This recipe comes from April McGreger, a fellow native of Calhoun County, Mississippi, and author of Sweet Potatoes, the tenth volume in University of North Carolina’s wonderful “Savor the South” series. April is a splendid cook, but I find her technique a little fussy. I simply assemble the ingredients in a skillet, put a loose lid on it, and bake at 350 until potatoes are tender and syrup reduced.
The genius of southern food is less in its individual dishes than in the overall composition of the meal. Syrupy sweet potatoes balance earthy field peas and sharp turnip greens shot through with hot pepper vinegar. Crispy cornbread swoops in to sop it all up. Here is a particularly nuanced version of ubiquitous candied sweet potatoes that makes use of that coffee can of bacon grease my grandparents and parents kept above the stove.
MAKES 6 SERVINGS
4 medium sweet potatoes (about 2 pounds), peeled and sliced 1/2 inch thick 3 tablespoons unsalted butter 1 tablespoon bacon drippings 1 cup sugar 3/4 teaspoon kosher salt 1/3 cup water 1 tablespoon lemon juice
Layer the sweet potatoes in a large cast-iron skillet. Dot with the butter and bacon drippings, and sprinkle with the sugar and salt. Pour the water and lemon juice over the sweet potatoes and cover the skillet with a tight-fitting lid or foil. Simmer for 15 minutes. Remove the cover and simmer until the sweet potatoes are very tender and the sauce is thick, 30-35 minutes more. Baste the sweet potatoes with the syrup from time to time, being careful not to break them up.
The following article, written by Col. M.D.L. Stephens, appeared in Calhoun Monitor in 1900, was reprinted June 18, 1931 and on in July 6, 1972 The Monitor-Herald. It later appeared in the newsletter of the Calhoun County Historical Society MS, First Quarter, 2000. This colorful account of a traveling circus touring north central Mississippi at the turn of the last century gives you a stiff dose of Colonel Stevens’ wry humor.
In 1856, Old Dan Rice, the celebrated clown and circus showman, made a venture through Calhoun County, striking Benela first, next day at Pittsboro and thence over to Coffeeville. Being a man of extraordinary abilities and sagacious comprehension by nature as well as the experience of extensive travel, it took him no time to discover the prominent characteristics of the denizens of that inland county.
Really he did not expect to find so far out in the interior a class of people so intelligent and independent. Calhoun’s citizenship made no pretensions in those days at style rather on the grotesque order. Such a combination, Old Dan, in all of his travels, had never struck before. Evidently their mark made its impression upon his mind as the independent sovereignty he had ever come across in all of his travels, so much so that at his next performance in Coffeeville the next day, he got off some laughable jokes at their expense, which were heartily enjoyed and applauded by her sister county-men attending the circus that day.
The first one the writer remembers was by Old Dan on his little trick mule in the grand entry, which always captivates the audience into an enchanted trance. I may say as they emerge from the dressing tent, indeed there is a charm about the “Grand Entry” of a circus; irresistible, even with the most stable-minded—the beautiful horses of varied colors, the riders in their dazzling costumes, will surely product the same effect that it did upon St. Peter, when that panorama of four-footed beasts descended to earth from the heavens.
After this parade, leaving the ring-master with his whip in hand, Dan Rice and his mule made possession of the ring to round up this initial act with something ludicrous. He made many circuits around the ring, imitating each round some laughable incident real or imaginary. Finally to close the scene, he humped himself as awkwardly as he could, at the same time remarking, “This is the way the Schoonerites rode into Pittsboro yesterday, coming to see Old Dan.”
Of course this brought forth a yelling applause from the Yalobusians. About the same time, however, the little mule was nearing the exit gap in the ring, apparently tired of the game all at once as if imitating his rider, got a vigorous hump in his own back, and just at the gateway, made a sudden stop, sending the clown forward like a flying squirrel, spreading him out in good shape in the dirt, instantly darting in to the dressing tent.
After a few seconds of suspense, Dan rose, hobbling about as though he was disjointed and a fit subject for the hospital for several weeks at least. At this juncture, the ringmaster in way of reproof said, “Oh, yes, my laddie, see what you get by making invidious comparisons?” To which the clown said pathetically, “Master, do you reckon that dang little mule was taking up for them hossiers in Calhoun County?”
“Why, sir, of course he is; he knew every word you said, besides he has relatives over there, didn’t you see them?” “Dad drat it, them was the fellows I saw riding that way?” “Yes, sir,” said the ringmaster. Cogitating a moment, Old Dan came back to his master, “Say, Mr. Ringmaster, if you wanted to get out of this world without dying, where would you go to?” “That, sir, is an impossibility; no man can get out of this world unless he dies.” “No! I know where to get out of this world without dying,” said Dan. “And where would you go, sir?” “Why, just over the Schooner, into the Free State of Calhoun!”
The rebel yell followed this enunciation. Many Schoonerites present and their generous natures added in the eclat of that day. In this tour of Dan Rice of Mississippi, The Memphis Appeal had accompanied the show, and reporter and solicitor, and this joke upon Calhoun County seemed to be enjoyed and relished with such tenacity that this reporter sent it to the office and a few days after I read in the humorous column of that paper a verbatim account of Dan’s act in Coffeeville. Afterwards, I heard Old Dan kept the joke all through North Mississippi, which gave the county that notoriety as “The Free State of Calhoun”, and will no doubt follow her through the decades to come. Thus Calhoun County bears that name and is amply able to take care of herself amid exigencies of any sort.
