Jesse L. Yancy, Jr. was an attorney, politician, and humanitarian who served the people of Bruce, Calhoun County and Mississippi from 1956 until his death in 1970.
Born in Springville, Mississippi in 1926, Yancy moved to Bruce ten years later, where his father, Jesse L. Yancy, Sr. established a general store. He graduated from Bruce High School in 1944, joined the Army Air Corps in 1945 and served overseas in the Pacific. He attended the University of Mississippi School of Business and School of Law, earning his J.D. in 1951. In 1952 he married Barbara Young. They had three children.
Yancy was first elected to office in 1960 as district attorney for the Third Circuit Court District. During the Meredith Crisis at the University of Mississippi, Yancy entered the national spotlight when a Lafayette County grand jury issued an indictment against Chief United States Marshall James P. McShane, Meredith’s escort to registration at the University, for inciting a riot. While serving as D.A., Yancy became president of the Mississippi Prosecutors Association. Elected to the Senate in 1968, during his first term Yancy, as chairman of the Senate Elections Committee, guided the state’s first Open Election Law to passage. A member of the Senate Commission on Appropriations, he wrote and gained approval for the Idle Funds Bill, which authorized the investment of in place funding for the state, a key piece of legislation that has garnered Mississippi millions of much-needed dollars for over four decades.
Yancy served as an attorney for the City of Bruce for 17 years. His most influential act in that capacity came in 1961, when Bruce had outgrown its fledgling infrastructure and the city was badly in need of repairs and updates to its streets, water and sewer systems. Yancy commandeered a grant of $25,000 for the city to hire Cook Coggin, an engineering firm in Tupelo, to conduct a survey of what repairs and improvements were needed. On completion of this study, the city secured a loan of $500,000 to fund the improvements. Yancy helped Bruce to grow into a clean, attractive town, appealing both to current and potential citizens as well as businesses and industry. He was a president of the Bruce Rotary Club, the Bruce Chamber of Commerce, the Calhoun County Bar Association and a founder and commander of VFW Post 5571. He served on the Pushmataha Council of the Boy Scouts of America and taught Sunday school at the Bruce United Methodist Church.
For all his other accomplishments, Jesse Yancy, Jr. is best remembered simply as a man, a friend and neighbor willing to help others. His generosity is legendary, encompassing all in a vision of community, unity and compassion.
The following article, written by Col. M.D.L. Stephens, appeared in Calhoun Monitor in 1900, was reprinted June 18, 1931 in The Monitor-Herald and again in July 6, 1972. It later appeared in the newsletter of the Calhoun County Historical Society MS, First Quarter, 2000.
In 1856, Old Dan Rice, the celebrated clown and circus showman, made a venture through Calhoun County, striking Benela first, next day at Pittsboro and thence over to Coffeeville. Being a man of extraordinary abilities and sagacious comprehension by nature as well as the experience of extensive travel, it took him no time to discover the prominent characteristics of the denizens of that inland county.
Really he did not expect to find so far out in the interior a class of people so intelligent and independent. Calhoun’s citizenship made no pretensions in those days at style rather on the
grotesque order. Such a combination, Old Dan, in all of his travels, had never struck before. Evidently their mark made its impression upon his mind as the independent sovereignty he had ever come across in all of his travels, so much so that at his next performance in Coffeeville the next day, he got off some laughable jokes at their expense, which were heartily enjoyed and applauded by her sister county-men attending the circus that day.
The first one the writer remembers was by Old Dan on his little trick mule in the grand entry, which always captivates the audience into an enchanted trance. I may say as they emerge from the dressing tent, indeed there is a charm about the “Grand Entry” of a circus; irresistible, even with the most stable-minded—the beautiful horses of varied colors, the riders in their dazzling costumes, will surely product the same effect that it did upon St. Peter, when that panorama of four-footed beasts descended to earth from the heavens.
After this parade, leaving the ring-master with his four-in-hand whip in hand, Dan Rice and his mule made possession of the ring to round up this initial act with something ludicrous. He made many circuits around the ring, imitating each round some laughable incident real or imaginary. Finally to close the scene, he humped himself as awkwardly as he could, at the same time remarking, “This is the way the Schoonerites rode into Pittsboro yesterday, coming to see Old Dan.”
Of course this brought forth a yelling applause from the Yalobusians. About the same time, however, the little mule was nearing the exit gap in the ring, apparently tired of the game all at once as if imitating his rider, got a vigorous hump in his own back, and just at the gateway, made a sudden stop, sending the clown forward like a flying squirrel, spreading him out in good shape in the dirt, instantly darting in to the dressing tent.
After a few seconds of suspense, Dan rose, hobbling about as though he was disjointed and a fit subject for the hospital for several weeks at least. At this juncture, the ringmaster in way of reproof said, “Oh, yes, my laddie, see what you get by making invidious comparisons?” To which the clown said pathetically, “Master, do you reckon that dang little mule was taking up for them hossiers in Calhoun County?”
