I am not from Jackson, nor (even worse) am I from Belhaven. This relegates me to troglodyte status as far as the city’s natives are concerned, but before you begin casting aspersions (or something sharper and heavier) let me assure you that Seta Sancton’s The World from Gillespie Place goes a very long way towards explaining why I and others love it so.
Given my primeval ignorance, of course I had to find out who Mrs. Sancton was, and given that I know so few people here, I decided to simply do what I do best and research the matter. This eventually led me to contact Tom Sancton, who among other things is former Paris bureau chief for TIME magazine, professor of journalism at the American University of Paris, Andrew Mellon Professor in the Humanities at Tulane, and a jazz clarinetist to boot. He’s also likely to be one of those irritating people who complete the NYTimes crossword even before they finish their second cup of coffee. In response to my query, Mr. Sancton wrote:
Dear Jesse,
Seta Alexander Sancton (1915-2007) was my mother. She was born in Jackson, on North State Street, into a prominent local family (Whartons on mother’s side, Alexanders on father’s side). Her father was Julian P. Alexander, a graduate of Princeton and Ole Miss law school, and an associate justice on the Mississippi Supreme Court. She graduated from Millsaps College, where she was a member of Chi Omega. She was a close personal friend of Eudora Welty, a neighbor from childhood. (My mother’s family lived first on Gillespie Place, then at 1616 Poplar Blvd; Eudora was on Pinehurst.) Seta married my father, New Orleans journalist and novelist Thomas Sancton, in 1941. They lived mostly in New Orleans and had three children of which I am the youngest. When my mother was in her 70s, she decided to write down some family stories and memories for her children and grandchildren. She started jotting down stories on notepaper, the back of envelopes, whatever she had at hand, adding stick figure illustrations as she went along. The result was the book you have in hand. In the 1990s she recorded readings of some of the stories. Best regards,
Tom Sancton
Seta’s book is the memoir of city full of “sugar and spice and everything nice”, of June bugs and fig trees, lavender crepe myrtels and magnolia musk, braided biscuits, sidewalk parades, and ragtime on the Victrolas. “Though Edward VII was no longer on the throne,” Seta writes, “the temper of the times remained Edwardian for our mothers, our grandmothers and for us children.”
The World from Gillespie is a world where maids took children to Smith Park for play on the swings and slides, feed the swan, and eat sugar cookies in the miniature Greek pagoda. Home libraries offered volumes of Dickens, Thackeray, Tennyson and the best-selling works of Zane Gray. Gillespie Place itself was a new subdivision off State Street, and having a mother who was Episcopal and a father who was a Presbyterian was awkward. Going to the state fair was a landmark event as was going downtown to eat at the Bon Ton, the Pantaze, or the Edwards House.
Seta’s eyes are filled with the genteel character of Jackson during the 1920s. Yes, of course poverty and oppression were rife at the time, but those and other unpleasantries such as war and epidemics are set aside for bridge luncheons, birthday parties, dragonflies, and swimming in Livingston Lake.
I’m charmed by this picture of Jackson’s past, watch for glimpses of it now, and see it every day. Memory, my children, is a living thing.
Mistletoe is a hemiparasite that draws water and nutrients from its host plant, but has chlorophyll and produces its own food by photosynthesis. Mistletoe rarely affects trees that are healthy, but can harm those already weakened by root damage (as from construction), drought, or pests. The word mistletoe comes from the Old English misteltan, with tan meaning “twig” and mistel meaning “dung, filth.” This makes sense when you consider that the plant’s seeds are spread by bird droppings, but perhaps it’s best not to bear in mind that you’re kissing under a “shit stick.”
In a famous Norse myth, mistletoe caused the death of the god Balder, the best loved of all immortals, by the jealous Loki. When Balder dreamed that he was about to die, he told his mother, Freya, who went to all things and made them swear that they would never harm her son. But she thought the mistletoe too weak to hurt anyone, and Loki found this out, he fashioned a poison dart from the plant and put it in the hand of the blind god Hodur, who stood aside while others threw things at Balder for the fun of seeing them drop to the ground before they reached him. “Here is something for you to throw,” Loki said, “and I will direct your aim.”
