Originally published in 2009, this article remains one of the few substantial accounts of our Greek neighbors, who both as individuals and as a community have vastly enriched this city.
With the fascinating exception of Tarpon Springs, Florida, where an old country industry found new life, most Greek immigrants settled in the northeast. But according to Ellen Hontzas, most of the immediate ancestors of Jackson’s families were from the South.
“One person would come over and then they would bring relatives and friends. In different areas, you will find concentrations of people from different areas of Greece. Here, you’ll find many from the island of Patmos as well as from the Peloponnesus. But they may have stayed in, say, New Orleans for a year or two and then drifted up and around. A lot of people came from Houston, Tallahassee and Birmingham. We didn’t have any Yankee Greeks.”
“I was born here, but my daddy Anthony Tattis was from Mobile,” Ellen says. “He was in the Air Force, stationed here, and I was born at the air base (now Hawkins Field). I lived in what was called the ‘GI village’, on Avalon, but most of the other Greeks lived in west and south Jackson. Just about everything we did centered on the church.”
Indeed, the Greek Orthodox Church makes up the heart of the community. Dr. Virginia Cora, a member for over forty years, says, “The church and its calendar provide structure for the changing of seasons; these traditions may be less strictly observed now, but still are important.”
The Rev. Fr. Christopher Harner, presiding priest at Holy Trinity & St. John the Theologian at 1417 West Capitol Street, says, “It’s intriguing to note that this parish, the reason it is double-named is because the members of the original founding group were never able to agree on one common name. Normally, if a parish is double-named, it is because there was a split in the community that was healed and both sides came together. This parish is somewhat unique in that it started with groups of people who were not able to agree on a particular name.”
“This parish has challenges that aren’t present in most Greek Orthodox parishes,” Father Christopher says. “In New England, where you have up to 15 parishes in the Boston suburbs alone, some with 2000 families that live within 15 minutes of the church, when they hear what this parish is like, you can imagine how different it must be from what they expect.”
“I grew up in New York with a father from Greece and an American mother,” says Laura (Stamatakis) Orr. “I got the best of both worlds. They raised me in a large Greek community, but when I was young my family moved to California to an even bigger Greek community. I even had my own big fat Greek wedding in a Greek Orthodox cathedral in Los Angeles.”
“My husband and I decided to move here to Mississippi, where he is from, about 2 years ago, Laura says. “It was a very difficult choice, leaving my parents, my friends and my church, but we now enjoy a special yet different experience, a small community that welcomed us with open arms, one that was built by the first families that arrived in this part of the South.”
“The family includes nuclear and extended family both here and in the old country, as well as church family,” Virginia Cora says. “Any occasion calls for a gathering, especially birth days or name days, Easter and Epiphany.”
Virginia says that she, her friends and family savor life in the moment. “We do love to eat, dance, and celebrate the occasion, any occasion. Feast days usually have favored foods associated with them, certain breads like tsoureki for Easter and Christopomo for Christmas, vasilopita for New Year, and pitas or cookies for other holidays.” Virginia says that meals including appetizers, entrées, and desserts are consumed casually over several hours. The music tends to be traditional folk music with dancing and sing-a-longs like syrtaki, hassapiko and tsimako. Drink includes beers and wines consumed with meals and in moderation, especially retsina (resinated white wine), kokkineli, Metaxa and ouzo.
An argument might be made that the Greeks in Jackson have made their most significant impact in the restaurant business. “In the early 60s before the franchises moved in, the Greeks pretty had control of the restaurants; you had Primos, the Elite, the Mayflower, the Rotisserie, Dennery’s. Now we also have Nick’s, and his father, Mr. Apostle, had Paul’s Lamplighter and Paul’s Northside, and my husband’s daddy had Johnny’s Restaurant down on Highway 80. That’s what they knew; they knew how to cook, but the crazy thing is that they didn’t have Greek menus, they didn’t sell Greek food, they adapted to what they could sell.”
Kanellos Katsaboulas, proprietor of Kat’s Wine Cellar, says, “My father did own a restaurant, Christos’ Deli, but that was more of a side hobby that he had. His primary business was Katsaboulas Tile and Marble, which was in operation for over 35 years.”
“It’s a real close community. My brother (Tasho) and I both grew up in the Greek church, went to Greek school. My father was Greek, my mother was from Mississippi, and we grew up with both influences. Having my Geek grandmother living with us was wonderful. She barely spoke English, but she cooked for us every night and involved us in the culture. We called her ‘Yama’. She came from the Peloponnese, and she and her husband moved here in the 30s. My father, Carnellas Katsaboulas, was born here, but his two brothers were born in Greece.”
“All these Greek families that I grew up knowing were very close; I called everybody ‘uncle’. That was the biggest difference between me and the other kids I grew up with. My wife is from here, but I don’t see that element in her family; she has her family, and everybody else is friend or acquaintance, but in the Greek community, you grew up not really distinguishing between who is a blood relative and who isn’t. There was really no difference in the level of respect we held for them.”
