My dad had a soft touch for door-to-door salesmen. I can still see him laid back on the couch in his boxers listening to some guy spell out his hard-luck story. I doubt if any of them left without an order and a couple of dollars in their pocket. We had three sets of encyclopedias and all kinds of serials put out by national publication like Time/Life or the Reader’s Digest. Our home was full of books full of words and pictures, and I spent hours poring over them when as a boy.
It wasn’t until a decade after he died when I was 12 that I began to explore the other books, the old faded covers and the tattered paperbacks. There I found the father I didn’t know, a man beyond my comprehension as a child, and certainly beyond mine as an old man. Still the books set a mold of time, of place, and more so of my father, the contours set by such as a raggedly paperback edition of Greek poetry in English translation in which I found underlined the epigram of Simonides that Senator John F. Kennedy cited in his speech at the Syria Mosque in Pittsburgh, Pennsylvania in October, 1960: “Passerby: Tell Sparta we fell faithful to her service.”
Jess Jr. had a professional connection with the Kennedys, since in his capacity as District Attorney for Lafayette County in 1962 he had to juggle the political ramifications of a grand jury indictment against James J.P. McShane, who led the federal agents who escorted James Meredith, the first African American student at University of Mississippi. The indictment was eventually revoked.
He had a copy of C.H. Cramer’s Royal Bob: The Life of Robert Ingersoll. Ingersoll, an American lawyer, Civil War veteran, political leader and orator during the Golden Age of Free Thought (roughly from 1875 to 1914), was noted for his broad range of cultural activities and his defense of agnosticism. Another book relating to Jess Jr.’s political leanings on a more local level is Kirwan’s Revolt of the Rednecks: Mississippi Politics, 1876-1925, a solid nod to his political roots in the hills of north Mississippi.
One of the most puzzling yet astoundingly revealing works I found among my father’s books was Richard Brautigan’s first novel. A Confederate General from Big Sur, published in 1964. Jess Jr. was a student of the Civil War not only as a Southerner but as a politician since its ramifications were being felt with intensity in his lifetime.
In Brautigan’s novel, which takes place in 1957, a man named Mellon believes he is a descendant of a Confederate general from Big Sur, California. There is no proof of his existence, although Mellon meets a drifter who has also heard of this general. Mellon seeks the truth of his own modern-day struggle in the United States in light of the Confederacy’s past struggle with the Union. Most likely, my father picked this book up on the basis of its title alone, but I like to believe he read it in its entirety.
He had Faulkner’s A Fable and The Town, two very divergent works; Jess Jr. knew Faulkner’s attorney Phil Stone and might have met the writer, but I feel he read Faulkner’s works more out of a desire to understand how this man from Lafayette County came to win a Nobel Prize than for any other reason. His copy of Welty’s Golden Apples, I found puzzling, but then he kept his ear to the ground and would have heard of Welty’s rising star.
I like to believe he was just a man who liked to read, and words became a part of who he was, but Jess Jr. could well be considered a learned man. As such, he was quite different from his peers, who included the political lights of his day as well as an across-the-board array of businessmen and dignitaries.
Yet for all the stories I’ve heard, and this slender thread of books I’ve found, Jess Jr. will always be a maze to the man I am. But not to the boy who loved him.
On September 14, 1987, Judge Vincent Sherry and his wife, Margaret, were slain in their Biloxi home at the hands of the so-called Dixie Mafia, a loosely knit group of traveling criminals performing residential burglary, robbery and theft based in what was called “the Strip”, a string of seedy bars, strip joints and gambling parlors that flourished along Mississippi’s Gulf Coast from the 1960s to the 1980s.
“It was out of control,” said retired Special Agent Keith Bell, referring to the level of corruption in Biloxi and Harrison County—so much so that in 1983 federal authorities would designate the entire Harrison County Sheriff’s Office as a criminal enterprise. Special Agent Royce Hignight initiated the investigation of the sheriff and was soon joined by Bell. “They were doing anything and everything illegal down here,” said Bell, who grew up on the Gulf Coast. “For money, the sheriff and officers loyal to him would release prisoners from the county jail, safeguard drug shipments, and hide fugitives. Anything you can think of, they were involved in.”