No one seems to know where the kissing comes from, though some claim that after Balder’s death, Freya commanded that the plant must never again bring destruction, and that those who pass under it must exchange a kiss of love and peace. Washington Irving wrote that men gave women as many kisses as there were berries on the mistletoe hanging above them, plucking off one per kiss. The English hang kissing balls made with cedar and mistletoe in doorways.
Navy bean soup has been a fixture on the menu in the U.S. Senate restaurant as far back as the administration of Grover Cleveland. In 1903, Senator Fred T. Dubois of Idaho brought to passage a resolution–written by Senator Knute Nelson of Minnesota–requiring that the soup be served every day to sustain the distinguished members of that august body through the vigorous throes of contentious deliberation.
The official recipe printed on the back of the Senate restaurant menu calls for “Michigan navy beans”, though Craig Claiborne (never one to leave well enough alone) wrote that the best bean for the soup is “a pea bean from California.” The more perspicacious John Edgerton argues that this soup is a Southern recipe, pointing out the inclusion of smoked ham hocks as conclusive proof.
“Does that sound like Michigan? California? Minnesota? Idaho? Of course not!” he declares, adding that it sounds more like North Carolina, Alabama, or Arkansas, where cooking with pork is a 400-year-old tradition.
“Any fair and honest person seeking the creators of U.S. Senate bean soup would ask not who the senators were at the time the soup was given official status, but who the cooks were,” and in the District of Columbia the cooks in the Senate kitchen, as well as almost any other institutional kitchen in Washington, were black men and women from the South.
“There ought to be a plaque somewhere in the capitol to honor those skillful citizens, their names now forgotten, who cooked bean soup in the Southern style with such a masterful touch that even the solons of the North and West came to realize that they simply could not do without it,” Egerton claims.
Fortunately for us sans sans-culottes, you don’t have to lie, buy, or storm your way into the Capitol to enjoy navy bean soup. Here’s my recipe; it’s not official by any stretch, but it’s wonderful, all the same. Pick through and wash one pound white (navy) beans, place in a pot with two smoked hocks, cover with water by half, and place in a low oven for about 2 hours.
Remove the hocks and cool; throw away the rind, de-bone, chop the meat and add back to the beans along with one finely-chopped large onion sauteed in light oil with two minced cloves of garlic. You can throw in a stalk or two of minced/grated celery if you like. Add water if needed, simmer until creamy, season with pepper and salt to taste. If you don’t serve cornbread with this, you’ll die and go to hell.
This recipe comes from The Jackson Cookbook (1970), a wonderful addition to any kitchen library. The dish is a classic, old-school fricasee–rich, with a sublime aroma–is characteristic of the haute cuisine fashionable in hotels such as the King Edward in the middle of the 20th century.
Bread the chicken lightly, and slice the onions thickly so they won’t singe. Baste at least once, twice is better. I used boneless thighs skewered and lightly floured (no drenching beforehand) with salt and pepper, early yellow onions, and a mixture of fresh and dried thyme. Use a medium heat—don’t let the butter singe—and give the chicken a good browning. Wilted onions in the oil/butter before topping the chicken, drizzled with more of the mix, and baked in a medium (350) oven for about an hour.
Community cookbooks can evoke the past with a particular keenness, and the more I go over this book–and so I have, many times–the more my memory awakens to the idyllic little world that was my childhood in Bruce, Mississippi.
By “we” I mean the people of my generation who grew up in Bruce during the 1960s. These are the people and businesses that brought life to the Square, Newburger, and Center Street.
We knew these women and their husbands. Their children were our playmates; many we still know, along with their children and grandchildren. Here is a guide not only to the foods we remember, but also to our living past.
Jon Clifton Hinson was born in Tylertown in Walthall County in southwestern Mississippi, in 1942, and attended public schools. In 1959, he worked as a page for Democratic U. S. representative John Bell Williams, who subsequently became governor of Mississippi in 1968. Hinson graduated from the University of Mississippi at Oxford in 1964, and joined the United States Marine Corps Reserve, in which he served until 1970.
