Anyone who entrusts you with a family recipe loves you and will give you other instructions like, “Get a job.”
Such memories bind us all, and heirloom recipes should be treasured as reflections of a people and their character. I’m always on the lookout for old recipes from family lines and any dish not mentioned in that harangue of books and magazines devoted to Southern cuisine. Community cookbooks are a fine source of these recipes, but you can bet your bottom dollar that more than a few contributors are simply not going to share essential details because the church secretary was caught sleeping with her brother-in-law.
Some years ago, I found a recipe that stands out: amalgamation cake. Yes, it’s a cake, but amalgamation is a word you usually stumble on in cookery works by dirt road academics purportedly “devoted to” and “enthralled with” Southern foodways. I first heard this cake mentioned by a friend from Tupelo; queries to others brought about a dozen responses, all of them indicating that the amalgamation cake originated from northeast Mississippi and adjacent Alabama.
I felt smug about isolating a true north Mississippi heirloom when someone popped up and pointed out that Ferrol Sams mentions amalgamation cake, “And he’s from Georgia.” Recipes also hail from northwest Tennessee, western South Carolina and a bundt from Florida that seems way off all maps, but they are few. No mention is made of amalgamation cake in “Southern Living”, not in any of Quail Ridge Press’ “Best of the Bests” series, nor in any of my Jackson cookbooks. It is in The Mississippi Cookbook, published by the Mississippi Cooperative Extension Service in 1972, confirming that amalgamation cake is a rural tradition.
Research on the origins of this recipe became a grail quest. The earliest recipe I’ve found is handwritten from Itawamba County in 1939, sent to me by Bob Franks in Fulton. Apparently recipes for amalgamation cake are jealously guarded in families, passed down and shared only with close friends and relatives. True to form, every recipe I received came with stringent instructions to follow; those who shared recipes with me said if I didn’t use fresh coconut that I would die and go to–a deeper level of–hell.
They all told me to get a job, too.
Amalgamation cake is always made for Christmas, and is similar to Alabama’s Lane cake, made famous by its mention in To Kill a Mockingbird. The Lane cake was created by Emma Lane of Clayton, Alabama who published her recipe in 1898. Most recipes for both cakes result in layers of white sponge cake with a filling of raisins, pecans, and coconut. The main difference between a Lane cake, which has it, and and amalgamation cake, which doesn’t, is liquor. The Lane cake, like its cousin the Lady Baltimore, is always infused with bourbon or some such, while the sober amalgamation abstains from spirits. The sole exception to this rule is a recipe from my home county (“Vote dry and drink wet!”) Calhoun, which calls for a sweet wine wrap overnight.
The following recipe was published in The Tuscaloosa News, Nov. 2011, from Billie Ruth Armstrong Moore, a student in the Osher Lifelong Learning Institute’s “Preserving Your Family History” class. Asked to bring in a family recipe and write about it, she wrote:
Granny’s Amalgamation Cake was a favorite dessert at Thanksgiving and Christmas which our extended Armstrong family always celebrated at the home of my grandmother, Georgia Elizabeth Shumpert Armstrong. Her home was located near the Evergreen Community which is in the southwest corner of Itawamba County, Mississippi.
Billie Ruth includes scaly bark hickory nuts, a distinctively native ingredient. White raisins were mentioned as a refinement, and seven minute frosting is standard.
Bake batter in 2 or three layers. For filling, beat egg yolks well, and then add sugar, milk and butter. Mix well and cook on medium heat until thickened slightly. Add raisins and nuts, cook until thick, add coconut last. Beat well, cool, spread between layers, then assemble and frost cake. Let rest several hours–overnight if possible–before serving.
While no battles of importance took place in Calhoun County, Mississippi, Leon Burgess, in his M.D.L. Stevens and Calhoun County, Mississippi offers Stevens’ account of a December skirmish in the northwest. The original story appeared in The Calhoun County Monitor on June 4, 1903.
In December, 1862, Gen. Grant’s army pressed back the Confederate army from Holly Springs to Coffeeville where after a sharp engagement Grant fell back to Water Valley, threw out a strong cordon of cavalry and encamped for the winter.
