Category: Mississippi

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Jack Myers: Civil Rights Pioneer

Jack Myers stood at the forefront of gay rights in Mississippi for over fifty years, running a series of gay bars and clubs in the capital city of Jackson. In this interview Myers talks about the many places he ran and shares his memories of others.

This all started back when I was in high school, we’re talking 1962-63. I finished radiology school, lived in Memphis for a while, lived in Eupora for a while, worked at the state hospital and at the VA. While I was at the VA they sent me to Duke for a year for in-service training, and was hoping for a position in Jackson, but they never got the position open. I gave them 30 days to decide if they were going to give me more money, but they just kept putting it off, so I left after 30 days.

The first gay bar I can recall going to was called the Sportsman’s Lounge. You go down here and you turn on Mayes Street, Cowboy Malone’s used to be right there by the tracks, and there’s a little bitty building on the other side of the track and it was called the Sportsman’s Lounge. As a matter of fact, I had my 21st birthday there. I worked there when I was… it was in ’60-something. I was in X-ray school at UMC at the time. There have always been clubs in Jackson that weren’t openly gay but where gay people were welcome. I remember T.C. Schilling, one of the first people I met when I came out here, he used to own Jackson Commercial College, and he talks of some places that he used to go and one was down there on West Capitol Street, and there was a place off Robinson Road, you know where East Ford used to be? Where Robinson Road crosses Hwy. 80? If you leave here and go out Robinson Road you’ll cross Ellis Avenue, and right before you get to Hwy. 80 on the left facing Hwy. 80 used to be East Ford. You get behind the Ford place and you turn right, there’s a long road that goes through there, and he said he used to go to a place, there was a woman that had a bar out there. He said she’d take up for the gays in a minute, wouldn’t let anybody bother anybody. And there’s a lot of (gay) people I know used to go to the Walthall Hotel downtown. That was in the ‘60s.

I worked at the Sportsman’s Lounge, then he closed that bar and opened a place on McDowell Road where the police shooting range is now. That was all wooded then, it had a drive that went up to this big old house; it was called the Mansion. The guy lived upstairs, and one side of the downstairs was the bar. And if the sheriff’s department or the police came by and two guys and two girls were dancing, they’d just switch partners.

I know when I first came out, on Woodrow Wilson, where you take a left and get on Bailey Avenue, they took several old houses and made them into businesses and there was a place called Chez Pierre’s that was gay-friendly. The Glass Kitchen on Five Points was a popular restaurant. When I was in school at UMC from ’64-66 all of us who were in school would go to Delta Drive because they’d taken a lot of old houses up there and turned them into bars and they had bands, you took your own bottle, they only sold beer. There was the Pepper Mint Twist Lounge, the Hilltop A-Go-Go, the Sirloin Room; the Sirloin Room always had this great band called the Poppas.

I can’t remember the exact year I opened my first bar, but it was in the early ‘70s. It was on Delta Drive, now Martin Luther King Drive. And I moved from there downtown to the old Wagon Wheel which was on Capitol and Farish Streets upstairs. The entrance was on Farish. Then we bought the old Amite Theatre. It was behind Jack’s Saloon, it was on the corner of Amite and Roach; they were back-to-back. There was a Dr. Wade Windham who opened a bar there, a straight bar called the City Dump, I think it was. They took old cars and made benches and booths out of them. We sold them all for scraps. We completely remodeled it.

Bill’s Disco (black bar) was on the corner of Amite and Mill Streets there by the train station. It was called the Interchange when we had it. I’m thinking that when the old theatre burned we moved there and called it the Interchange and Bill Rimes ran it for us… well, the old theatre was called Bill’s Disco and it burned in 80-something. And then we moved on the corner across the street to that small building, opened it was the Interchange on Amite. They tore the old Amite Street Theatre down and built that monstrosity in the back; I can’t remember what it’s called (This is the catty-corner building on the corner of Roach and Amite.)

