Gingerbread Home

Over time many dishes have been needlessly–and recklessly–consigned to specific holidays. How often do you roast a turkey, stuff eggs, or make a fruitcake? What’s sad and paradoxical about this occasional consignment is that many dishes we prepare only for the holidays are those that bring us the most comfort, that make us feel most at home and closest to the heart of our lives.

Gingerbread is an extreme example of this culinary exile, particularly because when gingerbread is prepared even for the holidays it’s most often make into cookies. Instead, let’s make loaves any day of the year, any time of the day. Many recipes employ equal measures of cinnamon, cloves, and allspice as well as ginger–almost as an afterthought–but ginger should shine.

Cream a stick of unsalted butter with a half cup of light brown sugar, beat until fluffy, and mix well with two eggs and a half cup of sorghum molasses. Mix one and a half cups of flour with a half teaspoon of baking soda, a teaspoon each of cinnamon, ground cloves, and allspice along with a heaping tablespoon of ground ginger. Add two teaspoons vanilla and a half cup buttermilk. Pour batter into a buttered loaf pan and bake at 350 for about an hour. If you have the willpower, cool before slicing. I never do.

Biscuits for Floozies

Making quick breads is such a basic culinary skill that at one time those persistent legions of people who spend their time minding other people’s business sniffed their disapproval of a newly-wed husband’s wife by saying, “He married a woman who can’t even make biscuits.”

Those were more genteel times. Nowadays, of course, those same people would just say he hooked up with a tramp and be done with it. For all you floozies out there who need a bonus the morning after–like a reputation–here’s how to make biscuits. And if you don’t carry a skillet with you, well, you’re on your own.

Like many short bread recipes, the one for biscuits is more technique than ingredients. Getting the biscuits to rise well is the key, and if you don’t follow a reasonable procedure, you’re going to end up throwing away a pan of hockey pucks.

Your ingredients work best if chilled. Biscuits shouldn’t be worked a lot; excess kneading makes the dough so dense that it won’t rise. Biscuits should also be cut out quickly while the dough is cool, and with a clean, sharp edge that will not pinch. Crowding the biscuits a bit also helps them to rise, but if you get them too close together the centers won’t bake through. Also make sure the oven is hot (450/475) before you put them on a rack in the upper third of the oven.

Buttermilk Biscuits

Take two cups of self-rising flour (I use Martha White) and sift in dry a scant teaspoon of baking soda; activated by the buttermilk, this helps the rise. Work thoroughly into this about 1/3 a cup of cold vegetable shortening or butter; shortening gives a lighter texture, butter a better flavor. Mix with the fingers until it has an almost granular texture. Then, working quickly, stir in enough cold buttermilk to make a sticky dough, about 3/4 cup.

Throw this dough out on a generously-floured surface, sprinkle with a scant more flour and knead a couple of times, enough to coat the dough with flour. Roll out to about a half-inch and cut into rounds. You can make them as big or small as you like, just be sure to cut them with a sharp edge: a Mason jar just won’t work.

Again, work quickly so that the dough doesn’t get warm. Place biscuits just touching in a lightly greased skillet and pop them into a hot oven for about a quarter an hour. You want them golden-brown and fragrant; brush lightly with butter while hot.

Pea Potato Vinaigrette

Quarter, parboil, and drain small red potatoes. Blanch fresh or frozen peas; you want them al dente. Mix with potatoes, diced scallions, chopped parsley, and toss in a vinaigrette made with vegetable oil, cup white vinegar, brown or creole mustard, and black pepper.. Chill thoroughly. Top with a squeeze of lemon before serving.

Godmother of the Blues

These days it’s difficult enough to think about a turntable at all, much less to think about one as a piece of furniture. But in the middle decades of the 20th century, they became mammoths.

These record players (for that’s essentially what they were, hi-fi or stereo) came in all sorts of styles to match your other furniture, too: Mediterranean, French provincial, Queen Ann, you name it. Furniture stores sold these primitive behemoths as well as recordings themselves, and it’s through the furniture business that Lillian Shedd McMurry, a former secretary and law student, fell down a rabbit hole and into the land of the blues.

