When the nation began to recover from its bloody Civil War, and on into the early 20th century, timber became the South’s biggest cash commodity. Logging camps and sawmills sprang up like mangling mushrooms in the great forests stretching from the Chesapeake Bay to Galveston. The deforestation of the southeast was an ecological calamity of continental proportions, but it provided a defeated, dispirited people with sustenance.
In my homeland of the middle South sawmill gravy is a staple for breakfast. This recipe makes a gracious plenty. Many folks I knew as a boy would keep a covered container of left-over gravy with whatever meats and biscuits weren’t eaten that morning. More often than not someone would spoon it over a piece of cornbread or a scoop of rice sometime during the day, and many nights found another batch being made on the stove.
North Mississippi Sawmill Gravy
This recipe will give you a flavorful gravy that is light-years better than that library paste you’re used to being served on breakfast buffets or in fast-food restaurants. Purists will decry my addition of a light stock to the mixture, but if they prefer a gloopy sausage-flavored white sauce, that’s because they just don’t know any better. I’m a firm believer that starch needs unfettered water in order to bloom properly.
Brown about a half-pound pork sausage in a little oil (you can use bacon drippings if you like). Break it up very well. When quite done, sprinkle in about two tablespoons plain flour, and blend until smooth. When flour begins to brown, stir in about a cup of water. Mix well. To this add enough milk to make a thin gravy. Reduce heat and cook down to a good consistency, perhaps a little lighter than you want, since it will thicken off heat. Salt if needed. I like it with a heft of black pepper.
If you care about the culinary history of America, then The Edible South: The Power of Food and the Making of an American Region by Marcie Ferris is a necessary addition to your library. The scope of this work, its scholarship and its pervasive voice of authority provide a much-needed center of gravity for the study of Southern foodways as well as a panoramic portrait of the society and culture of the South through the lens of an essential element: food.
The quality of Ferris’ scholarship is undeniable, but The Edible South can in no way be described as bridging a gap between academic and popular writing. It is a thoroughly academic work, insightful of course, but calling it approachable is a stretch as well. This is not a book you pick up lightly and not without a solid grounding in American history, otherwise you will soon find yourself awash in a sea of dates and names, events and entities.
In her introduction (following four pages of acknowledgements) Ferris states that The Edible South is an examination of “visceral connections” involving the “realities of fulsomeness and deprivation” and the “resonance of history in food traditions”, and, borrowing Zora Neale Hurston’s reference to food as an eyepiece for the examination of history, an “evocative lens” into the various aspects of Southern culture and society. The text is peppered with phrases such as “culinary exceptionalism”, “cultural conversation”, “historical interaction”, “Jim Crow paternalism” and “racial balkanization”, thoroughly saturated with information (as well as footnotes) and for the most part unrelentingly didactic, an almost incessant record of racism and misogyny, poverty and oppression in one of the most fertile regions of the globe.
The narrative is occasionally gruesome: the slaughter and cannibalization of a young pregnant bride at Jamestown; the torture of a slave by being suspended with a piece of pork fat over an open flame; and the rats, cats and dogs prepared for the table during the siege of Vicksburg in addition to constant accounts of hunger, malnutrition and want, evocative to be sure, but far more often of the darker aspects of the human condition.
Ferris is vigorous and precise, as befits a writer intending to inform if not to say instruct. While she professes a passion for food, this passion is rarely evident in her prose; instead, it shines forth in her scholarship, which as noted is astoundingly thorough. The key word here is information, and The Edible South is informative on almost every level, but this is a social history (as opposed to political or economic history), focusing on the experiences of everyday people, resulting in “a ‘History from the Bottom Up’ that ultimately engulfed traditional history and, somehow, helped to make a Better World” (Paul E. Johnson). The emphasis is on race relations, gender issues, inequality, education, work and leisure, mobility, social movements and the character and condition of the working class. This is to say that food is a raison for her larger agenda, which is an examination of the social history of the South itself.
While Ferris states her approach is not encyclopedic, her product is undeniably, mind-bogglingly comprehensive. The bibliography is exhaustive, beginning with three and a half pages of primary source materials from archival collections in fifteen cities spanning fourteen states (including Michigan, Massachusetts, Ohio and the District of Columbia), followed by forty pages of secondary sources. Somewhat surprisingly, Ferris mentions Zora Neale Hurston only in connection with the reproduction of her folk tale “Diddy Wah Diddy” (1938) in Mark Kurlansky’s excellent work, The Food of a Younger Land (2010), disregarding her longer non-fiction works. I should hope to find some agreement by noting the glaring omission of Wilbur Cash’s The Mind of the South (1929). While not genre-defining—John Egerton’s Southern Food: At Home, on the Road, in History (1987) defined the genre—TheEdible South is an authoritative and comprehensive reference.
The academic institutionalization of Southern food is if nothing else thorough. Southern foodways studies have kept university presses rolling in recent years: Andrew Haley, an assistant professor of American cultural history at the University of Southern Mississippi, was awarded the 2012 James Beard Award in the Reference and Scholarship category for Turning the Tables: Restaurants and the Rise of the American Middle Class, 1880-1920, another product of the University of North Carolina Press; this past October, the University of Georgia Press issued The Larder: Food Studies Methods from the American South, edited by John T. Edge, Elizabeth S. D. Engelhardt and Ted Ownby; and this August the University Press of Mississippi released Writing in the Kitchen: Essays on Southern Literature and Foodways edited by David A. Davis and Tara Powell with a forward by Jessica B. Harris.
Given the narrow scope of this field, overgrazing seems imminent; one could get the impression that this glut of scholarship is evidence that the academic maxim of “publish or perish” is still solidly in place. While these works are undoubtedly conceived for those who are deeply interested in the culinary history of our nation, the general popularity of such publications must be called into question. That being said, The Edible South was included among the Southern Independent Booksellers Association’s 2014 Summer Okra Picks, along with Chris Chamberlain’s The Southern Foodie’s Guide to the Pig: A Culinary Tour of the South’s Best Restaurants & the Recipes That Made Them Famous, Beautiful at All Seasons: Southern Gardening and Beyond with Elizabeth Lawrence (by Elizabeth Lawrence) and Somewhere Safe with Somebody Good by Jan Karon.
