was a whore. All kinds of trouble went on up there on Friday and Saturday nights, and, because my bed was under a window, I heard things I hoped I’d never hear again. Sometimes the police raided Cara Lee’s place, and one night a policeman shot our little cocker spaniel just because he was barking. At that, my aunt came out of the house with a Winchester rifle and told the policeman she might blow his brains out. A long, tense moment passed, and I was sure someone was going to get shot, but finally another officer came over and said, “Please ma’am, Lord to God, he was wrong to shoot your dog, and I’m sorry.” The policeman apologized, and my aunt huffed back into the house.
After all that, my aunt decided it was time for me to get back with my mother. She said, “Son, you know I love you more than life, but if you stay here, either I’m going to be killed or you are. I think it’s time for you to go be with your parents.” Correspondence went back and forth, and in the summer of 1954, I left Jackson and went to Madison, Wisconsin, where my mother and stepfather rented a house in South Madison. The neighborhood was called “The Bush” and was made up entirely of blacks and Italians. I was surprised because every one got along fine.
My new school was Edgewood Sacred Heart Academy, where I was the sixth black among five hundred students. I didn’t do well in school; it was hard for me to concentrate because of the trouble I had at home. My stepfather was an alcoholic, and he couldn’t stand to see my mother and I growing close.
In 1958, I graduated from Edgewood with a C-minus average. Luckily, I was a good athlete and got an offer from Bishop College in Marshall, Texas. I played ball for them over a few semesters, when, out of the blue, my real father sent me a train ticket to come out to Los Angeles. I liked being with my father and planned to go to L.A. City College in the fall, but my grandmother died, and my mother insisted I come back to Farish Street for the funeral. My father begged me not to go, but I had to. I never saw my father again.
By 1961, I was living in Madison again. One snowy day, I was walking down Park Boulevard when two of my buddies and a woman drove by in a Volkswagen bug. I asked, “Where are you going?” They said, “We’re going to New York City.” I said, “Hold on, drive by the house, let me pick up some stuff!” That’s how I got to New York.
I’ll never forget standing on 6th Avenue thinking, “I’m in New York! I’m in the Village!” I moved into a little flea-bag hotel on 43rd Street and found a part-time job right around the corner. Everything was fine until I started going out with a woman who worked in the same place. It wasn’t long before our relationship got to a point where I felt trapped. I wanted to be free, but didn’t know what to do.
One morning, I was looking at the travel section of The New York Times when something caught my eye: a Yugoslavian freighter was due to sail out of Brooklyn for Tangier and Morocco, and you could get passage for $141. As soon as I saw that notice, I remembered the night back in L.A. when my father shook me awake. I said, “What’s the matter?” He said, “Dorothy’s in the kitchen.” I said, “So what?” He said, “She’s boiling water to make tea, and she don’t drink tea. Get dressed–we’re going to your sister’s.”
That was it. If you want to get free, all you have to do is leave. A few days later, I was on that Yugoslavian freighter bound for the Straits of Gibraltar.
The voyage lasted nine days. I had my own room, the food was excellent, and I got so drunk off slivovitz, I’ll never drink another drop of it. When I got off the boat in Morocco, a little Berber kid offered to carry my luggage. Now, I’d just gotten off the boat from New York, where you do NOT give someone your luggage. When I hesitated, the kid looked at me an said, “What’s wrong with you, black man? You’re home now!”
In Tangiers, I rented a room for seventy-five cents a day in a hotel near the Casbah. A few days later, I went to an American bar and was introduced to Mark Gilbey, who owned Gilbey’s Gin. We talked and had some drinks, and after a while, he invited me to a Christmas party. He had a fabulous place overlooking the Atlantic Ocean with a red room, a blue room, and so on.
I stayed in Morocco nine months, in Tangier, Affairs, Rabat, Casablanca, Marrakesh, and Showan. When I finally decided to leave, I crossed the Mediterranean to Spain. I loved the Spanish people, but when I got into France, I ran into problems. I didn’t speak French, and the natives were nasty about it. From Nice, I took a train into Rome. I was sitting on the Spanish Steps when a guy came up to me and said, “My name is Wilpert Bradley, I’m from Chicago, and I’m gay.” I shook his hand and said, “My name is Wil Cunningham, I’m from New York, and I’m straight.” He laughed and said, “Wil, you’re the first American I’ve met who didn’t take offense at that.” I said, “I’m travelling and living my life. Ain’t no problem.”
Bradley had come over with the “Cleopatra” film company. He had a big place over on Via Seccalle and let me a room in the back. That’s where I stayed for a year and a half.
A publicity photo of Wil in Italy
I did a little modeling, and I was in some spaghetti Westerns, made up as a Mexican bandito. I got fifty dollars a day to stand around and wait for them to shoot me and fall off the horse. It was fun–fifty dollars a day for doing nothing. When I’d made a little money, I’d go up in the Scandinavian countries. I just travelled, met people, travelling was cheap, I could get on the train and be in Paris in just a few hours. But Rome was my home. I could go away for four or five days and come back, and I had a place to stay.
Some friends were showing my Portfolio around to movie companies in Rome when my mother called with bad news. My step father was in the hospital with cirrhosis of the liver, and the doctors feared he would not make it. I thought it was time I should go home for a while–I could get back to Europe after the crisis was over. As it turned out, it would be years before I returned.