According to her nephew, recording artist John Webb (“Wilder”) McMurry, “My Uncle Willard, Lillian’s husband, and his family weren’t real musical folks. They all had furniture stores. Willard and a furniture store, my dad, Webb, had a furniture store, and my uncle Carl had Super Furniture Market in Jackson. Willard’s niche was used furniture stores and he would buy the pre-existing stock out of a bankrupt store and get it going again. So there was some stock in a hardware store Willard had bought on Farish Street that included 78s of black music, what would have been called “race music” at the time. Lillian had a lot of get-up-and-go, had played the piano early in her life and was interested in music. But she knew nothing about blues or secular music.”

Lillian selected a record and put it on the turntable The record she chose was Wynnie “Mr. Blues” Harris’s “All She Wants to Do Is Rock”, and according to an interview with Living Blues magazine in 1986, what she heard changed her life. “It was the most unusual, sincere and solid sound I’d ever heard,” she said. “I’d never heard anything with such rhythm and freedom.”

“So Lillian,” Webb continued, “being enterprising, set the rest of the records out on the counter and they sold like hot cakes. And she began to get more involved.” Lillian acquired more records and began selling them on a full-time basis. She made trips to New Orleans and Memphis to bring in more recordings and eventually the couple converted the hardware store into a record/furniture store called Record Mart-Furniture Bargains.

The store specialized in blues, gospel and what was then called “hillbilly” music. Between walk-ins and mail orders the business began to thrive. “The Record Mart became a very big mail-order business,” Webb said. “I didn’t know until recently how big a deal that was.” It wasn’t long before Lillian got the idea to record her own material using local talent. Lillian and Willard McMurry became the founders and owners of the Diamond Record Company, which released records on the Trumpet label. “God, I didn’t know what I was getting into,” Lillian said later.

What she was getting into was a pioneering position in the roots music recording industry. The label’s first releases were gospel recordings by the St. Andrews Gospelaires, a 3-piece jubilee group from the Enoch Grove Baptist Church, and the Southern Sons, who were the most popular and influential gospel groups performing during the early 50s in the Mississippi Delta. McMurry made many trips to the Delta to sign up talent, and on one she signed up a “harp” player who called himself Sonny Boy Williamson. Sonny Boy Had garnered a devoted following through his appearances on “King Biscuit Time” over station WFFA in Helena, Arkansas.

McMurry signed Sonny Boy to a contract in December, 1950. She did not learn until years later that his real name was Alex “Rice” Miller. Miller had appropriated the name of another highly-regarded harmonica-playing blues singer because he had once been convicted of stealing a mule from a neighbor. He had whitewashed the mule, which was a sure disguise for the animal until the next inevitable Delta downpour. With McMurry riding herd on him, Sonny Boy Williamson (II) turned out a string of blues standards, including “Eyesight to the Blind”, “Nine Below Zero” and “Red Hot Kisses”, written by Lillian herself. Sonny Boy also wrote a tribute to McMurry’s car, which was recorded as “Pontiac Blues”.

Edward Komara, former head of the Blues Archive at the University of Mississippi, said, “The main thing I remember about Lillian McMurry is her toughness, which was a combination of a low tolerance for bullshit and a lion-taming instinct. This toughness was not something she had to develop while running Trumpet. She may have well had it since birth. She was also born with a pageant-quality beauty, as evidenced by the published photos of her in her 50s, taken during the Trumpet years. But musicians and record industry people alike learned she was much more than a pretty face.”

However she came by it, Lillian McMurry’s toughness became a key asset in the rough-and-tumble world of the independent record business. Sonny Boy Williamson, her biggest star, was hard-drinking, cantankerous and prone to drunken brawling. Williamson also carried a knife and a gun and freely used profane language, but only once around Lillian. Legend has it that when Williamson began cursing in the studio one day, Lillian told him to leave. When he refused, McMurry took his own gun, which she had taken the precaution to relieve him of, marched him outside and sent him on his way. A much-humbled Williamson returned a couple of weeks later, and McMurry took him back in.

According to Webb, McMurry had problems with other artists as well. “She had Elmore James under contract, but Elmore had problems sticking to it. At one point, she got a tip-off and had to go to Canton to bust up a recording session that Elmore had no right to do. There’s actually a tape recording of a telephone conversation between Elmore and Lillian where he’s asking about coming back, and she said, ‘Well, Elmore, would you stand hitched?’ meaning would he honor a contract. But he never followed up on it.”