Hinson worked on the U.S. House staff as a doorman in 1967, and then served on the staffs of representatives Charles H. Griffin, a Democrat, and Thad Cochran, a Republican. In 1978, Cochran ran successfully for the United States Senate, and Hinson was elected to succeed Cochran in the U.S. House of Representatives for Mississippi’s 4th congressional district. With 51.6 percent of the vote, Hinson defeated the Democrat John H. Stennis, the son of U.S. senator John C. Stennis, who finished with 26.4 percent of the vote. The remaining ballots were cast for independent candidates. Hinson entered the House in 1979.
During his re-election campaign in 1980, Hinson admitted that in 1976, while an aide to Senator Thad Cochran, he had been arrested for committing an obscene act after he exposed himself to an undercover policeman at the Iwo Jima Memorial in Arlington National Cemetery. Hinson denied that he was homosexual and blamed his problems on alcoholism. He said that he had reformed and refused to resign. He won re-election with a plurality of 38.97 percent of the vote. Independent Leslie B. McLemore polled 29.8 percent, and Democrat Britt Singletary received 29.4 percent.
Hinson was arrested again on February 4, 1981, and charged with attempted sodomy for performing oral sex on an African-American male employee of the Library of Congress in a restroom of the House of Representatives. At that time, homosexual acts were still criminalized even between consenting adults. The charge was a felony that could have resulted in up to ten years in prison, as well as fines of up to $10,000.
Since both parties were consenting adults (and social attitudes were changing), the United States Attorney’s office reduced the charge to a misdemeanor. Facing a maximum penalty of one year in prison and a $1,000 fine, Hinson pleaded not guilty to a charge of attempted sodomy the following day and was released without bail pending a trial scheduled for May 4, 1981. Soon thereafter he checked himself into a Washington, D.C.-area hospital for treatment. Hinson later received a 30-day jail sentence, which was suspended, and a year’s probation, on condition that he continued counseling and treatment.
Hinson resigned on April 13, 1981, early in his second term. He said that his resignation had been “the most painful and difficult decision of my life.” He was succeeded in the House by Wayne Dowdy, a Democrat, who won the special election held in the summer of 1981. Soon afterward Hinson acknowledged that he was homosexual and became an activist for gay rights. He later helped to organize the lobbying group “Virginians for Justice” and fought against the ban on gays in the military. He also was a founding member of the Fairfax Lesbian and Gay Citizens Association in Fairfax County.
He never returned to Mississippi but lived quietly in the Washington area, first in Alexandria, Virginia, and then Silver Spring, Maryland. Hinson also disclosed that he survived a 1977 fire that killed nine people at the Cinema Follies, a Washington theater that catered to gay customers. He was rescued from under a pile of bodies, one of only four survivors.
It’s safe to assume that there are closeted government officials at every level—federal, state and local, doubtless from both parties—who are representing their electorate in good faith to the public trust with which they’re invested. From our perspective Hinson’s crash and fall seems not so much a tragedy as it is a farce, the ridiculous result of a man coerced, perhaps even forced into a role he could not play. It’s impossible for us to imagine the pressures put upon him to become a pillar of the Republican Party in its struggle for a stranglehold on the state of Mississippi, but the weight broke the man, reduced him to disgrace, poverty and exile.
Hinson himself is far from blameless; as an openly gay man he would never have been elected to any office in the state of Mississippi, but there’s no reason to doubt that he could have represented his district capably had he exercised more discretion if not to say caution in his personal affairs. Perhaps that’s what he was trying to do, but it’s more probable that like many gay men of his generation in the South, he only knew clandestine solicitation as a venue for sexual commerce.
Hinson, unremembered for any legislation and with no other legacy than creating an eddy in the incessant tide of Republication domination in Mississippi, died in July, 1995 in Fairfax County, VA.
A decade after the trauma of the ’60s, Oxford settled into a laid-back, picturesque Southern academic backwater, full of good people with great ideas. The art scene was strong, and the town was full of bright, ambitious young businessmen. Oxford’s flowering of culture in the ’80s was seeded in that time. Those were halcyon years for me, as they were for many, many other people, and the Hoka was very much a part of it for us all.