With “Sartoris” (1929), William Faulkner began “sublimating the actual into apocryphal,” targeting his great-grandfather, William Clark Falkner, as inspiration for the Yoknapatawpha cosmos and prototype for Colonel John Sartoris.
While it’s the incandescence of William Faulkner that provides the impetus for critics and historians to piece together the life W.C. Falkner, Colonel Falkner was a prominent, if not towering figure in his own right, certainly in terms of the history of north Mississippi, and an archetype of the men who fashioned a nation out of the Southern frontier.
The Yoknapatawpha stories also led Jack Elliott to W.C. Falkner. Elliott first heard about “Old Colonel” Falkner at the initial Faulkner and Yoknapatawpha Conference at the University of Mississippi in 1974, and a field trip to Ripley brought young Elliott to the foot of the nineteen-foot Falkner monument that dominates the cemetery, the actual counterpart to the “apocryphal” monument in the Jefferson cemetery where the marble statue of John Sartoris [gazes] “to the blue, changeless hills beyond, and beyond that, the ramparts of infinity itself.”
In time, Elliott began formulating a work on the life of W.C. Falkner, and found that not only were the stories that circulated about Falkner during his lifetime “fantastic and exaggerated,” these stories themselves were “perpetuated and augmented by short, poorly researched historical pieces.” Elliott sets out to amend these shortcomings, which indeed he does superbly, with a seasoned scholar’s attention to detail and an ear for the written word.
Elliott’s account of Falkner’s early years and the progress of the Falkners and their Word relatives from the eastern seaboard is supported by comprehensive documentation. When the U.S. Congress declared war against Mexico in May 1846, Falkner was elected first lieutenant, which, Elliott confirms, “was certainly due to his popularity among his peers rather than his ability to command.” Elliott provides a thorough account of Falkner’s actions in Mexico, as well as the succeeding Civil War in which he was an officer (“brigadier general, then captain, then colonel and … captain again”) of the Magnolia Rifles, a company from Ripley.
Elliott doesn’t neglect Falkner’s education, stating that he “read law” under his uncles Thomas Jefferson (“Jeff”) Word and J.W. Thompson, and was admitted to the nascent Mississippi bar in 1850. Little else is known of his formal education, though Elliott says that Falkner himself alludes to studying Cicero and Julius Caesar.
Though Elliott’s biography doesn’t stint on a full account of Falkner’s extensive feuds with the Hindmans or with Thurmond, Elliot is determined to discredit earlier portrayals of W.C. Falkner that paint him as a pathological megalomaniac, stating that “The evidence for such a scenario is weak and the conclusion little more than a strained surmise that was bolstered by repetition.” Elliott points out that Falkner was “well-liked by most and even idolized by many,” and that earlier historians (particularly Duclos) “failed to see the feud [with R.J. Thurmond, his assassin] in terms of a conflict over differing visions for the railroad …”
Throughout the work, Elliot provides supporting evidence of Falkner’s character, including this from Thurmond’s great-nephew: “[Falkner] loved power and the trappings of power; he delighted in playing the Grand Seignor (sic), yet was a public-spirited citizen and at heart a kindly if hot-blooded man.”
Another falsehood Elliott seeks to dispel is that Falkner was not the prime architect of the Ripley Railroad, that Falkner managed to inveigle the public into believing that he was the driving force behind the project when in fact he was only one among many who contributed to the scheme. But, though the original charter for the Ripley Railroad Company was issued to W. C. Falkner, R. J. Thurmond, and thirty-five other incorporators in December 1871, the mountain of evidence Elliott presents is far more than enough to convince even a skeptical reader—who are at this late date likely to be few—that it was indeed Falkner “who brought the social, political, and financial elements together and made it happen.”
Elliott examines Falkner’s life in letters with marvelous detail. He gives, for example, an entertaining synopsis of Falkner’s famous melodrama, “The White Rose of Memphis” (1881), complete with contemporary reviews. Digging deeper, he examines Falkner’s less successful second novel, “The Little Brick Church” (1882), and his play, “The Lost Diamond” (1874). Earlier writings—including a sensationalist pamphlet, a narrative poem, and a short novel—also come under review.
Elliott offers insights into Falkner’s writing habits, and documents his familiarity not only with the Bible, but with Shakespeare, Scott, Byron, Homer, and Cervantes. In May 1883, Falkner toured Europe and published an account of his travels, “Rapid Ramblings in Europe” the following year.
What Elliott sets out to do is to “to inquire into the image of a man long dead, an image partly frozen into that of a marble statue.” Elliott’s biography of “Old Colonel” Falkner embraces far more than that life, that image. “As in much of local history, the memory of a place draws us to delve into the matrix of interconnected symbols, whether stories or documents or associated places.”
