Ars Voces: Howard Bahr–A Precise Lyricism

When I was a little kid, I’d write stories and my mother would type them up on her Royal Standard typewriter. Writing those stories, I never supposed I’d become serious. I used to use a manual typewriter, my own 1953 Royal standard, a beautiful machine that I loved dearly. Then I got a computer, and I use that now. The thing about the computer is that it makes it so easy to revise. Stepping off into the blank page is scary, and it’s much easier to go back and revise what you’ve already written than to make up something new, so I have to watch myself with that. I only work at night; drink beer, smoke my pipe and try to write a couple of pages. It’s kind of a ritual.

When I first became really interested in writing, when I was working on the railroad, my friend Frank Smith introduced me to William Faulkner.  I’d heard of Faulkner, but I had never read him. Frank and I were talking about writing, thinking, sort of coming out of ourselves and finding out things. When he gave me some Faulkner books to read, I became just totally involved in Faulkner’s world. It was a world I thought I would have loved to have lived in; the 1890s, the turn of the century, the South of the 1920s. I was fascinated by his style, so I began to unconsciously imitate it. If I had any of my early writings, you would see that I was a very poor copier of William Faulkner, but an imitator nevertheless. Parenthetically, Shelby Foote did the same thing, you read Foote’s early novels and they are a poor imitation of Faulkner’s style. Then I read Joseph Conrad, and I began to imitate him, his cadences, then I read Scott Fitzgerald and I tried to imitate his beautiful, musical lines. Every person I read, I would imitate. Many years later, when I read Lonesome Dove, that book put echoes in my head. Out of all that came my own style.

That’s how I learned to write, by reading other writers, imitating and finding my own voice, and that’s what I recommend for any writer, to not be afraid to imitate a number of writers, because eventually you’ll find your own style. That’s what Faulkner himself did; he imitated A.E. Housman, a number of stylists until he came up with his own. By the time I came to Rowan Oak as a caretaker, I was sick and tired of William Faulkner, I was sick of his baroque sentences, he had begun to annoy me with his coy, almost willful obscurity, so I lost interest in his writing for that reason. Oddly enough, the presence of William Faulkner at Rowan Oak was very small. The boys who worked with me there I think would agree. We all wrote stories and wrote things in the house, but there was no inspiration or magical breath that came down the stairs. It was like writing in a hotel room. Although we talked about him, kept the house as he and his family had, the house really had a life of its own. To us, it was always the house that was more alive to us than Faulkner. Wherever Mr. Faulkner’s ghost is, it is at rest.

I never go to a lecture unless I’m giving it. I say that kind of tongue-in-cheek, but there’s also some truth in it, too. I go to a writers’ conference to speak or read, and I look out over the auditorium and they’ve all got their pads and their pencils are poised to write down The Secret as if there must be some secret to this. They would be better off spending that time reading other writers and writing for themselves. Edgar Allen Poe never went to a writers’ conference; William Faulkner never attended classes at Bread Loaf. The great writers learn to write by reading and imitating and by working their asses off day and night. You’ve always got to be working on something, whether it’s going to amount to anything or not. You can ask any writer if he is working on anything now, and he will say yes. He may be staring at the blank page, but he’s still working.

Don’t preach. You want to write a story. Faulkner said, and I think he’s quite right, that a writer should not have an agenda, that he should not preach; his business is to tell the story of the human heart, to tell it well in all of its lights and shadows, and out of that telling, if you do it true enough and honest enough, if you don’t make fun of your characters and create a real world that your reader can move around in, if you do all that and tell the story, then the meaning, the preaching, whatever you’re trying to say will come out. The Black Flower is not about North versus South; it’s not about the Yankees and the Rebels; it’s about how horrible and unspeakable war is. That’s what it preaches about, not through the voice of the author but through the actions and reactions of the characters and the things they see in the world around them. The reader gets the message without being button-holed. What is wrong with preaching is that you begin to move away from the story, away from the work, and into the writer. And the writer doesn’t matter. If the writer has a message, it needs to come out in the work.

I think that my course has run as a writer. I don’t think that I’ll be publishing any more books. I think that the time has come for me to be a teacher of writing. But having said that, I still write all the time, I’m still paying attention. The literary world is a landscape that I don’t recognize any more, I don’t understand it; I don’t know what’s going on. I don’t think anyone would be interested in publishing anything else I write, but if I ever finish something, I’ll send it in, see what happens.

A Preacher’s Kid from Alligator

Jack’s Skillet: Plain Talk and Some Recipes from a Guy in the Kitchen (Algonquin, 1997), is by Jack Butler, who isn’t just some guy, but a poet and novelist. He was born in Alligator, Mississippi, to a son of Delta gentry who sought the cloth. He attended high school in Clinton, Mississippi, was ordained in Missouri, and earned an MFA from UA (Fayetteville)  in 1979.

Butler’s first novel, Jujitsu for Christ (August House, 1986), told the story of a young man who opens a martial arts school in Jackson, Mississippi. His third book, Living in Little Rock with Miss Little Rock (Knopf, 1993), employs collage, newspaper excerpts, cartoon reprints, and an omniscient narrator who claims to be either the Holy Ghost or a deceased dog. The novel received a nomination for the Pulitzer Prize. He also wrote a food column for The Arkansas Democrat-Gazette. (His 1993 short story collection, Hawk Gumbo, is not a cookbook, but it’s good stuff!).

In Jack’s Skillet, Butler writes about food as pleasure, as ritual, as communication, “satisfaction, the giving and receiving of sustenance and delight.”

“I’m a cook, and I can’t help thinking about food. I’m a novelist, and I can’t help telling stories, I’m a poet, and I can’t help singing out from time to time, As a result, you should think of this book as a story, a story with occasional bursts of paean and dithyramb. The story is the story of our lives with food. I say our.”

“Stories have characters, and this one is no exception. I can’t write about food without writing about people. Stories also have settings and backgrounds. I spent roughly the first twenty years of my life in Mississippi, mostly in the cotton-growing Delta. Then I spent twenty-five or so in Arkansas. You are what you eat, and all my life I’ve eaten Southern. But sort of nouvelle Southern, with pluralistic influences. Semi-enlightened good old boy, you might say.”

“I can’t imagine writing about food and not at some point talking about the absolute best breakfast on earth, which is not, I’m sorry to say, garlic-and-cheese grits, or even pork chops, scrambled eggs, and hot biscuits with strawberry preserves, but novy mit a schmeer-a toasted bagel slathered with cream cheese and layered with capers, thin slices of smoked Nova Scotia salmon, tomato, and onion.”

Jack’s Skillet includes such pearls as “Tomato Gravy and Biscuits,” “Mosey Froghead’s Barbecue Sauce,” “A Southerner’s First Meal in Heaven,” “A Grace for the Old Man,” and this nugget:

How to Get Rid of Beer

I’m not a heavy-duty beer drinker. I like stout, and I like Alaskan amber. Which, incidentally, as I found out on my last trip to Alaska, is what they now call the beer formerly known as Chinook. I spent half a week in Fairbanks asking after Chinook and not finding it before anybody bothered to straighten me out. Seems somebody decided that reminding the thirsty customer of the smell of dead fish just at the point of purchase wasn’t all that grand a marketing strategy. Maybe not. The beer’s just as good, either way.

I do like a snappingly cold brewski or two after a long hike or a hot game in the summertime, but I will never park in front of the tube and start in on a sixpack.

