The culinary history of Jackson, Mississippi is filled with colorful characters, including one who exemplifies the genteel aspects of the city in the early decades of the last century.
Winifred Green Cheney was born into a very old Jackson family; originally from Maryland, the Greens moved to Jackson in the early 19th century. Winifred was born in the second family home at 647 North State Street in 1913. She graduated magna cum laude from Millsaps with a bachelor of arts in Latin in 1933, and on October 25, 1934, after a 7-year engagement, she married Reynolds Cheney, who became one of the city’s most prominent attorneys. The couple had three children: Reverend Reynolds S. Cheney II, W. Garner Cheney and Mrs. Patrick (Winifred C.?) Barron.
While Winifred, in almost every respect, was a model for a well-to-do woman of social standing in the mid-century South (active in her church and in social charities, etc.), in another she was not: Winifred was a writer. In the course of her life, she wrote (about cooking, mainly) for such well-known publications as The National Observer, The Rotarian, Southern World and, of course, Southern Living. She published two cookbooks (both by Oxmoor House), Cooking for Company (1985), and the truly wonderful Southern Hospitality Cookbook (1976).
Winifred’s Southern Hospitality Cookbook is not only a treasure-trove of splendid recipes, but as a whole is a tutorial of upper-class cooking in the mid-20th century South. The recipes are rich and varied; the ingredients are often expensive, and the times for preparation are usually considerable. Indeed, one of the most frequent critiques of the book is how complicated, indeed “fussy” the recipes are, many often calling for minute amounts of several various ingredients and elaborate stage-by-stage instructions on their preparation. But this is the way Winifred and the women of her generation cooked; they had plenty of time on their hands, and more often than not enough money to spend on costly and hard-to-find ingredients.
Many of the recipes are heirlooms from Virginia and the Eastern Seaboard, as well as many from “my great-grandmother … from Lone Star Plantation in the Mississippi Delta, written in her fine Spencerian hand.” (“But there were no directions,” Winifred adds. “I found this to be true with most of the old ‘receipts’ in her walnut escritoire papeterie.”) She also includes recipes from dozens and dozens of friends and neighbors: Odel Herbert’s Carrot Casserole, Vivienne Wilson’s Asparagus and Carrot Escallop, Claudia Whitney’s Meat Spaghetti, Zollie Kimbrough’s Shrimp Casserole, Linda Lacefield’s Apricot Stuffing for Duck, Becky Voght’s Caramel Icing; and many, many more.
Winifred’s cookbook is a milestone in the culinary history of Jackson as well as the Middle South, but what takes it to a higher level is a short essay by her editor at The National Observer, David W. Hacker (“Savoring Miss Welty’s Wit at a Special Seafood Lunch”), and a preface by Eudora herself, “A Note on the Cook” in which she writes:
“The original Lady Bountiful was the invention of an Irish dramatist in 1707. Winifred exists as her own version. She makes her rounds with baskets and trays as a simple extension of her natural hospitality.In good weather, but especially in bad, splashing forth in raincoat and tennis shoes, carrying a warm cake straight from her oven, she sympathizes with you or celebrates with you by sharing her table with you.
When Jane Austen’s Miss Bates, attending Mr. Weston’s ball, is seated at the supper, she surveys the table with a cry, ‘How shall we ever recollect half these dishes?’ When I sit down to Sunday dinner at Winifred’s, I feel just like Miss Bates. What guest could not? But it now becomes possible for us to recollect the dishes we’ve dined on there. The cook herself has recollected the recipes for them in her own cookbook. It’s like another extension of Winifred Cheney’s gracious hospitality; she has added another leaf to her table.”
During a segment of “Iron Chef”, when one critic told Cat Cora that he didn’t care for her dish, she unhesitatingly asked, “Then why did you eat it all?”
Cat Cora doesn’t pull any punches. Why she invoked Barbara Gordon’s 1979 memoir in this 2015 biography is perplexing; Cora has her own story, which she tells simply and honestly, the story of an orphan from Greenville who grew up in a loving, understanding home in Jackson where food took center stage and become a groundbreaking culinary superstar. Such a Horatio Alger-esque narrative, often provides occasion for self-indulgent whining, but Cat is smart, funny, and resilient. She rolls with setbacks, admits mistakes, and does what she needs to move on.