“Why, sir, of course he is; he knew every word you said, besides he has relatives over there,
didn’t you see them?”
“Dad drat it, them was the fellows I saw riding that way?”
“Yes, sir,” said the ringmaster.
Cogitating a moment, Old Dan came back to his master, “Say, Mr. Ringmaster, if you wanted to get out of this world without dying, where would you go to?”
“That, sir, is an impossibility; no man can get out of this world unless he dies.”
“No! I know where to get out of this world without dying,” said Dan.
“And where would you go, sir?”
“Why, just over the Schooner, into the Free State of Calhoun!”
The rebel yell followed this enunciation. Many Schoonerites present and their generous natures added in the eclat of that day. In this tour of Dan Rice of Mississippi, The Memphis Appeal had accompanied the show, and reporter and solicitor, and this joke upon Calhoun County seemed to be enjoyed and relished with such tenacity that this reporter sent it to the office and a few days after I read in the humorous column of that paper a verbatim account of Dan’s act in Coffeeville. Afterwards, I heard Old Dan kept the joke all through North Mississippi, which gave the county that notoriety as “The Free State of Calhoun”, and will no doubt follow her through the decades to come. Thus Calhoun County bears that name and is amply able to take care of herself amid exigencies of any sort.
This is a recording of Raymond Bailey performing “The Last Train through Vardaman” that Barbara Yancy made sometime in 1975-76. I lost the first part of Raymond’s narrative because the tape was so old and broke at both ends during recording, but I did hear it on the first playback. Raymond begins with saying, “This is ‘The Last Train through Vardaman.’ I remember we were loading the train that day, and my brother said, ‘Pile it high, boys, because this is the last train through Vardaman!’ So, we loaded her up (and away she went!)” I have him doing a couple of other songs, including ‘Nellie Gray’ and a version of ‘Casey Jones’ that I’ve never heard. The locomotive is the OH&CC Number 9 at Okolona. Listen to Raymond here.
A poignant tale of love, loss and thralldom, doubtless embellished with the romance of legend as tales of that time often are, this story was published almost a century ago in The Calhoun County Monitor-Herald.
In the cold, dreary winter of 1852, just after the organization of Calhoun County, quite a number of citizens of Spring and Brushy Creeks were sitting in a rude log cabin by the roadside, where John McCord kept a store, lightly stocked with the necessities of life, discussing the new county and squirting tobacco on the old, rickety stove. Bob Brown, the Postmaster, (for there had recently been established at this place a post office called Banner), came around and stood in the door. Snow and sleet were falling thick and fast and the cold north wind howled through the towering pines and drifted snow against the rude fences. All nature seemed at war–and the howling storm quelled the spirit of those pioneers, who were acquainted with trouble and knew danger and privations.
“The coldest day I ever felt,” said Bob. “Everything outside is freezing.”
While the men were buttoning up their coats, preparatory to breasting the storm en route to their homes, Bob looked eastward along the road and saw a lone woman trudging through the snow storm, coming in the direction of the store. She soon appeared at the door and asked permission to warm at the fire. The gentlemen gallantly gave way and tendered her a seat near the stove.
“Bad weather to be out,” remarked McCord, the merchant. “Quite unpleasant,” replied the woman in soft, sweet voice. She was well and comfortably clad, and had in her hand a well filled grip. She was tall and well formed, with a handsome figure and soft, appealing eyes. Her hair was long, dark and wavy, and her skin was a soft yellow–not quite as dark as the Indian. Her features were animated and her countenance sparkled with every change of expression. Her step, quick and elastic; voice, soft and musical; her language, pure and faultless English and her age about 22 years. The men soon started for home through the drifting storm, and left McCord, Brown and Sid Brantley and the woman still clustered about the stove. The able, big-hearted Brantley asked the woman how it happened that she was caught out in the storm, and where she was going in all this bad weather.
After some hesitation, she answered in a low, musical voice, “I am part Indian and I am making my way to the Indian Nation, where my tribe, the Chickasaws, went in 1836. I was then a small girl living with my grandmother. My mother, a Chickasaw died when I was a baby. My father, a white man, went with the tribe. My grandmother, being very old, was left with me. After grandmother died, I was taken by a nice family of whites, who gave me a home, taught me the art of dressmaking and educated me. But I could not forget my brothers and sisters in the Indian Nation and at last resolved at every hazard, to make my way to them. I have no money or friends that I can call upon for assistance, so I am trying to make my way afoot.”