To that end, Elliott’s work on Falkner embraces not just the man, but the milieu, the town of Ripley and the society and culture—such as it was—of north Mississippi in his day. He includes a fascinating “Field Guide to Colonel Falkner’s Ripley,” a block-by-block examination of the town using the grid established by the surveyor “who in 1836 laid out the streets, blocks, and lots, and this geometry still frames the lives of residents and visitors today.” Filled with historic photos of homes, businesses, and downtown traffic (i.e., cotton wagons and railroad cars), this section of the book will undoubtedly find the greatest appeal among casual readers.
Elliott’s writing is lucid, orderly, and compelling. Perhaps Elliott didn’t consciously set out to write the “complete, sensitive, and discerning biography” of W.C. Falkner Thomas McHaney expressed a need for almost sixty years ago, but, in the end, he has.
Originally published in 2009, this article remains one of the few substantial accounts of our Greek neighbors, who both as individuals and as a community have vastly enriched this city.
With the fascinating exception of Tarpon Springs, Florida, where an old country industry found new life, most Greek immigrants settled in the northeast. But according to Ellen Hontzas, most of the immediate ancestors of Jackson’s families were from the South.
“One person would come over and then they would bring relatives and friends. In different areas, you will find concentrations of people from different areas of Greece. Here, you’ll find many from the island of Patmos as well as from the Peloponnesus. But they may have stayed in, say, New Orleans for a year or two and then drifted up and around. A lot of people came from Houston, Tallahassee and Birmingham. We didn’t have any Yankee Greeks.”
“I was born here, but my daddy Anthony Tattis was from Mobile,” Ellen says. “He was in the Air Force, stationed here, and I was born at the air base (now Hawkins Field). I lived in what was called the ‘GI village’, on Avalon, but most of the other Greeks lived in west and south Jackson. Just about everything we did centered on the church.”
Indeed, the Greek Orthodox Church makes up the heart of the community. Dr. Virginia Cora, a member for over forty years, says, “The church and its calendar provide structure for the changing of seasons; these traditions may be less strictly observed now, but still are important.”
The Rev. Fr. Christopher Harner, presiding priest at Holy Trinity & St. John the Theologian at 1417 West Capitol Street, says, “It’s intriguing to note that this parish, the reason it is double-named is because the members of the original founding group were never able to agree on one common name. Normally, if a parish is double-named, it is because there was a split in the community that was healed and both sides came together. This parish is somewhat unique in that it started with groups of people who were not able to agree on a particular name.”
“This parish has challenges that aren’t present in most Greek Orthodox parishes,” Father Christopher says. “In New England, where you have up to 15 parishes in the Boston suburbs alone, some with 2000 families that live within 15 minutes of the church, when they hear what this parish is like, you can imagine how different it must be from what they expect.”
“I grew up in New York with a father from Greece and an American mother,” says Laura (Stamatakis) Orr. “I got the best of both worlds. They raised me in a large Greek community, but when I was young my family moved to California to an even bigger Greek community. I even had my own big fat Greek wedding in a Greek Orthodox cathedral in Los Angeles.”
“My husband and I decided to move here to Mississippi, where he is from, about 2 years ago, Laura says. “It was a very difficult choice, leaving my parents, my friends and my church, but we now enjoy a special yet different experience, a small community that welcomed us with open arms, one that was built by the first families that arrived in this part of the South.”
“The family includes nuclear and extended family both here and in the old country, as well as church family,” Virginia Cora says. “Any occasion calls for a gathering, especially birth days or name days, Easter and Epiphany.”
Virginia says that she, her friends and family savor life in the moment. “We do love to eat, dance, and celebrate the occasion, any occasion. Feast days usually have favored foods associated with them, certain breads like tsoureki for Easter and Christopomo for Christmas, vasilopita for New Year, and pitas or cookies for other holidays.” Virginia says that meals including appetizers, entrées, and desserts are consumed casually over several hours. The music tends to be traditional folk music with dancing and sing-a-longs like syrtaki, hassapiko and tsimako. Drink includes beers and wines consumed with meals and in moderation, especially retsina (resinated white wine), kokkineli, Metaxa and ouzo.
An argument might be made that the Greeks in Jackson have made their most significant impact in the restaurant business. “In the early 60s before the franchises moved in, the Greeks pretty had control of the restaurants; you had Primos, the Elite, the Mayflower, the Rotisserie, Dennery’s. Now we also have Nick’s, and his father, Mr. Apostle, had Paul’s Lamplighter and Paul’s Northside, and my husband’s daddy had Johnny’s Restaurant down on Highway 80. That’s what they knew; they knew how to cook, but the crazy thing is that they didn’t have Greek menus, they didn’t sell Greek food, they adapted to what they could sell.”
Kanellos Katsaboulas, proprietor of Kat’s Wine Cellar, says, “My father did own a restaurant, Christos’ Deli, but that was more of a side hobby that he had. His primary business was Katsaboulas Tile and Marble, which was in operation for over 35 years.”
“It’s a real close community. My brother (Tasho) and I both grew up in the Greek church, went to Greek school. My father was Greek, my mother was from Mississippi, and we grew up with both influences. Having my Geek grandmother living with us was wonderful. She barely spoke English, but she cooked for us every night and involved us in the culture. We called her ‘Yama’. She came from the Peloponnese, and she and her husband moved here in the 30s. My father, Carnellas Katsaboulas, was born here, but his two brothers were born in Greece.”