Bell is quick to point out that there were plenty of honest officers on the force, and some would later help the FBI put an end to the culture of corruption in Biloxi. But for a long time, Sheriff Leroy Hobbs and his Dixie Mafia associates held sway. The Dixie Mafia had no ties to La Cosa Nostra. They were a loose confederation of thugs and crooks who conducted their criminal activity in the Southeastern United States. When word got out that Biloxi—with its history of strip clubs and illicit gambling—was a safe haven, the criminals settled in.
At the same time, members of the organization incarcerated at the Louisiana State Penitentiary at Angola were running a “lonely hearts” scam extorting and blackmailing gay men with the help of associates on the street. Dixie Mafia inmates at the Louisiana State Penitentiary at Angola were behind a scam, led by Ringleader Kirksey McCord Nix—a convicted murderer serving a life sentence without parole—who believed that if he raised enough money he could buy his way out of jail. Inmates paid guards to use prison telephones. Then they placed bogus ads in homosexual publications claiming they were gay and looking for a new partner to move in with. The men who replied to the return post office box address got additional correspondence and racy pictures. But there was a catch—the scammers told their victims a variety of lies about why they needed money before they could leave where they were.
“A lot of money came flowing in,” said retired Special Agent Keith Bell. “There were hundreds of victims.” Men from all walks of life—professors, mail carriers, politicians—fell victim to the scam. “One guy in Kansas mortgaged his house and sent $30,000 to the scammers over a period of months,” Bell recalled. To add insult to injury, some of the inmates writing letters eventually confessed the scam to their victims—and then extorted even more money by threatening to “out” the men if their demands were not met. The scam brought in hundreds of thousands of dollars—money they entrusted to their lawyer, Pete Halat, but he spent the money.
When it came time to hand it over to the crooks, Halat said the cash had been taken by his former law partner, Vincent Sherry. So the Dixie mob ordered a hit on Sherry, a sitting state circuit judge who had no direct ties to the criminals. On September 14, 1987, Sherry and his wife Margaret, who was a member of the Biloxi city council, were murdered in their home. Pete Halat was of course not exactly dumbstruck when the Sherrys were murdered. Halat, called upon to give the funeral eulogy, delivered a bizarre, long-winded speech that ruminated on Biloxi’s need for “honest, open and accountable government.” The crowd packed into church on that somber September, 1987 day gawked at his unmitigated gall of turning a sad occasion into a political event. Halat even passed out copies of his speech to the media. A few weeks later, he announced he was a reform candidate for mayor of Biloxi. And he won.
Gulf Coast residents were shocked by the murders. Local authorities worked the case unsuccessfully for two years. The FBI opened an investigation in 1989, and Bell was assisted in the investigation by Capt. Randy Cook of the revamped sheriff’s office—Leroy Hobbs was convicted of racketeering in 1984 and sentenced to 20 years in prison. The federal investigation into the Sherry murders lasted eight years. In the final trial in 1997, Pete Halat was sentenced to 18 years in prison. Kirksey McCord Nix—the Dixie Mafia kingpin at Angola who ordered the hits—as well as the hit man who killed the Sherrys each received life sentences.
Mississippi legitimized legalized gambling in the 1990s. Today, the funky roadhouses and strip joints on the beach road have been replaced by shiny casinos, wrung out or rebuilt after the soaking by Hurricane Katrina in 2005. City fathers allow that the Dixie Mafia may still be operating on the Gulf Coast, but as a mere shadow of its former might and ruthlessness.
Most serve albondingas as tapas, but I make big ones for an entree. I’m sure a Spanish name exists for this method, but I’ll just have to wait until someone admonishes me to learn it; that’s usually the way things work in my world.
Mix pork and beef 1:1; ground pork can be hard to find, so I usually substitute a mild pork sausage. If you’re using plain pork, add salt, pepper, smoky paprika, and a hefty dose of granulated garlic. Moisten a cup of breadcrumbs with milk, and mix in a beaten egg; add this slurry to the meat mixture, and work with your fingers until thoroughly blended.