“The Jackson community is characterized by devotion to family, culture and church,” Virginia says. “The members are concerned about the welfare of their family and the success of their work. Our people are passionate about their politics, participate in elections and work with community leaders.”
This delightfully warm and rambunctious account of a political barbecue in Mississippi was submitted to the Federal Writer’s Project in the early 1940s. It’s not such a stretch to imagine that the excoriating political jargon may well have been patterned after one of T.G. Bilbo’s more vituperative speeches. Finding that the cook and I share a surname was a pleasant surprise, but entirely coincidental.
Just as sure as taxes come due before the year is out, politics comes of age in Mississippi ere fall settles down. Our crop has been made and, plow-weary as the soil itself, we take to politics like some folks take to drink. It’s the only sure-fire emotional outlet we know.
An office seeker with his nose to the wind senses that this is the time to ply his trade. Being one of us he knows that the voting fruit is now growing in bunches and ready for the plucking. ware, too, that the common run of old-time picnics is as dead as last year’s boll weevil, he gathers his, cohorts about the conference table, calls for a pooling of resources, and schemes up a barbecue. For, voting year or not, Mississippi politics takes on the nature of an epidemic and we rely on the mass eating of barbecued meat as a counter-irritant.
Even the novice candidates are invited to show what they can do, but the cook and the principal speaker should be old hands, famous for miles around, for we have a long way to come and the fare must be to our liking. Certainly, if the candidate for high office is one of our most famous and able villifiers, and if the pit artist is Bluebill Yancy, we’ll be there.
Bluebill is a black man with a head like a cypress knee. They call him blood brother to the Ugly Man, but if he’s short on looks, he’s long on cooking, and barbecue meat is his specialty. Bluebill and his henchmen are hard at work when we arrive on the grounds so we know that the weather, at least, is favoring the candidates. For Blue bill works according to the stages of the moon and has been known to call the whole thing off at the slightest show of thunder on cooking night. We pass the time of day with Dicey, Bluebill’s wife, who isn’t allowed within smelling distance of the pit until she sees Bluebill sharpen up his knives for the carving; the meat can’t “breathe freely” with a woman cook around.
We pay our respects to Uncle Si Curtis who has already nailed a plank between two trees for his lemonade stand. Uncle Si is one of the best singing school leaders in the county, and when he swings into “Mercy’s Free,” where it says “Swell, oh, swell, the heavenly chorus,” he can be heard as far away as the old burnt schoolhouse. Using the same technique to drum up trade for his spring-water lemonade, he leans against a tree and opens up:
“Ice cold lemonade! Made in the shade, Stirred with a spade, Good enough for any old maid!”
Uncle Si’s crowd thins out as the preliminary speaking begins. We listen to the soaring oratory with one ear and the sizzling of Bluebill’s meat The beef has been cooking all night over the embers of green hickory wood and its peppery odor has had our nose twitching since we first drove up. Bluebill’s pit is a ten-footer with wire mesh stretched over a fire coaxed down to smokeless coals. We pace the pit with him on one of his endless rounds — up one side to turn the meat, down the other to baste it with his mopping sauce. As the moist, brown hunks of beef approach perfection, Bluebill continues his rounds, proud as a monkey with a tin tail.
While the main speaker is warming up, we move from one group of friends to another. The sonorous voice damns the tariff and the Republican party. We nod our head. He touches on the sacredness of the ballot, the virtues of Southern womanhood, and we are in accord. He promised to fight, bleed and die to keep the ship of state a float and we say “amen.”
He pauses for dramatic effect, and after mopping his perspiring brow, starts in to rant, abuse, belittle and attack the opposition. We edge closer because this is what we came to hear. The speaker describes his opponent as a “shallow-brained, slack-jawed liar; a bull ape of Mississippi politics; a grave baboon cavorting like a fat pony in high oats.” We push a bit nearer the speaker’s stand, anxious to hear every word, hoping he’ll let the hide go with the horns and the tallow.
“Like a parasite of the highest rank,” the candidate roars, “he has been feeding from the public trough for twenty years, fattening the bosom of his trousers. It is time that the voters of this commonwealth rise up in indignation and turn him out to pasture and elevate to office men who won’t jump down their throats and gallop their insides out.”
Whether we agree with the speaker or not, we admit it’s pretty pert language, We figure maybe he is right, but for the moment the mention of feeding has suggested something and soon we take ourselves over to the pits to see how Bluebill is getting along with the beef, which has been roasting over the hickory fire for fourteen hours. Taking his cue from the orator, Bluebill dabs on more hot stuff, dressing it down with the same vigor the candidate uses on his opponent.
There is always an outsider who doesn’t know any better than to ask Blue bill for his mopping sauce recipe. His answer is as evasive as it is voluble. He recites it like a grocery list: vinegar, bay leaves, lemon, paprika, pickling spice, onions and garlic. To make it “good and delicious” Bluebill says go heavy on the garlic and paprika. If he is really annoyed by the questioning, he will recommend the generous use of a butter substitute as the base for his concoction. If only mildly so he will suggest cow butter. Catch him off guard when things are going well in the pits, and Bluebill will admit that he, himself, uses nothing but chicken fat.