The details of her culinary education and career as well as behind-the-scenes at “Iron Chef” provide a lot of interest for foodies as well as fans, who will also enjoy reading her honest–sometimes painfully so–account of her own personal journey. In a work of such candor, I expected details that perhaps only I would miss, like what’s the dyke bar near the New Capitol. I particularly enjoyed reading about Jackson’s wonderful Greek community.
Mississippians, Cat is our daughter, our sister, let us embrace and celebrate her. But no matter where you’re from, you’ll like this fun, informative read.
“South Jackson as a place begins at 2155 Terry Road, the address of the city’s oldest home. It is the last remaining plantation house in the area. Today, an anomaly, a handsome Greek revival structure with Doric columns standing near Interstate 20’s cloverleaf, commercial enterprises and the decay of the Highway 80 Corridor.”
And so begins One Direction Home: A History of South Jackson, by Dr. Vincent Venturini and former city commissioner Doug Shanks. Shanks recounts that the work began with a question: Were his fond memories of growing up in south Jackson just nostalgia, or was south Jackson truly a special place? The answer is, of course, yes and yes. There’s nothing wrong with nostalgia, particularly that of the sort leading to such a wonderful work as this. At once scholarly and informal, poignant and piercing, One Direction Home entertains and informs on many levels.
U.S. Highway 51 splits in Jackson, ending on South State Street to the east, and starting again on Terry Road some two miles to the west. When Terry Road emerges from the cloverleaf south of Highway 81, atop a broad ridge sits the Carmelite monastery housed in the aforementioned Greek revival home formerly owned by the Myrant family. The Myrant/Lester home is a focus for an early history of south Jackson, which is integral to that of the city and of Hinds County. Terry Road (Hwy. 51) provides an axis for the geography of the area, which Venturini describes as, “somewhat porous, but we largely see south Jackson as beginning at Highway 80 and extending south to Lake Catherine and west to Mississippi Highway 18.”
“The eastern boundary is the Pearl River,” he added. We are also including Provine High School from its beginning until 1968. Although Wingfield High School opened in 1966 for students in the city’s southern section, those already enrolled in Provine were allowed to finish there. As pointed out in Doug’s Preface, Shoney’s is included as a south Jackson institution given the role it played in the lives of our contemporaries.”
And the time? While an early history is presented, Shanks claims, “What follows in the coming pages is a largely nostalgic visit to south Jackson as it existed between 1945 and 1975.” All Jacksonians will recall landmarks such as the Alamo Plaza, the “Chuc-Wagun”, the Frost Top, the Green Derby, Leavell Woods Park, Cook Center, Mart 51 and the Zodiac. They will also recall, among the many prominent south Jacksonians mentioned, Farmer Jim Neal of WSLI, Woodie Assaf of WLBT, “Skipper” Dick Miller of WJTV, Andrew Mattiache, and Walter Bivins.”
“The neighborhoods, the churches, the schools, the streets, parks, and other elements that compose a city are part of this wonderful weave,” he adds.
The book has scores of wonderful photographs, and has a reassuringly extensive and detailed bibliography with notes. One thing, though; Shanks and Venturini spend an inordinate time mentioning the proletarian reputation of south Jackson. This apologia is distracting, superfluous, and, most importantly, unnecessary. Let’s bear in mind that this is not Natchez, nor Vicksburg, but Jackson, Mississippi, a city no less a cosmopolitan than Audubon described in 1823 as “a mean place.” Sure, you’ll find people who will tell you one Jackson neighborhood is “better” than another, but many an outsider has found the entire city déclassé if not to say destitute.
While no doubt many former and current south Jacksonians will find flaws and omissions (that assuredly only they could detect) all can celebrate this loving biography of a time, a place, a people, a portal in time to a backyard barbecue, a high school football game, and a corner soda fountain.
Academics often deride local history as poorly-researched, ill-written, and insular.
This criticism can and is levelled at history written on any level, but who can scorn local research as insufficient when so little material is in place? As to poorly-written, hell, even Gibbon can go on like he’s working with an empty bottle of port at his elbow. As to insularity, who can say that the storming of the Bastille isn’t local history to Parisians or the Beer Hall Putsch isn’t to Munich?
