Our deli serves these potatoes—along with two kinds of grits and rice—as sides on its breakfast buffet. Cube red potatoes and parboil before pan-frying with diced onions, celery, and sweet peppers. Season with salt and pepper. In other parts of the country, these are known as diner or O’Brian potatoes, but I don’t live in those parts.
If, like me, you find sweet potatoes too sugary for many menus, then this combination of sweet with regular spuds provides a semi-savory option. Use any waxy white potato. Peel and slice potatoes on the thinner side, layer in an oiled casserole, gratin, or skillet with sprinklings of salt, pepper, and thyme. Add enough whole cream to saturate, but not cover. Brush lavishly with melted butter, and bake at 350 until the top crispens and browns.
Wash and clean two pounds very small potatoes. Blot dry, toss with oil seasoned with three cloves minced garlic and a tablespoon each of onion powder, salt, and pepper. Spread in a deep pan and roast at 350, stirring every five minutes or so until the larger ones are soft through. Toss with a light vinaigrette before serving.
Consider the potato. Opposition preceded the acceptance of the potato into nearly every country of Europe. At first it was arraigned on the grounds that it encouraged flatulence and lust, which in itself is not surprising in an age (late 16th, early 17th centuries) when salamanders were believed to live in hot coals and harmless little old ladies were burnt as witches. The resistance of European populations to both the tomato and the potato can probably best be explained by a state of mind then prevalent in the intellectual milieu, that being the Doctrine of Signatures.
The Doctrine of Signatures can trace its roots back to a brilliant quack named Paracelsus. Paracelsus (1493?—1541) was a Swiss physician and alchemist. His original name was Theophrastus Bombastus von Hohenheim, so of course he changed it to Philippus Aureolus Paracelsus as soon as he could (wouldn’t you?). He was both popular and controversial. On the plus side, he rejected Galen’s humeral theory of disease, which had dominated and stultified medicinal science for the past thirteen hundred years; he advocated the use of specific remedies for specific diseases; he introduced the use of such chemicals as laudanum, mercury, sulfur, iron and arsenic into the medical battery; and he noted the hereditary patterns of certain diseases (e.g. cretinism).
On the negative side, he promulgated the Doctrine of Signatures. Basic to this doctrine is the notion that “like cures or affects like,” which is the underlying principle of sympathetic magic. This ancient principle enjoyed such a grip on the medieval mind that even someone as astute as Plutarch might say, “Such is the nature and such the temperament (of any given creature) that it draws out and receives the malady which issues, like a stream, through the eyesight.” Thus, they held that if someone with jaundice looked at a stone-curlew, and the bird looked back, he or she would be cured of the disease. Taking this into consideration, the virtue of the curlew lay not in its color—which is a rather drab mottled brown—but in the iris of its eye, which is large and golden, lending it a natural ability to draw out `yellow’ jaundice. Likewise, if you wanted a good ruddy complexion, you’d eat beets. If you wanted a pale complexion, you’d eat mushrooms. If you wanted bigger breasts or a larger penis, you’d eat . . . well, you get the drift.
Unfortunately for the potato, the early varieties cultivated in Europe produced irregularly shaped tubers, often with white nodules and knobby finger-like growths, which to the superstitious minds then rampant recalled the swollen, deformed feet and hands of lepers. Followers of Paracelsus made much of the supposed likeness between a particular plant and the outward manifestations of a disease, but, far from becoming celebrated as a cure for leprosy, the potato became to be condemned as a cause of the disease. Granted, this is something of a reversal of the first principal, but the potato, unfortunately, appeared on the scene when the main proponents of the Doctrine of Signatures had passed away and the potato’s condemnation was the outcome of popular inversion of the principle.