Bluebill, having made what he calls his “politeness” turns to mopping his beef, and the bewildered recipe-seeker has to listen once more to the politician who, at this time, is working up to the climax punch. In a moment he will let us have it with both fists and leave us groggy and hanging on the ropes. Recoiling from the political punches, a neighbor asks us to have a drink of his best corn liquor, and we don’t care if we do. The candidates, wilted and weary from their efforts on the speakers’ stand, likewise have a good stiff one back in the bushes.
Meanwhile there is a mass movement toward the long table. Dicey paddles over from the edge of the clearing and gets there just as Bluebill draws a blade across the first outside piece. Some of our own women lay off cooing at the babies and line up behind the table to make the same woman-noise over the cakes and potato salad. For our part, we pass up all such trimmings. Armed with a slice of bread and a hand quicker than Bluebill’s knife, we aim for the outside piece, and make it.
The crowd gives way a little for the speakers to be served. After having bethumped each other with hard words, the candidates chat over their food as though it had miraculously brought them to terms. We ourselves share a dipper of spring water with a man we never liked and politics for the moment is forgotten. Even a Mississippi man just can’t keep on devouring barbecued beat and political speeches without gradually losing appetite. But we sorta have to stick around in the afternoon to hear our neighbors who are running for local office. We sit back to watch their antics and stay ready to have a good time if they work up a spat about something. Actually, what’s on our minds is the need for getting along home to see about the stock. It’s a far piece and we want to be there before first dark.
Books about Mississippi architecture tend to focus on poverty-stricken African-American communities or the antebellum and Victorian-era mansions of the state’s white elite. Buildings of Mississippi finally puts them side-by-side, as they actually have been for centuries.
“Our goal from the start was to integrate—and I use that word purposely—black and white landscapes,” said co-author Jennifer Baughn. “This book helps illustrate how the two races did interact in some ways, and in other ways were separated.”
Nine years in the making, Buildings of Mississippi is the 26th volume of the Buildings of the United States (BUS) series commissioned by the Society of Architectural Historians (SAH). This series documents state-by-state the full range of structures that are deemed of historical or architectural interest by experts in the field. Jennifer V. O. Baughn is Chief Architectural Historian at the Mississippi Department of Archives and History and the author of numerous articles on the state’s historic buildings. The late Michael W. Fazio was Professor Emeritus of Architecture at Mississippi State University and coauthor of Buildings across Time: An Introduction to World Architecture. Mary Warren Miller is Executive Director Emeritus of the Historic Natchez Foundation and coauthor of The Great Houses of Natchez.
Illustrated with photographs and maps, and newly redesigned in a more user-friendly format, readers of Buildings of Mississippi will come to know the history of 557 sites, illustrated by 249 photographs (all but 33 taken by Baughn and Fazio) and 29 maps. Along with stately plantation houses (and their housings for slaves), the volume surveys a range of other locations such as Native American mounds and villages, 20th-century enclaves built for sawmill workers, neighborhoods that bolstered black Mississippians during segregation, and the vernacular streetscapes of small towns as well as modern architecture in Greenville, Meridian, Jackson, and Biloxi.
The buildings are grouped into twelve regions that move roughly from the southwest corner of the state to the north, the east, the center, and then south to the Gulf Coast. Buildings of Mississippi includes such wide-ranging places as Longwood and Wister Gardens, Poor Monkeys, Club Ebony, and Dockery Farms in the Delta, the Coca Cola Company in McComb, Ginntown Rosenwald School near Tylertown, Holy Child Jesus Catholic Church in Canton, Shiloh Methodist Campground and Piney Woods School in Rankin County, the fabulous St. Michaels Catholic Church (round with a clam shell roof) in Biloxi, and the oldest house in the Mississippi Valley, “Old Spanish Fort”/de la Pointe-Krebs House in Pascagoula.
Baughn said that the books in the series used to be hardback, and were more like reference works. That seemed puzzling to her, since reference books on such a specialized subject have primarily professional appeal. The new field guide format is a recent innovation, and Baughn considers it a more natural option, more appealing to a wider readership, people who might put the book in a car or backpack for a trip. Buildings of Mississippi is also the first book in the series to be all color.
“The criteria for inclusion were determined both by the SAH and our own knowledge and research,” Baughn said. “We generally focused on buildings that were on the National Register, or in the case of buildings from the 1960s through the present, we tried to identify those that were important for historical events or had won architectural awards. And once we started writing, as Michael Fazio said, the building had to have ‘a hook, a story’ that would make it an interesting entry for the reader.”
The buildings must still be standing, so there are no non-existent buildings included. They also must be accessible from a public right-of way or open to the public. “Unfortunately,” Baughn said, “that criteria excluded many rural houses that can’t be seen from a public right-of-way and aren’t public houses.”