After reading The Edible South, some are likely to be left with the bitter aftertaste of an eviscerated region in an age of information. The apart-ness of the South brought about its distinctive culture, but the old demonic genius loci of Dixie has been exorcised by a new orthodoxy embracing secular capitalization and academic hermeneutics, where icons are relics and texts are subjected to a democratized version of the Scholastic method. A bell jar has descended, but life goes on, people will be people, and while by academic standards Southern culture has become a global phenomenon, for better or worse it remains rooted south of the Mason-Dixon Line, where a pork chop is, much to our relief, still more often than not just a pork chop.
Indianola, Mississippi has the dubious distinction of being the subject of not one but two significant studies by Northern anthropologists. The more prominent study by John Dollard, Caste and Class in a Southern Town (1937) comprises a psychological perspective on how race relations in the Deep South were shaped by “caste” and class.
(Incidentally, while in Indianola, Dollard stayed at the boarding house of the formidable Kathleen Claiborne, who, when her guest complained that she was over-cooking her leaf vegetables, set a plate of chopped fresh turnip greens before the anthropologist and sedately walked away. Her son Craig was to recall this years later when he encountered Dollard in the offices of the New York Times. Dollard graciously asked of Mrs. Claiborne, and hearing of her demise, recounted that she was “a great lady”.)
The second, somewhat lesser-known study–given the field–was written by the delightfully-named Hortense Powdermaker, who, fresh from work with a “primitive” people, the Lesu of New Ireland in present-day Papua New Guinea, came to Indianola to study the black community. After Freedom (1939) is the first complete ethnography of an African-American community in the United States.
Powdermaker’s goal was to use anthropological methods to give insight into American society. She considered race relations to be one of the most pressing social problems of her day—as indeed it was, and continues to be—and she hoped that her work would prove valuable to those in a position to promote change.
Needless to say, those who could affect a change ignored Hortense’s study, After Freedom presents us with a fascinating look at life in the Mississippi Delta during the Depression. Among the more interesting sections is “Lagging Beliefs” in which Powdermaker documents the folk superstitions then prevalent in the black community. The following is a short excerpt.
A large number of the superstitions practiced in the community today to be concerned with love, or connected in some way with the relations between men and women. Others have to do with luck in general, and still others are designed to bring bad luck to an enemy. Many are concerned with physical health. individuals are not really superstitious give a perfunctory observance to certain superstitions, much as a northern white person may knock on wood without really “believing” in the necessity for the gesture. Others take their superstitions more seriously. These for whom superstitions have most meaning go for assistance to the voodoo doctors who dispense advice, charms, and spells. The types and varieties of superstitious beliefs may be suggested by a small sampling:
Wearing a punctured dime around the ankle will keep trouble away.
Stray cats or kittens who wander into a house and stay there bring good luck.
Dreams foretell events. If a dream is told before sunrise, it is bound to come true.
A woman described a very vivid dream in which her dead father came to take away her mother, who was still alive and apparently well. Next day the mother died.
Throwing salt after an enemy brings him bad luck.
The hair of an enemy can be used to bring him disaster. Usually it is concealed under his doorstep or someplace where he will walk over it. An old woman who is a sharecropper believes this firmly that she never allows anyone to comb her hair or use her comb, and always takes great care to destroy her combings, so as “not to take any chances.”
Certain perfumes will “hold” a man by magic as well as by allure. A woman can hold a man by putting something in his food. No information could be obtained about what was put in, and this belief appears less widespread than those concerning “poison.”
“Poison” put into an enemy’s food will work him harm. One woman told how her husband died because an enemy put poison in his whisky. Snake poison is among the worst; a sloughed snake skin, dried and made into a powder, is sprinkled into the enemy’s food while he is not looking. The powder comes to life in his stomach and gives him fits. The tale is told of one man who had such fits, and finally the snake ran right out of his mouth.
The mother of a young boy who had recently died told that for four years he had been subject to fits, during which he would scream, kick, and twist his head “almost clear around.” The mother had a “friend,” and another woman was jealous of her. The jealous one made some “poison” to put into her food, but nobody would take it to her, and the woman could not come to the house herself. One day, however, when her rival’s little boy was playing near her house, she gave him food containing the poison, Immediately the child began to have fits. His mother took him to doctors, to hospitals, to a voodoo doctor, but nobody could cure him. Finally she carried him to an especially famous voodoo doctor, who gave the boy some medicine, which made the poison come out. It emerged in a terrific bowel movement—a long narrow thing, about five inches in length, which had given him the fits by running around in his stomach. At the same time there came out a lot of little things that looked like maggots. Now the child was cured of fits. But immediately after he grew very sick, first with flu and then pneumonia, and soon he died.
The voodoo doctors employ a variety of cures for an even larger variety of ills; they claim to restorc health, to revive fortunes, to unravel mysteries. Often they give a charm in the form of a “hand,” less commonly called a “toby.” A “hand” is usually a small bag, one to two inches square, made of silk or sometimes of cotton, said to be stuffed with spider webs and horse hair worked into a powder, Sometimes very fine bits of glass are added. The bags should never be opened. They are carried in a pocket or worn next to the body, and are to help the wearer in love, business, or some other venture, One of these bags may be used to hold the hair of an enemy when it is placed under his doorstep to give him bad luck.
Instead of the hand, some voodoo doctors give their clients a small piece of paper with writing on it. This is worn next to the skin, and should not be read. Herbs, roots, small bottles filled with oil or other liquids are also given. On one occasion, a woman was given a small sealed bottle to conceal in her bed as a love charm. Later she went to a voodoo doctor for help in repulsing the attentions of a man she did not want. For this he gave her a piece of paper sealed with wax so that she could not read the inscription. She wore it in her stocking, and after that she was able to rid herself of the undesired attentions.