Nevertheless, we always seem to have extra beer around the house, lots of extra beer. Usually several different brands. Lately it’s been Pearl Light and Miller Ice Draft. I can, by the way, recommend Pearl Light as an excellent swimming-pool beer for those 100° Arkansas or Carolina or even Connecticut July days. Only seventy calories a can, and it tastes pretty good. I mean really, I’m not kidding, it tastes pretty good. For American beer.

Anyway, what happens is that we have a party or have some people over, so we go out and buy some beer, and then the people bring their own beer, and then everybody winds up drinking white wine or gets into my Wild Turkey while I’m not looking.

So then we have a refrigerator full of beer. It stays full for months and months while I try to figure out ways to get rid of it. And that’s our situation right now.

I can manage a can or two a month myself, if I decide to have boilermakers for a change, but that’s about all, especially during the winter. Clearly, then, I am in need of alternatives. Lately I’ve been experimenting with beer batter. I like batter-fried things. The greasier the better. Grease is good for you, after all. _ And it’s fun to play around with different sorts of batter. I grew up on cornmeal batter and egg batter, though mostly when I do steak fingers or catfish or fried chicken nowadays, as I’ve told you, I just salt, pepper, flour, and fry.

Beer batter is completely different.

The recipe I use is simplicity itself. (I want to caution you that there’s nothing official about this recipe. This is not, repeat not, authentic beer batter.) I put white flour in a bowl, the amount depending on how much batter I think I’m going to need. I sprinkle in some salt according to how salty I think I’m going to want the batter to taste. I cut in some butter or margarine in the ratio of roughly a tablespoon to a cup of flour. I add cold beer, stirring until I have a nice thick batter-liquid, but dense and clinging. I drink the rest of the beer.

Beer batter comes out a lot like tempura, which means it isn’t suitable for just anything. I’ve tried it out on all sorts of things recently, even catfish and chicken livers. On the whole, I don’t think I’d recommend it for most meats, though the chicken livers were just fine hot from the skillet. Jayme liked the catfish, but I had some reservations. My thought is that it would work better for extremely firm-fleshed seafoods, like shrimp and, hm, ah, shrimp.

And vegetables. Beer batter is really great for those deep-fried happy-hour veggie-type gnoshes. It works great for mushrooms, which are almost impossible to get any other sort of batter to stick to. It would, I am sure, if you can bear the concept, work great for nuggets of cauliflower or broccoli, or for dill pickles. It is supreme for onion rings, which I dearly love, and of which good ones are mighty hard to get.

What I do is flour my fryees- the rings, the mushrooms, whatever. Just shake them in a bag with flour, dip them in the batter, drop them in hot oil in a deep fryer, get them golden brown all over, and drain them (beer batter holds a lot of oil).

Then you can sit down with your crunchy munchies and tune in to see what the score of the game is, and whether Mike Piazza has hit any more home runs.

And what the hey, maybe even have a cold beer with your meal. It would be appropriate, and you’d be getting rid of two of the cotton-picking things in one evening.

Beer-Batter Onion Rings

1 cup unbleached white flour
1 teaspoon salt
1 small onion, cut into 14″-thick rings
1 tablespoon butter or margarine
6 to 8 ounces beer
Cooking oil for deep-frying

Mix flour and salt. Put flour mixture into a paper bag. Throw in onion rings and shake, then set aside. They should be only lightly coated. Transfer flour to a mixing bowl and cut in butter. Add beer gradually, stirring until batter thickens. Heat cooking oil in a deep fryer (a high-walled skillet will do). The oil is hot enough for frying when water dripped onto the oil pops and sizzles. Coat onion rings thoroughly with batter and drop into oil. Fry until golden brown all over, then remove to paper and drain. This batter will also serve as a fine tempura-style batter for a wide range of vegetables.

Theroux at Rowan Oak

Coming to Mississippi, enigmatic to others and even more so to us who live here, is objective enough for writers seeking an exotic locale within the United States (as such Theroux joins the ranks of V.S. Naipaul, Bill Bryson and Richard Grant), and without exception they each have paid homage to the one strong and often strident–if not always distinct–clarion that sounds from the center of Lafayette County across the world.

Theroux reserves a passage for “The Paradoxes of Faulkner”, in which he provides a thorough analysis of the man and his works as well as observations on peripheral matters such as Blotner’s biography. The paradox of his title refers to Faulkner’s writing itself, which Theroux describes as either falling or flying, a critical encapsulation that might well describe any major writer with a significant volume of work, and Faulkner’s oeuvre spans generations.

Theroux is a thorough writer, meaning he is considerate to detail, often to excess, as is evident throughout Deep South: Four Seasons on Back Roads, which includes much that we should be grateful to have on record from a writer with an exceptional eye. It’s good to read the words others write about us, and it’s important that we read what others have to say about Faulkner’s twisted, frayed, and, yes, fallen South, however better perceptible by far in his own assessment than by any others’.

Feet of Clay

Southerners share an acute awareness that most of our fellow countrymen view us with disdain. This knowledge of ill regard is something we learn from an early age, and the message is amplified and compounded by a steady stream of negativity from every imaginable source: books, movies, television and other media, not to mention personal experiences garnered by traveling outside our lands and meeting that contempt face-to-face.

As powerful as this imprint is, still it can come as a shock, particularly for a Mississippian, who even among their fellows from other Southern states are pissed upon as if from a great height, to find that a person you admire for talent, wisdom, and at least an ostensible generosity of mind can be vehemently bigoted towards a region and people never visited. Such was my reaction to Bill Bryson’s account of a visit to Mississippi in The Lost Continent: Travels in Small-Town America, in which Bryson chronicles a 13,978 mile trip around the United States in the autumn of 1987 and spring 1988.

When I was a graduate student studying English as a language, Bryson’s The Mother Tongue: English and How It Got That Way (1990) captivated me. Witty, informative and occasionally dazzlingly well-written,–he hangs 10 all through Middle English–Bryson came across as the bluff, jovial professor of the sort one should hope to have in a subject that can be stupefying.

Many years later, when I came across Bryson’s account of his journey through Mississippi in The Lost Continent, I was stunned to discover him, a native Iowan now living in Britain, as full of bile as most American writers who venture south and dismayed to find his account packed with the usual shopworn stereotypes, clichés, and overt contempt. Here’s some of what he wrote.

   Just south of Grand Junction, Tennessee, I passed over the state line into Mississippi. A sign beside the highway said, WELCOME TO MISSISSIPPI. WE SHOOT TO KILL. (my emphasis, jly) It didn’t really. I just made that up. This was only the second time I had ever been to the Deep South and I entered it with a sense of foreboding. It is surely no coincidence that all those films you have ever seen about the South – Easy Rider, In the Heat of the Night, Cool Hand Luke, Brubaker, Deliverance – depict Southerners as murderous, incestuous, shitty-shoed rednecks. It really is another country.

    I followed Highway 7 south towards Oxford. It took me along the western edge of the Holly Springs National Forest which seemed to be mostly swamp and scrub land. I was disappointed. I had half expected that as soon as I crossed into Mississippi there would be Spanish mosses (sic) hanging from the trees and women in billowy dresses twirling parasols and white-haired colonels with handlebar mustaches drinking mint juleps on the lawn while armies of slaves gathered the cotton and sang sweet hymns. But this landscape was just scrubby and hot and nondescript. Occasionally there would be a shack set up on bricks, with an old black man in a rocking chair on the porch, but precious little sign of life or movement elsewhere.