Form into snooker balls, and poach in lightly salted water until firm. Place in a hot oven to brown. Remove, coat lightly with salsa, top with queso, and return to oven until cheese is lightly browned. Serve hot with more salsa and fresh corn tortillas.
Slice or cube young summer cucumbers, tomatoes, or squash. Pack into a quart jar.
Mix a cup of water, about a third a cup of vinegar, and a tablespoon each salt and sugar. A little garlic is a nice touch. Stir until dissolved, pour over vegetables, and add liquid to cover. Seal and shake a time or two before refrigerating.
Let sit overnight before serving. These keep for about a week, but they’re usually gone by then.
Lieutenant Commander (later Admiral) Leonard H. McCoy, M.D, chief medical officer aboard the USS Enterprise (NCC-1701), was born in Atlanta, Georgia, Earth, in 2227 to Mr. and Mrs. David McCoy.
He enrolled at the University of Mississippi in 2245. That year, an interplanetary gymnastics competition was hosted by the University of Mississippi and held at the Menlo T. Hodgkiss Memorial Gymnasium on the Oxford campus, where he met the Tr’i’ll Emony Dax, who was visiting Earth to judge the competition. According to Dax, McCoy “had the hands of a surgeon.”
McCoy enrolled at the University of Mississippi Medical School in 2249. While in medical school, McCoy and his friends often substituted real drinking glasses with tricklers at parties. (What fun.) He graduated in 2253.
McCoy met his future wife Pamela Branch at Ole Miss when she suffered brain-freeze from an ice cream cone. Branch wore white at the wedding ceremony and adopted the last name McCoy. She divorced him in 2255 because their professions kept them apart.
In the divorce, she acquired their house on Mars, six cars and a valuable Vulcan painting.She also received custody of their daughter, Joanna. McCoy told Kirk that the divorce left him nothing but bones (thus his nickname). Shortly afterwards, McCoy enrolled in Starfleet Academy.
Cream 1 stick butter with a cup of confectioner’s sugar and a teaspoon each almond and vanilla extract. Blend in 2 cups plain flour sifted with a teaspoon of baking powder with a half cup chopped pecans and a tablespoon dried ground ginger. (I have tried this recipe with freshly-grated ginger, and it simply does not work at all well at all with so much butter.) This mixture makes a soft, elastic dough that you must work with flour-dusted hands. Form dough into a ball, and pat or roll into an 8” round, score into six wedges, and crimp the edges with a fork. Bake on an ungreased cookie sheet at 375 until the edges are just brown. Cut and serve. This recipe makes great cookies, too.
He was born to wealth, with a wife and children in a mansion on St. Charles, land from Natchez to Memphis, a man of taste and discretion, well-schooled in the ways of the world.
She was born in poverty, with a red leather trunk containing everything she owned, a woman/child knowing nothing but footlights. But, oh, how she shined.
One night she plucked out his heart and held it in her hand. For an ethereal week, he kept her in an apartment on Ursuline. Then the revue—a musical comedy, ‘In Dahomey’—swept her away to Chicago, Manhattan, London, and Paris, into the arms of others.
When he bought 24,000 acres in Boliver County the next year, he named the land for her face, radiant in the lime light, and her body, warm beside his in the morning sun.
Kingsolver’s prose can be ponderous or playful by turns. The Poisonwood Bible casts a cadenced eye on a life lured or provoked into that balance between being and living where distinctions are uncertain, an exposition of grim, unrelenting endurance,
A native of Kentucky, Kingsolver might find comparisons to Mississippi’s Nobelist flattering yet annoying. Faulkner, more than any other American writer in the past century, has been used by countless critics and academics as a rough rule of thumb for superiority among writers whose sentences involve any degree of rhetorical convolutions, the comparison has become far too trite to be taken seriously in most contexts.
Still, who can help but detect Faulkner’s shadow moving behind Kingsolver’s heartrending portrait of Orleanna’s early life in Pearl, Mississippi?