Ron Shapiro opened the Hoka in 1974. The theater was located across a parking lot from the Gin, the first among many restaurants and bars to open in Oxford after Lafayette County voted wet. The theater was set up in a long, corrugated building with a walkway that extended perhaps 2/3 its length on the west to street level north. A single door was at that end; midway was a short-roofed porch with a glass-paned double doorway. To the left of those doors was the Hoka logo, a winged Chickasaw princess, painted by a local academic artist. In time, many local artists would festoon the structure inside and out. The bathroom graffiti at the Hoka constituted nothing less than an anthropology seminar on local culture.
The auditorium seated perhaps 150-200 people, though our audiences were usually much smaller. The projection booth was up a short flight of stairs from a tiny untidy office, and the concession stand sold candy, popcorn, and soft drinks. We sold tickets from a roll atop what looked like a rough-hewn pulpit at the top of the sloping concrete floor. Inside the projection booth was a table for processing incoming film–checking it for tears, bad splices, twists, or crimps–and the projectors were twin 1936 carbon arc machines, which took a lot of practice with a complex procedure involving levers and foot pedals to switch from one reel to the other. A typical film might be on five or six reels.
I began working at the Hoka in 1977. Typically, in the early days, we’d have two showings, an early movie that started around 6 or 7, and a later feature beginning at 8 or 9, depending on the duration of the first. Later we started showing X-rated flicks at midnight, which caused quite a stir at the time, but were very popular and, of course, profitable.
Films were rented for three to four days, shipped in bulky hexagonal aluminum containers holding anywhere from one to three reels of 35mm film. Most often they were shipped by bus, and we’d pick them up at the Greyhound station on the corner of 10th and Van Buren, but at times we’d drive to Memphis. Once in the theater, the film had to be checked for tears, mended if needed, and then loaded on the antique projectors.
Ron was a good boss; pay could be erratic, but if I needed money, he’d give me enough to get what I needed or do what I wanted. Ron also taught me a lot, and I do mean a lot, about movies. At that time, in that part of the world, movies were still considered by most people to be nothing more than entertainment, but for Ron, as they were for many others like him who operated small independent “art cinemas” across the country, cinema was the leading art form of the 20th century, as well as a portal to other worlds.
Ron showed a lot of great cult movies by cutting-edge artists like John Waters, Russ Meyers, and William Castle. Several years later, Betty Blair Allen opened the Moonlight Café in the Hoka, and before long, it became a very special sort of place for dinner and a movie.
At a time when film was just coming into its own as an academic medium, Shapiro introduced generations of Ole Miss students to the works of Fellini, Wilder, Woody Allen, Capra, and Chaplain. Shapiro brought film as art to Oxford.
Photo of the Hoka from the southeast, likely early 80s.
Now when Wyatt Cooper is mentioned at all, it’s invariably in connection with his younger son, Anderson Cooper, but Wyatt himself was a man of many parts, one of those being a damn fine writer.
Cooper was born in Quitman, Mississippi, September 1, 1927. moved to New Orleans as a young child and in his twenties moved to New York City to pursue acting. In his thirties, Cooper lived in Los Angeles, attended both UCLA and UC Berkeley, and worked as a screenwriter. While residing in West Hollywood, then an unincorporated area of Los Angeles County, Cooper lived near Dorothy Parker and her husband Alan Campbell. A close friendship developed, and a year after Parker’s death in 1967, Cooper published an incisive and widely read profile in Esquire magazine, titled, “Whatever You Think Dorothy Parker Was Like, She Wasn’t”.
Cooper moved to Manhattan in the early 1960s, and worked there as a magazine editor. On December 24, 1963, he married heiress Gloria Vanderbilt, becoming her fourth husband. The photogenic couple frequently appeared on the national “best-dressed” list.[5] They had two sons: Carter Vanderbilt Cooper (1965-1988) and Anderson Cooper (b. 1967), who became a prominent CNN anchor. Wyatt Cooper wrote in his 1975 memoir, “It is in the family that we learn almost all we ever know of loving. In my sons’ youth, their promise, their possibilities, my stake in immortality is invested.” Wyatt Cooper died in Manhattan, New York City on January 5, 1978, at age 50, during open heart surgery, after having a heart attack the previous December.