“The Society of Architectural Historians (SAH), considers this to have an international audience. Well, I don’t know international audiences,” Baughn said. “My audience is the average Mississippian who enjoys history and historic buildings, and who likes going out in the state, driving around their town, small or large. I thought if these people were happy with the work, then international visitors would be happy, too.”
Buildings of Mississippi is an important work that brings the research on our state’s historic architecture up-to-date. The scholarship supporting the text is impeccable. The format is accessible to armchair historians and weekend travelers as well as tourists, and the illustrations—particularly the photographs—are lavish and outstanding. This book belongs in the hands of all Mississippians intrigued with our past.
Bessie Mae Evans kept house for us when I was a kid. She was a fountain of the sort of lore that fascinates young boys, especially when it came to snakes. Bessie knew snakes chapter and verse. She would tell about those snakes that could hoop up and roll downhill, the ones that would sting you with their tails if they couldn’t bite you and snakes that would wrap you to a tree with their coils and beat you to death. She claimed that those snakes would stick the tip-end of their tail in your nose every now and then to see if you were still breathing, and if you were, they’d keep whipping.
Serpents were Satan incarnate to Bessie: I once watched her lob a Molotov cocktail made from a Coke bottle full of gasoline and a dirty sock into a thirty-foot culvert next to her house because a neighbor said she saw a snake crawl into it. The resulting explosion registered on a seismograph at Ole Miss, whose geology staff dutifully sent a team of graduate students to investigate the phenomenon. (I heard they took a wrong turn near Paris and ended up in Pontotoc.)
When we weren’t discussing reptiles, one of our favorite things to do together was to plant ourselves in front of the television on Saturday afternoons and watch old Tarzan movies on Channel 13 out of Memphis. She’d pretend to iron, and I’d pretend to do my homework. One afternoon my mother busted us watching Tarzan Escapes during a scene when a scantily-clad Johnny Weissmuller is being pursued by a hoard of Hollywood extras brandishing spears and slathered in Man Tan. Momma pointed to the screen and said, “Just think, Bessie, you might be kin to those people,” at which point Bessie mustered up all of her considerable dignity and said, “No, ma’am; I am a Christian lady.” And that was that about that, with Bessie leaving Momma’s relation to Cheeta open to question.
Bessie taught me how to take care of “pot plants” (which is what we used to call houseplants), how to grow greens in the winter (usually in a burnt-over spot) and how to cook poke salad. Euell Gibbons lauds poke as “probably the best-known and most widely-used wild vegetable in America.” In Stalking the Wild Asparagus, Gibbons writes that the Indian tribes eagerly sought it and early explorers were unstinting in their praise of this “succulent potherb.” They carried seeds when they went back home and poke soon became a popular cultivated garden vegetable in southern Europe and North Africa, a position it still maintains. In America it is still a favorite green vegetable with many country people and the tender young sprouts, gathered from wild plants, often appear in vegetable markets, especially in the South.”
Much like ramps, poke salad was eaten as a spring green because it was one of the first edible herbs to appear, giving a much-needed break from the beans, cornbread and salt pork diet of winter. In April 2000, Allen Canning Company of Siloam Springs, Arkansas canned its last batch of “poke sallet” greens. As late as 1990 at least two processing plants continued the tradition, Bush Brothers of Tennessee and Allen of Siloam Springs. Surprisingly, one of the best markets for canned poke was southern California due to the many “Oakies” who settled there in the ‘30s. John Williams, the canning supervisor at Allen Canning, said, “The decision to stop processing poke was primarily because of the difficulty of finding people interested in picking poke and bring it to our buying locations.” Also, poke processing was never a significant item in their multimillion-dollar enterprise, so it just became more bother than it was worth.
The only drawback to poke salad as a food is that it’s poisonous. The mature parts of the plant and the roots contain significant amounts of a violent but slow-acting emetic. Having said that, you’re probably wondering why in the hell anyone would even consider eating it, but prepared properly, poke salad is not only safe but delicious. Here’s how you do it: harvest only the youngest, tenderest sprouts of poke. Wash, stem and trim. Boil them for about ten minutes in plenty of salt water. Then drain, rinse and simmer for a while with just a bit more lightly salted water and a bit of oil of some kind. A slit hot pepper pod of the slender sort is a nice touch, and adding big pinch of sugar is something you just ought to do. Trust me.
Use prepared poke much as you would spinach; Euell has a poke salad dip in his book, and Bessie used to put it in scrambled eggs. She always cooked with bacon drippings, using plenty of salt as somewhat of a talisman against poison of any kind, I suspect, since she used to sprinkle salt around her garden to keep the snakes out, too.
Bessie died Feb.8, 2013 at the age of 81. I cried all day.