When I got back to New York, I stayed with a friend from UW and waited for instructions from mama. The friend was from New Rochelle, New York; that week-end, there was a party up there, and he asked me if I would like to go. That was one of the best things that ever happened to me, for it was at that party I met my wife-to-be. We had a great time together, and we fell in love.
Her father gave us good advice: “Get out of the city,” he told us. “Get out of New York. You’ll never make it there.” My stepfather was in a Madison hospital, and my mother was having a hard time. I talked it over with Beverly, and she said, “Let’s do it. Let’s go to Wisconsin.”
I fought my demons and finally reconciled with my stepfather. As for Bev, my mother thought of her as a daughter until the day mama died. Eventually, Bev and I found jobs, and in no time, we had our own place. That September, we went back to New York and got married.
I attended community college to see if I could get my grade average high enough that a university would accept me. Meanwhile, I got a job at a clothing store called “No Hassle.” The guy liked me a lot because I was very fashion-oriented, I had just come back from Rome, and I knew a lot about clothes and shoes. What I really wanted, though, was to open my own business.
After a year at the community college, I qualified to enroll at the University of Wisconsin, but the desire to open my own business was too strong, and I only stayed one semester. I reached out to a friend of mine, Lamont Jones from Mobile, Alabama, who had just gotten his MBA, and we wrote up a business plan for a woman’s shoe store. He would handle the money, and I would be the buyer, something my time at “No Hassle” had prepared me for.
The problem was, Lamont and I had just two thousand dollars apiece and little credit. The Small Business Administration loaned us nine thousand, and in 1969, we finally opened our shoe store–“Compared To What”–on State Street in Madison, about three blocks from the university campus. Then we had another problem: we simply couldn’t get a credit line with any of the suppliers. When they sent us the shoes, we had to send them the money. We were selling shoes like mad, but we didn’t have a cash flow.
After five years, Lamont and I realized we had a losing proposition. We just couldn’t get ahead, and we still owed Small Business nine thousand dollars. We went down there to pay them off, and the guy said, “We can’t take cash.” I said, “You’re going to take cash today, and I want a receipt.” I counted out nine one-hundred-dollar bills, then Lamont and I split up the remainder: two thousand dollars each, same as we started with.
I decided I’d have to set aside my father-in-law’s advice and return to New York. I had contacts among shoe buyers and suppliers, and through them, I met the general manager of Thayer-McNeil, a division of Florsheim Shoes, in Manhattan. He made me manager of a store at 73rd Street and 3rd Avenue. I had been at Thayer-McNeil/Florsheim a year when a guy told me about a job with Converse. At that time, Converse had an office on the eighty-first floor of the Empire State Building. As soon as I walked in the door, the general manager said, “You’re hired. I like the way you walked in.” (I always dressed well as a salesman.) When the paperwork was finished, I was told my territory would be Brooklyn, a part of New York I knew nothing about.
They gave me a company car with a trunk-load of samples. Next day, the valet parked it in the garage while I went up to the eighty-first floor to check with the general manager. When I got to the car again, I drove across the Brooklyn Bridge and down Flatbush Avenue to my accounts. My first stop was a store that sold Converse; I went in and gave the manager my card. Luckily, business was slow, and the manager was glad to have someone to talk to. I went out to the car to get my samples from the trunk . . . and they were gone! I drove straight back to Manhattan, had the valet park my car, went up eighty-one stories, and said to the general manager, “Irving! I went to a store on Flatbush Avenue, went in to see the manager, came out to get my samples–and they were gone!” Irving closed his eyes for a moment, then said, “Earlier this morning, you parked in the garage downstairs, right?” I said, “Yes.” He said, “Next time, when you give the valet your keys, take the trunk key off the ring.” That was my first lesson on the new job.
Irving Cole taught me a lot when I was at Converse. My first time out with him, for example, he taught me to listen. We went into a store in Brooklyn, and before I could unpack my bags, the store manager started complaining about how hard it was to work with our company. He went on for a long time, using language that made me uncomfortable. Meanwhile, Irving never said a word, just let the guy vent. Finally, when the manager calmed down a little, Irving said “Let me apologize for the problem you have getting this shoe in your store.” Then he took out a notepad and asked what colors and sizes the guy needed, and how soon he would need them. When he had the information, he went to the store phone, called our customer service, and arranged for everything to be shipped next day.
After we left the store, Irving asked, “What were you thinking in there?” I told him the guy scared me, and if I’d been by myself, I probably would have walked out. “You got to listen,” Irving said. “The whole time we were in there, the guy never once said he didn’t want our product–he was mad because he couldn’t get it when he needed it. The secret to making a sale like that is not to overreact, but listen to what the guy really needs and see that he gets it. The most important thing you can do is listen.”
Will with Jimmy Conners, NYC
In November, 1975, I moved to the sporting goods division, which is where I should have been in the first place. My territory was all five boroughs of New York City. It was a ten-million-dollar account, and I made that and above. In addition, I was given the responsibility of signing pro athletes for Converse; I had the Jets, the Giants, the Knicks, the Jets, and the Yankees (I would go to spring training with the Yankees and make sure they had everything they needed.) Famous guys like Reggie Jackson, Larry Bird, Bernard King, and Larry Johnson would call me at home. Yogi Berra called once, and Spring, my youngest daughter, said, “Yogi the Bear is on the phone!”