    At the town of Holly Springs stood a sign for Senatobia, and I got briefly excited. Senatobia! What a great name for a Mississippi town! All that the old South stood for seemed to be encapsulated in those five golden syllables. Maybe things were picking up. Maybe now I would see chain gangs toiling in the sun and a prisoner in heavy irons legging it across fields and sloshing through creeks while pursued by bloodhounds, and lynch mobs roaming the streets and crosses burning on lawns. The prospect enlivened me, but I had to calm down because a state trooper pulled up alongside me at a traffic light and began looking me over with that sort of casual disdain you often get when you give a dangerously stupid person a gun and a squad car. He was sweaty and overweight and sat low in his seat. I assume he was descended from the apes like all the rest of us, but clearly in his case it had been a fairly gentle slope. I stared straight ahead with a look that I hoped conveyed seriousness of purpose mingled with a warm heart and innocent demeanor. I could feel him looking at me. At the very least I expected him to gob a wad of tobacco juice down the side of my head. Instead, he said, “How yew doin’?” This so surprised me that I answered, in a cracking voice, “Pardon?”
    “I said, how yew doin’?”
    “I’m fine,” I said. And then added, having lived some years in England, “Thank you.”
    “Y’on vacation?”
   “Yup”
   “Hah doo lack Miss Hippy?”
    I was quietly distressed. The man was armed and Southern and I couldn’t understand a word he was saying to me. “I’m sorry,” I said, “I’m kind of slow, and I don’t understand what you’re saying.”
     “I say” – and he repeated it more carefully – “how doo yew lack Mississippi?”
It dawned on me. “Oh! I like it fine! I like it heaps! I think it’s wonderful. The people are so friendly and helpful.” I wanted to add that I had been there for an hour and hadn’t been shot at once, but the light changed and he was gone, and I signed and thought, “Thank you, Jesus.”
    I drove on to Oxford, home of the University of Mississippi, or Ole Miss as it’s known. The people named the town after Oxford in England in the hope that this would persuade the state to build the university there, and the state did. This tells you most of what you need to know about the workings of the Southern mind. Oxford appeared to be an agreeable town. It was built around a square, in the middle of which stood the Lafayette County Courthouse, with a tall clock tower and Doric columns, basking grandly in the Indian-summer. Around the perimeter of the square were attractive stores and a tourist information office. I went into the tourist information office to get directions to Rowan Oak, William Faulkner’s home.

   Behind the desk sat a large, exceptionally well-dressed black woman. This surprised me a little, this being Mississippi. She wore a dark two-piece suit, which must have been awfully warm in the Mississippi heat. I asked her the way to Rowan Oak. “You parked on the square?” she said. Actually she said, “You pocked on the skwaya?”
    “Yes.”
    “Okay, honey, you git in yo’ car and makes the skwaya. You goes out the other end, twoads the university, goes three blocks, turns rat at the traffic lats, goes down the hill and you there, un’stan?”
    “No.”
    She sighed and started again. “You git in yo’ car and makes the skwaya–”
    “What, I drive around the square?”
   “That’s rat, honey. You makes the skwaya.” She was talking to me the way I would talk to a French person. She gave me the rest of the instructions and I pretended to understand, though they meant nothing to me. All I kept thinking was what funny sounds they were to be emerging from such an elegant-looking woman. As I went out the door she called out, “Hit doan really matter anyhow cust hit be’s closed now.”  She really said hit; she really said be’s.
    I said, “Pardon?”
    “Hit be’s closed now. You kin look around the grounz if you woan, but you cain’t go insod.”
    I wint outsod thinking that Miss Hippy was goan be hard work.

There’s more; some worse, some better. Bryson visited Tupelo and Columbus as well, but in the final analysis. he left Mississippi with pronounced relief, and his impressions of the state were, I’m disappointed to say, rather much what we have come to expect of most people who visit with preconceived prejudices and with no desire to do anything more than capitalize upon the surety that their condescension would be well received by the world at large.

Then again, perhaps something akin to sour grapes may involved. Bryson never got around to finishing that screenplay of Absalom, Absalom!, likely because his diminuating, dismissive assessment of the Southern mind rendered him incapable of encompassing–much less fathoming–Faulkner’s world.

Barry

I took Barry’s first class at Ole Miss as an undergraduate.

The class was held in Bondurant East, second floor, overlooking the Williams Library. Donna Tartt was in the class as well, a very pretty young lady who turned in a wonderful short story about a woman held captive by a man whose passion was orchids. I turned in a brutal little story about a woman who had murdered her husband in front of her youngest child that Hannah found “just a little bit over the top, Yancy,” since the child later went on to commit suicide as an adult.

“Murder and suicide both in less than five pages?” he asked. He looked at me, shrugged and grinned.

Barry was drinking heavily at that time, and it wasn’t a week later before he showed up just as drunk as he could be. The entire class just sat in their seats, dumbfounded, as he rambled on about poetry, fiction and flying around the Gulf of Mexico shooting tequila with Jimmy Buffet. We were dismissed early.

My friend and classmate Robert Yarborough told me to stay after class and help him get Hannah home. I drove Barry’s car, Robert followed on his motorcycle. First stop was to a supermarket, where Barry gave me a wad of money and told me to buy a steak (“I need protein!”), then to the run-down duplex he shared with Robert on Johnson Avenue.

At the next class we were on pins and needles wondering if Hannah would show up, but of course he did, apologized, told us to forget about it and delivered one of the best lectures on the craft of writing I’ve ever heard before or since. “You’ve got to write, write, write” he said. “If you don’t use it, you’ll lose it.” Trite, I know, but when Barry said it with that raffish grin of his, he made it stick. He taught us to listen to ourselves, and that was a great gift.

Later on that semester, I was sitting in the Gin having a few beers and scribbling on a pad when Hannah walked in. I nodded a greeting, and eventually he ambled over and we started talking. He asked about the short story I’d written. I told him I’d gotten the title (“A Roof of Wind”) from Faulkner,, and for some reason this infuriated him. I got the impression that he was sick and tired having his mule and wagon stuck in the Dixie Limited wheelhouse. Not knowing what else to do, I apologized and left posthaste. He never brought it up again, and I certainly didn’t.

Like Morris, Hannah was subject to the fawning of fans, but while Willie reveled in holding late-night, dissolute salons where he was the center of the attentions of a cadre of hangers-on, Barry kept a somewhat lower profile and a more select company. I knew many people who traveled in those circles, and they enjoyed regaling those of us who weren’t members of said cliques with their second-hand wit and wisdom.

On reflection, it wasn’t a good time for either Morris or Hannah. Neither published anything of matter those years; Barry began bottoming out with Ray, while Willie was churning out even worse froth in the form of Terrains of the Heart. But unlike Morris, Hannah pulled out of it, wrote, and wrote well. He had to, and he did.

Hannah was the finest Southern writer of his generation, eye, ear, and voice. Oh, he was a bad boy to be sure; he had the witting arrogance to be vulgar when the situation presented itself and his snide insinuations peppered anything he wrote. Begrudge his digressions, but Hannah was a singer.