“All these Greek families that I grew up knowing were very close; I called everybody ‘uncle’. That was the biggest difference between me and the other kids I grew up with. My wife is from here, but I don’t see that element in her family; she has her family, and everybody else is friend or acquaintance, but in the Greek community, you grew up not really distinguishing between who is a blood relative and who isn’t. There was really no difference in the level of respect we held for them.”
“The Jackson community is characterized by devotion to family, culture and church,” Virginia says. “The members are concerned about the welfare of their family and the success of their work. Our people are passionate about their politics, participate in elections and work with community leaders.”
I call him Sir Yancy; he comes back, in a lighthearted reference to his North Mississippi upbringing, with “Earl of Calhoun, Knight of the Linoleum Table.” But we both agree, for how he has transformed an empty urban abandonment into a both beloved and maligned oasis, that Jesse Lee Yancy III is Guerilla Gardener Extraordinaire.
In 2007, Jesse started a corner flower and vegetable garden, cautiously low-key, on neglected property near his small apartment building. On land that he didn’t own. It’s called guerilla gardening – gardening on someone else’s property. Nothing can stop the owners of the space from taking a mower to it, any time. But for years, nothing had been done in the weedy, 5- or 6-foot wide space baking between the street curb and an unused, shaded parking lot. With a “better to beg forgiveness than ask permission” shrug, he stood up a chipped old birdbath and dug a few flowers, vegetables, and culinary herbs into the hard clay.
We crossed paths soon afterwards, following several of his somewhat pointed emails about my thoughts on the legality of what he was doing (including planting cotton other than on a real farm, forbidden by state law).
Turns out, Jesse, whose conversational face belies a fierce advocacy spirit (social issues, saving trees at a local park), is not your run-of-the-mill dabbler. He puts physical, mental, and spiritual effort into his insecure garden, just as he brings his university literature background to virtual pen in his prolific blog about…well, everything Southern, including beloved writers, classic Southern cuisine, heirloom plants, social relations, and local history and lore. What he quickly developed became as good an example of garden gallimaufry as you will find, a mulched horticopia of Southern heirloom plants and cast-off broken objets trouvé.
From the street, as with most maverick gardens, it appears a chaotic tumble of flowers, vegetables, herbs, and tropical plants, patches of seedlings tucked between withered wildflowers whose seed are drying for next year, vine-covered arches and trellises, assorted containers including inverted tires, unkempt piles of soil, compost, and mulch, and rough little walkways winding through it all. However, after just a short chat with its creator, its long-view sensibilities are revealed.
“My little corner of the world is, as one person put it, a ‘garden of the moment’ as if there were such a thing. And while I’ve learned a lot from other gardeners, most of the best lessons I’ve discovered the hard way, by screwing up and having to correct them.”
“I started the garden after the death of my last remaining sibling left me at loose s, as a form of therapy more than anything. Over time it has helped me regain focus – gardening is a patient art, and it makes you slow down and look at things. It also helps you learn how to care, to think outside yourself. The garden grew slowly, and it’s probably better that I don’t have a truck or equipment because that has taught me to use what I can find: fallen leaves, sticks, pieces of broken concrete, discarded lumber and wire. I work with what the world provides.”
When it came to choices of where to grow plants, Jesse had three choices: Containers, dense Yazoo clay, or raised beds atop hard concrete paving.
His pots are filled with whatever potting soil he can get help hauling. The hard clay is hand-dug as deep as practical, the hard clods broken up and mixed with leaves, bark, and compost, with each digging and planting getting easier. Atop the concrete of the parking lot, he shaped beds with logs and tree limbs, and filled in with more limbs, branches, leaves, and whatever else he could glean, topped with compost. It’s an ancient practice called hügelkultur – mound culture, which is ideal for difficult or dry sites; as these materials break down in his moist, humid climate they become decent soil. Takes time but works like a cheap charm.
As he puts it, “It’s a lot like cooking, starting with the most basic potato and gravy ingredients and building on that. I’m not a GREAT cook; worked as a journeyman chef for 14 years but I’m not one of these geniuses you read about being in the foodie press. I do, however, know what will work and won’t work in most any given situation. Same with my garden, unsophisticated with its pell-mell plants of anything hither and thither that will grow. Having said that, I am proud of its success in having even become a garden in the first place. And though my resources are quite limited, I’m very proud of my little pied a terre.”
From midwinter antique daffodils to late Autumn asters, Jesse grows an astounding menagerie of unusual plants, both tall and short. Black castor bean and brown cotton lock in a season-long pas de deux amidst the swirling ballroom of burgundy okra, bright red roselle, edible greens – mustards, turnips, Brussels sprouts, kale and collards, and colorful lettuces – and all-season wildflowers. He also provides a safe refuge for faded poinsettias, Easter lilies, and other cast-off holiday plants, often creating seasonal hedges with them. It’s partly possible because, tiny as the garden is, Jesse knows exactly where the sunny areas stay moist longer than others, how much shade is acceptable for sun plants and how much sun shade plants can tolerate.