I worked that job for twenty-nine years, trying to make a difference. Then, in 2000, I made up my mind that Converse was going nowhere. New owners were taking over, and they were looking to flip the company to the highest bidder. I knew I was not part of their plan, so I took my retirement. It was all right with Bev; she knew it was time.
After my stepfather died in 1996, my mother went home to Jackson, and I talked to Bev about moving down there to look after her. Bev was all for it; she loved mama and was like a daughter to her. We owned five acres in Madison County, and I had the dream of building a big house where all of us could live. In 2001, we moved south, back to the town I started out in. Before long, I realized my dream of building a big house in the country was not going to happen. First, every contractor we spoke to quoted a price way out of our range. Second, I discovered that, no matter how much two women might love each other, each wants her own place.
Bev and I ended up buying a beautiful little house on Kenwood Street in Belhaven. The neighborhood is old and peaceful, and I looked forward to reconnecting with people I’d known as a teenager. As it turned out, this was another dream that, if not lost, was deferred.
One day I brought my oldest friend to the house we had bought. When we got out of the car, I noticed he was hanging back a little, as if he were confused. “Why did you buy a house here?” he asked. “We never came over here when we were kids. Who do you know lives here?” I said, “I was told there’s only one other black owns a house in Belhaven. Now there’s two.” He had nothing to say after that. Another time, Bev and I invited about ten people over for coffee. The men were uncomfortable, and the women sat with their purses in their laps and said little or nothing. These people will always be friends of ours, and we hope that, one day, whatever discomfort they felt will be a thing of the past.
Farish Street is empty now; all the life is washed out of it, and it will never again be like it was when I was a kid. We can’t return to the past, and often it’s hard to catch up to the present, yet, after eighty years, I find myself looking down the road to bridges I’d like to cross. All I can say now is what I said to Wilpert Bradley on the Spanish Steps so many years ago: “I’m travelling and living my life. Ain’t no problem.”
These selections from Imani Perry’s South to America (Ecco; January 25, 2022) join earlier excerpts from V.S. Naipaul’s A Turn in the South and Joan Didion’s South and West to exhibit how others from outside the American South perceive both the region in general and Mississippi in specifics.
Perry’s work echoes Naipaul’s in scope and form (in fact, she read A Turn in the South to prepare herself for the project), but her work is more perceptive, learned, certain, and above all determined.
Many will find South to America as provocative as it is ambitious. Perry maintains that race is “at the heart of the South, and at the heart of the nation,” and that “the country has leeched off the racialized exploitation of the South while also denying it.” These selections provide the reader with a radical perspective on the South, and most specifically on Jackson, Mississippi, which she says is “publicly, unapologetically Black.” While many will be surprised to hear Jackson’s Mayor Lumumba referred to as a “scion of Black nationalism,” it’s certainly nothing new.
I HEARD HIS VOICE OVER the PA in the airport and I wet my eyes. “I am Chokwe Antar Lumumba,” the mayor of Jackson welcomes you when you arrive.
He is one of a growing number of young Black Southern mayors, Mayor Lumumba, like my uncle Cornelius, went to Tuskegee for college and Texas Southern for law school. He was nurtured in the tradition of HBCUs. And he is a scion. Sons have a certain importance, culturally. Patriarchy, that fundamental structure of the West, was denied to Black people during slavery and has remained fragile ever since.
Money, protection, domestic authority–these are elusive, though cherished things in the face of poverty and prison. As much as I have written about escaping from patriarchy’s hold, I can’t pretend to not understand the deep yearning for a son to take on the leadership role of the father when it comes to Black people.
In Jackson the mayor’s father, the elder Chokwe Lumumba, had spent decades in the service of the freedom movement. The attorney for revolutionary Black activists of the Black Power movement like Assata Shakur and Nehanda Abiodun, he was also a leader of NAPO, the New Afrikan People’s Organization and notably carried a chosen surname that was the same as that of Patrice Lumumba, the Congolese anticolonialist movement leader who had been murdered in 1961 by Belgian and US forces.
NAPO was a coming together of different communities in the New Afrikan Independence Movement. The Republic of New Afrika was imagined in 1968 as an independent Black-majority nation in the Southeastern United States. The first vision was articulated at a meeting of the Malcolm X Society in Detroit. The states they imagined as being part of this new nation: Louisiana, Mississippi, Alabama, Georgia, and South Carolina. They shared goals of self-determination, landownership, and an independent nation-state for New Afrikans, who were colonized by US imperialism, in line with the older Black Belt theory. They believed in Democratic centralism, socialism, and reparations, as well as humility and self-defense.
The elder Lumumba was elected to the Jackson city council in 2009, and then to the office of mayor in 2013. He died under mysterious circumstances soon thereafter. The latter two events were national news, but I’d heard about the elder Lumumba repeatedly from my parents and their friends of his brilliance, courage, and commitment to the struggle” to “free the land.” And now here was the voice of his son, bearing a shared name, welcoming us to Jackson.
Jackson is urban, but it is also country. Naipaul referred to it as “the frontier” It was where he was introduced to the classic architecture of the Deep South “There were streets of ‘shotgun’ houses. It was the first time I had ever heard the expressive word: narrow wooden houses (like mobile homes or old-fashioned railway carriages) with the front room opening into the back room and with the front door and back door aligned.