The least motes of history forge the narrative, and in the smallest arenas of mankind we find a locus of the whole. Let us treasure those who compelled by their love of place put before us a likeness of how it was before our time, helping us learn who we are, revealing how this part of the world shapes our lives.
A History of Greater Belhaven is available at the Greater Belhaven Neighborhood Foundation in Jackson, Mississippi.
During the Great Depression, the Federal Writer’s Project assigned many unemployed writers (unemployment being a chronic condition among writers no matter the economic climate is, trust me) to collect information for a work that was to be called “America Eats”.
Pearl Harbor halted work on the project, but Pat Willard found the materials and fashioned them into America Eats!: On the Road with the WPA – the Fish Fries, Box Supper Socials, and Chitlin’ Feasts That Define Real American Food (2008).
This chronicle of America’s regional cuisine focused on events–church suppers, harvest festivals, state fairs, political rallies, lodge suppers–where food was a primary element.
Eudora Welty threw in a julep recipe, and Ralph Ellison chronicled the chant of the Harlem “sweet pertater man.” Recipes for such staples as pickles, breads, stews, and barbecue abound.
This baste is from Pinky Langley, a white man from Jackson. He instructs readers to mix the ingredients, cook for 30 minutes, and to turn and baste the meat frequently.
3 lemons sliced 1 pint vinegar 3 heaping tablespoons sugar 1 heaping tablespoon prepared mustard 3/4 pound melted oleo (margarine) 1 small bottle tomato catsup 1 small bottle Lea & Perrins Sauce 3 chopped onions enough water to make 3/4 gallons salt, black and red pepper to taste
In this short excerpt from his Journals, artist and naturalist John James Audubon, who knew the older cities of the state on the Mississippi well, describes his only visit to Mississippi’s new capital city on the Pearl.
May 1, 1823 – “I left the bayou on a visit to Jackson, which I found to be a mean place. The hotel atop the bluff was the lowest sort of dive, a rendezvous for gamblers and vagabonds. Disgusted with the place and the people, I left and returned to my wife in Natchez.”
Contemporary visitors echo Audubon’s impressions; Anthony Bourdain called it a “ghost town.” Jackson is still a mean place, in every sense of the word, crippled by petty avarice and racial tension.
Originally published in 2009, this article remains one of the few substantial accounts of our Greek neighbors, who both as individuals and as a community have vastly enriched this city.
With the fascinating exception of Tarpon Springs, Florida, where an old country industry found new life, most Greek immigrants settled in the northeast. But according to Ellen Hontzas, most of the immediate ancestors of Jackson’s families were from the South.
“One person would come over and then they would bring relatives and friends. In different areas, you will find concentrations of people from different areas of Greece. Here, you’ll find many from the island of Patmos as well as from the Peloponnesus. But they may have stayed in, say, New Orleans for a year or two and then drifted up and around. A lot of people came from Houston, Tallahassee and Birmingham. We didn’t have any Yankee Greeks.”
“I was born here, but my daddy Anthony Tattis was from Mobile,” Ellen says. “He was in the Air Force, stationed here, and I was born at the air base (now Hawkins Field). I lived in what was called the ‘GI village’, on Avalon, but most of the other Greeks lived in west and south Jackson. Just about everything we did centered on the church.”
Indeed, the Greek Orthodox Church makes up the heart of the community. Dr. Virginia Cora, a member for over forty years, says, “The church and its calendar provide structure for the changing of seasons; these traditions may be less strictly observed now, but still are important.”
The Rev. Fr. Christopher Harner, presiding priest at Holy Trinity & St. John the Theologian at 1417 West Capitol Street, says, “It’s intriguing to note that this parish, the reason it is double-named is because the members of the original founding group were never able to agree on one common name. Normally, if a parish is double-named, it is because there was a split in the community that was healed and both sides came together. This parish is somewhat unique in that it started with groups of people who were not able to agree on a particular name.”
“This parish has challenges that aren’t present in most Greek Orthodox parishes,” Father Christopher says. “In New England, where you have up to 15 parishes in the Boston suburbs alone, some with 2000 families that live within 15 minutes of the church, when they hear what this parish is like, you can imagine how different it must be from what they expect.”