My downfall was not predicted. I didn’t grow up looking for ravishment or rescue, either one. My childhood was a happy one in its own bedraggled way. My mother died when I was quite young, and certainly a motherless girl will come up wanting in some respects, but in my opinion she has a freedom unknown to other daughters. For every womanly fact of life she doesn’t get told, a star of possibility still winks for her on the horizon.
Jackson, Mississippi, in the Great Depression wasn’t so different from the Congo thirty years later, except that in Jackson we knew of some that had plenty and I guess that did make us restless from time to time. In Kilanga, people knew nothing of things they might have had—a Frigidaire? a washer-dryer combination? Really, they’d sooner imagine a tree that could pull up its feet and go bake bread. It didn’t occur to them to feel sorry for themselves. Except when children died—then they wept and howled. Anyone can recognize the raging injustice there. But otherwise I believe they were satisfied with their lot.
And so it was for me, as a child in the Depression, with that same practical innocence. So long as I was surrounded only with what I knew, that’s what life had to offer and I took it. As a noticeably pretty child, and later on, a striking girl, I had my own small way in the world. My father, Bud Wharton, was an eye doctor. We lived on the outskirts of Jackson proper, in a scrubby settlement called Pearl. Dad saw patients in the back room of the house, which had metal cabinets for his nested lenses that tinkled like glass wind chimes when you opened and shut the drawers. Up front, we ran a store. We had to, because in hard times everyone’s eyes get better or at least good enough. In the store we sold fresh produce my cousins brought in from their truck farm, and also dry goods and a little ammunition. We squeaked by. We all lived upstairs. At one time there were eleven altogether, cousins from Noxubee County, uncles who came and went with the picking season, and my old Aunt Tess. She was a mother to me if I needed one. What Aunt Tess loved to say was: “Sugar, it’s no parade but you’ll get down the street one way or another, so you’d just as well throw your shoulders back and pick up your pace.” And that was more or less what we all believed in.
I don’t think Dad ever forgave me, later on, for becoming a Free Will Baptist. He failed to see why anyone would need more bluster and testimony about God’s Plan than what he found, for example, within the fine-veined world of an eyeball. That, and a good chicken dinner on Sundays. Dad drank and cursed some but not in any way that mattered. He taught me to cook, and otherwise let me run wild with my cousins. On the outskirts of Pearl lay a wilderness. There we discovered pitcher-plant bogs where we’d hike up our dresses, sink on our knees in the rich black muck, and stare carnivory right in the lips, feeding spiders to the pitcher plants. This was what I worshiped and adored as a child: miracles of a passionate nature. Later on, we discovered kissing boys. Then tent revivals.
It was some combination of all those things that ran me up against Nathan Price. I was seventeen, bursting utterly with happiness. Arm in arm we girls marched forward in our thin cotton dresses with all eyes upon us. Tossing our hair, down the aisle we went between the rows of folding chairs borrowed from the funeral home, right straight to the front of the crowded tent for the Lord’s roll call. We threw ourselves at Jesus with our unsaved bosoms heaving. We had already given a chance to all the other red-necked hooligans in Pearl by then, and were looking for someone who better deserved us. Well, why not Jesus? We were only in it for the short run anyhow—we assumed He would be gone by the end of the week, the same as all others.
But when the tent folded up, I found I had Nathan Price in my life instead, a handsome young red-haired preacher who fell upon my unclaimed soul like a dog on a bone. He was more sure of himself than I’d thought it possible for a young man to be, but I resisted him. His seriousness dismayed me. He could be jolly with old ladies in crepe de chine dresses, patting their hunched backs, but with me he could not let go the subject of heaven except to relieve it occasionally with his thoughts on hell.
Our courtship crept up on me, mainly because I didn’t recognize that’s what it was. I thought he was just bound and determined to save me. He’d park himself on our dusty front-porch steps, fold his suit jacket neatly on the glider, roll up his sleeves, and read to me from the Psalms and Deuteronomy while I shelled beans. How say ye to my soul, Flee as a bird to your mountain? The words were mysterious and beautiful, so I let him stay. My prior experience with young men was to hear them swear “Christ almighty in the crap-house!” at any dress with too many buttons. Now here was one from whose mouth came, The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times; and He maketh me to lie down in green pastures.