About Christmas a strong company of Kansas Jayhawkers invaded Calhoun County north of Schoona River, spending their fury in and about the village of Banner. They captured the few horses and mules remaining in the county, robbed every chicken roost and hen nest, stole turkeys, geese and ducks, and now and then they took a fat hog. In their rounds they confiscated a barrel of moonshine whiskey near the big rock at the head of Cowpen Creek. They drank freely, filled their canteens and came to Banner, where they took and destroyed everything in sight. In the afternoon they set out for Water Valley. Each marauder had his canteen full of “wild cat” and, tied in front and behind his saddle, a good lot of turkeys, geese, ducks and chickens, and a haversack full of eggs. They left Banner yelling like a mob of Hottentots, all full of wild cat whiskey; more than a hundred strong, the Federals insulted every old man they met and drove women and children from their homes.
A small squad of Willis’ Texas Cavalry was hanging around Grant’s army, watching every movement. They learned of the contemplated raid on Banner, followed in the of the Federal cavalry and kept a close eye on their movements. The Texans received into their ranks a few of the Calhoun boys at home on furloughs, armed with double-barreled shot guns and mounted on mules and horses. The company numbered about 20 of the battalion and 12 or 15 of the local boys. They saw from a distance the devastation of Banner and the surrounding country and saw that the Jayhawkers were tanking up on the “bust skull” whiskey and were preparing to leave for Water Valley. Willis, under the guidance of a friend, hosted his small band of braves in a narrow valley were the horses were tied and the boys were concealed on the crest of a narrow ridge about 60 yards from the road that ran up a narrow hollow west of Gore’s Branch 5 or 6 miles from Banner.
On came the drunken Federal mob, more than a hundred strong, singing, cursing and looting, all bent on reaching Water Valley with their booty. They crossed Gore’s Branch, the headwaters of Long Persimmon Creek, and moved up the road running parallel with the long ridge. When the Federal cavalry had filled the road at the foot of the ridge, Willis gave the command to fire. Sheet of flames leapt from 30 guns; volley after volley was poured into the panic-stricken Federal ranks. Horses and riders were piled promiscuously on the road.
The Rebel boys rushed down the hill and captured men, horses, turkeys, ducks, chickens and canteens half full of mountain dew. They mounted and followed in hot pursuit of the fleeing Federals. Down by Trusty’s and Tatum’s they charged the retreating Jayhawkers, killing and capturing men and horses; their charge to Tuckalofa Creek was a race for life. The next day a regiment of Federal cavalry came out and buried the dead and cared for the wounded. No estimate on casualties.
The Fairchild household is in an uproar over Dabney’s marriage, but however peculiar the match, the proprieties must be observed, standards maintained, and that includes lavish decorations for the rehearsal supper. At one point during the hustle and bustle the matriarch Ellen says, “I thought in the long run . . . we could just cover everything mostly with Southern smilax.”
Most of those who read Welty’s Delta Wedding probably skip over Ellen’s references to smilax without taking the time to find out what smilax is, likely thinking it a type of fabric or paper, but had they bothered to look it up, they’d have found that smilax is a coarse evergreen vine whose many varieties proliferate throughout the South in woods, fields, roadsides, and–yes–your yard.
Evergreen and durable, the vines have long been used for greenery in the home during festive events and holidays, and not just in the South. In the stage version of Harvey, the opening scene describes the home as being “festooned with smilax”.
Members of the enormous lily family, smilaxes are close relatives of asparagus, and they’re just as edible, just not as toothsome. In fact, before the invention of artificial flavorings, one species, Smilax ornata was used as the basis for sarsaparilla and root beer. (S. ornata was also registered in the U.S. Pharmacopoeia as a treatment for syphilis from 1820 to 1910.)
Linnaeus named the genus Smilax after a nymph who was by reason of some divine infraction transformed into a brambly vine (her lover Croesus for the same reason was—grotesquely disproportionally—transformed into a crocus).
Indeed most smilaxes are “brambly”, profuse with thorns, a notable exception being Smilax smalii (previously lanceolata), which only has thorns around the base of the stems. Steve Bender says one name for this plant, Jackson vine, comes from ladies in Alabama who would decorate their homes with the evergreen when Stonewall Jackson came to town, but frankly I have a hard time swallowing that. Most people just call it, as Ellen Fairchild did, Southern smilax.
People once often trained smilax vines around their porches for evergreen framing, but the vine is rarely cultivated because of an undeserved reputation as invasive. Smilax takes readily to use in wreaths, swags and garlands. Like any plant cutting, the vines last longer when kept in water.
1540 Hernando de Soto and his remaining troops crossed the Tombigbee near present-day Columbus and spent the winter near Tupelo, reaching the Mississippi River on May 8, 1541.