On Sunday afternoon the people were out on the streets, so that the effect of crowd and slum and blackness was immediate: as though outdoor life, life outside the houses, was an aspect of poverty.” I wouldn’t call Jackson the frontier, but it might be something else: a sort of reverse metropole, a substation of the people.
The generations of freedom fighters in the Black Belt continue their work. And in Mississippi, they have made it the state with the most extensive Black political representation in America. It is the closest we have to a realization of full Black political citizenship. And it is the only state with a scion of Black nationalism as the executive of its capital.
Jackson is publicly, unapologetically Black, even for Mississippi. It evidences itself in culture as much as polities. For example, the marching band at Jackson State University is called the Sonic Boom of the South. When the male dancers jump, in navy and white so crisp it could not have possibly touched dirt or concrete for how pristine it is, they are suspended in air, time stands still, and yet the music goes hard and unceasingly.
When the women dancers dash a hip, to left, to right, it is sharp, taking back the lasciviousness teased in an instant, a taste before magisterial precision; as the horns gleam, the musicians are consistent as seasons of crops. They march, left right left right. The band does not make the flesh crawl; it revels in it. Love this flesh, it says. It makes sense that this is where the great chronicler of Black history in poem and fiction and prose Margaret Walker made her home as a professor at Jackson State University. She was one who saw the glory of the eternal coming of Black people. The exultation.
They march through the streets, not just in stadiums, and you can always see the dirt high-stepping underfoot. There is no easy resolution between beauty and terror, between poverty and abundance.
And just outside of the city, you find yourself looking around and saying the South would be worth holding close even if only for the trees. You can see it. How before all the building, the Piney Woods once stretched across five states. And as chopped down as they are now, their sharp warm scent and sight wraps around you even when you’re standing from a distance. They emanate fragrance that you feel in your eye sockets and above your socks. They are a fortification against climate change. The scientists say these trees are in a desperate battle against human green, slowing the pace of destruction by literally killing greenhouse gases with their scent, If only we were willing to reblanket the Southeast in conifers, we might save ourselves.
The interior rotunda in the seat of Mississippi government has a statue of the blind goddess Justice lit by over seven hundred lights. Around her are two Indigenous people, a European explorer, and a Confederate soldier. There is no African. Look up at the top of the gold leaf copper dome and see our national symbols a white-headed bald eagle.
We haven’t outrun or outlived the plantation, although it looks a little bit different. Now the fugitives are from Central America and the unfree laborers are in prison. Some kids are still hungry, even so many years after the breakfast programs and Head Start and all of the gains fought for by Black elected officials, because the gag is in the money and the land, and it still isn’t free.
There’s an honesty to Mississippi about all of this. The triumph is not in ends; it is in the fact that we are still here.
With this new edition of The Welcome, University Press of Mississippi casts a light on the undeservedly shadowed Hubert Creekmore, a prolific writer, scholar, critic, and member of Welty’s brilliant Jackson salon whose work fell into obscurity after his death in 1967.
Creekmore’s novel received a cool initial response. A review by Lloyd Wendt in The Chicago Tribune on Oct 31, 1948, “Controversial Novel About Bad Marriage,” begins, “One of the most discerning and honest writers in the business, Hubert Creekmore is quite certain to anger a good many persons with his ‘story of modern marriage’.”
“His taboo treatment of an antisocial relationship providing competition for the institution of marriage, discreetly handled though it is, can readily win Creekmore the wrath of male readers. Perhaps his novel will shock readers into a realization of the menace to marriage when the participants contribute too little or bring warped personalities to a marriage union. More likely, however, it will merely shock them.”
In The New York Times on November 21, Warren E Preece states, “As a novel it is a highly readable production; as an examination of modern marriage, it comes closer to failure than it does to success. . . Ashton and the principal characters of The Welcome are hardly typical enough to provide a view of anything but a small section of society.”
It was Diana Trilling, writing in The Nation, on November 27, who hit the nail on the head: “Of all the novels about homosexuality which have appeared in the last few years it makes the most ingenuous and therefore the most disturbing statement of the damage society does by refusing to recognize the prevalence of the homosexual preference and, instead, forcing people to the conformity of marriage who are emotionally totally unfit for it.”
This did not sit well with Creekmore, who wrote a long, searing rebuttal (“A Muddled Reviewer”) that by way of a red herring concentrated on Trilling’s accusations of misogyny. Her reply (“A Fortunate Error?”) was brief, pointed, and dismissive.
In his introduction, Philip Gordon notes that 1948 “saw a sea change in the acceptance of same-sex desire, particularly in print and particularly in southern settings. Both Gore Vidal’s The City and the Pillar and Truman Capote’s Other Voices, Other Rooms were published in 1948, both by major publishing houses. Both fixate on the South: Vidal’s novel begins in Virginia; Capote’s is set in his own fictionalized version of Monroeville, Alabama, made more famous by Harper Lee. These novels are often credited as breaking through the proverbial (opaque) glass closet door that had limited previous depictions of same-sex desire in print.”
The Welcome has long been out of print. In his outstanding study, “”Collecting Hubert Creekmore: A Bibliography,” John Soward Bayne writes, “The Welcome is a true rarity. An early novel dealing with same-sex relationships, it evidently has been bought up by collectors of books by gay authors or about gay themes. It is often cited but seldom discussed in books and papers about such works, most likely because who can find a copy?”