Oh, I wanted those green pastures. I could taste the pale green sweetness of the blade of wheat, stripped and sucked between my teeth. I wanted to lie down with those words and rise up speaking a new language. So I let him stay.
As a young and ambitious revival preacher, his circuit was supposed to divide him equally between Rankin, Simpson, and Copiah counties, but I’ll tell you what: more souls got saved in Pearl that summer than the Lord probably knew what to do with. Nathan hardly missed a Sunday chicken dinner at our house. Aunt Tess finally said, “You’re a-feeding him anyways, child, why not go on and marry him if that’s what he’s after.”
I suppose I’ll never know if that was what he was after. But when I told him Aunt Tess was more or less needing an answer, before committing more chickens to the project, the idea of marriage suited him well enough so that he owned it as his. I hardly had time to think about my own answer—why, it was taken to be a foregone conclusion. And even if anyone had been waiting for my opinion, I wouldn’t have known how to form one. I’d never known any married person up close. What did I know of matrimony? From where I stood, it looked like a world of flattering attention, and what’s more, a chance to cross the county line.
We married in September and spent our honeymoon picking cotton for the war effort. In ‘39 and ‘40 there had been such talk of war, the boys were getting called up just to make a show of being ready for anything, I suppose. But Nathan had always been exempted, as an indispensible worker—not for the Lord, but for King Cotton. He did farm labor between revivals, and in the autumn of ‘41 it was our first enterprise as newlyweds to bend our backs together in the dusty fields. When the rough cotton pokes were filled, our hands clawed raw and our hair and shoulders tufted with white, we believed we’d done our part. Never did we dream that shortly the bombs would fall on a faraway harbor whose name struck a chill across our own small, landlocked Pearl.
If you can use fresh vegetables, by all means do. This recipe is very basic; purists might even leave out the cream and tomato
Cut four or five strips of bacon into one-inch pieces and cook in a heavy skillet over medium heat until crisp. Remove bacon, cool, and crumble. To the drippings, add one large yellow onion, a half sweet pepper diced, and two minced cloves of garlic. Cook until the vegetables are soft.
Add bacon bits, along with 3 cups fresh sweet corn (scrape the juice from the cob) or a 16 oz. sack of frozen sweet corn, and a drained 14 oz. can of petite diced tomatoes. Mix well until heated through, add about a half cup or so of heavy cream, reduce heat, and stir until the vegetables are coated.
Salt and pepper to taste; some people like this dish on the sweet side, some like cayenne pepper—or Tony Chachere’s—for a kick.
It’s late summer. The exhausting heat endures, and September’s sure to extend the drought, but on a (rather singular) bright note, our native grapes are beginning to appear in markets.
North America has two native grape species, Vitis labrusa, often called the fox or possum grape, and Vitis roundifolia, which most people call a muscadine. While the wild fruit of both species is edible, the fruit of cultivated varieties are vastly superior.
Naturally, both species are widely used for making wines, which are most often cloyingly sweet, the sort of thing a little old lady would poison, pour into cut crystal apéritifs, and serve to a middle-aged rogue she’d discovered was cheating on her with the choir director.
The name muscadine comes from its similarity to early settlers with the Muscat grape, a Mediterranean type used in making muscatel, both words deriving from the Sanskrit muska-s (testicle,) in reference to the musky scent of the fruit. (Never underestimate etymology.)
Muscadines come in a variety of colors, but there are two basic color types: the black/purple and the white/bronze. The white/bronze type is called a scuppernong because of a natural cultivar so named because of its discovery along the Scuppernong River in North Carolina. Because scuppernongs are such an early variety, scuppernong entered common usage to refer to any ”white” muscadine grape.
These grapes have a thick skin and rind–they’re actually chewy; when you bit into them, you get an explosion of sweet, sharp flavor, and of course that essential hint of musk. They’re a little bit pricey, but to me, they’re worth it.
You can use muscadines and scuppernongs as you might any berry: in pies and cobblers, muffins, jams and jellies , as well as the aforementioned wines, but their fresh taste is incredibly wonderful, so keep a bowl on the kitchen table during the season to nibble on.