Elmore James’s only Trumpet recording, “Dust My Broom”, became a nation-wide hit and a classic in the blues repertoire. “She and Willard were visiting with my parents when I was in high school or junior high, and she was sitting there in the front room and I was dashing out the door with a vinyl copy of “Tommy” by The Who. And she said something like, ‘Oh, I thought the rock opera was an abortion,’ or an abomination or something like that. And I left thinking, ‘Well what does she know?’ but later I realized they recorded HER song wrong. She cut the original ‘Eyesight for the Blind’ but they did it in a minor key with a whole different feel and melody.”

But the Trumpet label was short-lived. Even with such brilliant talent stock as Jerry McCain, Arthur “Big Boy” Crudup and Willie Love, competition with labels having deeper pockets eventually proved to be too much. According to blues aficionado Dr. Woody Sistrunk, “One of the biggest reasons Trumpet ended was that a large record distributor in Texas went broke. And back then, it was not cash for sale. A lot of business was on credit, especially as records became hits. If a record became a hit, you had to get it to a pressing plant, and no one had a pressing plant except for the big labels. You had to have it pressed, and if you didn’t get paid by your distributors, or one-stops as it were for stocking juke boxes at the time, you simply didn’t have any money to pay them off,” Sistrunk explained.

“At the very end of Trumpet, Sonny Boy Williamson was the biggest artist that the label had. His contract was traded to Buster Williams’ Plastic Products in Memphis as a trade for some of the label’s debts,” Sistrunk said. “Williams then turned over Sonny Boy’s contract to the Chess Brothers with options, who in turn picked up Sonny Boy and ran with him.”

After only five years (1951-56) in the business, this was Trumpet’s last note. “That was it, except for another $50,000 that Lillian and Willard had to absorb, which they did strictly through hard work,” Sistrunk said. “A lot of people don’t realize how important their studio was. Many of the records were cut at the old State Furniture Company at 211 State Street on the corner of State and Pearl. For a long time, they would cut records in the back room on Sunday afternoons with someone else’s equipment. But by 1954, they had a studio at 309 Farish Street where they were cutting a number of things. That was another big expense during 1953-54, and that set them back some as well.”

Lillian McMurry was a scrupulous businesswoman, a meticulous bookkeeper and obsessive when it came to royalties. “For eight years, I maintained her Trumpet papers at the Blues Archive,” Komara said, “and she never let a single detail slip by. She fought hard and successfully for the artists whose financial estates she assisted. She continued until her death to assist her Trumpet recording artists, scoundrels though they sometimes were. She demanded honesty and got honesty and delivery of contracted promises from them during the recording sessions, and in return she made sure they received what was due.”

Vitrice, Williard and Lillian McMurry in the 1980s (image via “Trumpet Records: Diamonds on Farish Street”, Marc W. Ryan)

“She knew about artists’ egos and she protected them, plus she knew about artists’ sufferings and made sure they all got paid,” Sistrunk said. Vitrice McMurry Rankin, Lillian and Willard’s daughter, said, “Mom was always a strong-willed and fierce person who fought for what was right, treated the musicians with a great deal of dignity and fought for their rights. She was incredibly cagey, and could deal with copyright lawyers on a level of legal think so that she was able to win most of the suits she brought. “

“She was actually close to graduating from Jackson School of Law when she met my Dad and got married, which seems untypical of her that she wouldn’t have gone ahead and finished school,” Rankin said. “She had that kind of steel clamp of a mind that could handle thousands and thousands of legal ramifications and technicalities and argue to the death. I think some of the settlements she got were just to get her off their backs because she was so utterly relentless in her pursuing of these people who did so much bold-faced thievery. She would tend to spend $10,000 to make $10,000. Who knows ultimately if financially it was worth it, but ethically it was, because so many people were vindicated.”

But McMurry’s upstanding business ethics were often sorely lacking in other recording business personalities of the 50s. And the demise of the Trumpet label may have been in part to unscrupulous machinations on the part of other record labels. “Lillian told me that there were some people who wanted to press her out of the business,” Sistrunk said. “And one big label allegedly said, ‘If you stock her labels, we won’t let you stock ours.’ This was a big label, and every jukebox carried this label, and it seemed pretty ugly.”