Photo by Tom Rankin

Sartoris Thanksgiving

In a his article “Cooked Books” (The New Yorker, April 9, 2007), Adam Gopnik points out that there are four kinds of food in books: “Food that is served by an author to characters who are not expected to taste it; food that is served by an author to characters in order to show who they are; food that an author cooks for characters in order to eat it with them; and, last (and most recent), food that an author cooks for characters but actually serves to the reader.”

Faulkner falls solidly into the second category, a writer who uses food to show who his characters are, as does (unsurprisingly) a French writer who influenced the Mississippian very much, Marcel Proust.  “Proust seems so full of food—crushed strawberries and madeleines, tisanes and champagne—that entire recipe books have been extracted from his texts,” Gopnik says. “Proust will say that someone is eating a meal of gigot with sauce béarnaise, but he seldom says that the character had a delicious meal of gigot with sauce béarnaise—although he will extend his adjectives to the weather, or the view. He uses food as a sign of something else.”

This is precisely what Faulkner does with the Thanksgiving meal at the Sartoris home in Flags in the Dust, his first novel to be set in Yoknapatawpha County (called “Yocona”). Written in 1927, the novel was rejected by his publisher, but it was released in a drastically edited version as Sartoris in 1929. The full manuscript was finally restored and published under the editorial direction of Douglas Day in 1973. The novel is set just after World War I and focuses on the once-powerful, aristocratic Sartoris in decline, clinging to the vestiges of affluence. Here Faulkner describes their Thanksgiving table:

. . . Simon appeared again, with Isom in procession now, and for the next five minutes they moved steadily between kitchen and dining room with a roast turkey and a cured ham and a dish of quail and another of squirrel, and a baked ‘possum in a bed of sweet potatoes; and Irish potatoes and sweet potatoes, and squash and pickled beets and rice and hominy, and hot biscuits and beaten biscuits and long thin sticks of cornbread and strawberry and pear preserves, and quince and apple jelly, and blackberry jam and stewed cranberries. Then they ceased talking for a while and really ate, glancing now and then across the table at one another in a rosy glow of amicability and steamy odors. From time to time Isom entered with hot bread . . . and then Simon brought in pies of three kinds, and a small, deadly plum pudding, and a cake baked cunningly with whiskey and nuts and fruit and treacherous and fatal as sin; and at last, with an air sibylline and gravely profound, a bottle of port.” (Flags in the Dust, Random House, 1973, p. 281)

The meal is lorded over by the family patriarch, Bayard Sartoris II, who is soon to die as well as his son, Bayard III, leaving the few remaining members of the once proud and powerful Sartoris family destitute.

Old Bayard’s attempts to maintain the family’s traditional high standards are exemplified by this meal, which is indeed a groaning board with plentiful meats and game, vegetables and breads, sweets and condiments. The inclusion of stewed cranberries, somewhat of a luxury item at the time, stands out. Towards the end, adjectives begin to cluster as they tend to do in Faulkner, and the final, “sibylline and gravely profound” presentation of port lends a dark, ceremonial  coda.

Southern Recipes from The Great American Writer’s Cookbook

“In recent months I have looked forward to the mail with an anticipation and excitement I’ve not felt since, in the summer of 1946 as a ten-year old, I sent off penny postcards from Oxford, Mississippi, to Hollywood, California, and waited anxiously for autographed, black and white glossies of Alan Ladd and Jeanne Crain, Clark Gable and Betty Grable, Cornell Wilde and Yvonne de Carlo, Flicka, and Lassie to be delivered at my front door. The letters I’ve received in the past six months are even better.”

So writes Dean Faulkner Wells in her forward to The Great American Writer’s Cookbook (Yoknapatawpha Press, 1981. Dean Faulkner Wells and her husband Larry collected over 200 recipes sent by 175 writers of novels, short stories, history, commentary, plays, poetry, reportage, columns, and criticism, all among the finest of their generation. Most are predictably far better at writing than cooking, as hinted at in the introductory quote by John Cheever: “The only time I ever go into a kitchen is when I’m being chased out the back door.” The majority of the recipes are serious; exceptions include John McPhee’s “Count Zeppelin Pancakes,” Larry L. King’s “Party Boy’s Midnight Snack Puree,” David Halberstam’s “Cracked Crab à la McNamara,” and Irwin Shaw’s Italian Delight.”

“Many of the writers who sent recipes questioned the title,” Dean wrote, “advising me to change it to The American Writers’ Great Cookbook, or The Minor Regional American Writers’ Cookbook, or even concluding, ‘I heard that there once was a Great American Writer, but he died.’ She adds that the book is “in a small way a tribute to the men and women who have given me, in their distinguished work over the years, so many hours of pleasure and edification.”

In his introduction, Craig Claiborne writes that when attending a party of glittering literati in the Hamptons, he was astounded to find William Styron staring at him and pouting.

“You,” he said accusingly, “are the one critic who hurt me most.” I frowned. Me? A literary critic. He must be thinking of another man with my name. “You,” he continued, “criticized my recipe for fried chicken.” I laughed when he recounted the basis for my alleged attack.

 It seems that some years ago there was published a book called The Artists and Writers Cook Book, and in it was his recipe for southern fried chicken. I should have learned long ago that there is nothing that can come nearer to creating lifelong enmity, if not to say bloodshed and worse violence, than one Southerner criticizing another Southerner’s fried chicken. Bill, of course, is from Virginia and I from Mississippi. It seems that the crux for my attack was that he had recommended cooking that chicken in bacon fat in lieu of lard blended with butter which my mother used and a technique which I in my turn borrowed. He also said, as I recall, that frozen chicken might be used. And that, I found unpardonable. In any event, before the evening which included a pitcher of martinis, we had a fine old time swapping recipes for grits and corn pones and hushpuppies.

Here’s a selection of recipes from Southern writers.

Barry Hannah: Three Bean Soup

This is a recipe that I learned from my aunts when I was little. It’s plain, staple food that can feed a big gang of people-friends, lovers, kids, relatives, everybody! I call it “Three Bean Soup.”

You start with three kinds of beans: kidney, white (navy) and black- eyed peas. Take a big-real big-pot of water, dump ’em in, and add some shredded onions. Sauté either pork or beef, cut up in little chunks, and dump it in. Bring it to a boil. Add salt mixed with pepper, to taste. Turn up the heat and bring it up again. Add water if needed; dump in a small bag of rice, and bring it up. Boil until it thickens. For extra seasoning, I sometimes add some crab-boil, Tabasco, or whatever’s handy on the shelf. Serve it with French bread and butter. It’s all the nutrition you can stand.

Shelby Foote: Viennese Boiled Beer

This is a two-step recipe, long-drawn-out but easy all the way. What’s more the result is well worth the trouble, for what you get is nothing less, I think-though I may be genetically prejudiced; one of my grandfathers came to Mississippi from Vienna-than the best main dish in all the world.

Step One, ingredients:
3 lbs. chicken parts, preferably
backs and wings.
1 veal knuckle.
5 large carrots, sliced.
2 medium turnips, quartered. 6 sprigs parsley.
2 bay leaves.
3 large onions, quartered.
8 stalks celery, sliced.
10 whole peppercorns. 6 whole allspice. 2 T. salt.

Place the above in an 8- or 10-quart stock pot. Add 5 quarts water; cover and bring to a boil, then reduce to a winking simmer for three hours, skimming and degreasing if necessary. Strain into another pot and keep the resultant four quarts of stock hot on the back of the stove for use in Step Two.