“I’ve discovered to start big annuals like cosmos, peppers, and sunflowers in small containers and transplant rather than scatter-sowing and thinning. It gives the spring flowers time to bloom out and give up some room. And when the cold comes I cover cardoon and fledgling hollyhocks, since they’re in the path of the rolling frost that flows down Peachtree street and leaps over the hill into my garden. I’ve come to the belated conclusion there THERE’S NO HURRY. I mean, good grief, we have 9 month growing season here, and I’ve finally stocked the space with enough pretty perennials (however run-of-the-mill they might be) not to have to worry about getting the annuals in when the daffodils bloom. It’s a constant struggle, finding room for everything and making room for new. Not to put too fine a point on it, anything that’s in my bed for six months and doesn’t put out simply has to go!”
The plants in Jesse’s garden are curious phenomenon in the bigger picture as well. It’s an informal corner-of-the-world test plot for what the international Slow Food Foundation calls the Ark of Taste which collects and celebrates the sometimes-obscure food plants that help define cultures. Southerners, think “moon and Stars” watermelon and its pickles, white-fleshed Nancy Hall sweet potato, and white velvet okra. Jesse showcases and shares some of these prized culinary rarities as a way of helping stem the ebbing away of the extraordinary traditions of which they are part.
To highlight just one, there’s his unknown garlic he calls Pocahontas. “When a friend from Pocahontas dropped off his garlic for my garden all these many years ago, he piled the dried knobby stems in a haybale near the parking lot wall, and ever since then I’ve had Pocahontas garlic coming up there. In the late winter the leaves, all lovely to behold, nod like old men in a spring sun. It’s a tough plant, always late no matter where you plant it (at least it is for me) but keeps going and is prolific.”
“My corner garden is very much a passalong garden, not only because I don’t have a lot of money but also because the garden was designed from the beginning to be a “mother ship” for neighboring gardens. People can pass by and browse, and they share plants and seeds. Most times this simple act of sharing is the beginning of a friendship, and more often than not the friendships last longer than the plants.”
Jesse shares much of his largesse with neighbors, helping newbies get started, and donating extra plants to local plant sales. But in a determined nod to keeping on the good side of everyone, he takes it a step farther. Jesse’s community has informal libraries – colorful weatherproof stands where neighbors freely drop off and borrow books from one another. But for years Jesse has pioneered the “little corner herbary” concept in which he carefully places culinary herbs where neighbors can snip a little rosemary, oregano, or whatever they need.
“Height and color are primary visual objectives when it comes to street traffic, but scents, and something good to eat, can quickly pull pedestrians in and get hooked. Especially children.”
“It’s not entirely altruistic, just to keep these plants and practices alive with new people; if I don’t make the corner a neighborhood resource then there’s every chance of losing it to someone’s vapid idea of a ‘neighborhood improvement’ project. The more people touch and eat from my garden, the more learn to love it.”
“I come from a small town in north Mississippi where people are habitually friendly and cordial. But here in the city, people walking their dogs or strolling their kids don’t greet me while I’m puttering in the garden. A few passersby will stop and chat a bit, but many just nod or wave, maybe tarry a bit to watch me digging, weeding or pruning, without saying a damn thing, just stand there and stare at me. Some discuss what I’m doing between themselves as if I were some sort of deaf automaton. I find this very strange; am I crazy?”
“Also, a lot of earnest folks who come by give advice, want to micro-manage the garden for me, and I’m grateful for sure. Luckily it’s easy for me to feign that I had no idea that “four-o’-clocks or goldenrod can get away from you in a heartbeat.” I have to smile and agree, then go on with what I was doing. They also give me art to put in place, gnomes and pretty rocks and old trellises and all sorts of sundry things. I’ve had to find a place for everything, because they’re going to come looking for whatever they gave you one day.”
“Roger Swain, the Boston native and host of the Victory Garden, once said, ‘Mississippi IS a garden.’ And he was right. The problem is, it’s not being cared for. I simply found a piece and started caring for it. It wasn’t my piece of Mississippi, but that’s what guerilla gardening is all about: Gardening on someone else’s property. If the city ever decides to rework the neighborhood street, my garden might be paved. It’s been fun, but sic transit gloria mundi (thus passes the glory of the world). Meanwhile, things grow apace. You know of my vast plans, conquering what I can one foot at a time. It’s been a lot of effort; my old body is displaying aches unknown for many years, but frankly I feel the better for it, as evidence of physical competency if nothing else.”
“I’m determined to let things run their course, grow and flourish as they will and should, and I’ve already concocted new projects that will make the most use of it.”
(from the book, Maverick Gardeners, by Felder Rushing (UPressMS: March 2021)
Vardaman, Mississippi is in southeast Calhoun County, near the source of the Yalobusha River, the largest tributary of the Yazoo. Like many towns in the upland South, Vardaman grew up around a lumber railhead. Some of the lordliest white oaks that ever left the Continent descended from the hills above Vardaman and were shipped across the Atlantic to construct the great wine barrels for the 1925 Paris Exposition. When the great forests of the southeast were depleted, Vardaman, like so many towns in the rolling hills, needed a sustainable crop. Farmers turned to the sweet potato and their efforts found success. Vardaman, Mississippi IS the Sweet Potato Capital of the World; all others claimants are pretenders.