This essay, “Of Food and Fellowship” appeared in Southern Sideboards, the Junior League of Jackson’s landmark cookbook, which was first published in June, 1978.
Speak to me of food and what springs readily to my mind is not so much a recall of particular dishes I’ve relished, but a succession of images, sad and funny, sweet and tender, of people and places and happy occasions from the recent or long-gone past, a procession of dear, lost, familiar faces and voices, with the echo of laughter from other years. One remembers all those tables, some grand and richly laden, some humble and bearing simple fare, over which have flowed the talk, the tales, the exchanges that have made up the histories of our lives; the tables across which loving eyes have looked into loving eyes, and across which we have reached, friend to friend and spirit to spirit, to touch each other in precious communion. I think of vanishes loved ones and of absent friends and simpler times, of youth and joy and wonder, of those early seasons of first discoveries, the seasons in which we were blessed with Heaven’s gift for finding all the world’s delight in one bright Easter egg, all the world’s affection in one home-decorated birthday cake with our own particular name written bright upon it.
At those tables, a child, and later, the child in the adult, could watch and listen and learn. It was and would remain a place of adventure and exploration, a place where the curious eye and ear could partake of the rich store of other people’s experience, their adventures in the vast and mysterious world that waited and waits, beckoning but intimidating, outside the window; adventures, also, in those other, interior worlds of the mind, where thoughts, opinions, ideas were and are the exhilarating substance of the hungry brain.
Since our associations scurry quickly back to our beginnings, I find myself breathing deeply and knowing once again the romance and allure of the smells emanating from the kitchen of my first home, the warm, comforting aroma of biscuits baking or of coffee and bacon on cold mornings, with Mama beside the stove calling out that we must hurry.
I remember the family reunions with the piling on of food, an abundance and variety of offerings that represented God only knows how many accumulated hours of planning and preparing and packing, a feast to which more than twice our number could not have done justice. I remember the buzzing and bustling of the women crowed into Grandma’ kitchen, all full of importance and pride in marvels about to be revealed, each with her own specialty for which she was celebrated within the family—this one’s banana pudding, that one’s pineapple-upside-down cake. I think of Christmas with the smell of apples and oranges and fruit cakes and with turkeys and stuffing that make the mouth water forty years later.
I was born country, so I know all about frying just the right chickens because the preacher was coming to dinner and about all-day-singings-with-dinner-on-the-ground where heavy baskets and cardboard boxes were hauled out of the back end of family cars or even horse drawn wagons or buggies. The contents were spread proudly out, displayed like the golden wedding presents of princesses, set out upon glistening, freshly-starched and sun-dried linen cloths there would be much calling out to each other from families inviting others to try this or that from their bounty, while grabbing loose strays, especially bachelors, and there would be a scampering about of colt-legged boys, impatient and giggly while overly devout deacons went on too long at asking the blessing, when any sort of mumbled “. . . bless this food to the nourishment of our bodies . . .” would have done just as well.
I know about hog-killing time in the first sharp cool of fall, when the children were allowed to help with the scraping if they were careful to stay away from the scalding water I know about the way molasses was made, when you took turns feeding the cane into the grinder and remembered to duck each time the pole, pulled bumpily around and around by dull, plodding mules, made its way overhead again.
These activities were co-operative efforts; we didn’t do them by ourselves. Neighbors came together to help each other. We worked out the dates—Tuesday for the Longs, Thursday was the Timmses’ turn, and Monday week was for us. The doing of it was all mixed up with community feeling, with jokes and gossip and catching up on news and horseplay and grown-up talk.
What I’ve been talking about, when you come down to it, is friendship, sharing, caring. I’m talking about love. To show our love for one another we devise little rituals. We beg the passing traveler to eat. We toast brides. We drink to each other’s health. We give dinners for those we seek to honor. There is a particular bond between friends who prepare food together, between friends who dine with each other. The breaking of bread together has, for many centuries, held something of a ceremonial significance for us.