Step Two, ingredients:
5 lbs. boned beef brisket, whole and well-layered with fat. 18 small white onions, peeled.
12 small carrots, trimmed. 12 small potatoes, peeled. 6 wedges young cabbage.
Place brisket in stock pot, pour in hot broth from Step One; let simmer gently, covered, for three hours. Then add onions and carrots; let simmer another half hour, while potatoes and cabbage wedges are boiling in separate uncovered pots of salted water.

Serving: Remove brisket to a large well-and-tree platter; arrange vegetables around it and ladle stock generously over all. At table, carve brisket into medium thin slices; serve each plate with two slices of the beef and a fair portion of the vegetables, spooning more stock from the platter. Have handy a bowl of coarse salt, a pepper mill, and plenty of good cold beer. The best accompanying condiments are Dijon mustard, applesauce, and sour cream laced with horseradish. Serves six hearty eaters, most of whom will come back for seconds- and some for thirds. Leftover broth makes an excellent soup for future meals or will serve as the basic stock for preparing sauces.

Borden Deal: Southern Fried Chicken Like It Ought to Be . . . Along with ‘Erbal ‘Ushpuppies

This recipe is not an “old family favorite,” but an invention of my latter-day bachelor status.

Most Southern Fried Chicken you will encounter is not the delicate dish it’s cracked up to be. The culprit, as a usual thing, is the heavy, wet batter applied to the bird so thickly that’s all you can taste. It was precisely my dissatisfaction with “the old family favorite” that led to my creation of the following recipe:
First, dismember your bird: I do it in the country style, removing the wishbone intact, separating thigh from drumstick, trimming off the rear- ward tallow along with the pope’s nose, and surgically removing the neck (all of which I save for homemade soup). Rub the parts with a crushed clove of garlic.
Second, measure out nine tablespoonfuls of corn meal, (preferably stone ground), add three tablespoonfuls of plain flour (for the sole pur- pose of persuading the corn meal to stick better), then sprinkle a modi- cum of salt, two or three teaspoons of crushed fines herbes, a judicious measure of decent paprika to taste, and mix well.

Roll the chicken parts in the dry mixture and drop into a skillet half- filled with simmering corn oil. (You will need two large skillets). Save out the liver and gizzard for later insertion.
It is essential, for achieving the proper golden texture, to cover the skillets for five minutes; turn the chicken, cover for a second five minutes; then allow the chicken to finish cooking uncovered.

As soon as the chicken is underway, add the proper amount of milk and baking powder commensurate with the amount of left-over corn meal (you may also wish to add a bit more fines herbes also), and with your very own hands (a utensil will not do) mix the resultant mess into a firm batter. After flouring your hands, roll out between your palms the ‘erbal ‘ush- puppies in small balls about the size of a large marble. You should have about ten or so when you are done.

When you have turned the chicken pieces and are ready to cover them for the second time, drop the ‘erbal ‘ushpuppies in and around the chicken parts… along with the liver and the gizzard. This should bring them off at approximately the same time as the chicken.
(The traditional hushpuppy is “spoon dropped” into the cooking oil, but that’s hard to do along with the frying chicken. You can cook them separately, but your ‘erbal ‘ushpuppies won’t then pick up flavor from the meat).

Be sure to turn the ‘erbal ‘ushpuppies with a spoon from time to time so they will rise and cook evenly. When they, along with the chicken, are crisp and golden, serve piping hot (with a Scottish bagpiper, if your amenities extend so far) and you have the perfect one-dish meal: South- ern Fried Chicken Like It Ought To Be, with my special creation, ‘erbal ‘ushpuppies.

And it’s just as good cold the next day.

Harry Crews: Snake Steak

Take one diamondback rattle snake.

(Fifteen feet of garden hose, a little gasoline in a capped jar, a croker sack, and a long stick will be all you’ll need to take the snake. On a cold day, 32 degrees or colder, find the hole of a gopher-the Southerner’s name for a land tortoise. Run the hose down the hole until it is all the way to the bottom. Pour a teaspoon of gasoline into the hose. Cover the end of the hose with your mouth and blow. Shortly, the rattlesnake will wander out of the hole. Put the stick in the middle of his body, pick him up, and drop him in the sack. On the way home, don’t sling the sack over your shoulder, and generally try not to get struck through the cloth.)

Gut and skin the snake. No particular skill is needed for either job. Cut off the head six inches behind the eyes. Cut off the tail 12 inches above the last rattle. Rip him open along the stomach and take out everything you see. Peel him like a banana using a pair of pliers as you would to skin a catfish. Cut the snake into one inch steaks. Soak in vinegar for ten minutes. Drain and dry. Sprinkle with hot sauce, any of the brands out of New Iberia, Louisiana. Roll in flour and deep fry, being careful not to overcook. Salt to taste and serve with whatever you ordinarily eat with light, delicate meat.

Figure one snake per guest. Always better to have too much than too little when you’re eating something good.

Hodding Carter: Betty Carter’s Barbecued Shrimp

Hodding was the cook in our family at Feliciana—he and Phalange Word. Phalange would cook-and serve a perfect dinner for ten and leave just before the guests. When they had all gone Hodding would go into the kitchen, open the refrigerator door, look at the dabs of left overs so recently put away and announce mournfully that here was all this good food going to waste. Then, getting out a gumbo pot, he would fill it with whatever he saw, seasoning it as he went and thus creating one of Daddy’s Incredible Ice Box Soups. No recipe ever written down, no two ever alike. (I ate one I had taken out of the deep freeze while he was sail- ing to La Coruña. It was almost cannibalistic of me, it tasted so much like him!)

My forte is easy easies served informally and the best of these is Bar- becued Shrimp, served right from the baking pan with French bread. A green salad and beer and/or coffee and perhaps apple pie for dessert (someone else can make that!)-the smallest possible time investment. But Good!

5 lbs. headless raw shrimp, unpeeled, frozen or fresh, any size from medium on up.
1 pound of oleo (not butter, which burns)
Black pepper-have a fresh can ready
2 teaspoons garlic salt

Thaw the shrimp, if frozen; drain off excess water, spread in two layers in baking pan. Melt the oleo and pour it over the shrimp. Pick up your can of pepper and start shaking it over the shrimp, blanketing the whole sur- face so the shrimp disappear. Then do it again. Sprinkle the garlic salt over the surface. (The trick is to use more pepper than you think you should.)

Bake in 350 degrees about 25 minutes. At end of 15 minutes take a long spoon and turn the shrimp so those on top are on the bottom. Peel and sample one shrimp. Judge whether to cook another five minutes or ten.

Required is a heavy trivet to protect the table from the oven heat of the pan—I use a baking pan a bit larger than a 3-quart pyrex.

When done, take the baking pan directly to the center of the table where the guests will be seated. The diners serve their plates with a spoon, then tear off hunks of French bread and dunk in the liquid in the pan, repeating as their appetite suggests and as long as the sauce remains.

Serves six without trepidation on the hostess’ part, seven adequately and eight perhaps.

Reynolds Price: Pimento Cheese

I’ve failed in a long effort to trace the origins of pimento cheese, but it was the peanut butter of my childhood-homemade by Mother. I suspect it’s a Southern invention (I’ve seldom met a non-Southerner who knew what it was, though they take to it on contact); in any case, prepared ver- sions can be bought to this day in Southern supermarkets-most of them made apparently from congealed insecticides. Last year, once I’d ac- quired a Cuisinart, I rebelled and tried to reconstruct Mother’s recipe. I’ve made a change or two, in the interest of midlife zest; but I think any child of the thirties and forties (from, say, Baltimore down) will recall the glory and bless my name.