Vardaman holds an annual Sweet Potato Festival in October—this year the 46th—that includes music, arts and crafts, exhibitions, cook-offs and lots and lots of food. Sweet Potato Kings and Queens are selected in no less than four events with contestants from infancy to high school. Many people consider the recipe contest the main event, and people go all out for the coveted prizes, including the Mayor’s Cup, which this year was won by Lyndsey Wade for her Scrumptious Sweet Potato Coconut Bars. I’m also giving you the winner in the cake category, Melissa Edmondson’s spectacular Sweet Potato Cake with White Chocolate Cream Cheese Frosting. Either or both of these desserts would be a splendid addition to your holiday table.
¾ Cup Butter, melted 1 ½ Cups Graham Cracker Crumbs 1 (14 oz.) can Sweetened Condensed Milk 3 Cups Sweet Potato puree 2 Cups White Chocolate Morsels 11/3 Cups Flaked Coconut 1 Cup Chopped Nuts
Heat oven to 350 degrees and coat 9×13 baking pan with non-stick cooking spray. Combine graham cracker crumbs and butter. Press into bottom of prepared pan. Pour sweetened condensed milk evenly over crumb mixture. Scoop sweet potato from the peeling and mix until smooth. Using a piping bag (or plastic freezer bag with hole cut in one corner), layer the graham cracker crust with sweet potatoes. Layer white chocolate chips, coconut and nuts. Press firmly.Bake 25 minutes or until lightly browned. Cool and cut into bars. Store covered at room temperature.
Sweet Potato Cake with White Chocolate Cream Cheese Frosting Melissa Edmondson
1 ½ Cups butter, softened 2cups sugar 1 teaspoon vanilla extract 6 large eggs, separated 2 1/4 cups all-purpose flour 1 teaspoon baking soda 1 teaspoon ground ginger 1 teaspoon ground cinnamon ½ teaspoon salt ½ teaspoon ground nutmeg 1 cup buttermilk 2 cups finely grated sweet potato 1 cup chopped walnuts
Preheat oven to 350 degrees. Spray 3 (8in) cake pans with nonstick baking spray with flour. In a large bowl, beat butter, sugar, and vanilla at medium speed with a mixer until fluffy. Add egg yolks, beating until combined. In a medium bowl, combine flour, baking soda, ginger, cinnamon, salt and nutmeg. Gradually add to butter mixture alternately with buttermilk, beginning and ending with flour mixture, beating just until combined after each addition. In a medium bowl, beat egg whites at high speed with a mixture until stiff peaks form. Gently fold into batter. Gently stir in sweet potatoes and walnuts. Spoon batter into prepared pans. Bake for 20 to 23 minutes or until a wooden pick inserted comes out clean. Cool in pans for 10 minutes. Remove from pans, cool completely on wire racks. Spread White Chocolate-Cream Cheese Frosting evenly between layers and on top and sides of cake.
White Chocolate-Cream Cheese Frosting
1 (4oz) white chocolate baking bar, chopped 1/3 cup heavy whipping cream 1 cup butter, softened 16 oz. cream cheese softened 2lbs. powdered sugar
In a small sauce pan, combine chopped white chocolate and cream. Cook over medium-low heat, stirring constantly, until chocolate melts and mixture is smooth. Remove from heat, and cool for 1 hour. In a large bowl, beat butter and cream cheese at medium speed with a mixer until creamy. Add white chocolate mixture, beating until combined. Gradually add powdered sugar, beating until smooth. Note: Cake layers can be made up to 1 month ahead; wrap cooled layers tightly in plastic wrap and Freeze. To serve, spread frosting on frozen cake layers (frozen layers are easier to frost), and thaw. Store thawed cake, covered, in refrigerator up to 3 days.
In the Memorial Hall Foundation Museum in New Orleans sits a chunky Chickering “square” parlor piano manufactured in Boston in the 1840s. The piano, the former proud possession of the Cooper family of Jackson, Mississippi, once helped to shore up a Civil War redoubt facing south along the Jackson Railroad line. The fortification was manned by the Fifth Company Washington Artillery, part of General Joseph Johnston’s Confederate “Army of Relief” defending Jackson against the forces of Union General William Tecumseh Sherman.
On the sweltering morning of July 12, the Confederates began playing the piano, oblivious to the Federal line advancing on their position. The men sang songs of home as their skirmish line was pushed back behind the redoubts, and while the men were called to their guns, the pianist, Private Andrew Swain, began playing “You Shan’t Have Any of My Peanuts.” The attack began, but the Confederate line held, and Swain resumed his place on the piano to play “Oh, Let Us Rejoice.”