Her simple story touched Mr. Brantley’s heart, and he cordially invited her to his nearby home. She, with some hesitation, accepted his generous invitation and accompanied him home, where she remained until the storm was over. In conversation, on the way home, Brantley asked her name. She modestly answered, “Bombazelle McAllister”. She was introduced to the family and assured that she could make her home with them until the weather settled. She was assigned a room with Brantley’s oldest daughter. The next day was still cold and blustery and the ladies were confined to their rooms. The stranger soon became familiar with the family. Miss Brantley had a nice new dress pattern she was preparing to make up. Bombazelle examined the goods with great care and suggested how it should be designed. Sissy was delighted. Bombazelle took her measure–a thing heretofore unknown in these wild woods–and she assisted in making the dress. The family was delighted with the attractive design and the gracious fit of the dress. Hence the news spread rapidly throughout the neighborhood that a marvelous designer and dressmaker was stopping at Sid Brantley’s–and the blushing lassies in all the region gathered ’round to have Bombazelle cut and fashion their dresses. She moved from home to home as her services were requested, and at night, occupied rooms and beds with the young ladies of the community.
The snow storm had passed, but Bombazelle remained, kept busy cutting out and making dresses. She was well paid and was kindly received by every family. She was ready and willing to give the young ladies instructions in cutting materials and in dressmaking. She was a fine talker and a lovely girl, her color rather dark, but being part Indian, this was understood. She soon became the Belle of Banner, and the boys called her “The Yellow Rose of Schoona”, and she received the attention of all the nice young men in the neighborhood. John McCord fell desperately in love with Bombazelle, and after a spirited contest with the young swains about Banner, won her heart. McCord was, as the term was known in those far-off days, “well-off”. He had a good house, servants and quite a number of Negro slaves. The couple was married at Brantley’s home, Esquire John Hankins making the happy couple man and wife. There was quite a gathering at the wedding, and, as was the custom, all who wished, were privileged to kiss the bride, as did some of the girls and women present.
The springtime in all its beauty was rapidly approaching. The dogwoods were budding, the birds were all a-twitter and the geese were flying north to their faraway homes. Bombazelle was happy in the home of John McCord. She had a husband who was a leader in the young county and was loved and admired by everyone. She also had Old Sylvia, her trusted servant, and her flock of boys and girls, to attend to her every want. She kept a close eye on the servants, and they had to “toe the mark”. She had her rooms well furnished, wore wonderful clothes, and kept everything about the place in “apple pie” order. Every servant jumped when she spoke, for she was a firm mistress, and ran the house with energy and ability. McCord, too, was happy with his beautiful wife and his elegantly arranged home. The “Yellow Rose” was happy and excited because she was the leader in style and fashion in the whole county. She was constantly sought out and consulted about dresses and was a close friend to the young belles for miles around.
Spring opened in all its glory. The whippoorwills sang at evening, the sun smiled all day on the new fields, just wrested from the primeval forests, and the birds and animals made love in the swamps and endless forests. Late one afternoon, a fine looking gentleman was seen riding a splendid blooded horse into Banner. Mrs. McCord (Bombazelle) observed him–and, in consternation, made it convenient to disappear at once. The traveler alighted and entered the saddle shop owned by J. Brown, and after passing the compliments of the season, inquired if there had been seen in that place a woman who had disappeared. He gave an accurate description of Mrs. McCord. Bob hesitated, looked wise and gave an evasive answer. Night was approaching, so the stranger asked if there was a house of entertainment in town. Brown directed him to Mr. Arnold’s home, just west of town. He made his business known to Mr. Arnold, and said he had traced the woman to Banner–and that she was his Negro house servant and seamstress–and that she had run away from the family home at Aberdeen, Mississippi. Arnold repeated to him the story of Bombazelle’s appearance, her captivation of the community and her marriage to John McCord months before.
“That’s my Negro,” said the stranger, “she is almost white in appearance and is very smart.”
It is hardly necessary to add that the people of Banner were stirred up and greatly excited by his revelation. The belles and beaus were crestfallen. The girls who had entertained and associated with Bombazelle were dumbfounded. The idea of having so cordially entertained this servant in their homes was humiliating. And the young men who had called upon Bombazelle and sought her hand were shocked beyond expression while the older men, who had so fondly kissed the yellow blushing bride, were punched in the ribs by their wives for having embraced the woman in their presence. But the “Yellow Rose”! Where was she? McAllister (the stranger) could not find her anywhere. She had suddenly and mysteriously disappeared. McCord was wild and miserable. His happiness was swept away in the wrinkling of an eye. Dispirited and troubled, he stood about, wondering what to do! His wife, with his knowledge, had been secreted in a cabin on Schoona, there to await the issue. McCord was a good man, law-abiding and honest, yet he did not know but that McAllister was a fraud.