Most state flags were adopted between 1893 and World War I. Texas is an exception, her flag a holdover from the Republic of Texas (1836-46), but the Lone Star was itself adopted from an earlier flag, the Bonnie Blue flag of the Republic of West Florida. After a failed rebellion against Spain in 1802, American settlers in the coastal South revolted successfully in 1810. The Republic of West Florida was organized, a constitution adopted, officials were elected and application was made to President Madison for admission to the Union. Madison declared the republic a part of the Louisiana Purchase and ordered Louisiana Governor Claiborne to take possession. The Republic of West Florida’s flag had a blue background bearing a single white star that in time became known as the Bonnie Blue Flag. This flag flew over Baton Rouge, Pass Christian and Pascagoula for a short time and reappeared as the Lone Star in the flag of Texas.
When Mississippi seceded from the Union on January 9, 1861, the Bonnie Blue was widely recognized as the unofficial flag of the Confederacy; it was raised over Ft. Sumter as well as the capitol building in Jackson. On January 26, Mississippi officially adopted a state flag which included a canton with the Bonnie Blue star and a magnolia tree in a white center field with a red border. This flag, usually depicted without the red border but with a red bar on the right, is now widely known as the Magnolia Flag. The Bonnie Blue remains an icon of the Confederacy, an image that while lesser-known in our day was just as emblematic as the battle flag to contemporaries. Take note that Scarlett and Rhett had their daughter baptized as “Eugenia Victoria Butler”, but she was called “Bonnie Blue”.
In November 1861 the Confederacy adopted an official flag, the “Stars and Bars”, a flag so closely resembling the Union flag that in the Battle of Manassas in July, 1861, Confederate forces fired on their own troops. General Beauregard, commander of the Army of Northern Virginia, decided that a change must be made and in cooperation with General Johnston and Quartermaster General Cabell, they issued a flag designed by William Porcher Miles, a broad blue saltire on a red field, bordered with white and emblazoned with thirteen five-pointed stars. This design became known as the battle flag, and was later incorporated in flags adopted by the Confederacy in 1863 and 1865. The Magnolia Flag remained in use as the state flag of Mississippi until 1894, when a new one with the Confederate battle flag in the canton and a field of blue, white and red bars was adopted by the Mississippi Legislature. The only change since then has been the addition of a white border separating the canton from the blue and red bars; the original specifications were vague, and the flag was made in versions with and without the border until Governor Fordice issued an executive order requiring its use in 1995.
In 2000, the Supreme Court of Mississippi ruled that state legislation in 1906 had repealed the adoption of the flag in 1894, so what was considered to be the official flag was only so through “custom and usage”. Governor Musgrove appointed an independent commission that developed a design replacing the Confederate battle flag with a blue canton containing 20 stars representing Mississippi’s status as the 20th state admitted to the Union. The proposed flag, with the exception of a single undistinguished star in the inner circle of six signifying the state’s membership in the Confederacy among five other sovereign nations (the others representing France, the Republic of Mississippi, Spain, the United Kingdom and the United States), had no outstanding symbolic reference to the Confederate States of America. On April 17, 2001, a non-binding state referendum to change the flag was put before Mississippi voters. The new design was defeated in a vote of 64% (488,630 votes) to 36% (267,812).
Among the most distinguished and elegant writers in the Mississippi canon, Howard Bahr writes compelling novels of the American Civil War. Bahr is the winner of the 2007 Michael Shaara Prize for Excellence in Civil War Fiction for his book The Judas Field. His novel The Black Flower: A Novel of the Civil War received the W.Y. Boyd Literary Award for Excellence in Military Fiction in 1998, and in 2011 Bahr was the winner of the Mississippi Governor’s Award for Excellence in the Literary Arts. Between 1968 and 1973, Bahr worked in various positions for the Illinois Central Railroad, the Alabama, Tennessee, and Northern Railway, Missouri Pacific Railroad, the Southern Railway, and the CB&Q Railroad. A friend and neighbor, he kindly consented to interpret this old schedule for the Mississippi & Skuna Valley Railroad.
The Mississippi & Skuna Valley Railroad was constructed between May 1925, and September 1926. The M&SV came off the Illinois Central main line at Bryant, just south of Coffeeville. The road was twenty-one miles long running slightly northeast; at its terminus, the town of Bruce, Mississippi, was built around the E. L. Bruce Co. lumber mill. Original motive power was one Prairie Class (2-6-2) steam engine. Sometime before 1952, the road obtained at least three seventy-ton GE diesel switch engines. The M&SV also operated a motor rail car (named “Bruce”) for express and passenger service. The car was a coach body set on a Reo truck chassis.
The M&SV timetable is from the August, 1952, edition of The Official Guide of the Railways. Among the common symbols on railroad time tables are found the following:
§ indicates a train that runs only on Sunday † indicates a train that runs daily except Sunday ∫ when placed beside a station name, indicates a “Flag Stop” (i.e., passenger trains only stop at those stations upon a displayed signal) ■ meaning can vary; on the M&SV timetable, indicates motor rail car service.