A hand was considered responsible for the incessant quarreling of a couple. One day the wife saw a small black bag under the front steps. Trembling, she dug it up and found it filled with steel needles and spices. She was sure this had been planted by her enemy and had caused the quarreling. She destroyed it at once; the report did not tell whether the quarreling stopped.
In his introduction, Oscar Rogers writes, “The title of this book could well have been My Mother Cooked My Way Through Life with These Creole Recipes. Her skill in cooking fine foods, prepared with loving care, assured her of a living, and me of my survival. She places part of herself into each dish she prepares—in fact a part of herself is in everything she does. This is her priceless legacy to me.”
Dr. Oscar Rogers was one of the most distinguished educators in Mississippi. He received his A.B. from Tougaloo in 1948, the B.S. in theology in 1954 and an M.A. in theology in 1954, both from Harvard. He returned to Natchez to accept the position as dean of students and registrar at Natchez Junior College in 1954, and was appointed president of Arkansas Baptist College in 1956, serving until 1959. In 1958, he received a doctoral fellowship to enroll at the University of Arkansas at Fayetteville, and there he completed his doctor of education degree in social science in administration in 1960.
Rogers’ wife, Lee, insisted that her children (three sons) live near and learn to know her father, Jefferson O. Lewis, a longtime employee of Tougaloo College, so the family moved to Jackson where she became a teacher in the Jackson Public Schools, and Oscar accepted the position as dean of students at Jackson State College from 1960-68. During 1968-69, the family moved to Seattle, where Lee taught and Oscar engaged in research. They returned to Jackson in later 1969, where Dr. Rogers became dean of the graduate school at JSU, a position he held for fifteen years. He was also a pastor of Asbury Methodist Church in Bolton. In 1984, he became the seventh president of Clafin University, a position he held to his retirement in 1994. Dr. Rogers died in July, 2011.
This book was published in December, 1971, when Rogers’ mother, Mrs. Walter Tillman, affectionately known as Pinky, was still alive. She attended the reception and signing, which was held by the University and College Press of Mississippi in the H.T. Sampson Library on the JSU campus.
Some may be surprised that Oscar calls the recipes “Creole”, since they originate not in New Orleans, but rather upriver in Natchez; yet in its strictest definition, Creole is defined as “a person descended from the early French and Spanish settlers in the U.S. Gulf States”. Natchez was founded by French colonists in 1716.
In the culinary sphere, however, Creole implies the cooking of the well-to-do, more urban inhabitants of the region; one authority, Howard Mitcham, defines it as “city” cooking as opposed to “country (Cajun)”. And many of the 200+ recipes are sophisticated indeed: cauliflower Hollandaise, Doberge cake (a distinctly New Orleans dish, by the way), shrimp remoulade, and floating island pudding, but there is also an abundance of good home-style recipes such as Southern-style pork chops, a meat loaf, baked beans, and spoon bread. Note please the recipe for Harvard beets on page 49.
Courtbouillion of Red Fish
1 large red fish, snapper or sheepshead, 5-6 lbs. 1/2 cup salad (vegetable) oil 1 c. flour 2 large onions, chopped 2 1/2 cups canned tomatoes 2 bay leaves 4 green bell peppers, chopped 4 shallots or green onions, chopped 2 cloves garlic, minced 2-3 slices lemon 1 cup claret or port wine 1/2 teaspoon allspice 1 1/2 cups water (scant) a few sprigs parsley
Slice fish across back into 2 or 3 in cuts. In a large skillet heat the salad oil, add the flour and stir until very brown. Add onions, stirring until cooked a bit. add chopped tomatoes and remaining ingredients except wine and fish, cook for 1/2 hour or more. Add sliced fish (you may lay fish in roasting pan or large pot if skillet isn’t large enough and pour sauce over fish). Simmer for 15 to 20 minutes until fish is cooked. Add wine and let come to a boil again. Serve with rice or creamed potatoes. (Serves 6 to 8).
In what must be one of the more improbable encounters in history, Oscar Wilde, a giant, tragic figure, paid a visit to Jefferson Davis, the towering icon of another, greater tragedy, at Beauvoir.
This account of the meeting is from Hudson Strode’s Jefferson Davis: Tragic Hero, the Last Twenty-Five Years. The final passage is from a letter Wilde wrote a week later.
Through the winter and spring of 1882, Mrs. Davis had been reading accounts of the sensationally successful lecture tour of an eccentric young British poet named Oscar Wilde. When she learned that he was to deliver a lecture in Memphis on June 12, she regretted that it would be inconvenient for her to visit the Hayses (friends in Memphis) at that time. But Maggie Hays sent her a copy of a thin paper called Meriwether’s Weekly, dated June 17, 1882, which further excited her interest. Lee Meriwether had had an interview with Wilde in his suite at Gaston’s hotel in Memphis. His older brother Avery had said to him, “Wilde wears knee breeches and keeps a sunflower pinned to the lapel of his coat, but there’s more to him than that. Go and interview him.”
Meriwether found Wilde’s sitting room “in disorder, with magazines and photographs strewn on the floor, and on the table were the two volumes of Jefferson Davis’s Rise and Fall published the year before.” Meriwether told Wilde that he had been Mr. Davis’ neighbor in Memphis and during his childhood had known him well. “Jefferson Davis is the man I would like most to see in the United States,” Wilde said, and declared that it was remarkable that it took Northern armies numbering three million soldiers four years to whip him.” He asked where Davis lived now. Lee told him on the Gulf Coast about four hundred roundabout miles from Memphis. “That’s a long way to go to meet anyone,” said the poet-lecturer, “but not too far to go to see such a man as Jefferson Davis”
Wilde’s manager, however, had already secured an engagement in New Orleans and he arranged one in Mobile two days later. In time, Wilde wrote the ex-President a “most winning” letter, asking to be allowed to stop at Beauvoir and pay homage. Mrs. Davis urged her husband to invite him to stay the night. Davis was reluctant; he could not help but conclude that, despite his tremendous successes on the lecture platform, Wilde with his knee breeches and sunflower was a bit silly. At best, Davis did not care much for worldly people, not did he fancy people for their fame.