McAllister posted off to Hartford (the community now known as Oldtown, which was the county seat at that time), here he learned that the marriage certificate had been issued to John McCord and Bombazelle McAllister, and that it had been returned by Esq. Hankins. He at once instituted suit against John McCord and his securities, for marrying a Negro, contrary to the laws of the State of Mississippi. McCord’s friends were in close consultation all day, devising ways and means to extricate McCord from his dilemma. Brantley, with a keen eye to business, also went to Hartford, and there met McAllister. Brantley, being always a friend for anyone in distress, had a long interview with McAllister, and induced him to suspend legal proceedings until he could see McCord, assuring him that it was a fraud practiced on McCord, and McCord truly believed that she was part Indian, but had never dreamed that she was a runaway slave–and that she would be found and returned to McAllister. Old Sylvia was the happiest Negro in the county. She and her children clapped their hands at being relieved of such a hard head mistress.
Brantley returned to McAllister that afternoon, after having a long talk with McCord and Brown, entertained him that night and promised him that Bombazelle would be forthcoming in the morning. So, in the morning, bright and early, “The Yellow Rose of Schoona” fondly embraced Mr. McCord, bid him an affectionate farewell, and promptly reported to her master, and they departed for Aberdeen.
Editor’s Note:  In the 1940’s, Dr. W. A. Evans of Aberdeen researched The Monitor Herald story of Bombazelle McAllister in the county courthouse records at Aberdeen. He found advertisements by the man McAllister, giving notice that his slave Bombazelle had run away. After McAllister took her back to Aberdeen, he sold her at once, as she had given trouble before. The money paid for Bombazelle went into the building of a new McAllister home, located in the city of Aberdeen. Dr. Evans reported that no further evidence of Bombazelle exists after she was sold.
Okay, let’s straighten this out once and for all. Those big orange roots you find in the grocery store are not yams. Got that? As a matter of fact, it’s a good bet that most of the people who read this blog have never even seen a yam unless they’ve traveled to an area with a significant West Indian or Asian population or to the tropics where yams are grown.
Yam is the common name for some plant species in the genus Dioscorea (family Dioscoreaceae) that form edible tubers. These are perennial herbaceous vines cultivated for the consumption of their starchy tubers in Africa, Asia, Latin America, the Caribbean and Oceania. The sweet potato (Ipomoea batatas) is a sweet-tasting, tuberous root native to tropical America related to morning glories.
Sweet potatoes are a staple of the American South. The root is long and tapered, with a smooth skin of yellow, orange, red, brown, purple, or beige. Its flesh is rich and succulent. The sweet potato is the state vegetable of North Carolina, and the Sweet Potato Capitol of the World is Vardaman, Mississippi. Sweet potatoes came to be called yams by West Indian and African natives and the name endured. To prevent confusion, the USDA requires sweet potatoes labeled as “yams” to also be labeled as “sweet potatoes”. If you see a can of yams in the store, you’ll find “sweet potatoes” in the ingredients.
So there. This recipe comes from April McGreger, a fellow native of Calhoun County and author of Sweet Potatoes, the tenth volume in University of North Carolina’s wonderful “Savor the South” series. April is a splendid cook, but I find her technique a little fussy. I simply assemble the ingredients in the skillet, put a lid on it, and bake at 350 until the potatoes are tender and the liquid reduced.
The genius of southern food is less in its individual dishes than in the overall composition of the meal. Syrupy sweet potatoes balance earthy field peas and sharp turnip greens shot through with hot pepper vinegar. Crispy cornbread swoops in to sop it all up. Here is a particularly nuanced version of ubiquitous candied sweet potatoes that makes use of that coffee can of bacon grease my grandparents and parents kept above the stove.
MAKES 6 SERVINGS
4 medium sweet potatoes (about 2 pounds), peeled and sliced 1/2 inch thick
3 tablespoons unsalted butter
1 tablespoon bacon drippings
1 cup sugar
3/4 teaspoon kosher salt
1/3 cup water
1 tablespoon lemon juice
Layer the sweet potatoes in a large cast-iron skillet. Dot with the butter and bacon drippings, and sprinkle with the sugar and salt. Pour the water and lemon juice over the sweet potatoes and cover the skillet with a tight-fitting lid or foil. Simmer for 15 minutes. Remove the cover and simmer until the sweet potatoes are very tender and the sauce is thick, 30-35 minutes more. Baste the sweet potatoes with the syrup from time to time, being careful not to break them up.
While no battles of importance took place in Calhoun County, Mississippi, Leon Burgess, in his M.D.L. Stevens and Calhoun County, Mississippi offers Stevens’ account of a December skirmish in the northwest. The original story appeared in The Calhoun County Monitor on June 4, 1903.
In December, 1862, Gen. Grant’s army pressed back the Confederate army from Holly Springs to Coffeeville where after a sharp engagement Grant fell back to Water Valley, threw out a strong cordon of cavalry and encamped for the winter.