Grate a pound or more of extra sharp cheddar cheese. Chop coarsely one jar of pimentos (four ounces, more if you like) with one or two cloves of garlic. Mix into the grated cheese with plenty of freshly ground pepper and a minimum of salt; then gradually add enough homemade mayonnaise (maybe three tablespoons) to form a stiff chunky paste. Sometimes I add a little lemon juice or a very little wine vinegar or Tabasco-nothing to disguise the bare cheese and peppers and good mayonnaise. I’ve been caught eating a pound in two days (though it keeps well), especially if life is hard. On rough brown bread, it’s a sovereign nerve-salve.

James J. Kilpatrick: Black-Eyed Peas and Stewed Tomatoes

Go into the pea patch about 4 o’clock of an August afternoon, and pick half a peck of black-eyed peas and two or three ripe tomatoes. Then repair to the verandah (or deck, or porch as the case may be) and sit in the shade sipping some Tennessee whisky.

The pea pods should be about as long as a fresh copy pencil, fully packed but not turned brown. Using your thumbnail, gouge each precious pearl from its velvet case. When you are done, put the peas on to simmer. Throw in a nice hunk of ham hock or a couple of pieces of bacon. After the peas have simmered for an hour or so, quarter the tomatoes and toss them in. Salt and pepper. A couple of licks of Tabasco will im- prove the batch. Under no circumstances whatever is sugar permitted. A small onion, finely diced, is allowed.

When it gets too dark to see the label on the whisky, remove pot from stove and serve the delectable mess over hot cornsticks. Serves one.

Roy Blount, Jr.: Garlic Grits and A Song to Grits

I have cooked a few things, but I don’t remember how I did any of them. This recipe means something to me, though, because I got it from Maureen Dees, of Mathews, Alabama, who served me and her then-hus- band Morris some of it in their house, which once had a cross burned outside it. I always wanted to eat grits in a house that had had a cross burned outside it.

1⁄2 cup milk
1 tablespoon salt
1 cup quick cooking grits 1⁄2 cup margarine
2 eggs beaten
23 package garlic cheese, finely diced
2 to 3 cups cornflakes crushed 1⁄2 cup melted butter
1/2

Combine 1⁄2 cup boiling water with milk, salt, grits, margarine, eggs and half the cheese in casserole dish. Stir over low heat until cheese melts. Top with cornflakes. Pour butter over cornflakes. Sprinkle with re- maining cheese. Cook in 350 degree oven for 45 minutes. Yields six servings.

In between bites, sing stanzas of my poem about grits, called “Grits Poem,” or, “A Song to Grits.”

When my mind’s unsettled, When I don’t feel spruce, When my nerves get frazzled, When my flesh gets loose-
What knits
Me back together’s grits.
Grits with gravy,
Grits with cheese.
Grits with bacon,
Grits with peas.
Grits with ham,
Grits with a minimum Of two over-medium
Eggs mixed in ’em: um!
Grits, grits, it’s
Grits I sing-
Grits fits
In with anything.
Grits
Sits
Right.
Rich and poor, black and white, Lutheran and Campbellite,
Jews and Southern Jesuits, All acknowledge buttered grits.
Give me two hands, give me my wits, Give me 40 pounds of grits.
True grits,
More grits,
Fish, grits and collards.
Life is good where grits are swallered. GRITS!

Scottie Fitzgerald Smith: Bloody Bull

Everybody has heard of a Bloody Mary or a Bloody Shame (without vodka), and many have heard of a Bullshot (bouillon with vodka), but better than either on a hot summer holiday, when you can take a nap after lunch, is a cross between them known as a Bloody Bull.

My father and Hemingway are alleged to have invented the Bloody Bull while arguing about a Faulkner novel in the Ritz Bar after Hemingway’s return from Pamplona. My father thought that Mr. Faulkner was one of the greatest writers who ever lived, and it would have been quite characteristic of him to have defended this position while horizontal, if necessary.

1 large can V-8 juice
2 cans bouillon
Juice of 4 lemons
Lemon pepper
Worcestershire sauce Tabasco Celery salt
Stalk of celery
Mix all these, stir vigorously, add vodka, and pour over cracked ice. The celery stalk is not necessary but adds a touch of elegance.

David Donald: Date Loaf

One of my favorite recipes, which my mother gave me and which in turn her mother gave her, is for a Date Loaf.
Here are the ingredients:

3 cups white sugar
1⁄2 pound package of dates
1 cup of chopped nuts (pecans or walnuts)
1 cup sweet milk
1 teaspoon vanilla flavoring 2 tablespoons butter.

Boil the sugar, butter, and milk until a soft ball is formed when dropped in cold water. Turn off the heat and add dates and nuts, then cook slowly, stirring all the time until the dates have completely cooked to pieces. Take off the heat, add vanilla, and stir until a little of the mixture will not stick when dropped on a damp cloth (or waxed paper). Pour in rolls (i.e., like a long, thin loaf) on two damp cloths. Roll up the cloths, let cool, and slice with a sharp knife.

The result is a wonderful, rich, and very, very filling dessert. About two small slices will hold the most ravenous adolescent for a whole afternoon.

Elizabeth Spencer: Golden Dream

This is my grandmother Elizabeth Young McCain’s recipe for Golden Dream, which was my favorite dessert when I was a child, and still is! Beat the yolks of 4 eggs slightly and add 1⁄2 cup sugar, the juice of one orange. Grate rind of 4 of it, also juice of one lemon. Cook in a double boiler until thick, then beat in the whites of the eggs beaten stiff. Cook a couple of minutes and if desired two teaspoonfuls of dissolved gelatine may be added and the whole poured into a mould. Chill till firm and serve with whipped cream.

You can also pour it into individual molds, of course.

Turner Catledge: Pork Balls Prytania

Tidbits named for the house on Prytania Street in New Orleans where many have been cooked and enjoyed tidbits between many drinks, where they fit in best.

1 cup cheddar cheese, grated
1pound hot sausage
3 cups Bisquick

Mix all ingredients, roll into bite-size balls, place on cookie sheet. Bake for 12 minutes in an oven heated to 350 degrees. Uncooked balls can be stored in deep freezer and heated when needed.

Eudora Welty: Charles Dickens’s Eggnog

This is the eggnog we always started Christmas Day off with. I have the recipe my mother used, though she always referred to it as “Charles Dickens’s Recipe.”

6 egg yolks, well beaten
3 Tbs. powdered sugar, sifted 1 cup Bourbon
1 pt. whipped cream
6 egg whites, whipped into peaks but not dry
nutmeg if desired

Add the powdered sugar gradually to the beaten egg yolks. Add the Bourbon a little at a time to the mixture. Add the whipped cream and the beaten egg whites, folding gently in. Chill. Serve in silver cups with a little grated nutmeg on top if desired.

writers-cookbook-blog

Cat Cora: Cooking as fast as she can

During a segment of “Iron Chef”, when one critic told Cat Cora that he didn’t care for her dish, she unhesitatingly asked, “Then why did you eat it all?”