In the Mobile Register of June 23 Davis read an announcement that had undoubtedly been inspired by Wilde’s manager. “We understand that ex-President Davis has invited Mr. Wilde to pay him a visit at Beauvoir, his Mississippi home; and that the aesthete has accepted … It is scarcely conceivable that two persons can be more different than the ex-President of the Confederacy and the “Apostle of Aestheticism,” as known to report; and we confess sufficient curiosity to desire to know the bent of their coming, protracted interview.”
Wilde was reported by the New Orleans Picayune to have “very sensible views about the Southern Confederacy.” In an interview he spoke of his great admiration for the ex-President. He had never spoken to the Chief, he said, but had followed his career with much attention. “His fall after such an able and gallant pleading in his own cause, must necessarily arouse sympathy.” The cause of the South in the late war Wilde compared to that of contemporary Ireland. “It was a struggle for autonomy, self-government, for a people. I do not wish to see the Empire dismembered, but only to see the Irish people free. People must have freedom and autonomy before they are capable of their greatest result in the cause of progress. I look forward to meeting Mr. Jefferson Davis.”
But it is doubtful if Wilde got as much pleasure as he expected in the meeting, which took place on June 27. Though Mrs. Davis and Winnie and a visiting cousin, Mary Davis, found Wilde enchanting as a conversationalist, Mr. Davis felt something indefinablly objectionable in his personality. Even at twenty-six (Davis had turned seventy-four on June 3), Wilde’s thick, sensual lips gave him a slightly gross look. At dinner Davis let his wife and Wilde carry on most of the conversation; he remained courteous, but aloof. Pleading doctor’s orders for some temporary indisposition, Davis excused himself early. Wilde had felt restrained in the presence of this sincere man. By simply being himself, Davis had held up to Wilde a mirror which reflected an image that was not flattering.
After his host had retired, Wilde brightened perceptibly and charmed the three ladies beyond words. Mrs. Davis made a very good pencil sketch of the poet while he chatted. And he presented her with a copy of a recently published English edition of his poems and inscribed it glowingly. The four talked until after midnight. When Mary Davis, who was to grow into a proper spinster, had undressed for bed, she went to the window and stared out enraptured. There on the beach in the moonlight she beheld the tall figure of Oscar Wilde sauntering up and down the sand with a handful of pebbles, which he moodily tossed, one by one, into the shallow waves. (Mary Davis, though terribly shocked over Wilde’s subsequent tragedy, admitted later that she was “never mentally free of the man’s charm.”)
Wilde had charmed most of America, but not his American hero. After the Britisher had departed the next day, Mrs. Davis chided her husband for not being more cordial to their celebrated guest. He only said quietly, “I did not like the man,” and would give no reason. When he went out to his pavilion office, Davis found propped up on his desk a 12×10 photograph of the lecturer-poet. It was inscribed “To Jefferson Davis in all loyal admiration from Oscar Wilde, June—’82—Beauvoir.”
In a letter written on July 6, 1882 to Julia Ward Howe (American author and reformer (1819-1910, author of “The Battle Hymn of the Republic”), Wilde wrote:
“I write to you from the beautiful, passionate, ruined South, the land of magnolias and music, of roses and romance: picturesque too in her failure to keep pace with your keen northern pushing intellect; living chiefly on credit, and in the memory of some crushing defeats. And I have been to Texas, right to the heart of it, and stayed with Jeff Davis at his plantation (how fascinating all failures are!) [my italics: jly] and seen Savannah, and the Georgia forests, and bathed in the Gulf, and engaged in Voodoo rites with the Negroes, and am dreadfully tired and longing for an idle day …”
In 1925, Governor Henry L. Whitfield called a meeting in Jackson with the object of adopting “some plan whereby the opportunities, possibilities and resources of Mississippi might be effectively presented to the outside world.”
Mississippians from twenty-six counties attended, including Lieutenant Governor Dennis Murphree of Calhoun County, who proposed a plan of a “Know Mississippi Better Train,” a special train to carry representatives of Mississippi, exhibits of Mississippi resources, literature, and public speakers to visit across the country. The plan was adopted, and the first KMB train pulled out of Jackson in August, 1925.
The Know Mississippi Better Train was the longest Pullman Special Train in the world. In its 20 years of operation, the KMB Train traveled the North American continent once each year from Savannah to Alaska and from Mexico City to Prince Edward, visiting more than 500 towns and cities in the United States, Canada, and Mexico. The train’s operation was suspended during WWII, but resumed immediately after.
Fifteen cars made up the train. The first was an exhibit car carrying huge signs on its sides: “This is the Know Mississippi Better Train.” This car contained a comprehensive exhibit of the resources and products of Mississippi. A small observation platform on the end of this car bore an electric sign which read: “Know Mississippi Better Train”. The lounge car—with a soda fountain and small piano on loan from the Brown Music Company of Jackson—was furnished by the Illinois Central Railroad and made the entire trip.
The train also contained an office dispensing information about the trip as well as stationery, telegraph blanks, pens and paper. Postage needs were handled in a post office, while the Pullman Conductor handled telegraph messages. The train also had its own free daily newspaper/bulletin, “Mississippi A’Roll,” containing Mississippi news briefs supplied daily by the managing editor of the Memphis Commercial Appeal.
Except for four years during World War II, the Know Mississippi Better Train ran every summer until 1948. In February, 1949, the enterprise lost its Great Conductor when Dennis Herron Murphree died at his home in Pittsboro, Mississippi. Alumni of the KMB train circulated newsletters and held reunions for years, and it’s worth speculating that relationships forged during the journeys endured as well.
A primary function of Mississippi Sideboard is to provide access to documents of specific interest in danger of being lost. Hosford Fontaine’s Allison’s Wells: The Last Mississippi Spa (Muscadine Press: 1981), certainly qualifies. This wonderful work was printed only once, and, according to Fred Smith of Choctaw Books, the press plates were melted.
