During his famously quoted expedition in search of Livingston, Stanley also said, “If we run out of food, we’ll eat bananas.”
Sir Henry’s flippant dismissal of this vital foodstuff in lieu of boiled beef sums up the Brit empiricist mind; millennia before Stanley’s split second of Victorian condescension, bananas had been a staple in Asia since Homo erectus. While European versions of the Expulsion have Eve offering up an apple (probably a Winesap; the Granny Smith is theologically impossible) as the principle instrument of temptation, many African, Asian and Oceanic interpretations depict Adam as succumbing to a nice banana instead (Eve had a rough cut, why not Adam?). These accounts also describe our primal DNA donors as masking their shame with banana leaves, which makes far more sense to me than that fig drag, even for Eve.
Before Chiquita and other mega-growers began shipping bananas in chemically sterilized bunches, stores would impale whole untreated stalks on ceiling hooks to ripen. Given the number of nooks and crannies in these masses of vegetation, it’s unsurprising that the occasional tropical creature would piggy-back its way across the Gulf of Mexico into the rural South. My grandfather Jess kept a small country store that supported an endless series of banana stalks from the Cockrell Banana Company in Tupelo on a hook from the ceiling as well as any number of worthless relatives and other such riff-raff from the cash box under the counter. Jess checked out produce before he put it up for sale, and occasionally he’d discover some sort of exotic fauna cowering deep amid the bananas.
He’d usually find a spider big enough to scare the bejesus out of any little old lady getting a couple of bananas for pudding to take to a homecoming. These he fed he to the chickens, but once, to his great delight, he found a small boa and kept it in a glass gallon jar with some hay in the bottom for everyone to ogle before he he sent it to the University of Mississippi, where it enjoyed a long, happy career as a desensitizing agent for people with snake phobias.
He once told a slacker cousin that he could get a snake into Ole Miss, “But I can’t get your ignorant ass into a decent barber school.”
Jesse L. Yancy, Jr. was a politician who served the people of Mississippi from 1956 until his death in 1970.
Born in Springville, Mississippi on Jan. 17, 1926, Yancy moved to Bruce ten years later, where his father, Jesse Lee Yancy, Sr. had established a general store. He graduated from Bruce High School in 1944, joined the Army Air Corps in 1945, and served overseas in the Pacific. He attended the University of Mississippi School of Business and School of Law, earning his J.D. in 1951. In 1952 he married Barbara Young. They had three children.
Yancy served as an attorney for the City of Bruce for 17 years. His most influential act in that capacity came in 1961, when Bruce had outgrown its fledgling infrastructure, and the city was badly in need of repairs and updates to its streets, water, and sewer systems. Yancy commandeered a grant of $25,000 for the city to hire Cook Coggin, an engineering firm in Tupelo, to conduct a survey of what repairs and improvements were needed. On completion of this study, the city secured a loan of $500,000 to fund the improvements. Yancy helped Bruce to grow into a clean, attractive town, appealing both to current and potential citizens as well as businesses and industry.
He was a president of the Bruce Rotary Club, the Bruce Chamber of Commerce, the Calhoun County Bar Association, and a founder and commander of VFW Post 5571. He served on the Pushmataha Council of the Boy Scouts of America, and taught Sunday school at the Bruce United Methodist Church.
In 1960, Yancy was elected district attorney for the Third Circuit Court District of Mississippi. During the Meredith Crisis at Ole Miss, Yancy entered the national spotlight when a Lafayette County grand jury issued an indictment against Chief United States Marshall James P. McShane, Meredith’s escort to registration at the University, for inciting a riot.
While serving as D.A., Yancy became president of the Mississippi Prosecutors Association. Elected to the Senate in 1968, during his first term Yancy, as chairman of the Senate Elections Committee, guided the state’s first Open Election Law to passage. A member of the Senate Commission on Appropriations, he wrote and gained approval for the Idle Funds Bill, which authorized the investment of in place funding for the state, a key piece of legislation that has garnered Mississippi millions of much-needed dollars for over four decades.
First published in the Calhoun County Journal Dec. 20, 1984, this memoir of my father, Jesse L. Yancy, Jr., was written fourteen years after his death by his friend and political partner, Sellers Gale Denley. Jess Jr. was a remarkable man in a difficult time, colorful, vibrant, and generous, his life a vision of community, unity, and compassion.
If there was ever a man who loved Christmas, it was the late Sen. Jesse Yancy of Bruce. The word “loved” is used advisedly. For there are those who might be said to “enjoy” Christmas, “respect” Christmas, “anticipate” Christmas, etc., but Jesse loved Christmas. His enthusiasm might have been regarded as extreme; except that was the way Jesse was about most things. He worked hard. Then he played hard. More than likely this approach to life was a primary cause of his untimely death on Aug. 26, 1970, at the age of 44, from a massive heart attack. Prior to assuming the senate post he served as district attorney of the third circuit court district for eight years and was city attorney in Bruce for 17 years. So it wasn’t unusual that the new city library was named in his honor.