“I grew up in New York with a father from Greece and an American mother,” says Laura (Stamatakis) Orr. “I got the best of both worlds. They raised me in a large Greek community, but when I was young my family moved to California to an even bigger Greek community. I even had my own big fat Greek wedding in a Greek Orthodox cathedral in Los Angeles.”
“My husband and I decided to move here to Mississippi, where he is from, about 2 years ago, Laura says. “It was a very difficult choice, leaving my parents, my friends and my church, but we now enjoy a special yet different experience, a small community that welcomed us with open arms, one that was built by the first families that arrived in this part of the South.”
“The family includes nuclear and extended family both here and in the old country, as well as church family,” Virginia Cora says. “Any occasion calls for a gathering, especially birth days or name days, Easter and Epiphany.”
Virginia says that she, her friends and family savor life in the moment. “We do love to eat, dance, and celebrate the occasion, any occasion. Feast days usually have favored foods associated with them, certain breads like tsoureki for Easter and Christopomo for Christmas, vasilopita for New Year, and pitas or cookies for other holidays.” Virginia says that meals including appetizers, entrées, and desserts are consumed casually over several hours. The music tends to be traditional folk music with dancing and sing-a-longs like syrtaki, hassapiko and tsimako. Drink includes beers and wines consumed with meals and in moderation, especially retsina (resinated white wine), kokkineli, Metaxa and ouzo.
An argument might be made that the Greeks in Jackson have made their most significant impact in the restaurant business. “In the early 60s before the franchises moved in, the Greeks pretty had control of the restaurants; you had Primos, the Elite, the Mayflower, the Rotisserie, Dennery’s. Now we also have Nick’s, and his father, Mr. Apostle, had Paul’s Lamplighter and Paul’s Northside, and my husband’s daddy had Johnny’s Restaurant down on Highway 80. That’s what they knew; they knew how to cook, but the crazy thing is that they didn’t have Greek menus, they didn’t sell Greek food, they adapted to what they could sell.”
Kanellos Katsaboulas, proprietor of Kat’s Wine Cellar, says, “My father did own a restaurant, Christos’ Deli, but that was more of a side hobby that he had. His primary business was Katsaboulas Tile and Marble, which was in operation for over 35 years.”
“It’s a real close community. My brother (Tasho) and I both grew up in the Greek church, went to Greek school. My father was Greek, my mother was from Mississippi, and we grew up with both influences. Having my Geek grandmother living with us was wonderful. She barely spoke English, but she cooked for us every night and involved us in the culture. We called her ‘Yama’. She came from the Peloponnese, and she and her husband moved here in the 30s. My father, Carnellas Katsaboulas, was born here, but his two brothers were born in Greece.”
“All these Greek families that I grew up knowing were very close; I called everybody ‘uncle’. That was the biggest difference between me and the other kids I grew up with. My wife is from here, but I don’t see that element in her family; she has her family, and everybody else is friend or acquaintance, but in the Greek community, you grew up not really distinguishing between who is a blood relative and who isn’t. There was really no difference in the level of respect we held for them.”
“The Jackson community is characterized by devotion to family, culture and church,” Virginia says. “The members are concerned about the welfare of their family and the success of their work. Our people are passionate about their politics, participate in elections and work with community leaders.”
I call him Sir Yancy; he comes back, in a lighthearted reference to his North Mississippi upbringing, with “Earl of Calhoun, Knight of the Linoleum Table.” But we both agree, for how he has transformed an empty urban abandonment into a both beloved and maligned oasis, that Jesse Lee Yancy III is Guerilla Gardener Extraordinaire.
In 2007, Jesse started a corner flower and vegetable garden, cautiously low-key, on neglected property near his small apartment building. On land that he didn’t own. It’s called guerilla gardening – gardening on someone else’s property. Nothing can stop the owners of the space from taking a mower to it, any time. But for years, nothing had been done in the weedy, 5- or 6-foot wide space baking between the street curb and an unused, shaded parking lot. With a “better to beg forgiveness than ask permission” shrug, he stood up a chipped old birdbath and dug a few flowers, vegetables, and culinary herbs into the hard clay.
We crossed paths soon afterwards, following several of his somewhat pointed emails about my thoughts on the legality of what he was doing (including planting cotton other than on a real farm, forbidden by state law).