Times in the A.M. are printed in light-faced type; times in the P.M. are printed in bold type. The time given for each station is the scheduled time that the train leaves the station. Southbound and westbound trains are given odd numbers. Read down. Northbound and eastbound trains are given even numbers. Read up. On this table, mileage between stations is not given. Mileage from Bruce Junction is indicated in column Mls.
On the M&SV timetable, the motor coaches have regularly scheduled runs. The absence of numbered freight trains indicates that freight trains run “Extra”; i.e., they can be listed at any time. This timetable is for the convenience of passengers and does not show sidings where trains may pass. Most likely, the motor coaches had rights over freight trains. In any event, the M&SV is so short, and traffic so light, that train control was probably informal. By 1952, the Illinois Central ran no passenger trains from Jackson, Tennessee, to Grenada, Mississippi. Thus, one wonders why passengers would want to go from Bruce to Bruce Junction.
Few things in life are more enjoyable than a walk in Greenwood Cemetery. There I remove myself from the hurly-burly noise of the city, imagine myself in Arcadia and feel close to a that peace of mind everyone speaks of so highly. For all that, the walks are more delightful in your company, when I can drink deeply of your wisdom and smile at your gently biting wit
I can’t remember how we first met, but it might well have been in Greenwood, which has been my refuge for nigh on fifteen years, years, though it may well have been at The Oaks, which I’ve been walking past on my way to the Welty Library for just as long. However we met, I’m grateful we did. Knowing you reminds me that agents are in place to ensure that in time all will be well. What others do in the name of saving history is most often cosmetic and self-serving. You’ll not see such people clearing a grave of choking weeds or freeing a beautiful camelia from the smothering caresses of some upstart vine.
But I’ve seen you do it. I’ve also listened as you speak of plans to keep Greenwood and The Oaks peaceful and beautiful. I want to thank you from the bottom of my heart you for all the work you do. I know I’m not the only one who appreciates it. The entire state of Mississippi owes you a bow of gratitude. You should know that.
While I’m at it, thanks for the rain lilies. I’ll plant them safe from marauding landscapers, where they will drink in the thunder and raise their pretty faces to the morning sun.
In the Memorial Hall Foundation Museum in New Orleans sits a chunky Chickering “square” parlor piano manufactured in Boston in the 1840s. The piano, the former proud possession of the Cooper family of Jackson, Mississippi, once helped to shore up a Civil War redoubt facing south along the Jackson Railroad line. The fortification was manned by the Fifth Company Washington Artillery, part of General Joseph Johnston’s Confederate “Army of Relief” defending Jackson against the forces of Union General William Tecumseh Sherman.
On the sweltering morning of July 12, the Confederates began playing the piano, oblivious to the Federal line advancing on their position. The men sang songs of home as their skirmish line was pushed back behind the redoubts, and while the men were called to their guns, the pianist, Private Andrew Swain, began playing “You Shan’t Have Any of My Peanuts.” The attack began, but the Confederate line held, and Swain resumed his place on the piano to play “Oh, Let Us Rejoice.”
The saga of the Cooper family’s piano is just one of the many wonderful stories that enrich Jim Woodrick’s The Civil War Siege of Jackson, Mississippi, an account of Sherman’s little-known and less-documented attack on Mississippi’s capital after the fall of Vicksburg in July, 1863. The Siege of Jackson, as Terrence Winschel observes in his introduction, was “the final, yet seldom mentioned scene of ‘the great drama’—i.e. the campaign for control of the Mississippi River.” The capital of Mississippi became, for that week, a battlefield. Its capitulation capped Grant’s victory at Vicksburg, put a black band around the Confederate war effort, and reduced the nascent city of Jackson to smoking ruins.
In the spring of 1863, the war in the west focused on Vicksburg. Lincoln told his civilian and military leaders, “Vicksburg is the key!” Confederate President Davis was of the same mind: “Vicksburg is the nail head that holds the South’s two halves together.” In Confederate hands, Vicksburg blocked Union navigation down the Mississippi and allowed communications and reinforcements from Confederates to the west. The natural defenses of the city led to its nickname, the Gibraltar of the South.
Earlier in the Vicksburg Campaign, Union General Ulysses S. Grant became convinced that Confederate forces assembling in or near Jackson might be stronger than he had initially supposed. The eradication of Jackson was essential for two reasons: first, Jackson was a focal point for the relief of Vicksburg, with a railhead and the entire Confederacy behind it; secondly the destruction of the capital city of President Davis’s home state presented a significant opportunity to demoralize Confederate leadership and the Confederacy itself.
In a torrential downpour on May 14, 1863, Grant’s men drove through Johnston’s weak defenses and captured Jackson. To conserve his forces, Johnston abandoned the city and withdrew to Canton. Weeks later, after Grant besieged Vicksburg, Confederate Secretary of War James Seddon urged Johnston to relieve the river city. Seddon, however, refused to send Johnston reinforcements, and Johnston declared that “saving Vicksburg is hopeless.”