According to acquiring editor, Katie Keene, the decision to reissue The Welcome resulted from a group effort. “While I was working with Pip Gordon on Gay Faulkner, we talked a bit about Creekmore’s legacy. I also learned a lot from Mary Knight at the University of Mississippi, who at that time was working on her documentary, Dear Hubert Creekmore.”
Keen said that soon afterwards she received a letter from Dr. Jaime Harker, owner of Violet Valley Bookstore in Water Valley and director of the Sarah Isom Center for Women and Gender Studies at the University of Mississippi, requesting UPM consider reprinting Creekmore’s works. Keene presented The Welcome to UPM’s board of directors for publication approval. An agreement with the Creekmore Estate was signed in June of 2021.
Gordon writes that The Welcome is a fixture in bibliographic studies that attempt to identify all the gay-themed works from the pre-Stonewall era, and the novel, along with Creekmore himself, are the subjects of more recent scholarship.
The Mississippi Philological Society published Bayne’s extensive, detailed bibliography/biography “Collecting Hubert Creekmore” online in their proceedings from the 2013 Meeting. In 2017, Annette Trefzer, professor of English professor at the University of Mississippi, published “Something Inarticulate”: Sexual Desire in the Fiction of Eudora Welty and Hubert Creekmore” in the Eudora Welty Review (Vol. 9, pp. 83-100).
In addition to her documentary, Mary Knight published her thesis, “Dear Hubert Creekmore: An Archival Search into the Life of a Queer Mississippi Writer,” and is working on a book about Creekmore, his life and times.
By all means, let’s celebrate Creekmore’s return to the vaunted stage of Mississippi literature with The Welcome. Yet bear in mind that while Hubert Creekmore was what Allen Tate called “a man of letters in the modern world,” a novelist, critic, editor, and more, but first and foremost, Creekmore was a poet, and a fine poet. What could more fitting than to follow a reissue of The Welcome with his book of poems, The Long Reprieve?
Few things in life are more enjoyable than a walk in Greenwood Cemetery. There I remove myself from the hurly-burly noise of the city, imagine myself in Arcadia and feel close to a that peace of mind everyone speaks of so highly. For all that, the walks are more delightful in your company, when I can drink deeply of your wisdom and smile at your gently biting wit
I can’t remember how we first met, but it might well have been in Greenwood, which has been my refuge for nigh on fifteen years, years, though it may well have been at The Oaks, which I’ve been walking past on my way to the Welty Library for just as long. However we met, I’m grateful we did. Knowing you reminds me that agents are in place to ensure that in time all will be well. What others do in the name of saving history is most often cosmetic and self-serving. You’ll not see such people clearing a grave of choking weeds or freeing a beautiful camelia from the smothering caresses of some upstart vine.
But I’ve seen you do it. I’ve also listened as you speak of plans to keep Greenwood and The Oaks peaceful and beautiful. I want to thank you from the bottom of my heart you for all the work you do. I know I’m not the only one who appreciates it. The entire state of Mississippi owes you a bow of gratitude. You should know that.
While I’m at it, thanks for the rain lilies. I’ll plant them safe from marauding landscapers, where they will drink in the thunder and raise their pretty faces to the morning sun.
This is a third in a series of articles on the Belhaven neighborhood by Bill and Nan Harvey. In it we look at some of our early institutions and neighbors who frequented them. Some are gone, some still remain; here’s their history.
Miss Eudora Welty (1909-2001) is generally acknowledged as Belhaven’s greatest literary treasure. A writer of true greatness and internationally recognized in that regard as well as for her Depression era photography, she was our neighbor on Pinehurst who shopped at Jitney 14, studied in our libraries, and visited along the sidewalks of our neighborhood.
Miss Welty won the coveted Pulitzer Prize for Literature in 1973 for The Optimists Daughter and was recognized internationally in 1996 when French Consul General Gerard Blanchot came to Jackson and pinned the red-ribboned star of the French Legion of Honor on her silk gown. Legions of articles and books have been written about Eudora Welty including a biography by Belhaven resident Suzanne Marrs. Her life and works are available in bookstores and libraries everywhere. Yet in spite of all her notoriety our famous neighbor was a gracious and humble lady whose kindness was a prime example of gentility.
There are hundreds of stories about Miss Welty, her gentle manner, and sly sense of humor. I have my own. Some of you remember the “hippie days”, when Beatle emulating young people wore their hair long, donned love beads and sported Nehru jackets. There was a restaurant at the end of South Jefferson Street which shall remain nameless, whose proprietors were of the old school. One summer evening Miss Eudora was escorted by two Belhaven College students to the establishment for dinner. The owners took one look at the young men and ordered the trio out. “We don’t serve men with long hair,” they proclaimed. Miss Welty thanked the restaurant owners and departed. Frank Hains, arts and entertainment editor for the Jackson Daily News, heard of the incident and wrote a scathing column in which he demanded an apology. Although the article could not have benefited the restaurant owners, Miss Welty defended the restaurant saying it was their right (then) to refuse service. When asked if she would return under different circumstances she smiled and evoked one of her favorite expressions, “We’d be fools if we didn’t.”