When Allison’s Wells was destroyed by fire in January, 1963, the event was considered a major calamity for the city of Jackson, since the resort functioned as a significant event venue for the city as well as a popular weekend getaway and the site of a thriving artists’ colony, but the spa had a long history of appeal throughout the Mid-South. Periodicals from the 1890s through the 1920s are filled with reports of people traveling to Allison’s, and advertisements were run in papers across mid-America both by the hotel itself and by the Illinois Central Railroad whose small depot at Way, Mississippi (nine miles north of Canton) was only about a mile away. An Illinois Central notice promoting five resorts, including Allison’s, located along its line ran in many newspapers in 1902.
The New Orleans Times-Picayune in 1921 advertised I C RR rates from New Orleans to Allison’s Wells as $8.65. It was $26 to St. Louis and $33 to Chicago. The healthful benefits of the mineral water at Allison’s were an important attraction. An Allison’s Wells ad in the 1921 Times-Picayune stated that: “Time for a vacation? Here’s the place. Rest and Recreation, Hot Sulphur Baths for Skin Disorders and Unsurpassed Mineral Water for Malaria.” The November, 1953 issue of Lincoln-Mercury Times described it as: “A hotel, a resort, an inn, a spa, home, grandma’s house, a weekend at a wealthy friend’s — it combines the best of all of these.” A 1921 description of Allison’s Wells from the Grenada Sentinel could just as easily describe the Gray Center which now occupies the site of the old resort. It is “…an ideal place to commune with nature and to forget for a short while the turmoil and rush of a busy world.”
Foreword By Charlotte Capers
It is hard for me to realize that Allison’s Wells has to be explained, for it was such a special part of Mississippi life in the forties and fifties. The prospect of a weekend at Allison’s was enough to sustain me through the week; a thirty-mile drive from Jackson on twenty-five cent gasoline led to another world. There at the end of a winding gravel road off old Highway 51 the rambling resort hotel sparkled in summer with its seasonal coat of white paint, and in the kitchen an ancient black cook produced culinary marvels on a fragrant wood stove. The old well house was a reminder of the magical properties attributed to its healing waters; waters temporarily healing and more palatable were available in the Fishes’ Club. The Pavilion was the focal point of constant activity, from snapping beans to painting portraits, and the heart of Allison’s was the dining room, dim and cool, where dignified family servants served memorable meals to diners from Jackson, Canton, the Delta, the hills, and metropolitan areas as far away as Memphis. Presiding over the whole production with grace and charm were John and Hosford Fontaine, the hereditary proprietors, who dressed for dinner because dinner was worth dressing for, and expected you to do the same.
Perhaps it should be noted that Allison’s Wells was not for everybody. There were and are those who might prefer a Holiday Inn. It is true that at Allison’s there was a good deal of uncertainty. Allison’s regulars learned to expect the unexpected, and that was part of the fun. For example, it happened upon one occasion that the dreamy youngster at the registration desk assigned two honeymoon couples to the same bedroom. When the Art Colony was in session experimental art might appear mysteriously in the guest rooms, the plumbing was always independent, and for several seasons chicken wire was much in favor for decorating effects. Mattresses and springs varied in quality from room to room, and old friends might be quickly switched from A-grade accommodations to an A-minus room if an A-plus dignitary of church or state hove into view. No matter, this is the stuff conversation is made of, and no planned activities were necessary so long as the guests had the other guests to talk about.
In a laudable effort to cool the dining room one hot Mississippi summer, an ingenious window fan was rigged up, which was supposed to blow through wet straw, thus cooling the air in the dining area and producing an early version of air conditioning. The straw was to be kept wet by a hose, which ran from a tub of water on the porch to the straw packed in the window. On the occasion of a July birthday party, soap bubbles suddenly burst upon the startled diners. At first, the dinner guests were simply amazed. They later compared notes, and reported that they all saw spots before their eyes at the same time. After much slapping at the air, the spots were identified as soap bubbles, which burst impartially into the soup, the salad, and the entree. It seems that the hose had inadvertently been immersed in the laundry tub, thus producing the unexpected visual effects. Was Hosford daunted by this phantasmagoria? Not at all. When a sudsy guest complained she smiled sweetly and said, “Darling, isn’t it wonderful? Where but at Allison’s could this have happened?”
As has been shown, Hosford was an early exponent of positive thinking. She could be seen any cold morning in early spring or late fall strolling gracefully toward the ice-cold swimming pool, fed by waters which must have originated in a glacier. Without changing pace, she would step lightly into the pool, do a few brisk laps, and float out, with never a sign to indicate that the temperature of the water was below freezing. This attitude enabled her to convince newcomers to the spa that shelling peas was fun, darning old table linen an art, and dredging leaves out of the swimming pool a game. Regulars knew better, but all had to serve their apprenticeship.
The ultimate reward for being a good guest was an invitation to “the Retreat.” This meant a drink before dinner with John and Hosford in their bosky hideaway beneath their own apartment. A basement space had been screened and floored with bricks; outside a cornfield pressed close, and vines of various denominations clung to the screens. Inside there was candlelight and conversation. If there should be a lull in the conversation, which was unlikely, you might hear an owl hoot or a dove mourn. The Retreat’s furnishings were eclectic, and so were the guests. John and Hosford might gather together a collection of artists and writers, clergymen and cotton planters, bridge players and ordinary people, provided they all seemed to be guests of good will. If their will was not good when they entered the retreat, it was usually good when they left. A white-coated waiter brought ice and real napkins, two drinks, no more, no less, were served, tall tales were told, and the stories got funnier with the second drink.
Allison’s Wells burned to the ground in 1963, shortly after John’s death. John’s water colors, Hosford’s oils, as well as papers, books, silver, antique furniture, and souvenirs of almost fifty years were lost in the fire. Many of us who belonged to the Allison’s enclave lost more than that. We lost a special place that had preserved for us a special time and enhanced our lives.
These random memories, perhaps inaccurate, may serve to suggest the spirit of the place. I hope so. Allison’s was worth a book, written by John with Hosford as the heroine. As it has fallen Hosford’s lot to write the book as well as play the lead, I’m sure she is equal to the task.