It seems as if it were always so. It was in the Bible and in the earliest Greek plays and in the writings of Homer Obviously it goes way back. I should think that it must have been soon after they first came down from the trees and began improving their manners that one of our hairy ancestors must accidentally have dropped into the cave hearth the baby brontosaurus leg on which he’d been gnawing, or stumbled onto a succulent pig just roasted by a recent forest fire, and made the revolutionary discovery that the raw and natural stuff with which he’d been sustaining his life could be improved upon. On that distant red letter day a new art form was born and man took a giant step in the direction of Julia Child.
It seems to me that the invention of cooking must have made a considerable contribution toward the very process of civilization. Surely, Mr. and Mrs. Piltdown Erectus and their children, having found the new way of dining an enrichment of the cultural tone of their own household, must certainly have hastened to call in their neighbors to share the benefits of the revelations so happily and so accidentally bestowed upon them. Thus, on that evening of joyous and primitive grunting that then served as conversation, undoubtedly began the ancient and inseparable association between eating and hospitality, the eternal connection between food and fellowship.
I should mention somewhere along here that I was not invited to set down the few words of this preface because I can claim to be a passable practitioner of that noble science. The truth is I can’t cook. Anything. My instant coffee is barely acceptable even to me, and my peanut and butter sandwiches have repeatedly been rejected by my sons. “No thanks, Daddy,” they say with wistful politeness, “We’ll make our own. Alan Campbell once told me that before his wife, Dorothy Parker, would cook anything she’d go into the kitchen and eat raw bacon. In that category at least, Dotti and I were in the same league.
One of the saddest failures of my life was the time I tried to delight my little family, those underprivileged citizens of the pre-packaged, machine-made, and mass-produced age, with the home-made ice cream that is such a treasured memory from my youth. For years I’d tried to impart to them some idea of the magical creation of that frozen treat by describing how you break up the block of ice by putting it into a croker sack and beating it with the back of an ax, pack the crushed ice tightly around the metal can inside the wooden freezer, argue over who gets to turn the crank first, (several children should be involved; the making of ice cream calls for company; in a one-child family only the presence of grandparents could compensate for the absence of other children) and finally how everybody crowds around for the miraculous moment when the lid is reverently lifted off, and the creamy, vanilla colored, heavenly swirl of pure pleasure is revealed.
My sons were skeptical but willing, and so, one summer in Southampton, having consulted by long distance with my sister in Hartford, Connecticut, I bought a freezer, assembled the ingredients, and, while she instructed over the telephone, began mixing, stirring, and beating. I suspected early on that I was in trouble when it became perfectly clear to me that while Marie makes great ice cream herself, she has no very clear idea of how she does it, “. . . just put in some sugar; you’ll know when it’s enough . . .” –that kind of direction doesn’t help at all. Honest, it doesn’t. Not unless you can already do it. Or have talent. At one point I was cooking the mixture and it started turning into something that looked suspiciously like an omelet. “I hope you didn’t use too many eggs . . .” she said encouragingly. “Does it look too yellow?” Along about then I had more than a premonition of disaster. Also, for some reason, it overflowed while we were turning the crank, the yellow seeping out the sides and mixing with the ice. That wasn’t promising.
There’s no point in pretending there’s any suspense to this story or in prolonging it, so I’ll go strait to the finish. It looked beautiful, actually. The result of all my labor looked very clean and very pretty, but it had no taste at all so far as I could tell and I could not expect those little boys, however polite and loving they are, to pretend that it was worth bothering with. Oddly enough, my wife, who has a very discerning palate, liked my ice cream. She thought it tasted like real yogurt made with goat’s milk. Maybe if my sister has a recipe for yogurt I might end up with ice cream.