After McMurry got out of the music business, she still maintained a studio. According to Sistrunk, “’From the Bottom’ and a lot of the later Sonny Boy Williamson songs were recorded there, and she was the one ‘at the knobs’ when Earl King did ‘Those Lonely, Lonely Nights’ for Ace Records. ‘Rockin’ Pneumonia and the Boogie Woofie Flu’ could very well have been recorded there as well.”

The impact of the Trumpet label on American music has been profound and lasting. “You can’t describe Trumpet’s contribution to music history strictly within a blues niche,” Sistrunk said. “You’d have to describe it in terms of the music of Mississippi that was not being recorded, that being gospel with the Southern Sons Gospel Quartet, that being Lucky Joe Almond, Jimmy Swan and all the other hillbilly artists and that being Sonny Boy Williamson and Willie Love with the blues.”

“All of those folded together are basically what made rock-and-roll as we know it. It’s all incredible.”

The Segregated Landscape

Jennifer Baughn says of her seminal work, Buildings of Mississippi, that the goal “from the start was to integrate—and I use that word purposely—black and white landscapes.” In this splendid essay (presented as a sidebar on p. 313), Baughn explains how the components of Mississippi’s landscape came to reflect the divisions of the state’s closed society.

Before the Civil War, enslaved blacks were discouraged or prohibited from congregating without white oversight, and although blacks and whites interacted on a daily basis, it was in the context of owner and owned, powerful and powerless. For a brief period following emancipation this power relationship eased, but after 1896, when the U.S. Supreme Court decided in Plessy v. Ferguson (1896) that “separate but equal” facilities were constitutional, all manner of places and spaces began to be segregated.

As blacks began to move to urban centers around 1890, new neighborhoods of narrow streets and alleys lined mostly with shotgun houses were developed, as for example the Henry Addition (see DR54) in Greenwood. Dense populations, limited employment opportunities, and widespread poverty characterized many of Mississippi’s black neighborhoods, even as they gave rise to an African American middle and upper class. Towns with large black populations–notably Jackson, Greenville, Meridian, Hattiesburg, and Clarksdale–often developed a separate, self-contained African American community with its own business district, hotels, churches, cultural center, schools, and funeral homes. Although often located adjacent to industrial or flood-prone areas, these districts gave African Americans relative security to form their own institutions without white interference. Because churches were one of the few institutions owned and run by black leaders, they became the anchors of such neighborhoods, but public and private schools also provided focus and space for community events.

By the early 1950s, a rising African American middle class began to embrace suburban living, moving out of the old mainstays such as Jackson’s Farish and Greenville’s Newtown neighborhoods into new black subdivisions lined with small ranch houses, such as the residence of Medgar and Myrlie Evers. By 1960 many black congregations with modest newfound wealth began replacing their older churches with new buildings. Such projects often allowed black architects (e.g., DeWitt Dykes and Clair M. Jones) to make their mark in such churches as Laurel’s St. Paul Methodist (pictured below). It was in this complex landscape of neighborhoods dotted with bungalows and shotgun houses and modern schools and churches that the civil rights movement formed and activated around the state.

St. Paul Methodist Church, Laurel, Mississippi

The Lost Art of Farish Street

What fire of mind or heart feeds the human impulse to mold or mark the fabric and surfaces of the world into a semblance of imagined beauty? We cannot say; it is an indefinable spark, we can but marvel of its being.

These images were captured in 2004, and the work itself couldn’t have been very much over perhaps two years old. As to who painted them, I have no clue. Some seem to be by the same hand or set of hands, others don’t. When I first saw them on a lonely New Year’s morning, they brought to life that sad, lonely street.

Gold Macaroni Salad

Pasta salads seem to come and go, but they’re always here, and the best ones are robust, the pasta providing a springboard for any number of wonders. This recipe has enough and to spare, since the rich and textured binding will embrace many types of additions.

Simple elbow macaroni makes a great salad because it’s fluffier than other hollow pasta, and you can’t beat it for economy and availability. The other ingredients are just as familiar, and the combination is exceptional as well as spectacular. The recipe is also easily doubled, tripled or whatnot. For an evening meal make it in the morning, and for lunch the night before, but mind you this dish doesn’t keep well at all, not more than a weekend, less if it’s handled or kept out very much at all.