Cat Cora doesn’t pull any punches. Why she invoked Barbara Gordon’s 1979 memoir in this 2015 biography is perplexing; Cora has her own story, which she tells simply and honestly, the story of an orphan from Greenville who grew up in a loving, understanding home in Jackson where food took center stage and become a groundbreaking culinary superstar. Such a Horatio Alger-esque narrative, often provides occasion for self-indulgent whining, but Cat is smart, funny, and resilient. She  rolls with setbacks, admits mistakes, and does what she needs to move on.

The details of her culinary education and career as well as behind-the-scenes at “Iron Chef” provide a lot of interest for foodies as well as fans, who will also enjoy reading her honest–sometimes painfully so–account of her own personal journey. In a work of such candor, I expected details that perhaps only I would miss, like what’s the  dyke bar near the New Capitol. I particularly enjoyed reading about Jackson’s wonderful Greek community.

Mississippians, Cat is our daughter, our sister, let us embrace and celebrate her. But no matter where you’re from, you’ll like this fun, informative read.

One Direction Home

“South Jackson as a place begins at 2155 Terry Road, the address of the city’s oldest home. It is the last remaining plantation house in the area. Today, an anomaly, a handsome Greek revival structure with Doric columns standing near Interstate 20’s cloverleaf, commercial enterprises and the decay of the Highway 80 Corridor.”

And so begins One Direction Home: A History of South Jackson, by Dr. Vincent Venturini and former city commissioner Doug Shanks. Shanks recounts that the work began with a question: Were his fond memories of growing up in south Jackson just nostalgia, or was south Jackson truly a special place? The answer is, of course, yes and yes. There’s nothing wrong with nostalgia, particularly that of the sort leading to such a wonderful work as this. At once scholarly and informal, poignant and piercing, One Direction Home entertains and informs on many levels.

U.S. Highway 51 splits in Jackson, ending on South State Street to the east, and starting again on Terry Road some two miles to the west. When Terry Road emerges from the cloverleaf south of Highway 81, atop a broad ridge sits the Carmelite monastery housed in the aforementioned Greek revival home formerly owned by the Myrant family. The Myrant/Lester home is a focus for an early history of south Jackson, which is integral to that of the city and of Hinds County. Terry Road (Hwy. 51) provides an axis for the geography of the area, which Venturini describes as, “somewhat porous, but we largely see south Jackson as beginning at Highway 80 and extending south to Lake Catherine and west to Mississippi Highway 18.”

“The eastern boundary is the Pearl River,” he added. We are also including Provine High School from its beginning until 1968. Although Wingfield High School opened in 1966 for students in the city’s southern section, those already enrolled in Provine were allowed to finish there. As pointed out in Doug’s Preface, Shoney’s is included as a south Jackson institution given the role it played in the lives of our contemporaries.”

And the time? While an early history is presented, Shanks claims, “What follows in the coming pages is a largely nostalgic visit to south Jackson as it existed between 1945 and 1975.” All Jacksonians will recall landmarks such as the Alamo Plaza, the “Chuc-Wagun”, the Frost Top, the Green Derby, Leavell Woods Park, Cook Center, Mart 51 and the Zodiac. They will also recall, among the many prominent south Jacksonians mentioned, Farmer Jim Neal of WSLI, Woodie Assaf of WLBT, “Skipper” Dick Miller of WJTV, Andrew Mattiache, and Walter Bivins.”

“The neighborhoods, the churches, the schools, the streets, parks, and other elements that compose a city are part of this wonderful weave,” he adds.

The book has scores of wonderful photographs, and has a reassuringly extensive and detailed bibliography with notes. One thing, though; Shanks and Venturini spend an inordinate time mentioning the proletarian reputation of south Jackson. This apologia is distracting, superfluous, and, most importantly, unnecessary. Let’s bear in mind that this is not Natchez, nor Vicksburg, but Jackson, Mississippi, a city no less a cosmopolitan than Audubon described in 1823 as “a mean place.” Sure, you’ll find people who will tell you one Jackson neighborhood is “better” than another, but many an outsider has found the entire city déclassé if not to say destitute.

While no doubt many former and current south Jacksonians will find flaws and omissions (that assuredly only they could detect) all can celebrate this loving portal to backyard barbecues, high school football games, and drive-ins.

The Yazoo

This heartfelt essay is the introduction to The Yazoo River by Frank E. Smith, the forty-seventh volume in The Rivers of America, a landmark series of books for the most part written by literary figures. The series spanned three publishers and thirty-seven years, starting in 1937 and ending in 1974 with the sixty-fourth volume.

At the time The Yazoo River was published, Smith, was a U.S. Congressman from the Delta region. Rep. Smith’s congressional career ended when redistricting forced him into a contest with fellow Democrat Jamie Whitten in the 1962 primary.

“It was Smith’s refusal to ‘race it up’ in his 1962 campaign that paved his way to defeat,” reporter Robert E. Baker later wrote in The Washington Post. Bowing to political reality, Smith knew “he could not participate in the vital field of human relations as a legislator,” Baker wrote in a 1964 review of Rep. Smith’s memoir, Congressman from Mississippi.”

“I had a problem,” Smith said, “but it did not reach momentous proportions until internationalism in any form became synonymous in Mississippi with socialism, communism, one-worldism, or (worst of all) integration.” Smith noted that “it was hard to find language that would satisfy my constituents and still not stir up hate.”

His perspective on the Yazoo Delta Region, where he concentrated on the special problems of conservation and development of natural resources, is that of a native son. Smith was born in Sidon, Miss. After attending public schools there and in Greenwood, Miss., he graduated from what was then Sunflower Junior College, in Moorhead, Miss. He received a bachelor’s degree in 1941 from the University of Mississippi, where he studied history. He went into the Army as a private a few weeks after the bombing of Pearl Harbor brought the United States into World War II. He became a field artillery officer in Europe.

After the war, he was editor of the Greenwood Morning Star, and in the late 1940s, he served as legislative assistant to Sen. John C. Stennis (D-Miss.). After holding a state senate seat from 1948 to 1950, he was elected to Congress in 1950. His district encompassed the Delta, from just north of Vicksburg almost to the border with Tennessee.

Smith’s Yazoo (1954 )was preceded by Hodding Carter’s The Lower Mississippi in 1942. Smith dedicated his work

“In Memory of my Brother Fred Cecil Smith
Who loved the Yazoo country
and died defending it
at Guadalcanal/Nov.  19, 1942.”

 

The first tributaries of the Yazoo rise where the Tennessee hills meet the Delta of Mississippi, and eventually they drain all of the western half of the state down to Vicksburg.

The actual Yazoo watershed includes a few miles in Tennessee, southeast of Memphis, but the river and its basin belong only to Mississippi. The Yazoo carries the waters of the Coldwater, the Tallahatchie, the Yalobusha, the Yocona, the Skuna, the Sunflower, the Quiver, and other sizable streams like Steele’s Bayou, Bogue Phalia, and Deer Creek, which somehow missed the dignity of being called a river. In late summer, before rains, they are clear, pale-green ribbons among the willows. In the winters and springs they are ever-widening seas of yellow mud, taking to the Gulf the wealth of the land they drain.