Recipes, anyway, have to be fleshed out, I suspect, with the cook’s own taste, personality and inspiration. Ethel Barrymore was once rehearsing a new play with an over-eager young director who kept instructing her with details, “Move to that table. Life the book, pause, and then look at it.” She endured this for a while, then she turned to him and said sweetly, “I know just what you mean. I lift the book, pause, and then look at it, and it is then that I do that special, unexplainable thing that causes audiences to come to see me and enables me to earn a thousand dollars a week.” She made her point. With great cooks, as with great stars, there is that “special, unexplainable thing” that has to do with taste, authority, and uniqueness of personality, and the beginner, I should think, should be encouraged to trust his or her own particular instincts and exercise his or her own creativity.
In Saki’s short story, “The Blind Spot”, one character says, “the man is a common murderer,” and another replies, “A common murderer, perhaps, but a very uncommon cook.” This book contains the secrets of many very uncommon cooks, great stars, splendid artists of the kitchen; secrets, many of them, that have considerable histories, having been handed down, generation to generation, from one famous cook to another.
I am fascinated by the great variety of cooking styles assembled here, representing many different traditions and widely varying national origins. Some recipes remain pretty much as they were when Great-Grandma was finally persuaded to write them down, or when Cousin Jessica spied on some selfish and secretive cook and wrote down each step se took, each pinch of salt, each wave of the hand in the direction of the pot. Others have evolved through adaptation, experiments, and happy accidents. A few of them doubtless traveled south with the earliest settlers, moving along the Natchez Trace from Virginia, the Carolinas or Kentucky, personally watched over by the woman of the family, along with a treasured set of china, an ancestral portrait, a silver candlestick, or some other heirloom.
Outsiders tend to think of the South as all one thing, when, of course we know that our extraordinary diversity is one of our most attractive features. We have absorbed many things from many sources, and have made them our own. Take grits. Grits has (sic;jly), of late been mentioned in the news somewhat frequently as a native southern specialty, which it is. It is very native, indeed, sine it was given to us by the Indians, along with corn bread and many other things. Blacks have made a contribution that is hard to measure, for many black cooks have been among the nameless geniuses who’ve left the culinary art a better one for their having participated in it. The French and Spanish influence on cooking is very important in the South, and though New Orleans is most famous for it, excellent French and Creole restaurants are strung along The Mississippi Gulf Coast all the way to Mobile.
In the past couple of years I’ve traveled around my native Mississippi a great deal, and I’ve enjoyed everything from baked dove at the governor’s mansion to fried catfish and hush puppies in Vicksburg and stuffed breast of chicken in Natchez, from ham hocks and turnip greens in Meridian to sirloin steak in Columbus, hot tamales in Greenville, and Creole gumbo and soft shelled crabs in Biloxi. In West Point, Mayor Kenny Dill went out and picked blackberries and Mrs. Dill made them into pie for me. Who wouldn’t choose a blackberry pie over a key to the city?
Which brings me full circle and back to hospitality. My children are startled by the extraordinary lengths that Southerners go in order to make the visitor feel at home among them. Very often, when we have been guests in someone’s home, neighbors have rushed in to leave off (or sometimes simply leave out-side the door) a basket of yard eggs or fresh butter or vegetables taken from their gardens that morning.
How many times it has happened that after a speech I’ve found someone thrusting into my hands a container of home-made fudge or a jar of fig preserves, saying “Take these to Carter and Anderson,” or “I beg Gloria’s never had watermelon rind preserves,” and slipping away before I could get the names? I’ve even been presented with chitlin’s (or chitterlings, and the dictionary spells it) and though anybody who knows me can testify that I’ve always been proud of my farm background, in the matter of chitlin’s, born country or not, I didn’t know what they were and wasn’t too curious to find out. I guess somethings are just meant to be forgotten, but Idid appreciate the thought. (Though not enough, you understand, to confront my wife with the chitlin’s.)
Oh, just one more thing. A story about one of my great uncles—one of the Campbells, I think. Having lost his wife (by death, I mean; she wasn’t simply misplaced) he was looking around for a replacement and in mentioning the most desired qualification, he made the following obsertion:
“The huggin’ and kissin’ don’t last forever. The cookin’ do.”
