David Sansing gave me hell when I was at Ole Miss. It didn’t help that he knew my parents and probably assumed it part and parcel of his consideration of them to single out their wayward son for what he doubtless considered the academic equivalent of “tough love”, but no matter how attentive I was in class or how good my grades, I always felt targeted for seemingly innocuous but loaded questions that ended up with a subtle and solemn sort of tsk-tsking.
As time went on, I realized I wasn’t the only slacker he picked on; in retrospect, I think Sansing considered it his God-given duty to inspire every student he taught with a profound respect for the Muse of Mississippi History (bless her tattered soul). He is a marvelous teacher. What made Sansing even more formidable in the classroom is his leonine demeanor, the high, noble brow framed by curling swept-back hair; he is the very picture of an academic, moreover one who if he should ask you what the Black and Tan Convention was, and you respond that it was a craft beer festival, you likely won’t live to tell of it.
The title essay confirms Sansings command of his subject in sturdy prose that crackles with authority and sets forth his theme: “Poverty and prejudice and illiteracy have kept Mississippi back, and backwards, but The Other Mississippians have battled poverty and prejudice throughout our history. And for every Mississippi politician who has shamed its name, there have been others to make it proud.” And in the initial passage of “History of Northern Mississippi” Sansing describes the singular mystique of the state he loves:
“Any standard historical atlas of the United States will indicate to the most casual observer that there is a political and geographic subdivision designated Mississippi. There are fifty such subdivisions, and collectively they constitute the United States. However, Mississippi is not just a state of the Union. It is a state of mind; it is more than a constituency, it is a condition.”
“History of Northern Mississippi” was presented as the opening lecture at the Faulkner and Yoknapatawpha Conference in 1974, and I find it germane that Sansing’s dissertation at Mississippi College (1959) was “A History of Calhoun County, Mississippi”. “History of Northern Mississippi”, along with the later essay “Professor B.L.C. Wailes: A Forgotten Man of the Old South” represent two of the finest examples of historical writing to be found in our literature, a subject that also comes under Sansing’s expansive attention along with the Meredith Crisis, the Mississippi state flag, the University of Mississippi and tributes to the likes of L.Q.C. Lamar, Arch Dalrymple III, John Leslie, Bill and Carroll Waller, Professor Guyton and others.
Former students will delight in hearing Dr. Sansing’s voice thundering off the pages and students of Mississippi history across the globe would be tragically remiss if this entertaining, edifying and authoritative work doesn’t find a place on their bookshelf. You will find yourself picking up David Sansing’s The Other Mississippi again and again for great writing and heartfelt history.
In response to your entry titled “Grilled Cheese, An American primer”: (There was no comment section after the entry so I’m commenting here.)
I just had to point out that in the section of the Swedish “varm macka” erroneously states that varm macka means warm muck. That’s not accurate at all. The word “macka” means sandwich. It’s slang but everyone uses it.
So varm macka means warm sandwich.
Also, a varm macka cań be made with pretty much any cheese.
Thanks for correcting me. I honestly don’t know where I came up with “muck”.