The saga of the Cooper family’s piano is just one of the many wonderful stories that enrich Jim Woodrick’s The Civil War Siege of Jackson, Mississippi, an account of Sherman’s little-known and less-documented attack on Mississippi’s capital after the fall of Vicksburg in July, 1863. The Siege of Jackson, as Terrence Winschel observes in his introduction, was “the final, yet seldom mentioned scene of ‘the great drama’—i.e. the campaign for control of the Mississippi River.” The capital of Mississippi became, for that week, a battlefield. Its capitulation capped Grant’s victory at Vicksburg, put a black band around the Confederate war effort, and reduced the nascent city of Jackson to smoking ruins.
In the spring of 1863, the war in the west focused on Vicksburg. Lincoln told his civilian and military leaders, “Vicksburg is the key!” Confederate President Davis was of the same mind: “Vicksburg is the nail head that holds the South’s two halves together.” In Confederate hands, Vicksburg blocked Union navigation down the Mississippi and allowed communications and reinforcements from Confederates to the west. The natural defenses of the city led to its nickname, the Gibraltar of the South.
Earlier in the Vicksburg Campaign, Union General Ulysses S. Grant became convinced that Confederate forces assembling in or near Jackson might be stronger than he had initially supposed. The eradication of Jackson was essential for two reasons: first, Jackson was a focal point for the relief of Vicksburg, with a railhead and the entire Confederacy behind it; secondly the destruction of the capital city of President Davis’s home state presented a significant opportunity to demoralize Confederate leadership and the Confederacy itself.
In a torrential downpour on May 14, 1863, Grant’s men drove through Johnston’s weak defenses and captured Jackson. To conserve his forces, Johnston abandoned the city and withdrew to Canton. Weeks later, after Grant besieged Vicksburg, Confederate Secretary of War James Seddon urged Johnston to relieve the river city. Seddon, however, refused to send Johnston reinforcements, and Johnston declared that “saving Vicksburg is hopeless.”
Nevertheless, in mid-May, when General William Loring and some five thousand Confederate troops entered Jackson, Johnston set about organizing a relief column. On June 28, he began moving west, and advanced as far as the Big Black River only to discover that Vicksburg had fallen on July 4. Johnston retreated to Jackson, fortified the city, and by July 10 was invested by greatly superior Union forces under William T. Sherman. The siege of Jackson had begun.
For Jackson readers, The Civil War Siege of Jackson, Mississippi—hereafter, The Siege of Jackson—brings the violence of a hundred and fifty-six years ago to street level. Novelist and historian Howard Bahr observes that few current residents of Mississippi’s capital city are aware of the dramatic events of July, 1863: “The reader may well be surprised, as I was, by the scope of this operation and the great violence and loss of life that occurred on the ground we walk over every day. Jim Woodrick’s account, well-written and meticulously researched, offers for the first time a detailed, comprehensive narrative of the weeklong siege supported by maps, period drawings, an Order of Battle, and photographs. The account is enlivened by humorous anecdotes and, more important perhaps, a focus on individual participants and the personal tragedies of soldiers who died far from home.”
The Siege of Jackson is very much a work of scholarship. Terrence Winschel, author of the introduction, has recently retired as the Chief Historian of the Vicksburg Military Park; Woodrick, a native of Meridian, graduated from Millsaps with a degree in political science, was active in the Jackson Civil War Round Table, and is currently the Deputy State Historic Preservation Officer at the Mississippi Department of Archives & History.
Woodrick said he decided to write The Siege of Jackson for two reasons.
First of all, only one book has been previously published that covered the Jackson campaign and the subsequent siege, and that book, published in 1980 by the Jackson Civil War Round Table, combined the siege with the May 14, 1863, battle of Jackson, When I first started exploring the possibility of a book on Jackson, it was actually intended to be an updated version of that book with one of the original co-authors, Warren Grabau. Unfortunately, Warren passed away before we could tackle that project and the idea went to the back burner for a time.
But the idea of writing about the Siege of Jackson stayed with me,” Woodrick said, “and the more I studied the campaign the more I felt it deserved to be studied on its own. Considering that I work next door to the Old Capitol Museum – essentially in the middle of the siege lines – I thought it fitting that I be the one to tell the story of the approximately 70,000 men – blue and gray – who fought for a week in July 1863 for control of Mississippi’s capital city.
Woodrick’s retelling of the siege is a significant upgrade from that of Bearrs and Grabau, who primarily concentrate on military aspects of the action. Woodrick’s version is far more inclusive, incorporating, vivid descriptions of the action, details of the terrain, conditions and armaments and profiles and accounts of individual soldiers and commanders. It is an essential book for Jacksonians interested in the city’s history and is highly recommended for anyone interested in the Civil War.
Woodrick went on to say:
When I started working on the book, I was perhaps most interested in the two army commanders involved in the siege,” Woodrick went on to say. “Sherman and Joseph E. Johnston would meet again, but the Jackson Campaign is actually the first time they faced each other, and the siege of Jackson is, I think, an interesting look into their leadership abilities at this point in the war.
A re-enactor as well as a military historian, Woodrick writes for readers interested in military history and tactics, a demanding audience indeed. Woodrick rises to the occasion by describing in detail the most significant—and bloodiest—action of the week-long siege: Union Brigadier General Jacob Lauman’s calamitous assault on Breckinridge’s Division in the Confederate redoubt southwest of the city where the entrenched Washington Artillery manned two James rifles, four Napoleons, and a Chickering piano.