Turns out, Jesse, whose conversational face belies a fierce advocacy spirit (social issues, saving trees at a local park), is not your run-of-the-mill dabbler. He puts physical, mental, and spiritual effort into his insecure garden, just as he brings his university literature background to virtual pen in his prolific blog about…well, everything Southern, including beloved writers, classic Southern cuisine, heirloom plants, social relations, and local history and lore. What he quickly developed became as good an example of garden gallimaufry as you will find, a mulched horticopia of Southern heirloom plants and cast-off broken objets trouvé.
From the street, as with most maverick gardens, it appears a chaotic tumble of flowers, vegetables, herbs, and tropical plants, patches of seedlings tucked between withered wildflowers whose seed are drying for next year, vine-covered arches and trellises, assorted containers including inverted tires, unkempt piles of soil, compost, and mulch, and rough little walkways winding through it all. However, after just a short chat with its creator, its long-view sensibilities are revealed.
“My little corner of the world is, as one person put it, a ‘garden of the moment’ as if there were such a thing. And while I’ve learned a lot from other gardeners, most of the best lessons I’ve discovered the hard way, by screwing up and having to correct them.”
“I started the garden after the death of my last remaining sibling left me at loose s, as a form of therapy more than anything. Over time it has helped me regain focus – gardening is a patient art, and it makes you slow down and look at things. It also helps you learn how to care, to think outside yourself. The garden grew slowly, and it’s probably better that I don’t have a truck or equipment because that has taught me to use what I can find: fallen leaves, sticks, pieces of broken concrete, discarded lumber and wire. I work with what the world provides.”
When it came to choices of where to grow plants, Jesse had three choices: Containers, dense Yazoo clay, or raised beds atop hard concrete paving.
His pots are filled with whatever potting soil he can get help hauling. The hard clay is hand-dug as deep as practical, the hard clods broken up and mixed with leaves, bark, and compost, with each digging and planting getting easier. Atop the concrete of the parking lot, he shaped beds with logs and tree limbs, and filled in with more limbs, branches, leaves, and whatever else he could glean, topped with compost. It’s an ancient practice called hügelkultur – mound culture, which is ideal for difficult or dry sites; as these materials break down in his moist, humid climate they become decent soil. Takes time but works like a cheap charm.
As he puts it, “It’s a lot like cooking, starting with the most basic potato and gravy ingredients and building on that. I’m not a GREAT cook; worked as a journeyman chef for 14 years but I’m not one of these geniuses you read about being in the foodie press. I do, however, know what will work and won’t work in most any given situation. Same with my garden, unsophisticated with its pell-mell plants of anything hither and thither that will grow. Having said that, I am proud of its success in having even become a garden in the first place. And though my resources are quite limited, I’m very proud of my little pied a terre.”
From midwinter antique daffodils to late Autumn asters, Jesse grows an astounding menagerie of unusual plants, both tall and short. Black castor bean and brown cotton lock in a season-long pas de deux amidst the swirling ballroom of burgundy okra, bright red roselle, edible greens – mustards, turnips, Brussels sprouts, kale and collards, and colorful lettuces – and all-season wildflowers. He also provides a safe refuge for faded poinsettias, Easter lilies, and other cast-off holiday plants, often creating seasonal hedges with them. It’s partly possible because, tiny as the garden is, Jesse knows exactly where the sunny areas stay moist longer than others, how much shade is acceptable for sun plants and how much sun shade plants can tolerate.
“I’ve discovered to start big annuals like cosmos, peppers, and sunflowers in small containers and transplant rather than scatter-sowing and thinning. It gives the spring flowers time to bloom out and give up some room. And when the cold comes I cover cardoon and fledgling hollyhocks, since they’re in the path of the rolling frost that flows down Peachtree street and leaps over the hill into my garden. I’ve come to the belated conclusion there THERE’S NO HURRY. I mean, good grief, we have 9 month growing season here, and I’ve finally stocked the space with enough pretty perennials (however run-of-the-mill they might be) not to have to worry about getting the annuals in when the daffodils bloom. It’s a constant struggle, finding room for everything and making room for new. Not to put too fine a point on it, anything that’s in my bed for six months and doesn’t put out simply has to go!”