People who are paid to postulate upon such matters have theorized that the reason we don’t have herds of brontosauri stomping around in our bayous is due not just to the Alvarez event, but also to egg-eating possums.
You’d think we’d be grateful for this service to our fellow mammals, but as in the case of the dove (which brought Noah the most significant tidal measurements in the history of mankind) possum has been served without apology at meals throughout the South since mankind came down from Canada.
Southern culinary icons tend to be traditional and domestic, the comforting products of home gardens and kitchens. Those game dishes brought in from the woods and fields have in recent years come to play a strikingly diminished role on our tables because fewer people are hunting these days, particularly for sustenance, and while most if not all of you might consider having possum on the table a revolting prospect at best, the simple fact of the matter remains that possums have long been esteemed for their porcine flavor.
One early recommendation comes from John Boynton, a New Englander who came to Mississippi (near Vicksburg) to teach in 1836. Boynton was amazed at the “Old Southwest”, writing to his father, “It would take more than 19 letters to tell you the half of what I’ve seen in one week.” He hunted turkey and deer as well as an exotic animal: “(o)possums by the scores. Had one for dinner today—first rate.”
Faulkner included possum on the Thanksgiving table of the Sartoris family in Flags in the Dust, his first novel to be set in Yoknapatawpha County (called “Yocona”). Written in 1927, the novel is set just after World War I and focuses on the once-powerful, influential and aristocratic Sartoris family contending with decline, but still clinging to the vestiges of affluence. Here’s Faulkner’s description of the meal:
. . . Simon appeared again, with Isom in procession now, and for the next five minutes they moved steadily between kitchen and dining room with a roast turkey and a cured ham and a dish of quail and another of squirrel, and a baked ‘possum in a bed of sweet potatoes; and Irish potatoes and sweet potatoes, and squash and pickled beets and rice and hominy, and hot biscuits and beaten biscuits and long thin sticks of cornbread and strawberry and pear preserves, and quince and apple jelly, and blackberry jam and stewed cranberries.
By far the most solid recommendation for possum comes from Bill Neal, who is widely considered by many to be the dean of Southern cooking, the man who played a key role in raising Southern foods to national prominence and continues to influence new generations of Southern culinarians. In his authoritative Southern Cooking, Neal begins his entry on possum by stating, “All southerners—black, white, or native—who know game relish possum roasted with sweet potatoes. The two components are inseparable; the dish is practically a cultural symbol of regional pride in the piedmont and mountain areas.”
He continues with a recipe from Horace Kephart’s Camp Cookery (1910) that beings: “To call our possum an opossum, outside of a scientific treatise, is an affectation. Possum is his name wherever he is known and hunted, this country over. He is not good until you have freezing weather; nor is he to be served without sweet potatoes, except in desperate extremity.” (The possum season in Mississippi is from October to February.)
The recipe reproduced here comes from another authority, Erma Rombauer’s Joy of Cooking (13th edition, 1975). Note that the recipe recommends “feeding it out” (i.e. capturing the animal before slaughter and feeding it with bland foods not just to provide the meat with a less gamey flavor but purging the possum, which is a notorious scavenger), and while a good Southerner will always serve possum with sweet potatoes, the Rombauers were from St. Louis, which is marginally Southern and urban.
The Hoka had two signature desserts: the New York-style cheesecake made by the Freer sisters, and a hot fudge pie made by Jani Mae Locke Collier. Jani Mae is a native of Oxford. She and my sister Cindy lived together at a big house at the end of North 14th in the mid-1970s when the Hoka started. Jani brought this family recipe to the Moonlight when Betty Blair got it going. Jani Mae is married to Emmett Collier, who makes beautiful pottery in Brandon, Mississippi. It’s a very simple recipe, easily made, and best served à la mode.
Jani Mae’s Hot Fudge Pie
1 cup sugar 1 stick butter ½ c. plain flour 5 tablespoons cocoa 2 eggs beaten
Cream butter and sugar, mix well with flour, cocoa and eggs. Spoon into a toasted pie crust. Place in middle rack of oven at 350 until firm in the middle, about 20 minutes or so. Serves four.