Woodrick ensures the book’s broader appeal by positioning the siege of Jackson within the framework of the Vicksburg Campaign, which is—to Mississippians, at least—the most familiar military action of the Civil War. Woodrick underscores the importance of both the Battle of Jackson (May 14, 1863) and Siege of Jackson as components of Grant’s successful Siege of Vicksburg and Union domination of the Mississippi, in both instances to eradicate Jackson as platform for Confederate forces. Woodrick says:
In a cursory sense, I suppose the campaign could be viewed as simply a rearguard action, but I think that’s selling it far short. In reality, the Siege of Jackson is the exclamation mark at the end of the Vicksburg Campaign. Having finally achieved the long-sought goal of capturing Vicksburg, Grant simply could not ignore Johnston’s still-intact army looming to the east, and in that sense, I think it was critical to the ultimate success of the Vicksburg Campaign. Unfortunately, because of events in Pennsylvania (i.e., Gettysburg), the Jackson Campaign in many ways gets overlooked by historians (and at the time), especially since the siege didn’t end in a grand charge or the capture of an army (as at Vicksburg). That doesn’t diminish the importance of the campaign, however, in finally securing the Mississippi River for the Union.
The fall of Jackson affected Mississippians viscerally. Jefferson Davis wrote in July, 1863, “In these times of disaster, when my relations and nearest friends are the objects of most cruel animosity, when my beloved Mississippi is being overrun by the invader, I deeply feel my want of that sustaining power which had in times past upheld the just cause, and given to the weak the power to defend the strong.” Even after Vicksburg’s capture, the fall of Jackson sent a shudder throughout the Confederacy.
While Sherman and Johnston are key players in Woodrick’s bloody drama, the central player is the city of Jackson itself. “As the book progressed, I think the most interesting ‘character’ to emerge was the city itself and, of course, the stories of the common soldiers who served here and–for some–who died here,” Woodrick said.
One of the main points that I intended to make when I began the book was to disprove, once and for all, the story of “Chimneyville”. Based on a number of factors, I was convinced that the oft-told stories of Jackson’s destruction were in large part myth. As I looked closely at the evidence, however, I discovered that the opposite was true–that Jackson and her citizens did indeed suffer catastrophic losses as a result of the siege, both from Union soldiers and Confederate troops. As a result, Jackson was in large part reduced to rubble.
Sherman’s signature scorched earth policy was initiated in Jackson. Bruce Catton, in Grant Moves South (1960), writes, “every installation which might conceivably be of use to a struggling Confederacy were destroyed with grim effectiveness. Sherman reported to Grant that ‘Jackson cannot again become a place for the assemblage of men and material with which to threaten the Mississippi River.’ private soldiers looked at the wreckage and gave Jackson the descriptive name of ‘Chimneyville,’ and on July 23, Sherman pulled his army back and prepared to give all hands a rest. He left a desert behind him.”
Contemporary accounts of the devastation are hyperbolic. Although Sherman assured Mayor Manship and a committee of twenty prominent citizens that “all citizens acting in good faith will be respected by me and my command,” George Whitman, a soldier in the 51st new York Infantry and the younger brother of poet Walt Whitman, reported, “Soon after we entered [the city], the western troops began to come in and they ransacked and plundered completely.” Another Union soldiers reported, “I never saw or heard of a city being so thoroughly sacked and burned as this place.” Contemporary newspapers also confirm the devastation. The New York Herald: “As our men would reach private dwelling houses they would enter them and in a short time scenes of the most unmitigated plundering took place.” The Memphis Bulletin: “Lazy, contemptible stragglers could be seen. . . engaged in dividing their ill-gotten plunder, which consisted of fine silks, shoes, ladies’ bonnets . . . my pen can never record what outrage was done that day.
The following eyewitness account appeared in the Canton American Citizen while Sherman’s troops were still tearing up the railroad: “One must visit Jackson to learn the extent of the destruction it has sustained. It is a mere wreck of its former self . . . look in whichever direction you may from the front of the Capitol, ruins meet the eye. The numerous chimneys still standing upon burnt districts and the undisturbed debris of charred walls and destroyed wares will remain until the end of the war, silent but terrible monuments to the devastating inroad of the vandal hoards. . .”
Woodrick’s portrait of pre-war Jackson at the outbreak of hostilities in the 1860s reveals it to be a provincial town that became a capital without ever becoming a city. Jackson had barely begun to build before it was destroyed. By 1866, “Chimneyville” was on the mend. Woodrick includes a panoramic photograph of Jackson taken from the cupola of the state capitol in 1869 as documentary evidence of an “expanding but still somewhat rural city” and dismisses doubts the photograph might raise about the actual extent of damage to the city by reference to the “overwhelming number of primary accounts and evidence of rebuilding found in newspapers of the period.” Finally, Woodrick provides us with what few physical reminders of the siege that remain, and concludes, elegantly:
Jackson has not changed to such a degree that the battlefield cannot be understood, and there are areas throughout Jackson where interpretation could be used to explain what took place. Such an effort would in some small way help in remembering the sacrifices made by the men in blue and gray during those hot days in July 1863. We owe them nothing less.