1682 René-Robert Cavelier, Sieur de La Salle explored the Ohio River Valley and the Mississippi River Valley and claimed the entire territory for France as far south as the Gulf of Mexico. La Nouvelle-Orléans was founded May 7, 1718 by the French Mississippi Company under the direction of Jean-Baptiste Le Moyne de Bienville.
1699 The first permanent settlement in French Louisiana was founded at Fort Maurepas (now Ocean Springs referred to as Old Biloxi) in 1699 under Pierre Le Moyne d’Iberville, with Louisiana separated from Spanish Florida at the Perdido River near Pensacola (founded 1559 and again in 1698).
1712 New Biloxi founded across the bay from Fort Maurepas.
1716 Fort Rosalie—the site of modern-day Natchez—was established by the French. Natchez was to become the most important European settlement in the Lower Mississippi Valley up until the Civil War.
1736 The Chickasaw Campaign of 1736 consisted of two pitched battles by the French and allies against Chickasaw fortified villages in present-day northeast Mississippi. Under the overall direction of the governor of Louisiana Jean-Baptiste Le Moyne de Bienville a force from Upper Louisiana attacked Ogoula Tchetoka on March 25, 1736. A second force from Lower Louisiana attacked Ackia on May 26, 1736. Both attacks were bloodily repulsed, and French domination of the Mississippi Valley fell into decline.
1763 The Treaty of Paris, also known as the Treaty of 1763, was signed on 10 February 1763 by the kingdoms of Great Britain, France and Spain, with Portugal in agreement, after Great Britain’s victory over France and Spain during the Seven Years’ War. By the terms of the treaty, Britain wrested the area east of the Mississippi River from the French.
1774 Phineas Lyman led a group of New England veterans of the French and Indian War to settle in the new colony of West Florida (then a territory of Great Britain) near Natchez on the Big Black River where he died shortly before the outbreak of the American Revolutionary War.
1783-1795 Under the terms of the Peace of Paris (1783), a series of treaties between Great Britain, France and Spain, what is now Mississippi above 31° north latitude parallel passed to the United States of America, but a separate Anglo-Spanish agreement, which ceded both Florida provinces back to Spain, did not specify a northern boundary for Florida, and the Spanish government assumed that the boundary was the same as in the 1763 agreement by which they had first given their territory in Florida to Britain. Spain claimed the expanded 1764 boundary, while the United States claimed that the boundary was at the 31° parallel. Negotiations in 1785–1786 between John Jay and Don Diego de Gardoqui failed to reach a satisfactory conclusion. The border was finally resolved in 1795 by the Treaty of San Lorenzo, in which Spain recognized the 31° parallel as the boundary, and British troops were withdrawn in 1798.
April 7, 1798 The Mississippi Territory was organized. The territory’s original boundaries consisted of the region bounded by the Mississippi and Chattahoochee rivers in the west and east, the 31st parallel in the south, and the point where the Yazoo River emptied into the Mississippi River in the north. Government was patterned after the 1787 Northwest Ordinance which established a governor, secretary and three judges to serve as a ruling council. After the territory’s population reached 5,000 free adult males, an assembly could be elected and a delegate sent to Congress. Winthrop Sargent, a New England Federalist, was appointed governor.
1799 Chafing under Sargent’s autocracy his opponents presented their grievances to the federal government, which granted a second stage of territorial status to Mississippi, including the popular election of officials. In 1801 Democratic-Republican President Thomas Jefferson removed Sargent from office. The new administration repealed all of Sargent’s laws and moved the territory’s capital from Federalist-dominated Natchez to nearby Washington.
1804 The northern boundary of the Mississippi Territory was extended to the Tennessee state line.
1812 President James Madison annexed land along the Gulf of Mexico, and by 1813, the Mississippi Territory encompassed the boundaries of present-day Alabama and Mississippi.
March 27, 1814 General Andrew Jackson won the Battle of Horseshoe Bend which destroyed the Red Stick Creeks as a military power. The subsequent Treaty of Fort Jackson forced the devastated Creeks to cede over 23 million acres of land to the United States and cleared the way for an influx of immigration into the Mississippi Territory.
October, 1816 Prominent residents from throughout the Territory met at the home of John Ford, south of Columbia, to discuss statehood. In what became known as the “Pearl River Convention,” the attendees—the majority overwhelmingly eastern section residents—decided to send leading territorial official Harry Toulmin to the nation’s capital to request admission of the Mississippi Territory as a single state.