About Christmas a strong company of Kansas Jayhawkers invaded Calhoun County north of Schoona River, spending their fury in and about the village of Banner. They captured the few horses and mules remaining in the county, robbed every chicken roost and hen nest, stole turkeys, geese and ducks, and now and then they took a fat hog. In their rounds they confiscated a barrel of moonshine whiskey near the big rock at the head of Cowpen Creek. They drank freely, filled their canteens and came to Banner, where they took and destroyed everything in sight. In the afternoon they set out for Water Valley. Each marauder had his canteen full of “wild cat” and, tied in front and behind his saddle, a good lot of turkeys, geese, ducks and chickens, and a haversack full of eggs. They left Banner yelling like a mob of Hottentots, all full of wild cat whiskey; more than a hundred strong, the Federals insulted every old man they met and drove women and children from their homes.
A small squad of Willis’ Texas Cavalry was hanging around Grant’s army, watching every movement. They learned of the contemplated raid on Banner, followed in the of the Federal cavalry and kept a close eye on their movements. The Texans received into their ranks a few of the Calhoun boys at home on furloughs, armed with double-barreled shot guns and mounted on mules and horses. The company numbered about 20 of the battalion and 12 or 15 of the local boys. They saw from a distance the devastation of Banner and the surrounding country and saw that the Jayhawkers were tanking up on the “bust skull” whiskey and were preparing to leave for Water Valley. Willis, under the guidance of a friend, hosted his small band of braves in a narrow valley were the horses were tied and the boys were concealed on the crest of a narrow ridge about 60 yards from the road that ran up a narrow hollow west of Gore’s Branch 5 or 6 miles from Banner.
On came the drunken Federal mob, more than a hundred strong, singing, cursing and looting, all bent on reaching Water Valley with their booty. They crossed Gore’s Branch, the headwaters of Long Persimmon Creek, and moved up the road running parallel with the long ridge. When the Federal cavalry had filled the road at the foot of the ridge, Willis gave the command to fire. Sheet of flames leapt from 30 guns; volley after volley was poured into the panic-stricken Federal ranks. Horses and riders were piled promiscuously on the road.
The Rebel boys rushed down the hill and captured men, horses, turkeys, ducks, chickens and canteens half full of mountain dew. They mounted and followed in hot pursuit of the fleeing Federals. Down by Trusty’s and Tatum’s they charged the retreating Jayhawkers, killing and capturing men and horses; their charge to Tuckalofa Creek was a race for life. The next day a regiment of Federal cavalry came out and buried the dead and cared for the wounded. No estimate on killed or wounded.
Dennis Murphree was three times elected lieutenant governor of Mississippi, and on two of those times he succeeded to the governor’s office upon the death of the incumbent. Although he ran for governor in his own right three times, he was never elected. Few people ever wanted to be elected governor more than did Dennis Murphree, but the political scales in Mississippi during his lifetime did not permit this. The following text is adopted from The Governors of Mississippi (Pelican Publishing: 1980) by Cecil L. Sumners.
Dennis Herron Murphree was three times elected lieutenant governor of Mississippi and was twice elevated to the governor’s office. He was born at Pittsboro, Mississippi, on January 6, 1886, the first child of Thomas Martin Murphree and Callie Cooper Murphree. His father, who was prominent in the local affairs of Calhoun County, served four years in the Confederate army and two terms as justice of the peace. He was a member of the school board, twice served as circuit clerk, and was twice elected state representative from Calhoun County. Dennis Murphree’s father was also a newspaper editor and died during his second term as state representative.
The first American ancestors of this Murphree family were three brothers named Murphy who had taken part in Emmet’s Rebellion and had fled the country, seeking refuge in America. When they came to America, they changed their name to Murphree and settled in Tennessee and Alabama. However, his great-grandfather David Murphree, who was a resident of South Carolina at the time, served as a soldier in the American Revolution. His grandfather Martin Murphree served under General Andrew Jackson in the War of 1812 and was in the Battle of New Orleans. He moved from Tennessee to Chickasaw County after 1830. There he served on the county board of police (board of supervisors) from 1847 to 1849. When the legislature provided for the creation of Calhoun County from parts of Chickasaw, Lafayette, and Yalobusha counties on March 8, 1852, Martin Murphree was one of the seven commissioners charged with bringing the new county into being. He served as the secretary of that commission and helped locate the present county site.
With this distinguished record of public service among his ancestors, it was natural for Dennis Murphree to want to hold public office. Taking over the printing and newspaper office at his father’s death, he was successful in that business and in banking as well. In 1911 he was elected state representative from Calhoun County, Mississippi, the youngest person to be elected to that office from Calhoun County up to that time. His formal education was limited, but he obtained a vast amount of experience in the printing office of his father. He was reelected state representative in 1915 and again in 1919.