The dance bar on Capitol was Jack and Jill’s. It wasn’t the first bar; it was the first big dance bar. I don’t know if it was this article (in a local paper), but there was also one in the Washington Post that quoted me as saying that I had the first (gay) bar in Jackson, and no, I didn’t. There were bars years before I had one here. There was a girl bar where Amite Street gets to Capitol and crosses Capitol and turns into Robinson Road. I’m thinking that’s where it was. The road that goes by the train station, Amite, comes in (at an angle) there and crosses Capitol. There’s a little bar that sits there, there’s a parking lot out front. There’s been a bar there for years, but there was a girl that had it for a while. Her name was Polly Wilmer. In fact, I hadn’t seen her in years and Harry and I went by the Waffle House to get something to eat and this girl came by and said, “Are you Jack Myers?” I said, “Yeah.” “Well, this is Polly Wilmer,” she said. Oh, my God, I hadn’t seen her in years, and she’d gotten big, huge and she used to be a little tiny thing. We talked for a while; she used to have that bar, it was on Robinson Road, I think, used to be a Waffle House or something that sat right in here. It wasn’t Mississippi Street.

When I first opened Mae’s Cabaret on Delta Drive, now Martin Luther King, we got some hassle from the police. I was working at the Raincheck on Northside Drive; going west on Northside drive, you cross over the train tracks and as soon as you crossed over the tracks you took a left and there used to be a brickyard there. The only thing left there was an office; it was very small. It had a nice-sized room in the front, and a nice-sized room in the back, but to get to the back, you had to go through a hallway where the bathrooms were. And then you had the back room, where people could dance. When the police came in, the lady who ran the door would push a button under the desk and a light would flash and everybody would know to sit down. Because in order to have a dance license, you had to have an emergency exit off the dance floor, and there wasn’t a door back there. But one of the policemen said something to Doris about, “We know you have that light,” and she said, “I’m not worried about having a door back there, you know, trying to hem in a queen… (laughter).”

Doris wanted me and her to go into business, I worked with her for a long time, she wanted to open up a bigger place. I think I got a mortgage on my house; I had it paid for. So we opened up the place (Capitol and Farish?), and the police chief said, “The only thing I ask, you know, it’s fine having the show, but I want someone from vice and narcotics to come see the show.” And he did. It was Officer Fitzgerald. After that was over, he said, “Man, I don’t see anything wrong with these shows.” And I said, “Well, I did the right thing, paid the first people off when you told me not to have a show, and sent them back to Atlanta, but it’s not a strip show.” He said, “Well, I see that now, but somebody told us you were going to have a strip show.” That’s when we saw the chief and he said if the church could have their womanless wedding, then we could have a drag show.

 

When we had the old Amite Theatre downtown, we had a bunch in a pickup came by, they did not get out, just came by yelling stuff out to us. That’s the only incident we ever had like that. We always had off-duty city policemen working for us. Just a uniform; they could wear their uniforms. 95% of our protection was just them being at the bar. If you had an off-duty policeman working for you, you had to carry liability insurance and name the Jackson police department on that policy. That’s how you got to hire them. If you’re going to use a policeman, they want their ass covered. It wasn’t that expensive. It either paid a half a million or a million.

(In Jack’s bars) Momma and Daddy ran the door. And if Momma didn’t recognize you, the first thing she’d say was, “This is a gay bar, you’re welcome, and if you don’t like it or whatever, you can leave. If you cause trouble, we have a policeman here.” If it was someone (like a public figure) who might be looking around to see what was going on, she’d tell them not to be nervous, to come on in. Well-known people who were on the make’d go to New Orleans or somewhere like that where nobody could see them. People would come to me all the time and say, “I saw So-and-so (in this gay bar) in New Orleans.” They couldn’t come out here but could there.

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The Empress of Sweet Potatoes

Like many towns in the upland South, Vardaman grew up around a timber railhead. Some of the lordliest white oaks that ever left the continent descended from the hills above Vardaman and were shipped across the Atlantic to construct the great barrels that held the finest wines of the 1925 Exposition of Paris. But after the lumber was gone, farmers in the area turned to the sweet potato and their intuitions were crowned with success. Vardaman is now the (admittedly self-proclaimed) Sweet Potato Capital of the World.

cover card blogThe distaff side of my family is from Vardaman, and I’ve been eating sweet potatoes my whole life, so for a long time I’ve been sailing along considering myself an expert on the subject. Then here comes this McGreger girl who blows my dinghy out of the water. April McGreger has chops; whereas my father was a lawyer from Sarepta (sue me), she is a sweet potato farmer’s daughter from Vardaman proper.