March 1, 1817 President James Madison signed the Enabling Act that granted admission of the western section of the Territory as the state of Mississippi on; the eastern section was organized as the Alabama Territory at the same time. The line of division, which still serves as the boundary between Mississippi and Alabama today, was designed to be a compromise between the wishes of western and eastern residents of the Territory.
July, 1817 Forty-eight delegates from Mississippi’s fourteen counties met at Washington to draft the new state’s constitution. The constitution established Mississippi’s government and recognized Natchez as the state’s capital.
August 15, 1817 The Alabama Territory was carved from the Mississippi Territory.
December 10, 1817 President James Monroe signed the resolution that admitted Mississippi as the nation’s twentieth state. Territorial governor David Holmes won election as the state’s first governor. Electors also chose George Poindexter as its only congressman and Walter Leake and Thomas H. Williams as its first senators. Alabama entered the Union on December 14, 1819.
Long before Oxford became a locus of Southern foodie hype, the busy little city fostered and sustained a lively variety of hometown restaurants. This list was hammered out by a bickering, nit-picking flock of Oxford residents both current and former.
The dishes, the places, the times themselves are loved by thousands of people from Oxford, Lafayette County, and Mississippi, and millions of Ole Miss alumni and drop-outs from around the globe.
The Beacon: Big Bubba burger, “meat and three” Busy Bee Cafe: oven-fried pork chop Café Olé: cheese dip, chimichanga Dino’s: salad dressing, pizza Downtown Grill: Eli’s praline pecan ice cream pie The Gin: fried mushrooms, Bernice burger The Harvest: black bean chili, vegetable lasagna The Hoka: hot fudge pie and cheesecake, Love at First Bite Holiday Inn: grasshopper pie, hot fudge pie Hurricane Landing: fried catfish, hushpuppies and fries Jitney Jungle/James’ Food: chicken salad Kream Kup: grilled chili cheeseburger Marie’s Lebanese: Marie Husni’s Lebanese casserole, baklava Mistilis: hamburger steak smothered in cheese and onions Ruby Chinese: hot and sour soup, twice cooked pork Sizzler Steak House: steaks Smitty’s: tuna melt, breakfasts Starnes Catfish: fried catfish, hushpuppies and fries Ruth & Jimmies: Southern “meat and three” Pizza Den: muffuletta, sub sandwich, stromboli Warehouse: snapper en Mornay, salad bar Winter’s Store: hamburgers Yerk’s: Philly cheese steak
In March, 2017, Joan Didion published the notes of her jaunt forty-eight years ago through Louisiana, Alabama and Mississippi in a slender book, South and West (Knopf). We’ll take a much more in-depth look at the book in a later entry, but first let’s focus on the passage in which Didion meets with the legendary “Voice of the Rebels” Stan Torgerson, in Torgerson’s home town of Meridian, Mississippi.
Bear in mind as you read that the month is June, the year is 1970. Nixon is in the White House for his first term. The nation as a whole is in a somewhat less turbulent mode after the riotous Sixties, but no section is more complacent than the South, where the key word had become progress. This passage is in essence an examination of the ongoing homogenization of the South as seem through the eyes of a transplant from the upper Midwest (Torgerson) and told to a visitor from California.
At times Torgerson sounds like a one-man chamber of commerce espousing racial harmony, social equality and industrialization. When Stan says, “We’re not as inbred as we used to be” he’s referring not (necessarily) to genetics but instead to the influx of people and ideas from outside the South; when he says “we don’t wear crinolines any more” he’s telling Didion that Old South is gone. But though he says, “If there were elm trees hanging over the street it would be very midwestern,” as they drive through residential Meridian, the issues of race and poverty he discusses are those of the South.
This section from Didion’s work appears here in its entirety not only for the more compelling reason that it needs to be read in toto to grasp its exhaustive effect on Didion and to understand more fully Didion’s comments in context—particularly the last line—but also on a somewhat sentimental level because those many of you–as I do–remain familiar with Torgerson’s voice from his 17 years on air with Ole Miss sports might recollect his voice in the cadences of the quoted passages.