Dennis Murphree married Clara Minnie Martin of Pittsboro, Mississippi. They had three daughters and one son. Dennis Murphree was a Methodist and belonged to several fraternal organizations.
Dennis Murphree had oratorical ability, and in 1920 he was unanimously elected as temporary speaker of the house of representatives to serve during the sickness of Mike Conner, the regularly elected speaker. He served thirty days and obtained valuable experience presiding over that body, experience that he used later as presiding officer of the senate.
In 1923 Dennis Murphree ran for lieutenant governor, hopeful that he would not have any opposition. His opponent, however, was Hernando DeSoto Money, the son of Senator Money. Although Dennis Murphree did little campaigning, he won by a vote of 122,827 to 103,065. Mississippi, at the time of Dennis Murphree’s term as lieutenant governor, was experiencing depressed prices for the agricultural products; therefore, he helped promote legislation to help the farmers. Delta State Teachers College (now Delta State University) was established, and the mental institution in Jackson was moved to Rankin County and later named Whitfield. When Governor Henry Whitfield became ill in the summer of 1926, Murphree acted as governor much of the time. On March 16, 1927, Governor Whitfield died, and Murphree was sworn in as governor on March 18, 1927.
Governor Murphree had already announced that he would be a candidate to succeed himself as lieutenant governor; but after he became governor, the pressure was so great from his friends that he felt that he had to run for governor. He thought he should have retired from politics and awaited his turn to run for governor in 1931, but he listened to his friends and entered the governor’s race. He faced two well-seasoned and tough opponents: former Governor Theodore G. Bilbo and Speaker of the House Mike Conner. As opponents, these men were as strong as could be found anywhere in the state. Backed financially by Hugh L. White and L. O. Crosby, who agreed to underwrite his campaign expenses, he ran for governor. During the last part of his term as governor, there was a disastrous flood in the delta, a flood that almost took his life. It required most of his time and prevented him from campaigning properly. He went into the second primary with former governor Theodore G. Bilbo, but Bilbo defeated him by a vote of 147,669 to 137,130.
In 1931 Murphree ran for lieutenant governor against Bidwell Adams and won by a vote of 173,339 to 108,022. Again in 1935 he ran for governor against Hugh L. White and Paul B. Johnson, Sr. He ran third and failed to get into the second primary. In 1939 he ran his third successful race for lieutenant governor, receiving 172,201 votes and defeating three able opponents in the first primary by more than 40,000 votes.
Lieutenant Governor Murphree helped Paul Johnson carry out most of his proposed legislation. This included free textbooks for the schoolchildren of the state, an increased homestead exemption (from $3,500 to $5,000), and an expanded membership for the Board of Trustees of Institutions of Higher Learning. This latter move was an attempt to remove the board from political influences. BAWI laws were passed to help “Balance Agriculture With Industry,” as was proposed under Governor Hugh L. White’s administration.
In 1943 he ran for governor the third time against strong opposition consisting of former Governor Mike Conner, Thomas L. Bailey, and Lester C. Franklin. This was a hotly contested race; Bailey barely eased into the second primary with former Governor Conner. Murphree was eliminated. In an upset victory, Tom Bailey won the election for governor.
Then a little more than a month after the November general election, Governor Paul B. Johnson, Sr., died on December 26, 1943. Once again, Lieutenant Governor Dennis Murphree was elevated to the governor’s office to serve the remainder of the Johnson term. He served as governor of Mississippi from December 26, 1943, to January 18, 1944, when Governor-Elect Thomas L. Bailey was inaugurated. He had failed to get into the second primary by less than 400 votes. Governor Murphree believed for the rest of his life that if he had followed his own political judgment, he could have beaten Thomas L. Bailey in the first primary and would have eventually been elected in the second primary as governor.
After making three strenuous countrywide races and six hard-fought statewide campaigns, Murphree died of a stroke on February 9, 1949, at the age of sixty-three. He was buried near his home in Pittsboro, Mississippi.
Among the most distinguished and elegant writers in the Mississippi canon, Howard Bahr writes compelling novels of the American Civil War. Bahr is the winner of the 2007 Michael Shaara Prize for Excellence in Civil War Fiction for his book The Judas Field. His novel The Black Flower: A Novel of the Civil War received the W.Y. Boyd Literary Award for Excellence in Military Fiction in 1998, and in 2011 Bahr was the winner of the Mississippi Governor’s Award for Excellence in the Literary Arts. Between 1968 and 1973, Bahr worked in various positions for the Illinois Central Railroad, theAlabama, Tennessee, and Northern Railway, Missouri Pacific Railroad, the Southern Railway, and the CB&Q Railroad. A friend and neighbor, he kindly consented to interpret this old schedule for the Mississippi & Skuna Valley Railroad.