In her introduction to Sweet Potatoes, the tenth installment in the University of North Carolina Press’ “Savor the South” series, McGreger says, “By the time I was a teenager, I had worked at pulling slips, the shoots that densely bedded ‘seed’ sweet potatoes send up, and had spent a couple of summers riding the ‘setter’ that plants those sweet potato slips in expansive fields. I learned firsthand how eyes and ears and noses fill with dust from the warm, just-plowed earth and how the modern farmer’s schedule is set by nature and financial demands, often at odds with each other.”

People you have no idea how refreshing, how delightful it is to find a book about food written by a genuine human being who has a fundamental knowledge of “farm to table” and not by one of these pompous foodways pundits who don’t know a roux from a rutabaga or a kitchen flim-flam aristo whose closest connection to the earth is trying to grow weed on his daddy’s back forty before flunking out of college and entering culinary school. McGreger is a very fine writer (as we expect of Mississippi’s children) and a scholar to boot, so she takes an appropriately schoolmarmish tone when it comes to sweet potatoes. In her own rhetoric, she poses the question “Is there any food more central to our southern identity than sweet potatoes?”

The short answer is no, and perhaps for that very reason the sweet potato demands definition, particularly as a botanical and linguistic entity. I’ll leave that explanation to April, who does a thorough job of sorting out the Latin as well as the vernacular. She spends some time on the history of this important foodstuff, pointing out the antiquity of its use and cultivation in the New World as well as its introduction to the Old. Central to her narrative is the role of the sweet potato in the culinary history of the American South where it’s been keeping body and soul together throughout the region’s tumultuous history.

McGreger laments, “Once such a prominent food in the southern diet, the sweet potato is now eaten by many only on Thanksgiving in the form of sweet potato casserole or sweet potato pie”, and her selection of recipes is designed to illustrate the versatility of the sweet potato and to provide cooks at every level of proficiency with a means of making them more of a staple in the kitchen”, as well they should be. She chafes at being restricted to only fifty recipes, but to her credit she offers a spectacular variety “aimed to help you refine techniques to develop your own repertoire.” These are arranged in four categories: “Breakfast: Morning Pastries, Grits, Gravy, and Hash”; “Sides and Salads: Vintage Classics and Fresh, Modern Twists”; “Mains, Soups, Stews, and In-Betweens: A World of Flavor”; and “Desserts: A Little Something Sweet”.

Before getting to the recipes proper, McGreger includes a crucial section concerning the selection, storage and preparation of sweet potatoes as well as a description of a few of the most essential culinary varieties (some have been developed as a garden ornamental) and what sorts of dishes they are best suited. Granted most of us have access only to the traditional “moist, orange-fleshed, and sweet” types, but it’s worth knowing other varieties are out there, and if the trend to greater diversity in the marketplace and the proliferation of farmers’ markets continues, finding whites, yellows, purples and heirloom varieties is something to look forward to.

Equally important is her section on selection and storage, since while she recommends buying sweet potatoes “dirty by the bushel, directly from a farmer”, the roots must be cured in a warm, humid environment for a few weeks in order to fully develop their flavor. Most essential is McGreger’s advice on the preparation of sweet potatoes, and since she is clearly the final court of authority when it comes to cooking these vegetables (roots and leaves, it’s worth noting), this section is the heart of her work.

April wryly regrets never winning the Little Miss Sweet Potato crown, but a lot of thought, a lot of time, and a lot of love went into this wonderful work, and in my less-than-humble opinion it establishes April McGreger as not merely a Little Miss, nor even a Queen, but as the Empress of Sweet Potatoes.

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The Lost Art of Farish Street

What fire of mind or heart feeds the human impulse to mold or mark the fabric and surfaces of the world into a semblance of imagined beauty? We cannot say; it is an indefinable spark, we can but marvel of its being.

These images were captured in 2004, and the work itself couldn’t have been very much over perhaps two years old. As to who painted them, I have no clue. Some seem to be by the same hand or set of hands, others don’t. And while you may find them outlandishly amateurish or puerile, when I first saw them on a lonely New Year’s morning, they brought to life that sad, lonely street.