With its satellite streams, the Yazoo is one of the major tributaries of the Mississippi, outranked only by the Ohio among the streams which flow from the east into the Father of Waters. With the extreme limit of its watershed barely touching Tennessee, the Yazoo is entirely within the state of Mississippi, not even forming part of a state boundary line. Although confined to the northwest quarter of one state, the story of the Yazoo is, more than anything else, the story of the Deep South, a region that was an American frontier for one hundred and fifty years. The story of the Yazoo country is the story of the role of cotton and high water and their influence on American life.

Memphis, on the Mississippi, is the metropolis of the Yazoo country today and a likely starting point for any traveler who wants to go south to visit the area, but the Yazoo wilder- ness had a world-wide fame long before Memphis was even a flatboat landing. Today the Yazoo is still an agricultural region, with no towns of any size. Vicksburg, on the Mississippi at the mouth of the Yazoo, is the largest and best known. But the Yazoo-Mississippi Delta, richest and broadest of all the Mississippi Valley bottom lands, is America’s most fabled fertile farmland, the last stronghold of King Cotton and the Southern plantation.

The river’s basic stream begins with the Coldwater, which becomes a respectable river long before it meets the Tallahatchie 220 miles down in the Delta. The Tallahatchie has already curved 190 miles through the hills as the “Little Tallahatchie” and is big enough to dominate at the merger and give its name to the new stream. The Tallahatchie moves south 111 miles through Delta land before it is joined by the Yalobusha, fresh from 165 miles in the upland hills. Together they become the official Yazoo, with 189 more miles to go before joining the mother Mississippi at Vicksburg. The 520 miles of the Coldwater-Tallahatchie-Yazoo make it one of the major tributaries of the Mississippi. For the purposes of this book, I have included all the streams of the Yazoo system, for they are all part of the same story of the cotton country of Mississippi.

The most accepted geological theory is that the Yazoo was once the Ohio. The wide, sweeping scars which have been left on the Delta land in the form of crescent lakes and bayous are too broad and big to have been cut by the Yazoo itself. The Mississippi is known to have been still in place to the west at the time these scars were in the making, and so geologists are convinced that once the Ohio came down the path of the Yazoo, before erupting earth changed its route from south to west and established the Tennessee River as another part of its old channel.

Our story will not be of that geological mystery, but of the people whose lives were influenced and fashioned by the Yazoo and those who today are attempting to better their way of life by refashioning the Yazoo itself. Of necessity the story has to be about cotton, for the fleecy staple has dominated all the history of the white man on the Yazoo, who so often has come to believe it a kind of white gold.

The bluffs and rolling hills of the upper Yazoo country were the great prizes to be wrested from the Choctaws and Chickasaws in the years immediately after Mississippi became a state. This was the frontier of cotton during the famous flush times of the Southwest. The planters of the region where cotton was so vigorously ruling were chief among the Secessionists in 1860, eager to preserve the system which had opened up new land for them, and which annually brought forth a heavy harvest from the fertile acres.

Postponement of the conflict for a few years might have greatly dampened their enthusiasm for the plantation system and slavery. The topsoil was thin throughout the upper Yazoo basin, and it began to wash away into poverty just as soon as farming returned to its peak after the failure of the War for Southern Independence. The evils of the cash-crop economy which the tyrant of the new plantation credit system soon shackled on the land were a major contributing factor to the rapid erosion of the land, but the decline in fertility was inevitable from the start.

Only the Delta land, the major portion of the Yazoo basin, was rich enough to sustain the new cotton system for a long period of time. Before the war the flat Delta country, which had fed to a richness surpassing the Nile Valley on the regularly overflowing rivers, was known as the Wilderness. Bold men willing to push out from the steamboat landings found it a morass of forest and swamp and cypress brake, seemingly all of it under water half the time. Pioneer settlement of both planters and squatters began even before the land was ceded by the Indians, but the Delta was still a frontier for years after the Civil War. This was the time for a new type of pioneer, one who could get the most results from the black laborers who were now free men and thus establish the last stronghold of the feudal plantation system, which did not change materially until it felt the impact of the economic revolution which got underway in the 1930’s.

The people of the Delta define their region as the Yazoo Delta, to differentiate it from the technical delta of the Mississippi south of New Orleans, and they have made the story of the Delta the principal part of the story of the Yazoo. Rich land makes the Delta richer, if the richness has only been by comparison with the poverty-stricken hill cotton country of Mississippi. The symbol of the richness has been Delta cot- ton, which traditionally commands a premium of at least two cents per pound because of its long staple quality. The Delta pattern of life for all of its people, black and white, has been richer in the same comparison, both for those who lived it and those who watched it.

Even though one or two small factories are now found in nearly all the towns of the basin with as much as two or three thousand population, cotton is still the dominant factor in the economy. There is an oil refinery on the banks of the river south of Yazoo City, near the site of the Confederate shipyard, but petroleum development has touched only a portion of the Yazoo country largely outside of the Yazoo watershed. Traditional Southern cotton production is shifting to California and the Southwest, but the Yazoo Delta will likely stay with cotton for a long time still to come.

The Delta is all sky and level lands that never fall beyond the horizon in any direction, for the high riding clouds are tumbled down behind the bayou cypress. No trees are in the cotton that shimmers white through the brown foliage in the September sun, but every field is broken by the lines of willows and cypress that follow a bayou. Delta sunsets bring the whole land into a blaze that gives the brownish light of fire to every object until the grayness of dusk moves in.

There are no theatrical Southern “mammies” here, dressed in store-bought bandannas and gingham for the benefit of tourists. The Delta has not attempted to sell the romance of cotton and the plantation instead of the staple itself. By the same token, the Delta has never known much of the provincialism of other portions of the rural South; the hard lessons of experience have taught Deltans never to let the struggle for livelihood interfere with the enjoyment of life.

In common with most of the rest of the South, the Delta makes a food specialty of barbecue and Brunswick stew, but nowhere else does every segment of the population share in the common institution of the fish fry. Game fish of considerable variety inhabit more than one hundred lakes left like scars on the land by the meandering rivers of other days, but the big cats from the Yazoo itself are standard fare for the best fish fry. True Delta catfish in its most delectable form is prepared by rolling large slices of the fish in meal and salt and frying it in hot pork grease. The very ease of preparation is deceptive, for only a true fish artist can know just the right sizzle for the grease and just the right golden tone that announces the finely done fish.

In the midst of the mechanized farms and the new commerce and industry of the towns, there is still enough left of the hurried combination of frontier and plantation eras to provide a distinctive flavor of both. Little more than a hundred years ago the Delta was a deep forest, with water oak, cypress, sweet gum, and pecan trees blending with walnut, maple, and cottonwood to hide the sun from the virtually impenetrable cane and brush. The Yazoo rose every year to spread a lake over the land, with a new film of rich topsoil left behind for the reservoir of fertility. In the summer and fall it had all the beauty of a placid lake. In 1821, while painting a great-footed hawk which he killed on the river, Audubon described “a beautiful stream of transparent water, covered by thousands of geese and ducks and filled with fish.”

With all the wealth and the lost beauty, the name in Choctaw means “River of Death.” The Indians supposedly gave it the name when they died by thousands from the unknown maladies probably left behind by the soldiers of Hernando De Soto. The death struggle of the Indians was continued by the white settlers who faced the same deadly scourges. The disease of malaria was eventually conquered, but not until the river itself, in combination with the cotton culture, was on the verge of destroying the new civilization in its basin through flood and erosion of both land and people. The people have fought back, however, and they are confident now that the Yazoo will never be death to them.