Nevertheless, in mid-May, when General William Loring and some five thousand Confederate troops entered Jackson, Johnston set about organizing a relief column. On June 28, he began moving west, and advanced as far as the Big Black River only to discover that Vicksburg had fallen on July 4. Johnston retreated to Jackson, fortified the city, and by July 10 was invested by greatly superior Union forces under William T. Sherman. The siege of Jackson had begun.
Map by Howard Bahr
For Jackson readers, The Civil War Siege of Jackson, Mississippi—hereafter, The Siege of Jackson—brings the violence of a hundred and fifty-six years ago to street level. Novelist and historian Howard Bahr observes that few current residents of Mississippi’s capital city are aware of the dramatic events of July, 1863: “The reader may well be surprised, as I was, by the scope of this operation and the great violence and loss of life that occurred on the ground we walk over every day. Jim Woodrick’s account, well-written and meticulously researched, offers for the first time a detailed, comprehensive narrative of the weeklong siege supported by maps, period drawings, an Order of Battle, and photographs. The account is enlivened by humorous anecdotes and, more important perhaps, a focus on individual participants and the personal tragedies of soldiers who died far from home.”
The Siege of Jackson is very much a work of scholarship. Terrence Winschel, author of the introduction, has recently retired as the Chief Historian of the Vicksburg Military Park; Woodrick, a native of Meridian, graduated from Millsaps with a degree in political science, was active in the Jackson Civil War Round Table, and is currently the Deputy State Historic Preservation Officer at the Mississippi Department of Archives & History.
Woodrick said he decided to write The Siege of Jackson for two reasons.
First of all, only one book has been previously published that covered the Jackson campaign and the subsequent siege, and that book, published in 1980 by the Jackson Civil War Round Table, combined the siege with the May 14, 1863, battle of Jackson, When I first started exploring the possibility of a book on Jackson, it was actually intended to be an updated version of that book with one of the original co-authors, Warren Grabau. Unfortunately, Warren passed away before we could tackle that project and the idea went to the back burner for a time.
But the idea of writing about the Siege of Jackson stayed with me,” Woodrick said, “and the more I studied the campaign the more I felt it deserved to be studied on its own. Considering that I work next door to the Old Capitol Museum – essentially in the middle of the siege lines – I thought it fitting that I be the one to tell the story of the approximately 70,000 men – blue and gray – who fought for a week in July 1863 for control of Mississippi’s capital city.
Woodrick’s retelling of the siege is a significant upgrade from that of Bearrs and Grabau, who primarily concentrate on military aspects of the action. Woodrick’s version is far more inclusive, incorporating, vivid descriptions of the action, details of the terrain, conditions and armaments and profiles and accounts of individual soldiers and commanders. It is an essential book for Jacksonians interested in the city’s history and is highly recommended for anyone interested in the Civil War.
Woodrick went on to say:
When I started working on the book, I was perhaps most interested in the two army commanders involved in the siege,” Woodrick went on to say. “Sherman and Joseph E. Johnston would meet again, but the Jackson Campaign is actually the first time they faced each other, and the siege of Jackson is, I think, an interesting look into their leadership abilities at this point in the war.
A re-enactor as well as a military historian, Woodrick writes for readers interested in military history and tactics, a demanding audience indeed. Woodrick rises to the occasion by describing in detail the most significant—and bloodiest—action of the week-long siege: Union Brigadier General Jacob Lauman’s calamitous assault on Breckinridge’s Division in the Confederate redoubt southwest of the city where the entrenched Washington Artillery manned two James rifles, four Napoleons, and a Chickering piano.
Woodrick ensures the book’s broader appeal by positioning the siege of Jackson within the framework of the Vicksburg Campaign, which is—to Mississippians, at least—the most familiar military action of the Civil War. Woodrick underscores the importance of both the Battle of Jackson (May 14, 1863) and Siege of Jackson as components of Grant’s successful Siege of Vicksburg and Union domination of the Mississippi, in both instances to eradicate Jackson as platform for Confederate forces. Woodrick says:
In a cursory sense, I suppose the campaign could be viewed as simply a rearguard action, but I think that’s selling it far short. In reality, the Siege of Jackson is the exclamation mark at the end of the Vicksburg Campaign. Having finally achieved the long-sought goal of capturing Vicksburg, Grant simply could not ignore Johnston’s still-intact army looming to the east, and in that sense, I think it was critical to the ultimate success of the Vicksburg Campaign. Unfortunately, because of events in Pennsylvania (i.e., Gettysburg), the Jackson Campaign in many ways gets overlooked by historians (and at the time), especially since the siege didn’t end in a grand charge or the capture of an army (as at Vicksburg). That doesn’t diminish the importance of the campaign, however, in finally securing the Mississippi River for the Union.
The fall of Jackson affected Mississippians viscerally. Jefferson Davis wrote in July, 1863, “In these times of disaster, when my relations and nearest friends are the objects of most cruel animosity, when my beloved Mississippi is being overrun by the invader, I deeply feel my want of that sustaining power which had in times past upheld the just cause, and given to the weak the power to defend the strong.” Even after Vicksburg’s capture, the fall of Jackson sent a shudder throughout the Confederacy.