Now they are gone.

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Charlotte’s Mummy

Charlotte Capers, long-time director of the Mississippi Department of Archives and History was—in stark contrast to her current successor—a woman of considerable integrity, intelligence, and wit. This is an excerpt from a speech given before the Mississippi Historical Society in March 1972.

After its creation in 1902, the Department remained in the basement of the New Capitol until 1940, when more commodious quarters, but not much more, were provided in the War Memorial Building. Since Dr. Rowland’s day, the Department has acted as a clearing-house historical agency, and the Museum function was included in this. However, when the Department moved into the War Memorial Building, the collection housed in the New Capitol was, of necessity, abandoned. Certainly, there was no space in the north wing of the new building for a full-fledged museum. Thus, we left in the basement of the New Capitol, a mysterious and miscellaneous collection including an Egyptian mummy, the hip-bone of a North Dakota dinosaur, a pair of size 20 shoes worn by an Alabama Negro in World War I, and a toy snake from the Philippines.

The star of this collection was the mummy, who had enchanted visitors to Jackson ever since she had been acquired as lagniappe in a collection of Indian artifacts many years ago. A real mummy mystique had developed, and grandfathers brought their toddling grandchildren in to see the mummy that they had seen as boys. When the board of trustees quite properly adopted in the Old Capitol Restoration, the collection was limited to items associated with Mississippi history. The mummy, an Egyptian, was plainly out of place. It fell my lot to separate the little Egyptian, known variously to her public as ‘The Little Gypsy Lady,” or occasionally as ”The Dummy,” from her admirers. I knew that such a move was to court disaster, for my generation, too, had visited the mummy on our way to Central High School, and we considered her as much a part of our American heritage as George Washington, Robert E. Lee, or Theodore G. Bilbo.

But, in what may have been my finest hour, I saw my duty and I did it. And I firmly withdrew ”The Little Gypsy Lady” whose connection with Mississippi history was tenuous at best, from the Museum exhibits. She was relegated to a collection file room in the old Capitol to be seen only on demand by her most avid admirers. Her admirers all turned out to be avid, and they continued to demand her until the day when a staff member, annoyed by constant calls for our most popular tenant, stated in a speech that he would like to bury the mummy.

That blew it. The wire services picked up the story and the shot went round the world. The public from all over arose to defend “The Little Gypsy Lady.” We got insulting mail and insulting telephone calls; and one concerned gentle man wrote from Germany about “das mumi,” calling us bigots for some reason. Offers of adoption for the mummy flowed in. An undertaker from Ohio wanted “‘The Little Gypsy Lady” as an example of his art. An archaeologist said that when he examined her he found her to be a young female offered her a home provided that her esophagus came with her (translate: sarcophagus).

The strife went on, I held my ground, the story of Mississippi, as you will see, is told in thirty-three permanent exhibits in this Old Capitol Museum, and the small foreigner slept on in a collection file room. Way back in Dr. Rowland’s day he had a seal designed for the Department with the motto ‘Veritas,” or “Truth.” Seldom in our lifetime, however, are we justified for taking an unpopular stand on the side of the truth. The mummy proved to be a heartening exception. In the 1960s a young medical student at the University of Mississippi asked for permission to x-ray the mummy. In the interest of truth, permission was granted. The startling results of this scientific investigation were reported in The Mississippi History Newsletter as follows:

“Our mummy, who has been the star of our museum for as long as we can remember, was exposed as a fake when Gentry Yeatman, an enterprising Ole Miss medical student x-rayed the little Egyptian princess and found her heart was full of nails. Further, she had a German language newspaper in her left foot, and her right arm yielded a copy of The Milwaukee Journal, 1898. Again we note that things are not always what they seem, and the mummy is a dummy after all.”

(The mummy received a proper entombment in the Old Capitol, and comes on display every Halloween.)

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Johnsie Vaught’s Brunswick Stew

When you’re the wife of a football coach, you often have to feed a crowd that includes a lot of big guys, and if you’re the wife of Johnny Vaught, you want a Southern recipe that everybody loves. Such is the case with Brunswick stew, a favorite dish for gatherings in the South since Daniel Boone barged through the Cumberland Gap.