The plants in Jesse’s garden are curious phenomenon in the bigger picture as well. It’s an informal corner-of-the-world test plot for what the international Slow Food Foundation calls the Ark of Taste which collects and celebrates the sometimes-obscure food plants that help define cultures. Southerners, think “moon and Stars” watermelon and its pickles, white-fleshed Nancy Hall sweet potato, and white velvet okra. Jesse showcases and shares some of these prized culinary rarities as a way of helping stem the ebbing away of the extraordinary traditions of which they are part.
To highlight just one, there’s his unknown garlic he calls Pocahontas. “When a friend from Pocahontas dropped off his garlic for my garden all these many years ago, he piled the dried knobby stems in a haybale near the parking lot wall, and ever since then I’ve had Pocahontas garlic coming up there. In the late winter the leaves, all lovely to behold, nod like old men in a spring sun. It’s a tough plant, always late no matter where you plant it (at least it is for me) but keeps going and is prolific.”
“My corner garden is very much a passalong garden, not only because I don’t have a lot of money but also because the garden was designed from the beginning to be a “mother ship” for neighboring gardens. People can pass by and browse, and they share plants and seeds. Most times this simple act of sharing is the beginning of a friendship, and more often than not the friendships last longer than the plants.”
Jesse shares much of his largesse with neighbors, helping newbies get started, and donating extra plants to local plant sales. But in a determined nod to keeping on the good side of everyone, he takes it a step farther. Jesse’s community has informal libraries – colorful weatherproof stands where neighbors freely drop off and borrow books from one another. But for years Jesse has pioneered the “little corner herbary” concept in which he carefully places culinary herbs where neighbors can snip a little rosemary, oregano, or whatever they need.
“Height and color are primary visual objectives when it comes to street traffic, but scents, and something good to eat, can quickly pull pedestrians in and get hooked. Especially children.”
“It’s not entirely altruistic, just to keep these plants and practices alive with new people; if I don’t make the corner a neighborhood resource then there’s every chance of losing it to someone’s vapid idea of a ‘neighborhood improvement’ project. The more people touch and eat from my garden, the more learn to love it.”
“I come from a small town in north Mississippi where people are habitually friendly and cordial. But here in the city, people walking their dogs or strolling their kids don’t greet me while I’m puttering in the garden. A few passersby will stop and chat a bit, but many just nod or wave, maybe tarry a bit to watch me digging, weeding or pruning, without saying a damn thing, just stand there and stare at me. Some discuss what I’m doing between themselves as if I were some sort of deaf automaton. I find this very strange; am I crazy?”
“Also, a lot of earnest folks who come by give advice, want to micro-manage the garden for me, and I’m grateful for sure. Luckily it’s easy for me to feign that I had no idea that “four-o’-clocks or goldenrod can get away from you in a heartbeat.” I have to smile and agree, then go on with what I was doing. They also give me art to put in place, gnomes and pretty rocks and old trellises and all sorts of sundry things. I’ve had to find a place for everything, because they’re going to come looking for whatever they gave you one day.”
“Roger Swain, the Boston native and host of the Victory Garden, once said, ‘Mississippi IS a garden.’ And he was right. The problem is, it’s not being cared for. I simply found a piece and started caring for it. It wasn’t my piece of Mississippi, but that’s what guerilla gardening is all about: Gardening on someone else’s property. If the city ever decides to rework the neighborhood street, my garden might be paved. It’s been fun, but sic transit gloria mundi (thus passes the glory of the world). Meanwhile, things grow apace. You know of my vast plans, conquering what I can one foot at a time. It’s been a lot of effort; my old body is displaying aches unknown for many years, but frankly I feel the better for it, as evidence of physical competency if nothing else.”
“I’m determined to let things run their course, grow and flourish as they will and should, and I’ve already concocted new projects that will make the most use of it.”
(from the book, Maverick Gardeners, by Felder Rushing (UPressMS: March 2021)
Winifred Green Cheney was born into a very old Jackson family; originally from Maryland, the Greens moved to Jackson in the early 19th century. Winifred was born in the second family home at 647 North State Street in 1913. She graduated magna cum laude from Millsaps with a bachelor of arts in Latin in 1933, and on October 25, 1934, after a 7-year engagement, she married Reynolds Cheney, who became one of the city’s most prominent attorneys. The couple had three children: Reverend Reynolds S. Cheney II, W. Garner Cheney and Mrs. Patrick (Winifred C.?) Barron.