While Sherman and Johnston are key players in Woodrick’s bloody drama, the central player is the city of Jackson itself. “As the book progressed, I think the most interesting ‘character’ to emerge was the city itself and, of course, the stories of the common soldiers who served here and–for some–who died here,” Woodrick said.
One of the main points that I intended to make when I began the book was to disprove, once and for all, the story of “Chimneyville”. Based on a number of factors, I was convinced that the oft-told stories of Jackson’s destruction were in large part myth. As I looked closely at the evidence, however, I discovered that the opposite was true–that Jackson and her citizens did indeed suffer catastrophic losses as a result of the siege, both from Union soldiers and Confederate troops. As a result, Jackson was in large part reduced to rubble.
Charred ruins of Bowman House Hotel with Capitol Building.
Sherman’s signature scorched earth policy was initiated in Jackson. Bruce Catton, in Grant Moves South (1960), writes, “every installation which might conceivably be of use to a struggling Confederacy were destroyed with grim effectiveness. Sherman reported to Grant that ‘Jackson cannot again become a place for the assemblage of men and material with which to threaten the Mississippi River.’ private soldiers looked at the wreckage and gave Jackson the descriptive name of ‘Chimneyville,’ and on July 23, Sherman pulled his army back and prepared to give all hands a rest. He left a desert behind him.”
Contemporary accounts of the devastation are hyperbolic. Although Sherman assured Mayor Manship and a committee of twenty prominent citizens that “all citizens acting in good faith will be respected by me and my command,” George Whitman, a soldier in the 51st new York Infantry and the younger brother of poet Walt Whitman, reported, “Soon after we entered [the city], the western troops began to come in and they ransacked and plundered completely.” Another Union soldiers reported, “I never saw or heard of a city being so thoroughly sacked and burned as this place.” Contemporary newspapers also confirm the devastation. The New York Herald: “As our men would reach private dwelling houses they would enter them and in a short time scenes of the most unmitigated plundering took place.” The Memphis Bulletin: “Lazy, contemptible stragglers could be seen. . . engaged in dividing their ill-gotten plunder, which consisted of fine silks, shoes, ladies’ bonnets . . . my pen can never record what outrage was done that day.
The following eyewitness account appeared in the Canton American Citizen while Sherman’s troops were still tearing up the railroad: “One must visit Jackson to learn the extent of the destruction it has sustained. It is a mere wreck of its former self . . . look in whichever direction you may from the front of the Capitol, ruins meet the eye. The numerous chimneys still standing upon burnt districts and the undisturbed debris of charred walls and destroyed wares will remain until the end of the war, silent but terrible monuments to the devastating inroad of the vandal hoards. . .”
Woodrick’s portrait of pre-war Jackson at the outbreak of hostilities in the 1860s reveals it to be a provincial town that became a capital without ever becoming a city. Jackson had barely begun to build before it was destroyed. By 1866, “Chimneyville” was on the mend. Woodrick includes a panoramic photograph of Jackson taken from the cupola of the state capitol in 1869 as documentary evidence of an “expanding but still somewhat rural city” and dismisses doubts the photograph might raise about the actual extent of damage to the city by reference to the “overwhelming number of primary accounts and evidence of rebuilding found in newspapers of the period.” Finally, Woodrick provides us with what few physical reminders of the siege that remain, and concludes, elegantly:
Jackson has not changed to such a degree that the battlefield cannot be understood, and there are areas throughout Jackson where interpretation could be used to explain what took place. Such an effort would in some small way help in remembering the sacrifices made by the men in blue and gray during those hot days in July 1863. We owe them nothing less.
“One person would come over and then they would bring relatives and friends. In different areas, you will find concentrations of people from different areas of Greece. Here, you’ll find many from the island of Patmos as well as from the Peloponnesus. But they may have stayed in, say, New Orleans for a year or two and then drifted up and around. A lot of people came from Houston, Tallahassee and Birmingham. We didn’t have any Yankee Greeks.”
“This parish has challenges that aren’t present in most Greek Orthodox parishes,” Father Christopher says. “In New England, where you have up to 15 parishes in the Boston suburbs alone, some with 2000 families that live within 15 minutes of the church, when they hear what this parish is like, you can imagine how different it must be from what they expect.”
An argument might be made that the Greeks in Jackson have made their most significant impact in the restaurant business. “In the early 60s before the franchises moved in, the Greeks pretty had control of the restaurants; you had Primos, the Elite, the Mayflower, the Rotisserie, Dennery’s.
Now we also have Nick’s, and his father, Mr. Apostle, had Paul’s Lamplighter and Paul’s Northside, and my husband’s daddy had Johnny’s Restaurant down on Highway 80. That’s what they knew; they knew how to cook, but the crazy thing is that they didn’t have Greek menus, they didn’t sell Greek food, they adapted to what they could sell.”
