Fountain at Millsaps-Buie House
Storefront Under Construction
Big Apple Inn
Cuties on Farish
Red Sweeper
Alamo Theatre, Jackson, MS
Eden on the Apalachicola
Ever since the Expulsion man has searched for the Garden of Eden, and we shouldn’t find it at all surprising to know that among the many who claim to have found it, one was a bespectacled, God-fearing lawyer from Weogufka, Alabama, who declared in 1956 that “the Garden was in the Apalachicola Valley of West Florida.”
Elvy Edison Callaway was a man of deep faith who fell under the influence of a Dr. Brown Landone. Among the many books Landone wrote offering advice to ordinary mortals is Prophecies of Melchizedek in the Great Pyramid and the Seven Temples. Callaway describes his meeting with Landone as a “calling,” and promptly abandoned his family.
While surveying his Panhandle land with a tax assessor–with no doubt a divorce looming–Callaway found the inspiration for his mission from Melchizedek: the rare Torreya yew tree, which Callaway, through the teachings of Dr. Landone and his mysterious “Teleois Key”, declared to be the source of “gofer wood” from which Noah built the Ark.
After that revelation, everything fell in place. Abandoning his once ardent faith in Christianity, Callaway, through “teleology”, fused what he knew of evolutionary theory and Scripture and decided that “because all informed geologists admit that it is the oldest land mass on earth”, God created Adam about a mile outside Bristol, Florida. He then created the Garden of Eden along the Apalachicola River there and filled it with citruses, magnolias, hydrangeas, mountain laurel and of course the majestic gopher yew (one of the few trees in North America considered “critically endangered”).
E.E. Callaway’s Garden of Eden is protected today as part of The Nature Conservancy’s Apalachicola Bluffs and Ravines Preserve. Accessible via Garden of Eden Road, the preserve has a Garden of Eden Trail leading through the site. The scenery is spectacular; clear, bubbling streams flow through the bottoms of the steep ravines, which support rare plants and animals, some found nowhere else in the world. Callaway’s southern Eden might not be the original–who are we, or who is anyone for that matter to say so–but it’s still a little bit of paradise in this fallen world; God knows we need more of them.
Old Rain
Every childhood has a Radley house, a Boo around the corner opening our eyes to a world that doesn’t appear or work the way we thought it does or will.
Old Rain spooked my little world. Some said he was a freakish child abandoned by a troupe of carnies, others said he was a lost baby Bigfoot come south. When he wasn’t brooding in a boarded-up house in Pittsboro, he haunted the woods and hollows feeding the creeks and streams that make the Skuna River.
I don’t know why we called him Old Rain, but what else is the Skuna or any other river for that matter except rain that’s found its way from hills to the bottoms and over-wintered in owl-haunted sloughs, distilled and aged, steeped in the character of the land–an inspiration of earth itself?
We lose imaginary monsters under the baggage of adulthood, so I tucked Old Rain away after finding far more frightening things than furtive whisperings on lonely pathways.
Now I believe he was a faunus of the little river bottoms and low wooded hills that my Chickasaw ancestors knew and loved. They would call him a poboli, one of the hidden people of the woods; my Welsh ancestors would call him a woodwose, both beings living vestiges of the vital, spirit of the old forests which were themselves a manifestation of divinity on earth.
Now Old Rain in mind and memory is my companion in those places I cherish most: bright spring hills, close summer woods, and frosty winter fields. Hold close to your Boos, and make of them your own magic.
Parakeets in the Pines
In flight, a jewel, in flocks, a mandala, Carolina parakeets provided fleeting, noisy spectacles in the rain forest that was the virgin South.
It was a beautiful little bird; brilliant green, with a yellow head, and a line of red around the face. The wings were edged in orange. Audubon kept one as a pet; Wilson found them in Natchez in 1811, but records are spotty. Chances are they were never that numerous.
Their diet of green fruit doomed them, and they were easily exterminated; when one bird fell to a gun, others descended around it. Inevitably, gunfire resumed, and they were slaughtered.
Carolina parakeets died out in the early 20th century. The last known wild specimen was killed in Okeechobee County, Florida, in 1904, and the last captive bird died at the Cincinnati Zoo on February 21, 1918.
This bird, Incas, died within a year of his mate, Lady Jane. In a case of what has been termed tragic irony, Incas died in the same aviary enclosure where the last passenger pigeon, Martha, died four years earlier.
By 1939, the Carolina parakeet had been declared extinct by most authorities. Some believed a few may have been smuggled out of the country and repopulated elsewhere, but that’s the same wishful thinking that buoys up news of ivory-bills.
And in some places, unicorns.
Farish Orange