When I called Stan Torgerson for lunch at his radio station, WQIC, and asked him the best place to lunch, he said Weidmann’s, “but it wouldn’t win any Holiday Magazine awards.” In fact it had, and was not a bad restaurant, but everyone in Mississippi begins on the defensive. “I’ll be the biggest man in a green shirt to come through the door,” he advised me. He was, at lunch, wary at first. He said he didn’t think I knew what I was doing. I agreed. He refused drink, saying he wasn’t in New York City. Stan Torgerson came out of the cold North (Minnesota, I think) and headed to Memphis, where he went into broadcasting. He worked in Miami, and then, for a year, in San Diego, living in La Jolla. He felt ill at ease in La Jolla—his neighbors kept to themselves, had their own interests—and he wanted to get back south. His son had won a football scholarship to Ole Miss. He was worried about his children and drugs in California. “Excuse me,” he said, “but I just haven’t reached the point where I think pot is a way of life.”
When the black radio station in Meridian came up for sale he bought it. He also broadcasts the Ole Miss games, something he began doing when he was in Memphis. “That’s right,” he said, “I own the ethnic station, WQIC. In its thirteenth year of serving the black community here.” He programs gospel and soul, and reaches 180,000 in several Mississippi and Alabama counties, the thirty-second largest black market in the country, sixty miles in all directions and forty-three percent of that area is black. We serve a major black market, program soul music and gospel music, but what does that mean? A month ago in Billboard there was a survey pointing out that the Top 40-format stations are playing basically soul. Jackson 5 with ‘ABC.’ ‘Turn Back the Hands of Time,’ that’s Top 40 but it’s soul. Once in a while we throw in some blue-eyed soul, like Dusty Springfield with ’Son of a Preacher Man.’ We don’t play rock because our people don’t dig it. We don’t play your underground groups like the Jefferson Airplane . .. We have goodly reason to believe that ten to fifteen percent of our audience is white; some of the phone calls we get in the afternoon for dedications, they’re definitely white voices. We get thirty-six percent of the audience.”
He said I was probably wondering why he came back to Mississippi. “I came because I dearly love this state. I have a son—he’ll be a senior this fall—playing football at the University of Mississippi.”
He pointed out that Meridian was timber country, hill country. Pulpwood is the backbone of the agricultural product. He pointed out how progressive Meridian was: its three new hospitals. “In most southern cities there is a much stronger tendency to old-line money . . . Southern retailers stayed in business privately, home-owned, until very recently. In most cases the retailer has just begun to feel the competition from the chains. There’s the greatest business opportunity in the country right here in the South . . . We don’t have a McDonald’s in a city of almost fifty thousand people, don’t have any of these franchises here yet. You give one corner of one intersection in Jackson, Mississippi, or you give me the whole ball of wax right here in Meridian, I’d take the whole ball of wax and I’d put a McDonald’s on one corner, a Burger Chef on the other, a Shoney’s Po’ Boy (sic! jly) ‘cross the street . . . “
His voice kept on, weaving ever higher flights of economic possibility. “There is and must be,” he said, a “continued turning to the South by industry. The climate is certainly one reason. Another is that the South wants industry and is willing to give a tax advantage to get it. Another, of course, is that there is a relatively low level of unionism in the South. Lockheed assembles tail sections here and ships them to California for assembly . . .
“Atlanta is the magic city for the young around here, across the whole social spectrum . . . The great migration out in the past ten years has been black, they get these glowing letters, and of course they’ve got relatively liberal welfare programs in some of the northern states . . . No doubt, too, there appears to be greater opportunity in the North.”
More on the progressive nature of Meridian: “Our radio station has probably got as fine a list of blue-chip clients as any in town, black or not. We’ve got all four banks, and anyone in retailing who’s interested in doing business with the black—the black’s dollar is very important. The minimum wage was probably the most important thing to happen along these lines, and then food stamps were a good dead, I would say they added millions of dollars to the economy.”
“We are in a transitional phase. There’s a tremendous push to education on the part of young blacks. The schools here are completely integrated. Of course, neither you not I can change the older black, the forty-year old, his life patterns are settled.”
“Ole Miss has its standards to keep up. As more and more blacks get an educational advantage, you’ll see blacks at Ole Miss. There’s a feeling among some black leaders that because these kids have not had advantages they should get some kind of educational break, but basically what has to happen is the standards have to stay up and the people come up to meet them.”
We were driving through town at night, and Stan Torgerson interrupted himself to point out the post office. “There’s the post office, the courthouse where the famous Philadelphia trials were held, the trials for the so-called Philadelphia deaths.”