History of Allison’s Wells before the Sam Wherry and Latimer Families
In 1899 my Grandfather, Sam Wherry, a horticulturist, who shipped from Durant the first carload of strawberries from the state of Mississippi, bought the property of Allison’s Wells from Mrs. Mary B. Allison, a widow originally from New Orleans.
Mrs. Allison first lived on the Original Natchez Trace where the gullies are. When the road was opened off of Highway 51 a main road to Way to the Illinois Central Railroad, she moved to Allison’s with her family. In 1879 Parson Hargon dug a well for the Allison’s and discovered this strange tasting water – medicinal. This health-giving water brought people to come and drink the water and buy it. It was of particular value in the treatment of malaria, a purgative as well as a tonic water, with all the minerals. So it was necessary to build the cottages on the hill for health seekers who came for weeks and months, as well as to enlarge the original home for guests.
When Sam Wherry, my grandfather bought their place the Allison’s moved about a mile away toward Way, which became known as the Allison’s House. Mrs. Allison’s son, Matt, spent his entire life time searching for the supposedly buried gold in the gullies off the Natchez Trace during the Civil War. A life time of digging, but he never found it. The Allison’s Water was from a shallow well pumped by hand — a red pump and it was sparkling, bubbling, ice cold and quite palatable at the well, but harder to drink when allowed to settle, because the heavy minerals had a slightly oily film which developed. Such a shock to attempt to mix an alcoholic drink with this ice-cold water for it turned the drink black from the content of the sulphur.
ANALYSIS OF THE 1879 WATER by W.T. Hand, State Chemist
The flow, the quantity, the mineral content never changed through the years.
.A History of ALLISON’S WELLS from 1890 to 1938
In 1900 under Sam Wherry, Allison’s was a convivial health and pleasure resort, first famous for the heavy mineral water — Allison’s Water, so called – which was a tonic as well as a purgative. The resort developed with my father first a partner – Latimer and Wherry. Then Wherry sold his interest to P.H. Murphy, his son-in-law, W.H. Jeffers, a contractor, who was in charge of all the extensive building — the men’s row changed to the annex with a real bath house for the men who took the sulphur baths and massages.
It was all in the Wherry connections until Latimer became sole owner in 1909: Latimer & Jeffers until 1909 and from then until 1963, D.C. Latimer & Co. In the continued search for pure drinking water the sulphur well in the lawn was discovered and the curative power of it heated helped to relieve tension and was found to be a real aid in curing any skin trouble. A bath house for men and women was built on the lawn and massages given first just for the men. The emphasis continued under the various partners to be health first with the value of the sulphur baths combined with the real cure of the Allison’s water. Of course, the massages by a trained masseuse was a part of the treatment. Dr. Taylor, a woman osteopath, trained the masseuses. She gave osteopathic treatments and the entire family really enjoyed having a treatment — Mother particularly after a busy day in the kitchen – so relaxing.
Allison’s was a busy, happy place buzzing with action from May through September. The horse drawn bus met the trains for guests at Way four times a day, and the wagon took the water to the station to ship and bring back the trunks of the guests. They came to stay for a month with their families particularly from the Delta, New Orleans and Memphis. It was fun to see the new guests arrive at Allison’s and hear Charlie Plez, the Porter, describe them. The days were filled with the pleasures of the time – horseback riding, buggy riding, hay rides, walks to the gullies, taking pictures in the gullies, tennis, croquet, euchre and auction bridge with expensive, elaborate prizes, music by Bud Scott’s orchestra from 10 to 11 in the pavilion every morning. Bud played for luncheon and dinner every day and the dance every week night with a ball on Thursday night.
An early memory is hearing my grandfather and his two sons rattling the small glasses filled with ice, sugar and bourbon about 10 a.m. – a cold toddy. My first taste later of the remains of the cold toddy – ice, sugar and bourbon.
Allison’s was noted for its fine food. It was such a personal operation by the family that it was really impossible to get anyone who could run the kitchen. My mother, Norma Wherry, managed the kitchen with first chefs from New Orleans and Memphis, but later tenants from the place were trained. My grandmother, Candace Barger Wherry, preceded Mother in running the kitchen. Allison’s menu was developed from cooking from scratch – home grown vegetables, fresh fruit from the orchard, wild muscadines brought from the swamp; even quail and wild ducks occasionally; hams, stuffed sausage, bacon cured in our smoke house. A Jersey herd furnished yellow heavy cream, fresh churned butter and buttermilk; cream of cheese dripped from a sack. Squabs were also served from our own pigeons. All cooking was done from two big black stoves with wood only for fuel until 1955 when an electric stove was added for baking cakes.
Tea time in the Pavilion, 1950s.
Health, gaiety, joy of living was uppermost – silver epergnes filled with fresh fruit and flowers, finger bowls, butter served in high silver compotes with small individual silver plates. The head waiter and white coated men waiters added the right touch of formality and welcome.
Wherry and Latimer operated with vision far ahead of their time. They were the first to have gas lights, then generated their own electricity: Electric lights, running water, toilets indoors and bathroom at the end of the halls and later in each room.
Allison’s was a farm for seven months out of the year and five months a health and pleasure resort. The Opening Ball was the 20th of May usually when Ole Miss ended the semester, and the closing ball around Labor Day. Farming was a real activity, cotton, corn, cattle, pigs, pastures and ponds. The Allison’s water was shipped by the 5-gallon jugs, which was a year-around operation. Regularly a car load of jugs of water would be shipped to and sold by a drugstore in Athens, Georgia. These jugs, if you can find one now, sell for $75.00, if perfect.
My father Douglass Colquhoun Latimer and my mother, Norma Wherry, had a certain formality. Guests dressed for dinner and the dance that followed. Father often called the Virginia Reel and Square Dance at night. Men had to wear coats in the dining room; but if you did not have a coat, he had hooks outside of the dining room with coats on them, which you could borrow. All of the family dressed before they left their bedroom. Mother always looked lovely. She was beautiful – brunette with brown hair and brown eyes and a skin you loved to touch. Daddy called her “Young Lady”. She was ever a Young Lady. She died at age 53.