Johnsie’s recipe lacks the game meats many consider requisite for a Brunswick, and the inclusion of pasta and rice would likely by that same crowd constitute nothing short of heresy. But her 10 yard stew is typical of those often sold for a dollar a bowl for fund-raising at small-town events—such as football games—in the rural South of her day to provide new uniforms or equipment either for the school’s sports teams or marching band.

By my reckoning, this hefty, carb-heavy recipe could easily feed either 25 people or the Rebel offensive line at one sitting.

1 large hen
1 lb. lean ground beef
1 lb. lean ground pork
½ lb. butter
1 large bottle catsup
2 cans tomatoes
2 cans peas (green)
2 cans corn (cream style)
1 package spaghetti
1 cup rice
½ bottle tabasco
Salt and pepper to taste

Cook hen until tender, remove from broth, skin and bone, chop the meat. Return chicken to broth, add beef and pork. Cook for about 30 mins. Add butter, catsup, tomatoes, and simmer 1 hr. Then add spaghetti and rice. Cook 1 hr. Add peas and corn, being careful it doesn’t stick. (Note: cans are 15 oz., 16 oz. pkg. spaghetti)

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Flipping the Bird

The bill to designate the mockingbird the official state bird of Mississippi was approved unanimously by both houses of the Mississippi Legislature in 1944, which is probably the only time those assemblies totally agreed on anything. Texas, Arkansas, Tennessee and Florida followed suit, establishing the Northern mockingbird (fifteen species of the genus live outside Dixie) as the most popular state bird in the Union.

The mockingbird is a Southern icon, but I’d like to have an avian symbol for Mississippi that sets us apart from our Great Sister States. Let’s keep the mockingbird, but adopt another winged denizen of our borders to represent us. My nominee is the Mississippi kite, a bird so at home in the air it’s said that “Only two powers of nature can defeat the wings of a Mississippi kite. One is rain, the other darkness.” These graceful birds can be seen sailing above our woods in summer, tumbling in the air as they catch prey on the wing. A pair will usually nest in the same location for years.

Another unanimous vote on a new state bird is absurd; some fool’s going to suggest a cardinal, another a blue jay, and you can be damn sure some legislator from the Delta will throw a duck in just for the hell of it. The Mississippi legislature recently replaced two state symbols; let’s bring them together to give us a bird of our own.

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Malaco: Goin’ with the Flow

Mississippi is famous as home to many of the most celebrated musical artists of the last century, but few know that Mississippi—and more specifically Jackson—was home to at least three  renowned recording companies: Trumpet, Ace and Malaco Records. The Trumpet and Ace labels have long since passed into legend, but Malaco Records, founded by Tommy Couch, Mitchell Malouf, and Gerald “Wolf” Stephenson, is still making music on Northside Drive in Jackson.

“The basic story for Malaco was that we loved R&B music,” Wolf said. “Tommy is from the Muscle Shoals area, and he grew up with all those guys who became big in the recording industry there. When he came to Ole Miss, he started booking bands for the fraternity parties to make extra money. He graduated the semester ahead of me, moved to Jackson and talked his brother-in-law Mitch Malouf into continuing the booking agency. The name Campus Attractions was what he had used, but someone else was using that name, so he and Mitch tossed various names around until his mother-in-law suggested they combine the two names Malouf and Couch into Malaco.”

“I moved to Jackson and we continued our friendship,” Wolf said. “Tommy wanted to open a recording studio, so it started out here in 1967. The first success that we had was with Groove Me by King Floyd out of New Orleans in 1970. The next thing we had was Misty Blue with Dorothy Moore in 1976. In the early 80s, we were the beneficiary of a big downturn in the music business; Stax went out of business, Columbia Records pared back their artist roster,” Wolf said. “TK Distributors in Miami, who distributed our products, went out of business and all of a sudden we had to become an independent record company to get our records out. At the same time, lots of other labels cut back their roster. The artists who were doing blues and R&B didn’t have anywhere else to go, so they showed up here. We could record a record, get it manufactured and get it out, and they could call up anytime day or night. We were a small, close-knit group, so it worked.”