Cook 16 oz. large elbow macaroni. Add a cup of mayonnaise, the mashed yolks of a half dozen boiled eggs, and a quarter cup of prepared mustard. Stir in a finely-grated carrot, a half-cup of sliced/diced black olives, and a cup each of finely-diced onion celery, and raw broccoli. Diced meats and pickle relish are an options.

Hodding Carter on Lafcadio Hearne

In 1967, Louisiana’s Pelican Press acquired the rights to Lafcadio Hearne’s classic work on New Orleans cookery, La Cuisine Creole, first published by Will Coleman in Cincinnati in 1885. The new edition featured the addition of a collection of drawings and other writings by Hearne during his sojourn in New Orleans from 1877 to 1887 as well as a forward by Louisiana native Hodding Carter, publisher of the Greenville (Mississippi) Delta Democrat-Times,  author of The Lower Mississippi (1942) in the distinguished Rivers of America series, and winner of the Pulitzer Prize in 1946.

His name was Lafcadio Hearn. He was bulbous eyed and myopic to the point of blindness and all his life he knew a waif’s sense of insecurity and often the hunger that is frequently a waif’s lot.

Of all places on this earth of his loneliness he loved New Orleans most, and there is irony in his creation of this classic, which has to do with the food and drink and some of the foibles of his beloved adopted city, for it can be said that it was written by a hungry man out of hunger, a physical hunger that seldom was far away.

He was at home with the Creole city’s food from the day he stepped off the Thompson Dean as she landed at New Orleans in November 1877 but frequently he could afford barely enough of such food to keep himself alive.

He found his way to the boarding house of Mary Bustillos, 228 Baronne Street and paid over to her his small amount of cash for several weeks room and board. For several months he wandered in the New Orleans streets, often near starving, as the Cincinnati Commercial did not pay him for his articles on New Orleans.

Eventually he found work with the Democrat and made the acquaintance of Major William M. Robinson, editor of the New Orleans Republican. He was welcomed in the Robinsons’ home and perhaps here began his acquaintance with better New Orleans American and Creole cooking. He also developed a lasting friendship with Dr. Rudolph Matas and his family. Hearn said Mrs. Matas supplied a good deal of the material for his cookbook.

After his first six lean months, Major Robertson introduced Hearn to Mark Bigney who together with Edwin L. Jewel had started a modest newspaper called the Item. He became a member of their staff-an assistant editor with a salary of $10.00 a week. Hearn’s contributions to the Item were to make him a noted regional literary figure of his day. His descriptions of the New Or- leans scene, his broad literary interest and criticisms and his advanced ideas on psychology and the creative instinct were a sensation in his day. The self- taught little literary figure developed for himself during this period a polished writing style.

In 1879 Hearn learned that the Item was in precarious financial circum- stances. In this extremity he suggested that illustrations on the front page of the Item might increase its circulation. Wandering through the Vieux Carre, he sketched the Negro vendors, tramps, gentlemen and dozens of other habitants. Each day a wooden block cut was fixed at the head of an article. The paper was printed directly from this combination of metal type and wood blocks. All in all, Hearn published about 175 cartoons in two years, 1879 and 1880. Taken as a whole, the columns and pictures present a sensitive illustrated description of life in New Orleans in 1880.

In the meantime, Hearn had moved to the French Quarter where he lived in a number of houses, always seeking cleanliness and comfort. For a while he lived at 105 Bourbon Street (now 516). This almost faced the old French Opera. For a while he lived in a particularly shabby room in the northern end of the French Quarter where by doing his own cooking he could cut down his food expense to $2.00 a week.

He was saving his money for the special purpose of starting a cheap restaurant. He wrote to his friend Henry Watkins in Cincinnatti in June of 1778, saying “Money can be made here out of the poor. The people are so poor nothing pays except that which appeals to poverty-now one can make 30 milk bisquits for 5¢ and 8 cups of coffee for 54.” He horded $100.00 and opened a little restaurant in a sordid back street building at 160 Dryades. Yellow hand bills were printed which read:

“THE 5-CENT RESTAURANT,
160 DRYADES
This is the cheapest eating house in the South. It is neat, orderly and respectable as any other in New Orleans. You can get a good meal for a couple of nickels. All dishes 5 cents. Everything half the price of the markets.”