And the way that Jesse launched the Christmas season was not particularly unique or unusual, either. It began with a big party with his friends at the Bruce community building. Funds were solicited for a live band and a case or so of assorted spirits and goodies, with a few dollars left over for another project. You see, Jesse had a secret Christmas vice. He liked to dress up in a funny red suit, hide his face behind a mask of white whiskers and, on Christmas Eve, visit the area in South Bruce where most black citizens lived.
Before each of these visits his automobile was filled with candy, nuts, fruit, toys and firecrackers. In the early 1960s it was all the Christmas some of the children had. The ritual started in the ’50s when he dressed up to play Santa for his own children. His family decided he should also go see the children of the black woman who worked for them. His appearance was an immediate hit. It was the Christmas of 1960, when I started helping him with the project, that he said he realized back then on his first trip that most of the black children had never really seen Santa Claus. So it became an annual event, growing in scope each year, to make the Christmas Eve appearance. The addition of toys and other goodies was a part of the evolution. The project was financed with any excess funds from the party, plus contributions from several of us who usually helped, with Jesse taking up the slack. It started each year with several trips to area wholesalers to purchase the large volume of goodies needed for some 250 to 350 children.
The bounty would be hauled in and the Yancy children—Cindy, Tom and Lee, often assisted by cousins Bill and Bob Cooper—and others would assemble individual sacks. Then, on Christmas Eve, Jesse would put on his Santa suit, we would load up a vehicle or two—the most memorable and utilitarian being a dark green Mustang convertible— and begin the appointed rounds. There must have been a lookout, for as soon as the first vehicle crossed the railroad tracks, which marked the boundary of the black community, several young boys would take over the lead position. With wide-eyed excitement they would precede the caravan down Murphree Street shouting: “Here he comes. Here comes Santa. Here he comes.” And for the next hour or so Jesse would be in his Christmas glory.
He handed out presents to those close by while keeping an eye out for those too shy to come up to him, so he could seek them out later. He knew quite a few of them by name. And almost all of the parents knew Jesse and whispered their thanks. But if the children knew him they didn’t let on. And neither did they let on if they sometimes got a whiff of the Old Charter Santa and his helpers found useful in warding off the cold and other miseries.
The custom died with Jesse. The party lasted another year or two, and some of us talked about continuing the Santa Claus visit. But, we rationalized, it was 1970 and the children were being encouraged to visit Santa on the Square, sponsored by the city as a part of the Lion’s Club Christmas parade. So we didn’t. It has been 35 years, but every Christmas about this time I begin to get a little bit anxious. Like you feel when you know there is something you probably need to do. Like you feel when you know there is something you probably will never get to do again.
It has been suggested that one can sometimes recapture the spirit of Christmases-past by recording remembrances. I am confident that Jesse would overlook my indiscretion in writing about it now.
Jess Jr. (left) with his brother-in-law Jim Young as Santa.
For those of you who knew Tom well, it should come as no surprise that he left very specific and detailed instructions to the conduct of his funeral; in three single-spaced typewritten pages, Tom covered everything from boutonnieres to backhoes. We have done our best to adhere to his wishes, but I can’t help but feel that he’s somewhere taking notes on our shortcomings.
I’m sure we’ll all catch hell for it one of these days.
Tom wanted words from the heart, but he qualified those as well, wanting me to speak about what set him apart from what he called “the rest of the human herd”. This is why I began by mentioning his exhaustive instructions for this ceremony, because they serve to illustrate the most essential element of Tom’s nature.
Tom Yancy was a perfectionist in an imperfect world. Somewhere along the way, he decided that whoever was in charge of the production was fucking everything up, so he set about putting things right. From his father, Tom inherited a passion for order; from his mother, an accentuated sense of propriety. These were his primary resources in a war against a world filled with sloppy architecture, bad beauty show contestants and other violations against his impeccable and justifiable standards. His epic indignation was a bar by which I and others set our own standards against the dictates of reality .
Tom declared–I don’t think Tom ever really “said” anything–that I read a selection of literary passages, but these three pages of addenda (for that is what they were) have been lost in a tragic act of negligence on my part, so I’ve elected to read a passage by Tom’s favorite author, Eudora Welty. Tom loved Welty because, like him, she was interested in the foibles and eccentricities of people, the quirks of character that make us stand out in what Tom called a herd of humanity of which he was an errant, beguiling shepherd.
“The funeral was what you’d expect if you’d ever seen Polk—crowded. It was hot as fluzions in that little front room. A lot of Jacob’s-Ladder tops and althea blooms sewed on cardboard crosses, and a saliva wreath with a bee in it. A lot of ferns hauled out of creek bottoms and drooping by the time they got ready for them. People, people, people, flowers, flowers, flowers, and the shades hauled down and the electricity burning itself up, and two preachers both red-headed; but mainly I felt there were Peacocks. Mrs. Peacock was big and fat as a row of pigs, and wore tennis shoes to her daughter’s funeral—I guess she couldn’t help it.”
Like Welty, Tom enjoyed telling stories about people; but like his father he also loved to hear stories about himself. I implore you all to go from here and tell your tales of this wonderful, wonderful man.