“Z.Z. Hill was our first big hit with Down Home Blues (1982). That was probably the biggest blues/soul album that had ever been released to that date, and here we were, a little bitty company and it cost us $8,000 to do the whole project. That song just exploded. That was like a magnet to all those other folks who were out there. His success brought Johnnie Taylor, Little Milton, Latimore (stage name of Benny Latimore), Bobby “Blue” Bland, Tyrone Davis and Denise LaSalle. We were at the right place when everybody else was cutting back.”

“We started with gospel in 1975,” Wolf said. “The Jackson Southernaires were a very hot group nationally. The thing about gospel groups back then and now, too, is that they had to be able to take some of their records when they went out on the road to sell them off the stage. And for the Southernaires, being with ABC Records, headquartered at that time in LA, it was hard for them to get the records on a timely basis. Again, they got caught in the cut-backs, too, and we were close by, they showed up, and that put us on the road to being successful in gospel music for a number of years.” But a dramatic downturn followed. “I never expected the record industry to get this bad,” Wolf said. “Piracy and counterfeiting have destroyed the industry. The computer has been a double-edged sword; we’re able to do so many things we couldn’t do before, but it also allows people to devastate your intellectual property rights.”

Burton Doss, Director of Information Technology at Malaco, said, “We had a bad time with the bootleggers; not so much the downloaders, who have hurt us some, but the bootleggers, in our industry, are really hurting us, but Malaco is adapting. Instead of fighting change, we have to embrace it by reaching out with new ventures, anything we can possibly do to reach our audience. We are signing a lot of P&D (pressing and distribution) deals in which the artists themselves do all the marketing and promotion, and we manufacture the product and place it in the major chains. A lot of the larger record labels won’t sign these artists who might only sell 250,000 to 500,000 units; well, we’ll have a party if we sell that much. So we’re signing these P&D deals in urban music,” Burton said. “We also have a lot of gospel artists who are unhappy with their labels who are coming to us to manufacture their product and get it out for them.”

“We have just signed a deal with Heavy D, from Heavy D & the Boyz, who was a big rapper in the 80s and 90s. He has a new album out called Vibes, a reggae album that was nominated for a Grammy Award this year. Lionel Ridenour, who has come to us from Arista Records, knew Heavy D and has a lot of good connections in the music industry. He called up Heavy D, who told him he wasn’t happy where he was at and wanted to look into something else, so Lionel said why don’t you come over to Malaco? We’ve also signed this guy named Ludy out of St. Louis, a rapper in the 90s. And we’ve signed a deal with B-Hamp. He’s got this song called Do the Ricky Bobby which was written up by Entertainment Weekly. When you think of Malaco, you think of the Mississippi Mass Choir, Johnny Taylor, Bobby Bland, so this is different, it’s new territory for us, but we’re excited.”

“We have the largest gospel music catalogue in the world, very good traditional gospel and new artists as well,” Burton said. “We have the Mississippi Mass Choir, Dorothy Norwood, the Georgia Mass Choir, a lot of quartets; we just did an album on the Soul Stirrers, who back in the day were the Soul Stirrers with Sam Cooke. Our catalogue business, meaning our repertoire of copyrighted songs, is very strong. We license a lot of songs to movies and other venues. We continue to grow the new business into new avenues. One avenue that we’ve started is that we’ve started an online radio station. Chances are, if you were to turn on the radio, you’re not going to hear blues or Southern soul. So we’ve started our own station, which is 24 hours a day, world-wide, southernsoulradio.com.  You can hear the song, download it from iTunes and click to buy the album from our Malaco website. We want to make Malaco the one-stop shop when you think of blues, gospel or Southern soul.”

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Jeff and Oscar

In what must be one of the more improbable encounters in history, Oscar Wilde, a giant, tragic figure, paid a visit to Jefferson Davis, the towering icon of another, greater tragedy, at Beauvoir.

This account of the meeting is from Hudson Strode’s Jefferson Davis: Tragic Hero, the Last Twenty-Five Years. The final passage is from a letter Wilde wrote a week later.