This name did not appeal to him, so he changed to an even stranger one. On the 2nd of March 1879 The Hard Times opened for business and a little advertisement appeared in the Item. In spite of advertising in the Item full of the flavor and quaintness of Hearn’s style, his business hopes collapsed on March the 22nd. His “partner” disappeared with the little cash and the cook, leaving Hearn to shoulder the debts.

His most comfortable period during his New Orleans days came when he began to take his meals at the boarding house 68 Gasquet Street of Mrs. Courtney, a genial Irishwoman. She and her family adopted Hearn, nursed and fed him for a number of years, and his grateful letters reflect his appreciation of their kindness.

In 1881 Hearn went to work for the Times-Democrat under its new editor, Page Baker. Very probably many of the recipes Hearn used in this book came from the Baker family and those of others he visited. He was viewed with mixed feelings because of his strange and exotic tastes in literature. He had an intense interest in the Negro lore in the Creole countries of the world, and his notebooks were full of quaint Negro proverbs in Gombo French. These he arranged and translated first into correct French and then into English.

He persuaded his friend, William H. Coleman who had opened a second- hand book shop in the old Astor Hotel in New York to publish this book of sayings by offering to submit a second book of the Creole recipes he had gathered in the many New Orleans homes in which he visited. He had already said in the columns of the Item that he would like to edit a cookbook. Coleman published these two works-Gombo Zhèbes and La Cuisine Creole -and a third book, the Historical Sketch Book and Guide to New Orleans to which Hearn also contributed.

The books were to be on the market by the time of the Cotton Centennial Exposition which opened in 1884 and were to attract a sale among the hordes of tourists expected to attend. But printing delays occurred, and they did not appear until April 1885 and the books sold badly. However, La Cuisine Creole did better than either of the others.

This Pelican edition of La Cuisine Creole is a reproduction of the original by photo offset process, including the original cover-to which we have added, for the first time, the name of the author. We have also added other Hearn material. The original numbering of the pages persists. We have inserted sketches reproduced from Hearn’s cartoons in the Item, among the first used by a Southern newspaper, some of Hearn’s other work in the Item, and selections from Gombo Zhèbes.

For much of the information used in this sketch of Hearn I am indebted to the pioneer research of Edward Larocque Tinker whose Lafcadio Hearn’s American Days published by Dodd, Mead and Co. in 1924 is the basic Hearn bibliography of that period in his life. Our thanks to the staff of the Lafcadio Hearn Collection of Tulane University for their invaluable assistance.

The raven we have used on the end sheets was the symbol Hearn often used as a rebus in letters to friends.

Watergate Cake: A Reminder

Watergate seems in  retrospect a Laurel and Hardy skit in political ambition, yet Nixon’s intrigues came to frame the Supreme Court’s presidential immunity rulings. Follow for my January 6 cake.

BATTER
1 box white cake mix
1 cup oil
1 pkg. instant pistachio pudding
1 cup lemon-lime soda
3 eggs
1/2 cup chopped pistachios
1/2 cup shredded coconut

FROSTING
2 (3 oz.) envelopes Dream Whip
1 1/2 cups milk
1 pkg. instant pistachio pudding
1/2 cup chopped pistachios
1/2 cup shredded coconut

Bake batter in two greased and dusted 9-inch round baking pans. Whip Dream Whip and milk into peaks, gradually add pudding mix and keep beating into a fluff. Assemble cooled cake, frosting between layers, then frost completely. Refrigerate overnight, and top with crushed pistachios and grated coconut. before serving.

Magic Pie

The Southern boomer table—for which, I might add, I barely qualify—is peppered with dishes fabricated in company test kitchens. Green bean casserole is likely the most conspicuous example, but there are dozens of others.

Many commercial dessert  recipes include the word “magic,” as if merely waving your hands over the ingredients would produce a cake, pie, or cookie. This recipe is from The Country Gourmet, distributed by the Mississippi Animal Rescue League in 1983. The book features a short forward by Eudora Welty, who writes, “Guarding and protecting, trying to save, all life on earth is a need we all alike share.”

Beat six ounces of whipped topping with a thawed can of lemonade concentrate and a can of condensed milk. Pour into a graham cracker pie crust and freezer one hour before serving.