There was no facility to service automobiles in early Belhaven. Residents had to go downtown for gasoline, oil changes and minor repair work. However, that changed in 1928 when a little one pump gas station, designed by Jackson architect Hays Town was built at the northwest corner of Poplar and Hazel Streets. Through the years the little station, which resembled a miniature version of a colonial home, sold petroleum products, nostrums and notions until it closed in 1969. Architects Thomas Goodman and Sam Mockbee adapted the old station to their needs in 1978. According to Goodman, Mrs. Mathew O’Riley a Belhaven third grade teacher, named it “Shady Nook”.
Shady Nook 1969
Shady Nook was a way station for the neighborhood kids. Belhaven architect Bob Canizaro who lived on Kenwood, recalls he used his grass mowing money to buy fudge sickles there. Bill Harvey would meet other neighborhood kids on Saturday morning at the Nook to air up his bike tires, grab some Nabs and head for Laurel Street Park. But it was also once a popular hangout for Belhaven coeds as it sold ice cream, candy, soft drinks, peanuts, bobby pins, toiletries and….cigarettes. Today it serves as the office for Henry LaRose Realty. There were many things young ladies had to be shielded from in the 30’s and 40’s and not the least of these were cigarettes. We didn’t know as much about those things then as we do now and after all, Bogie and McCall smoked in their movies; they were stars so it had to be cool. After classes and on weekends, a few of the more daring young ladies from the college slipped down to Shady Nook to light up. No teachers or housemothers were present. Sophistication abounded. It was their refuge.
Throughout the late 1920’s and early 30’s Belhaven continued its eastward growth. Streets which had been named for individuals were now being named generically. Streets west of St. Ann and St. Mary were established but Piedmont, Howard, Divine, Myrtle, Belmont and Ivy were still in the process of being developed. One little street which ran from Riverside to Belmont no longer exists – a victim of the new interstate which eliminated it in the early 1960’s. That street was Enterprise and deserves a place in our history.
Enterprise Street
Whatever happened to Enterprise Street One short block from head to feet. From Belmont down to Riverside, Eight little Houses side by side.
Like Persimmon and Olive Streets It was one block long and 30 feet deep, Like bigger brothers it was a part Of children’s laughter after dark.
No curb or gutters or walk-alongs, Just a row of Craftsman homes, The pavement was of crushed grey slate, Where boys and girls would roller-skate.
Over thirty years it had its place Near the park it once did face, And when it lost out in sixty-one Its memory lies where the traffic runs.
Short and sweet was Enterprise Street, No longer here for us to greet, But like other pieces of our past Its presence here will always last.
There are still mysteries on our streets. Some neighbors remember the little private library on the south side of the 2000 block of Laurel where concrete steps led to a side building no longer there. Where was Vinegar Bend? Was Poplar Boulevard designed to be a true boulevard with a median and sidewalks? Intersecting sidewalks leading into Poplar stop short of the street itself. Was that public land to be part of Poplar? Why was Persimmon never developed east of Greymont? Early maps show it going through to St. Ann. Were there walkways bridging the dead ends of Monroe? Where did Euclid get its name? Did Milsaps students name it for the father of geometry? Does anyone know?
In 1925, Belhaven Heights Part 2, an irregularly shaped subdivision, was platted. The subdivision bordered the Belhaven campus on the west, from Poplar north four blocks to Laurel, along St. Mary and St. Ann Streets opening up a much larger area going north to Riverside Drive and east from the college to Myrtle. Within this subdivision Jackson land developer L.L. Mayes saw an opportunity for affordable housing for young families. Mayes began the development of the Sylvandell subdivision in the late 1920’s and many of its homes of varied architectural style can be found on the east side of the 1400 block of St. Mary Street and around the southeastern corner of Laurel to what was then called Sylvandell Park.
Other developers were discouraged by the rough and hilly terrain but not Mr. Mayes then living with his family in a neoclassical home on Pinehurst. In addition to building homes he commissioned sculptor Joseph Barras, to design a concrete entrance of wide steps anchored by nymphs and leading down to the bucolic setting which became Laurel Street Park. Along the path into the park were fairy tale figures of Little Red Riding Hood, the Big Bad Wolf and others. Behind the homes on St. Mary and Laurel Streets were woodlands to the west and a meadow to the east. A descending natural stairway led from the white borders down to ravines, undergrowth, and two small creeks. The walkways coursed through rustic walls emulating old English countrysides. Homes were built of buff brick – trimmed in white, and topped with light, apple green tiled roofs. The homes were set among the trees, as if in a forest which was designed to make them more attractive from the street. The entranceway to what was to become Laurel Street Park was at the eastern terminus of Pinehurst Street. This stately entrance was guarded by the mythological Pan and his nymphs the remains of which are visible today.
Pan and his friends have gone back to the flocks and shepherds from whence they came and the little footbridge, children’s statues and walkways have returned to the soil. The creeks run quietly and children still play in the park but if you look carefully along the driveway at 1331 St. Mary, you will see Pan with his flute, a paean to what exists today, a subdivision whose beauty can be found nowhere else in our neighborhood.
Nearby additional developments were taking place. The Belhaven Park subdivision which includes Pinehaven, Parkhurst and River Park, platted 11/3/1939 by the Presbyterian Church USA. The Belvoir subdivision which includes Belvoir Place and Circle was platted 6/26/51 by the Belhaven College Board of Trustees. What was once the northern end of Belhaven Lake is now a sinuous tree lined street of stately homes, some the former residence of families who planted the live oaks along Riverside Drive.