Through the winter and spring of 1882, Mrs. Davis had been reading accounts of the sensationally successful lecture tour of an eccentric young British poet named Oscar Wilde. When she learned that he was to deliver a lecture in Memphis on June 12, she regretted that it would be inconvenient for her to visit the Hayses (friends in Memphis) at that time. But Maggie Hays sent her a copy of a thin paper called Meriwether’s Weekly, dated June 17, 1882, which further excited her interest. Lee Meriwether had had an interview with Wilde in his suite at Gaston’s hotel in Memphis. His older brother Avery had said to him, “Wilde wears knee breeches and keeps a sunflower pinned to the lapel of his coat, but there’s more to him than that. Go and interview him.”

Meriwether found Wilde’s sitting room “in disorder, with magazines and photographs strewn on the floor, and on the table were the two volumes of Jefferson Davis’s Rise and Fall published the year before.” Meriwether told Wilde that he had been Mr. Davis’ neighbor in Memphis and during his childhood had known him well. “Jefferson Davis is the man I would like most to see in the United States,” Wilde said, and declared that it was remarkable that it took Northern armies numbering three million soldiers four years to whip him.” He asked where Davis lived now. Lee told him on the Gulf Coast about four hundred roundabout miles from Memphis. “That’s a long way to go to meet anyone,” said the poet-lecturer, “but not too far to go to see such a man as Jefferson Davis”

Wilde’s manager, however, had already secured an engagement in New Orleans and he arranged one in Mobile two days later. In time, Wilde wrote the ex-President a “most winning” letter, asking to be allowed to stop at Beauvoir and pay homage. Mrs. Davis urged her husband to invite him to stay the night. Davis was reluctant; he could not help but conclude that, despite his tremendous successes on the lecture platform, Wilde with his knee breeches and sunflower was a bit silly. At best, Davis did not care much for worldly people, not did he fancy people for their fame.

In the Mobile Register of June 23 Davis read an announcement that had undoubtedly been inspired by Wilde’s manager. “We understand that ex-President Davis has invited Mr. Wilde to pay him a visit at Beauvoir, his Mississippi home; and that the aesthete has accepted … It is scarcely conceivable that two persons can be more different than the ex-President of the Confederacy and the “Apostle of Aestheticism,” as known to report; and we confess sufficient curiosity to desire to know the bent of their coming, protracted interview.”

Wilde was reported by the New Orleans Picayune to have “very sensible views about the Southern Confederacy.” In an interview he spoke of his great admiration for the ex-President. He had never spoken to the Chief, he said, but had followed his career with much attention. “His fall after such an able and gallant pleading in his own cause, must necessarily arouse sympathy.” The cause of the South in the late war Wilde compared to that of contemporary Ireland. “It was a struggle for autonomy, self-government, for a people. I do not wish to see the Empire dismembered, but only to see the Irish people free. People must have freedom and autonomy before they are capable of their greatest result in the cause of progress. I look forward to meeting Mr. Jefferson Davis.”

But it is doubtful if Wilde got as much pleasure as he expected in the meeting, which took place on June 27. Though Mrs. Davis and Winnie and a visiting cousin, Mary Davis, found Wilde enchanting as a conversationalist, Mr. Davis felt something indefinablly objectionable in his personality. Even at twenty-six (Davis had turned seventy-four on June 3), Wilde’s thick, sensual lips gave him a slightly gross look. At dinner Davis let his wife and Wilde carry on most of the conversation; he remained courteous, but aloof. Pleading doctor’s orders for some temporary indisposition, Davis excused himself early. Wilde had felt restrained in the presence of this sincere man. By simply being himself, Davis had held up to Wilde a mirror which reflected an image that was not flattering.

After his host had retired, Wilde brightened perceptibly and charmed the three ladies beyond words. Mrs. Davis made a very good pencil sketch of the poet while he chatted. And he presented her with a copy of a recently published English edition of his poems and inscribed it glowingly. The four talked until after midnight. When Mary Davis, who was to grow into a proper spinster, had undressed for bed, she went to the window and stared out enraptured. There on the beach in the moonlight she beheld the tall figure of Oscar Wilde sauntering up and down the sand with a handful of pebbles, which he moodily tossed, one by one, into the shallow waves. (Mary Davis, though terribly shocked over Wilde’s subsequent tragedy, admitted later that she was “never mentally free of the man’s charm.”)