“If there were elm trees hanging over the street it would be very midwestern,” Stan observed as we drove through the residential district. He pointed out his $29,500 house, a two-story frame, “twenty-eight hundred square feet, with magnolia, dogwood and pecan trees.” He pointed out Poplar Drive the “Park Avenue of Meridian, Mississippi, all the houses built by the old-line families.”
Fervently, he kept reverting to the wholesomeness of life in Meridian. His daughter, who would be a high school senior in the fall, had “her sports, her outdoor activities, her swimming. It’s a quiet, pacific type of living, which is one of the reasons I wanted to come back down here. The kids are taught to say ‘sir’ and ‘ma’am.’ I know it’s very fashionable to poke fun at the South, but I’ll pit our slum area any day against the slum areas where the Cubans and Puerto Ricans live in Miami, Florida, and Miami’ll lose.”
Meridian is the largest city between Jackson and Birmingham, and there is a naval base there which means a great deal to the community. At apartment buildings largely inhabited by the navy there are cars with plates from all over the country.
Some random social observations from Stan Torgerson included: most of the local children go to college within the state, at Ole Miss or Mississippi (sic jly): the other country club, built with federal money, has a membership which includes “assistant managers of stores and some navy people’: most of the subdivisions in Meridian feature “custom houses.” Torgerson paused dramatically, to emphasize the versatility of the new blood in town: “A fabric store.”
I asked if some of the children did not leave, and he allowed that some did. “Nothing here for the kid with an engineering degree. And of course the girls go where they marry. Southern girls are notoriously husband hunting, but I guess that’s the same anywhere.” It occurred to me almost constantly in the South that had I lived there I would have been an eccentric and full of anger, and I wondered what form the anger would have taken. Would I have taken up causes, or would I have simply knifed somebody?
Torgerson was would up now, and I could not stop his peroration. “There’s been a great metamorphosis in recent years in the South, the Volkswagen dealership for example comparable in size to anything you’ll find anywhere.”
“The KKK which used to be a major factor in this community isn’t a factor anymore, both the membership and the influence have diminished, and I cannot think of any place where the black is denied entrance, with the possible exception of private clubs. We don’t have any antagonistic-type black leaders working against racial harmony. Since the advent of black pride, black power, there is a little tendency to be self-segregating. On our station, we have a program we call Adventures in Black History to point out the contributions black people have made—a black minister does it. I have blacks working in the WAIC Soul Shop, and there’s a black druggist here, a man eminently qualified, who is a local boy who went north and came back, received his training at the University of Illinois. We have a certain degree of black business, including this gas station here, which is owned by a black. The key is racial harmony, and education, and we’ll try to provide our people with both, ‘cause we’re gonna live together a long time. Every major retailer hires black clerks, Sears has a couple of black department heads, there’s a black business college here, and a black and white Careen Training Institute.
“Of course we have transplants, too, new ideas, like any other hybrid we’re generally stronger. We’re not nearly as inbred as we used to be. We’ve been withdrawn in this part of the South for many, many years, but we’ve become more aggressive, and as people come in they’ve helped us become more aggressive—we don’t wear crinolines anymore, no we don’t.”
“And about our politics, well, George Wallace got a lot of votes in Indiana, let’s face it. I’m not saying I’m going to have a black minister come home to dinner tonight, ‘cause I’m not. But things are changing. I had a man the other day, owns an appliance store, he never believed you could send a black repairman into somebody’s house. Now he can’t find a white … He asks me if I know a black man who makes a good appearance. That’s progress . . .”
Of course, there’s a tremendous lack of skilled blacks, and the problem is training and education. It’s no longer a matter of lack of opportunity, it’s a matter of lack of skills. We’re still two generations from full equality, but so are they in Chicago, in Detroit, and have you ever been in Harlem?”
Glazed by the two hours in which this man in the green shirt had laid Meridian out before us as an entrepreneur’s dream, a Shoney’s Po’ Boy (!) on every corner and progress everywhere, even at the country club, I dropped him off and drove through the still-deserted streets of the downtown. A few black women were on the streets and they carried umbrellas against the sun. It was almost five o’clock. In the middle of 22nd Avenue, the main street of Meridian, there was a man holding a shotgun. He had on a pink shirt and a golfing cap, and in one ear there was a hearing aid. He raised the shotgun and shot toward the roof of a building several times.
I stopped the car and watched him a while, then approached him. “What are you shooting at?” I asked.
“Pi-eagins,” he said cheerfully.
In this one demented afternoon Mississippi lost much of its power to astonish me.