Flowers were her hobby, along with sewing and embroidery. One year the front was filled with enormous chrysanthemums and the Maréchal Niel roses all across the front – a mass of yellow roses — so fragrant. When everyone dressed for dinner in the evening, my one desire was to look as lovely as the young ladies. So, one day, at the age of 7, I wore several dresses and a pair of red slippers. It did not work.
After being dressed one afternoon in white, which was normal, we children all went plum hunting. Of course, it was muddy. We came in bedraggled and Mother immediately put us to bed without dinner. Daddy was very stern, but very soft hearted. He fixed our dinner himself – a thin broiled steak like veal, fresh tomatoes and buttered hot rolls — and brought it to us. Mother had punished us, so she really did not mind. On went the music outside of our room – Bud Scott at his best – probably feeling sorry for us in bed.
School days — a public school of one room, where we had to have five pupils. The two Allison girls along with the three of us, Thelma, Sam and me. We walked to the end of the Men’s row, so called, to the Fishes Club for our schoolroom. This had been the room where the men gambled. A professional gambler usually spent the summer at the Wells.
Later we caught the train at Way to go to school in Canton usually driven to the station by our Uncle Harvey Latimer, who lived with my grandmother, Angelena Lancashire Latimer, born in London, England. The property was bought in 1905 and my father built the home, now Gray’s Center an Episcopal Center, for my grandmother and Uncle Harvey. I lived with them for a year when I was seven years old.
We had three modes of transportation every school day. At first either horse and buggy or carriage and then a car to catch the train at Way – No. 33 to Canton. We then walked from the Canton station a mile to school and perchance if we forgot our lunch and left it on the train, we walked to town to Mosby’s Drug Store to charge 50 cents and buy an oyster loaf for lunch. The money was charged to Allison’s and probably no bill was sent until after the Fourth of July, which was the financial cure for Allison’s.
Douglass, the youngest, who never wore shoes or a hat to school, frequently had the train passengers taking up a collection to buy him shoes. No, he did not take the money, but instead got real mad. When Douglass was in the first grade in the Canton School, he missed his train one winter afternoon, and when he did not arrive at Way, a frantic search for him began. Winter dark rapidly coming — cold — and where was the little boy? The stark terror when Daddy realized that Douglass must be walking home on the railroad track. Visions of seeing him crushed by the on-coming trains. The blessed relief to rush to meet this tiny sobbing child that had walked ten miles to get home.
Strawberries were grown commercially and we children picked some and were paid extra for it. I sold The Commercial Appeal—a source of income—as a child. Douglass Latimer was a great gardener and we had a large vegetable garden as well as flowers—worked in and managed by Daddy. He rose early, worked in the garden and oversaw the milking of the Jersey herd. We sold butter in Canton.
When he appeared for the day Daddy had on a Manhattan shirt starched by the laundry. One of his joys as he ran the office was the usual afternoon set back or poker game on the porch outside of the office with close friends. He had many – from all walks of life. We all adored him and though over 50 years have passed, he is an ever-present personality. He was ever filled with sternness and deep warmth and love for humanity and especially for his wife, “Young Lady”, and his children.
ALLISON’S from 1938 to 1963
As 1938 opened with John and Hosford coming home to Allison’s it brought back memories of life in Boston and how Allison’s was remembered there with such nostalgic memories that when the radio would play “Take Me Home Again Kathleen” I would burst into tears, though quite happy in Boston. And John and my son Doug would laugh. I talked about Allison’s as I went through life – a period filled with happiness, dancing, playing dolls, playing bridge, euchre and early and late dates, with the great love of my mother and father and family. When I think of it today it is like another world. As children and young ladies, we were never presented with the problems, but of course there must have been problems.
John was first advertising manager of The United Drug Co. and next the vice-president of The United Drug Co. His most inventive bit of advertising was The Rexall Train, which traveled all over the United States displaying Rexall products. Mr. Liggett, the President, was aboard and they had a big party at each big city where they stopped for tours.
Home again with the unloading of the big van from Boston with part of our possessions at Allison’s and the rest on Lookout Mountain, Tenn., Chattanooga, where John was connected with Nelson Chesman Advertising and later a partner. In the winter we lived on Lookout Mountain, and in the summer, I ran Allison’s with John and all the employees’ help. John drove down twice a month – an eight-hour trip and spent his vacation at Allison’s.
When John and Hosford bought the Latimer heirs out — Sam, Douglass and Norma — the emphasis continued on high living and health, joining the National Spa Association, going to the meetings – one at Hot Springs – and having the national group at Allison’s. The Saratoga Springs Group gave a cocktail party in the rose garden at the gazebo with Ellis and Preston serving them in white coats – a not to be forgotten moment in time — moonlight, roses and jasmine.
Allison’s Wells, c. 1944
Emphasis on unusual and good meals, beauty, landscaping; flowers everywhere in and out, large arrangements done by Parthenia in the living room as well as fresh flowers on every table in the dining room. These were often done by my Aunt, Mrs. S.D. Wilson of Tupelo. Ed O’Leary, the gardener and an ardent Catholic, hated to see Evy have so many of the flowers picked. Evy was a real designer with flowers, but she liked a mass of blooms the best. She won many prizes. Bowls of fresh sweet peas on each table in the dining room an Allison’s tradition.
A continued feature of Allison’s was the delicious food along with the art activities, as well as the many, many retreats and workshops and meetings. Everything was cooked on two big black stoves with wood brought up steep steps to the kitchen. Allison’s was written up in a number of magazines as “Off the Beaten Path,” which after sixteen years an inquiry comes: “How to reach Allison’s? I wish I knew How.” Duncan Hines included Allison’s and a feature article by Wendreoth Saunders, the artist, was published in The Lincoln-Mercury Times in November and December 1953.
Allison’s, which had been leased to Dr. Brown after the death of my mother and sister Thelma, needed a real face-lift and a return of the sparkle of living with emphasis on beauty, comfort and today’s feeling of life. This meant landscaping, rebuilding. As you entered, the bare clay hill was planted in peas to enrich the soil – so eventually out came the beautiful rose garden with the gazebo.