Wilde had charmed most of America, but not his American hero. After the Britisher had departed the next day, Mrs. Davis chided her husband for not being more cordial to their celebrated guest. He only said quietly, “I did not like the man,” and would give no reason. When he went out to his pavilion office, Davis found propped up on his desk a 12×10 photograph of the lecturer-poet. It was inscribed “To Jefferson Davis in all loyal admiration from Oscar Wilde, June—’82—Beauvoir.”

In a letter written on July 6, 1882 to Julia Ward Howe (American author and reformer (1819-1910, author of “The Battle Hymn of the Republic”), Wilde wrote:

“I write to you from the beautiful, passionate, ruined South, the land of magnolias and music, of roses and romance: picturesque too in her failure to keep pace with your keen northern pushing intellect; living chiefly on credit, and in the memory of some crushing defeats. And I have been to Texas, right to the heart of it, and stayed with Jeff Davis at his plantation (how fascinating all failures are!) [my italics: jly] and seen Savannah, and the Georgia forests, and bathed in the Gulf, and engaged in Voodoo rites with the Negroes, and am dreadfully tired and longing for an idle day …”

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The Tao of Gumbo

It was Willie Wallace–a jovial man with the presence of Jove–who started me out on the gumbo thing.

Willie was from somewhere down on the Coast, where of course he grew up eating gumbo, whereas in north Mississippi, the only gumbo I’d had was out of a red-and-white can. Willie was a big supporter of the Bean Blossom Bistro and he spent time there helping out. I remember vividly the day when Willie was hunkered down in a corner peeling potatoes, and Carol and I were talking about soups.

I think I was the one to mention a gumbo–mea culpa–and I started talking about how I’d make it and Willie looked up at me with a twinkle in his eye and said, “So how did you say you did your roux?”

Well, I tried to bluff my way through, but it was all of about ten seconds before Carol and Willie both started howling, Out of this incident grew a determination to learn how to make a distinguished gumbo. I think I’ve succeeded, too. This recipe makes lots and lots

Thanks, Willie.

To begin the gumbo, make about a half cup of roux ( I use a “beer bottle” roux) toss in about three chopped white onions, two chopped bell peppers, and a half a bunch of celery chopped, leaves and all. Stir until the mixture has cooled slightly and the vegetables are coated.

Then add a quart of warm stock. though you’ll find disagreement on this point, chicken stock in various strengths–full for chicken and sausage, weak for seafood–works just fine,  dammit. Stir this mixture vigorously until the roux has been assimilated and the mixture begins to thicken. Transfer to a heavy six to eight quart pot, add another quart of the stock and put the pot over a low flame with a buster and stir frequently.

After this mixture has begun to thicken, add another quart of stock, three tablespoons of minced garlic, and another chopped onion. Let this mixture cook until the onions begin falling apart. Then add one pound canned diced tomatoes and a pound of frozen okra–thawed, sliced and rinsed okra.

At this point, add about three heaping tablespoons of dried basil, fresh or dried chopped parsley, a bunch of chopped green onions, two tablespoons of leaf thyme, and a tablespoon each of oregano, black pepper, white pepper, and a teaspoon of cayenne. Blend this very well and adjust your liquid. Leave on low heat for an hour or so, then off the heat and cover.

Take about two pounds of small shrimp (20-25 ct.), and sauté with olive oil and garlic (I tend to have a heavy hand with the garlic; use your own discretion). Add the shrimp to the gumbo mixture. Take about a dozen small (3-5 oz.) catfish fillets (you can use any non-oily fish, but where I come from catfish is good and plentiful). Cut them into one inch chunks and poach until just done. Add to the gumbo mixture along with two dozen poached oysters.

Bring back up to heat, being extremely careful not to scorch the bottom of the pot. (I can’t emphasize the importance of using a flame buster.) If the gumbo seems too thick, add a little more liquid. Adjust your salt and pepper. Serve over rice with a bare sprinkling of filé powder,

To make a chicken gumbo, use a full-flavored chicken stock, omit the tomatoes and add a tablespoon of sage to the spice mixture. You can add sausage to either the seafood or the chicken gumbo, but I prefer it in the chicken. In either case, blanch the sausage first so it won’t get too greasy.

This is my gumbo. It’s a good one because it follows precepts; know the rules before you break them. With presence of mind, you will find your own gumbo.