Belhaven’s only church was organized April 8, 1837 by the Rev. Peter Donan and four members: Mrs. Margaret E. Mayson, Mrs. Susan Patton, and Mr. and Mrs. John Robb. For two years there was only the pastor and the founding group but no deacons, elders nor individual house of worship until 1845.
The State of Mississippi owned large tracts of real estate in downtown Jackson and in the early 1800’s made land available to religious denominations in the vicinity of Smith Park. Several local churches located in this area and remain today but the Presbyterians felt preordained to exchange their tract for land at the northwest corner of State and Yazoo Streets. There they worshiped until relocating to 1390 N. State in August, 1951. The land on which the church rests today was owned by a group of developers in 1925. These were early Jacksonians S.S. Taylor, C.E. Klumb, S.K. Whitten, Jr., W.N. Watkins and H.V. Watkins. The group sold the land on December 4, 1925 to W.N. Cheney, R.S. Dobyns, Carl L. Faust, W.E. Guild and Stokes V. Robinson. The Pinehaven Realty Corporation purchased the property from this group for $12,700 on March 1, 1927. For much of the following 23 years the Pinehaven Realty Corporation maintained the land where the church stands today. A single dwelling and out building were shown on the 1925 Sanborn Fire Insurance Company map. The majority of the land between Pinehurst and Belhaven Streets was vacant and remained so until purchased by the church on September 20, 1950. Prominent Belhaven resident Chalmers Alexander was instrumental in this transaction.
According to Jackson native Judge Swan Yerger, much of the north end of the 1300 block of North State was a field which served as a softball diamond for the older Power School boys who spent their recess and many hours after school on this diamond.
Two great accomplishments of First Presbyterian Church are its unwavering support of Belhaven University which ensured its survival and prosperity throughout many years and the establishment of the First Presbyterian Day School in 1965. Regardless of your religious persuasion, First Presbyterian Church is a cornerstone in our neighborhood. It draws young families to its day school, students to its chosen university and Christians to its message. In the words of John Calvin (1509-64), “Let us not cease to do the utmost so that we may incessantly go forward in the way of the Lord; and let us not despair of the smallness of our accomplishments.”
Jitney Jungle did not begin in Belhaven but it found a home here. W.B. McCarty and Jud and Henry Holman were cousins who came to Jackson from Greenwood and opened a small grocery in 1912 at the intersection of Adelle and Grayson (Lamar) Streets. They invested a borrowed $1,000 in their business and called it Jackson Mercantile Company. Through the teens and twenties of the 20th century the young men expanded their grocery businesses, even adopting a popular slogan “Save a nickel on a quarter”. According to Mr. Will McCarty, Bill McCarty, III’s grandfather, the owners were looking for a name a bit catchier than a mercantile company. Even the later McCarty-Holman Stores nomenclature was a bit prosaic. It was a habit of Judge V.J. Stricker who lived nearby to invite the three young merchants residing at Mrs. Josephine Bailey’s boarding house on Adelle Street to his home for Sunday dinner. The merchants asked Judge Stricker to suggest a new name for their stores.
The end of the First World War saw returning soldiers anxious to buy an old car for riding about town. They called it a “jitney”, slang for a London taxicab and street jargon for a nickel. Since a cab ride to town in Jackson as well as London cost a nickel the term “jitney” was popular and it was customary for patrons to shop with “nickels jingling in their pockets”. With the store’s slogan in mind and stock in the new stores looking like “a jungle of values”, the judge suggested the merchants rename their enterprises Jitney Jungle Stores. The first store under the new name was at 423 E. Capitol Street which opened April 19, 1919. Now you know.
The 1930 Jackson City Directory shows the birth of our neighborhood Jitney Jungle on Fortification in that year. It was the 14th store in the chain and its first manager was Charles Alford. The new store was small but was developed into a “super store” through a remodeling and a formal grand opening on November 10, 1933.
Mrs. Betty Edwards, daughter of co-founder William B. McCarty said that the Belhaven Jitney made a special point of catering to women. ”When you entered the store there was a platform area to the left for ladies to sit and visit before they shopped. A woman taught knitting and ladies could sit or read. It had the first female rest room in a Jackson grocery store. There were chairs for children and inexpensive house dresses for sale in racks near the front entrance.” Ladies from some of Jackson’s most distinguished families shopped regularly at Jitney 14. They included Mrs. Emmitt (Marie) Hull, Mrs. Fred Sullins, Mrs. James Canazaro, Mrs. R.E. Kennington, Miss Eudora Welty and Mrs. Percy Weeks, Willie Morris’ grandmother, who lived across Jefferson Street. Willie spoke of the store in his 1989 book Homecomings – A Return to Christmas Gone
The new Jitney was a Tudor revival style designed by Belhaven resident and architect Emmett Hull. It later became known as English Village containing the grocery and a new drugstore owned by Price Cain. The main entrance to the store faced Fortification Street. It was the second grocery in the United States and the first in Mississippi to have air conditioning. It contained a bakery, a refrigerated meat counter and a glass front delicatessen where the beloved “Mrs. Pitts” performed her pastry creations for a number of years.
Throughout the years Belhaven’s neighborhood Jitney Jungle continued to expand, modernize and enjoy commercial success until it was purchased by a northern conglomerate in March 1996. It was later bought out by Winn-Dixie and in 2005 by Greg and Kathy McDade. In 1996, the Jitney Jungle chain’s sales volume was $1.2 billion¬, quite a return on the $1,000 investment by three young entrepreneurs 84 years before.