The Mississippi & Skuna Valley Railroad was constructed between May 1925, and September 1926. The M&SV came off the Illinois Central main line at Bryant, just south of Coffeeville. The road was twenty-one miles long running slightly northeast; at its terminus, the town of Bruce, Mississippi, was built around the E. L. Bruce Co. lumber mill. Original motive power was one Prairie Class (2-6-2) steam engine. Sometime before 1952, the road obtained at least three seventy-ton GE diesel switch engines. The M&SV also operated a motor rail car (named “Bruce”) for express and passenger service. The car was a coach body set on a Reo truck chassis.
The M&SV timetable is from the August, 1952, edition of The Official Guide of the Railways. Among the common symbols on railroad time tables are found the following:
§ indicates a train that runs only on Sunday
† indicates a train that runs daily except Sunday
∫ when placed beside a station name, indicates a “Flag Stop” (i.e., passenger trains only stop at those stations upon a displayed signal)
■ meaning can vary; on the M&SV timetable, indicates motor rail car service.
Times in the A.M. are printed in light-faced type; times in the P.M. are printed in bold type. The time given for each station is the scheduled time that the train leaves the station. Southbound and westbound trains are given odd numbers. Read down. Northbound and eastbound trains are given even numbers. Read up. On this table, mileage between stations is not given. Mileage from Bruce Junction is indicated in column Mls.
On the M&SV timetable, the motor coaches have regularly scheduled runs. The absence of numbered freight trains indicates that freight trains run “Extra”; i.e., they can be listed at any time. This timetable is for the convenience of passengers and does not show sidings where trains may pass. Most likely, the motor coaches had rights over freight trains. In any event, the M&SV is so short, and traffic so light, that train control was probably informal. By 1952, the Illinois Central ran no passenger trains from Jackson, Tennessee, to Grenada, Mississippi. Thus, one wonders why passengers would want to go from Bruce to Bruce Junction.
It was in the spring of the year in the dear long ago. There had been a long dry spell and the farmers were well up with their work, but, complaining as to the weather quite a number were gathered in town. A dark heavy cloud was seen rising in the west and about noon a nice refreshing shower fell to bless and benefit these sons of toil.
In the afternoon the village of Banner was filled with happy farmers. The postmaster, Esq. Brower, and myself were sitting in the post office looking at the throng around Frank Brantley’s grocery. The dingy old gallon pot was sitting on a stump in front of the grocery, well filled with red liquor and surrounded by a happy crowd, all in a merry mood and still partaking rather freely.
All at once a young man stepped into the post office and asked if there was any mail for John Martin. He was rather small, with light hair and a few strangling red hairs on his upper lip and chin. Brower, after a careful look, told him there was no mail for John Martin. He said then, “I am a stranger here. This is the first time I was ever in Banner. I am Fighting John Martin from Butta Hatchie creek; I am a fighter from the east. I have often heard of Banner and I have come over to-day to clean her up and paint Banner red. I understand you have some fighters here and I would like to meet them. I tell you I am a fighter.”
He pulled from his ponderous pocket an old-style, iron-barrel pistol, with tube and hammer on the top and said, “You see this. I am going to have some fun this evening. The first man that bristles up to me, I’m going to down him.”
He walked nimbly across the muddy street to the stump and gallon pot, introduced himself to the crowd and took a drink of the liquor. A dispute between the Van Winkles and the Hardins soon resulted in a general fight. The men were all in their shirt sleeves and most of the young men and boys were barefooted. The men engaged in the fighting were old Carter Van Winkle who had a small lumber stick in his hand and he knocking the Hardins right and left, when he was modestly confronted by John Martin who asked, “Who are you and which side are you fighting? I am Fighting John Martin from Butta Hatchie. Did you ever see me turn loose in Banner? If not, look out!”
He thrust his old pistol into Van Winkle’s face and pulled the trigger, but the pistol snapped and Van Winkle struck him over the head with his stick and brought him to his knees. Martin galloped across the muddy street on his all-fours with Van Winkle striking him with the lumber stick first on the right and then on the left side as he crawled across with his pistol in one hand and his hat in the other.
Just as he crossed the street Van Winkle left him and returned to the general fight. Martin dragged himself into the post office all covered with blood, handed his pistol and hat to Brower and called for a doctor. The little Banner doctor examined him and found that he had received a downward lick on the side of his head that pealed the scalp his forehead back beyond his ear.
“Fix it quick doctor I want to get away from here.” The doctor took two or stitches, brought the edges of the wound up together, tied a few bands across. Brower handed him his hat and pistol; remarking as he did so, “This is hell turned loose in Banner, is it not?”
“No,” said the little doctor, “he is the man that painted Banner red.”
“Let me out of here,” said Martin and he slipped out, took through the woods to the south of Banner and that was the last seen of Martin, the Fighter from Butta Hatchie that painted Banner red.