How ironic that the potato, a plentiful source of starch and rich in ascorbic acid, should find itself spurned by a population that constantly lived on the brink of starvation and suffered from epidemic scurvy. In France, the Parliament of Besançon banned the cultivation of the potato out of fear of leprosy in 1630. The potato had a particularly hard time in France, where it was still suspect as late as 1771, and it was not until 1787 that the potato became acceptable, and even then mostly by virtue of its flowers. Both Louis XVI and Marie Antoinette wore the blue blossoms as ornaments in an ill-fated attempt to influence public opinion towards a more favorable attitude of the vegetable, but given the couple’s incredibly poor record in public relations, it probably did more harm than good. Catherine the Great shocked the Russian court by eating a dish of the tubers in public around the same time, and pronounced them “tres bien”. Catherine was an enlightened monarch, respected in many courts, and due to her blessings upon the potato, it was soon being used as a fermenting base for the making of vodka all over the Russian Empire. Potatoes became a staple in France (and Russia) by the beginning of the nineteenth century, and quickly became accepted throughout Europe.
On a more favorable note, perhaps at least from the vantage of this time of license, potatoes also enjoyed a reputation as an aphrodisiac. This attribute largely came about due to its association with the sweet potato (all potatoes derive their English name from the sweet potato’s name among the Taino, batatas), which played a role in every dish intended to “incite Venus.” Shakespeare made use of this aspect of potato lore when he wrote of the tuber in two plays, the first written in 1597, the next in 1602:
My doe with the black scut! Let the sky rain potatoes, let it thunder to the tune of “Greensleeves,” hail kissing-comfits, and snow eryngoes*. Let there come a tempest of provocation, I will shelter me here…
The Merry Wives of Windsor, V, v., 18-22
*sea-holly, Eryngium maritium, enjoyed primarily for its roots, candied with sugar and orange-flower water which, as Evelyn noted in his diary, were a specialty of Colchester, and esteemed an aphrodisiac.
How the devil Luxury, with his fat rump and potato finger, tickles these together. Fry, lechery, fry!
Troilus and Cressida, V, ii., 54-56
Shakespeare here is referring to the sweet potato (Ipomea batatas) rather than the common potato (Solanum tuberosum) in these plays (written in 1599 and 1602, respectively), since the potato did not put in an appearance in England until 1597 and was still scarce, but the sweet potato was already well-known and being sold in the streets in 1617 when John Fletcher penned this bit:
I have fine potatoes,
Will your Lordship please to taste a fine potato?
`Twill advance your wither’d state,
Fill your Honour full of noble itches.
The Loyal Subject III, v.
In the early days of the South, the sweet potato dominated the table. It is easy to grow, even in poor soil, and is baked, fried, boiled and even made into home brew. After the War, sweet potatoes were dried, roasted and ground to provide a sort of ersatz coffee. Vardaman, Mississippi, in my home county of Calhoun, bills itself as the “Sweet Potato Capital of the World,” and every year the town plays host to the Sweet Potato Festival the first week in Novembers, featuring arts, crafts, and contests of all sorts, culminating in the Sweet Potato Bowl Game on Saturday Night, when our Sweet Potato Queen is crowned.
This is (purportedly) a Greek dish. Cat Cora recommends Yukon golds in her recipe, but says that her family used canned potatoes in their Jackson, Mississippi, restaurants. Mix well equal parts of chicken broth, olive oil, and lemon juice. Add oregano, minced garlic, and salt to taste. Cut waxy potatoes—yellow is pretty—into wedges, toss with seasoning mixture, and bake—stirring occasionally—in a very hot oven until crispy.
What the Irish call colcannon we call kale and potatoes, a simple, hearty recipe that’s the perfect side for baked ham. For two servings, use one large starchy potato (russet) to a packed cup of raw, chopped kale. Cut potatoes into chunks, boil vigorously until very soft, and whip with milk and butter. These don’t have to be perfectly smooth; in fact, they’re better a little lumpy, if you ask me (and I know you didn’t). Boil the kale–you don’t want to use blanched kale—drain, and toss with a melted butter. Mix the potatoes and kale together, season with salt and white pepper. Some people cook green onions with the kale, but I prefer them raw as a garnish. You can thin this basic recipe with milk or broth to make a soup or you can spoon it into a casserole and bake it topped with a semi-hard cheese. It is a traditional side dish with ham, though it goes just as well with anything, anytime.