Growing up we called them the “pink apartments”. The flamingo-colored complex spanning the eastern side of the 1200 block of Kenwood was constructed in 1938 by Jackson architect James T. (Jack) Canizaro. What makes these units unique today is the period they represent once providing homes for some of America’s greatest generation. In conversations with Mr. Jack’s son Bob, who lives in Evanston, IL, we learn that the architecture is Art Moderne, a style copied from homes in southern California. Bob Canizaro spoke not just of the residence built by his father, that he grew up in, but of the times themselves.
“Many tenants came and went in our apartment building. There was a Dutch couple, Colonel and Mrs. Von Oven, who lived there during World War II. He was in the Royal Dutch Air Force in training at Hawkins Field. The Dutch flyboys were notorious for their antics in downtown Jackson, often flying low down Capitol Street and waving at the girls in the high rise office buildings. A woman who worked for us heard a loud noise one day, looked out the kitchen door and saw the colonel flying down Kenwood Place.” No small wonder we won the war.
Mr. Canazaro spoke of other military personnel who lived in his family apartments. “I was fond of a tenant named McGehee. He and I were regulars at the old Jackson Senators baseball games. We were close to Dr. Estelle Maguira who lived in our middle apartment. After she left, William Fulton, former director of Mississippi Public Broadcasting moved in.”
Bob and I discussed the neighborhood around the apartments as it was back in the 1940’s. He remembers Mr. and Mrs. Ellis Wright, Fred and John Reimers, John Hanley Walsh, Robert Stockett, Kirby Walker, Guy Lowe, John Potter, Gilmer Spivey, Bernard Meltzer, Tupper and Doug Drane, Howard Shannon and many others. He spoke of Mrs. Downing’s kindergarten at Poplar and Jefferson, Power School, Stockett Stables, playing ball on the Reimers “back forty” where the Kennington Home was built. He told of rubber gun wars playing in the “big ditch” which is now Belhaven Park, catching lightning bugs in a bottle and going for ice cream and sodas at Shady Nook.
There were sights and sounds then which have faded into history: the lonely whine of the GM&O diesel locomotive, the starting whistle at the Buckeye Oil Mill, lawn mowers cutting grass for money to buy comic books at Cain’s drugstore, animal sounds from the far away Jackson Zoo and the early morning cries of street vendors as they plied their wares down Manship.
The Pink Apartments are filled now with new families and young moderns seeking their own place and dreams. I would hope as they stroll the sidewalks down to Poplar or up to McDade’s they will reflect on the art of Mr. Jack Canazaro, his legacy to our neighborhood, and the times in which he lived.
Jackson, like much of America, entered its golden years in the 1950’s. Far sighted mayors Leland Speed and Allen Thompson were rapidly building a city approaching a population of 100,000. The great war for democracy had been won and with bubble gum, cars, and affordable housing once again available there was no end to what a free people could do to ensure a prosperous future.
On the northern edge of the Belhaven neighborhood, Bailey Junior High School opened in1938; winning national awards for its architectural style developed by Hays Town. The State Medical Center held its first classes on the old Highway Patrol property in 1955. Ike was president, Governor Hugh White was balancing agriculture with industry in Mississippi and the lights did not go out on Jackson’s Capitol Street until long after midnight. Meanwhile, a skinny kid from Tupelo walked into a recording studio in Memphis and sang a song for his mother that changed the course of American popular music forever.
A one-story frame commercial building with a flat roof, home of the Overby Company, sits on 1808 North State. But like so many structures that have endured 90 years it wasn’t always so. It opened as North End Grocery in 1928, named for the northern terminus of the street car line, and served a number of small commercial enterprises before becoming North State Pharmacy in 1947. It was a typical drug store, owned by a Belhaven couple whose surviving widow wishes to remain anonymous. It was the place to go before and after classes at nearby Bailey for its soda fountain and pinball machine. I have to confess, I was there myself, quite often as a teenager, in the early 1950’s. Many years later I sat down with the lady who was the co-owner and she told me a story I will share with you.
In the middle 1950’s there was no interstate system around Jackson. Highway 51 ran down North State into downtown. A traveler going let’s say from Memphis to New Orleans had to pass by North State Pharmacy and Mr. Dixon’s Texaco Station next door. One spring day in 1956 someone did.
Elvis Presley once visited the Belhaven neighborhood. Not for long but forever. My friend smiles today in remembrance of all the things we were and while the drugstore never had a jukebox, it did serve a milkshake to the king of rock and roll. According to my friend a pink Cadillac pulled into the Texaco on a fine spring morning. The occupants were a singer and his band on their way to a performance south of the city. While the car was being serviced Elvis Presley and a couple of his band members walked into North State Pharmacy and Elvis ordered a milkshake. My friend recognized the singer but said nothing. She was too dignified to make a fool of herself and besides she was pregnant. But customers in the store knew what was going on and there was a mad dash for the pay phone. Elvis and his entourage did not linger. When the car was ready they moved on, but for the remainder of the day people flooded into the store wanting to know which booth Elvis sat in and how did he look.
Our next section will show how our neighborhood matured with expanded residential and commercial growth, a dynamic education system, increased medical facilities, a theater for the performing arts and a strong network of foundations and associations that would ensure its future.