(Signed, The Rambler, The Calhoun Monitor, Pittsboro, MS, Aug. 18, 1904)
These place names were collected from the Mississippi Atlas &Gazetteer (DeLorme: 2004), pages 25 and 31; the text is from Keith Baca’s Native American Place Names in Mississippi (University Press of Mississippi: 2007). Note that the gazetteer was my only source for the place names, and that I only referenced those in Calhoun County, Mississippi. If you want to know the interpretations of other Native American place names in other areas of the state, then you can probably find Baca’s book at your local library. The only place name I did not find is Oloucalofa Creek, which is crossed by County Roads 284 and 283 in the northwestern corner of the county. The references in the text refer to works that provided the translations/interpretations for specific words. Some of you might find this tedious and pedantic in addition to being predictably pretentious, but trust me I do know people who would jump on me like a duck on a June bug if I didn’t mind my scholastic Ps and Qs.
SW Pontotoc/NE Calhoun counties. Crossed by Miss. Hwy 32 nine mi. NE of Bruce. Halbert (1899, p. 73), using Choctaw vocabulary, derives this name from kitti, “mortar” (a bowl-sha0ped container for pounding or grinding corn into meal), and hutta, “white”. Halbert offers no explanation for the adjective, but Seale (1939, pp. 109-10) speculates that it refers to a mortar made of white stone (white or bleached wood, more likely). It should benoted that this creek is located at least partially within historically Chickasaw territory, and while Chickasaw kitti’, “mortar” is very similar to the Choctaw word, the only recorded Chickasaw term for “white” is tobbi’. Also, the first two syllables of the name resemble not lonely kitti/kitti’, but Chickasaw/Choctaw kinta, “beaver” as well.
N Calhoun County. Crossed by Miss. Hwy. 32 five mi. NE of Bruce, and by Miss. Hwy 9 one mi. NE of Sarepta. Perhaps a corruption of Chickasaw/Choctaw lackna, “yellow”.
SE Lafayette/ NE Calhoun counties, local pronunciation unrecorded. Potlockney is a relatively recent corruption; this stream was formerly known as Pollocona, the derivation of which is uncertain. W.A. Read, using Choctaw vocabulary, suggested several possible sources of this name to Seale (1939, p. 153), but all are conjectural: poli, “flying squirrel” and yakni “country”; or poli, “flying squirrel” and okhina, “river; water course; stream”. (It should be noted that this stream is in historically Chickasaw territory; cf. Chickasaw lakna, “yellow”; yaakni, “country”; and pali, “flying squirrel”.
Sabougla Community and Creek
SW Calhoun/NW Webster counties. Crossed by Miss. Hwy. 9 two mi. N of Bellefontaine, and by Miss. Hwy. 8 seven miles E of Gore Springs. Cushman (1999, p. 491) claims that this name is a shortened form of (Chickasaw) “Siboglahatcha… [o]riginal, Is-su-ba-ok-la-hu-cha, Horse River People, i.e. [p]eople living on horse river.” (Cf. Choctaw isuba, “horse”, okla, “people” and hocha, “river”.) However, Halbert (1899, p. 75) states that the name is from shohboli’, “smoke” (cf. Choctaw shoblhi, “smoke;smoky; smoking”.
Shuttispear Creek (SHOOT-uh-speer)
N Webster/S Calhoun Counties. Crossed by Miss Hwy. 9 fie mi. S of Calhoun City, and by Miss. Hwy. 8 seven mi. SW of Calhoun City. From Choctaw shuti, “earthen pot” and probably ista pika, “a scoop” i.e. “pot scoop” or “ladle” (Seale, 1939, p. 167). There is an erroneous local tradition regarding this stream resulting from folk etymology; I have been told that long ago, the creek was the scene of warfare between two tribes. According to this tale, the warriors occupied opposite sides of the stream, “shooting spears across the creek at each other”, hence the name.
Skuna Community and River
S Pontotoc (q.v.)/NW Chickasaw (q.v.)/Calhoun/Yalobusha (q.v.)/Grenada counties. Crossed by Miss. Hwy 9 on s. side of Bruce. Skuna is apparently from Choctaw iskuna, “entrails; guts” (cf. Halbert 1899, pp. 73-74).
Topashaw Creek (TOP-uh-shaw)
NE Webster/SW Chickasaw (q.v.)/S Calhoun counties. Crossed by Miss. Hwy. 8/9 two mi. S of Calhoun City,and by Miss. Hwy. 341 six mi. W of Woodland. Possibly a variant of Topisaw (cf.), although Seale (1939, p. 198) speculates that “it is highly probably that there is a connection between Sopashaw and Taposa, the latter being the name of a tribe which formerly lived on the Yazoo River.” The meaning of the tribal name Taposa is unknown (Swanson 1969, p. 192).