This presented a real challenge to my husband John, who was an engineer, an architect, a writer, a fine watercolorist and an advertising executive. He brought the joy and beauty and fun of living back to Allison’s. The redecorating continued when John retired and was an account executive with Godwin Advertisers in Jackson. Son John III is chairman of the board there now. Bathrooms were added to most of the rooms, the men’s sulphur bathrooms had a face-lift. The tops of the old toilet tanks became metal planters with flowers at the entrance. The artists painted them – “Realism” in today’s language; in yesterday’s language, “An old reality of time gone by object.” The ladies’ sulphur bathrooms were moved upstairs where Parthenia reigned supreme with the great massages.
The entrance was moved from the lower gate to the upper gate, a pleasing brick entrance planted with flowers, clumps of wisteria trees – shrubs marking the entrance and to the right the beautiful rose garden with Latvian touch to the gazebo. Beds of roses divided by brick walks — running roses in the background — perennials in beds around the center rose beds. Douglass Latimer, my brother, was bringing a bride home, Leigh Barret from Texas, so the first major rebuilding was a bridal suite for them in the annex upstairs last rooms where it overlooked the rose garden as well as the pool and grounds – beautiful view.
With the arrival of our displaced Latvians, Janis and Leontine Lazdin, John had a real engineer Janis to help with the continued improvements, the gazebo and featured seat in the rose garden, the boat house and seats down by the pond down the hill from the garden, which was also a feature in the nature trail, which was developed by “The Canton Garden Club” with the aid of the County Forester, who also marked the trees in the woods. Yes, I was and am a member.
The most important building was in true Latvian style the studio – at first and then the Chapel – Episcopal, because the artists outgrew it the first year. Another building, the enclosure of the pavilion with a small kitchen added for the priests — Catholic retreats. Always decisions should we have a lake or a pool — the pool won and what a big pool – reinforced concrete – there to stay forever — it’s still there. Scrubbed down every Saturday and refilled. Another renovation was the sulphur bathrooms for the women over the dining room—Parthenia’s domain.
1945 and 1946 War years brought our baby sister Norma Latimer Watkins back to Allison’s while Tom was in the service in the Philippines with her two girls Norma and Mary Elizabeth.
John renovated for them a bedroom and sitting room upstairs. Norma was in charge of Allison’s and her third daughter Sydney was born on the 2nd of January 1946 – in Jackson and then back to the Wells for the winter. Allen, our man of all work looked after getting Norma to school by bus to Pickens and of course Mary Elizabeth tagged along about a block to the big road to catch the school bus. Allen built the fires, cooked the children’s breakfast and served it in the sitting room in the early morning light — practically black, and took Norma to the big road.
Allison’s had many firsts: First American Bridge League Tournament in Mississippi … First Art Colony in Mississippi… First Continuous Exhibition of Paintings with a Tea … This is a few of them. From Allison’s to La Font at Pascagoula where the Art tradition continues a fall Workshop every first Tuesday in November for five days. There is a continuous Exhibition of paintings.
Doug and his wife Bertha continue with the same fine cuisine with emphasis on fine seafood. Landscaping and flowers are important. Fresh flowers on the table—as at Allison’s. Art continues to be important. Nothing dies—realities live.
For a long time I’ve been remiss about not getting beloved recipes from people who’ve since passed from my life. I came to feel those recipes were irreplaceable riches that had been swallowed by the maw of time, as indeed they are.
Yet this remarkable world goes around, and I’ve come to realize that getting recipes from others is important, perhaps even crucial in some larger scheme of things. So we must wrench the dishes we love from those who create them, even if we have to beat the holy hell out of them to do so.
Jess Jr. was charismatic, spontaneous, and imbued with a zest for life. This made his wife, my mother Barbara, very happy, but kept her in continual apprehension.
She told us the story of their invitation to a party at a prominent home in Oxford. Barbara was nervous, but Jess took great pains to assure her that as district attorney he worked with the host, a judge.
Once they reached the door, Jess turned to Barbara, winked, and said, “Watch this.” Then he rang the bell.
“My heart just sank to my shoes,” she said. When the door opened, Jess walked in, raised his arms in the air, and said, “We are trying to have a prayer meeting in the house down the street, and your drunken carryin-ons are disrupting our communion with the Lord God Almighty!”
This being when Mississippi, was dry, the assemblage of well-heeled Oxonians and semi-reputable Ole Miss academics froze. Mother said she could hear the traffic on the Square five blocks away.
She was about to die when the host stuck his head out the kitchen door and said, “Jess, quit scaring the hell out of everybody, get a drink, and get Barbara one, too. God knows she needs it.”
At the turn of the last century, north Mississippi was still for the most part a wilderness, little more than a network of villages and towns strung together along dirt and gravel roads, traveled by or with a horse, united only in proximity. The scars of the Civil War ran deep, and the adjusted system of laws in the newly-Reconstructed state were little more than the legal ramifications of military defeat.
Yet the state was growing, law had to be enforced and the cases of Will Mathis and Orlando Lester, grisly in detail, profound in ramifications, proved in to be a public circus ending in a lethal trapeze. Side by Side ( Pelican Publishing, February 19, 2016) is as much about race than it is of the reestablishment of justice in the South, an ongoing trial if there ever was one.
T.J. Ray’s story of the hanging of Mathis and Lester is one of those books you read and come away thinking, “Wow, that would make a damn good movie.” And it would. Fashioning a screenplay for Side by Side would be aided and enhanced by Professor Ray’s meticulous research, his informative narration that moves us through the court speeches with appropriate dispatch, his accounts of media coverage that enhance the drama now as it did then, and his descriptions of the badlands of Lafayette, Pontotoc, and Calhoun Counties that set a sordid Yoknapatawphian stage for what ultimately is a squalid incidence of multiple murder.
Death as the circumscription of all human activity is also the Great Equalizer, uniting men of all colors on the same killing floor.
