Walker’s Restaurant 1980
Washington’s Walnut
Calhoun County in the 1830s: Settling the Wilderness
This is another section (Chapter 3) of Mississippi governor and Calhoun County native David H. Murphree’s History of Calhoun County, which was published circa 1948. What’s riveting about this portion is an eye-witness account of the settlement of the land, descriptions now-vanished plants and animals, the people and provisions. Notes providing additional historical and genealogical information by James M. Young.
I wish that I might have had an opportunity to see the virgin country the greeted the eye of the first settlers in what is now Calhoun County, Mississippi. It must have been a beautiful sight. It was my privilege to have had a first-hand description of this land from Miss Elizabeth Enochs, who was the sister of my mother’s mother, and who came with a caravan from Tennessee as a girl of eighteen, not so awfully long after the Indians left. She said that it had been the practice of the Indians for many years to burn the woods each fall, so that there were few thickets; that therefore standing on one hilltop, you could see a man or a deer moving through the trees even to the next one; that the trees were all large in size and tall in the extreme. 
She described the time of their arrival in May, when the wild flowers were blooming everywhere in profusion and indescribably beautiful. “Switch” cane or short growth cane was to be found in all the valleys, and through these beautiful woods moved herds of deer, sometimes thirty or forty in a drove. Wild turkeys were everywhere and without much fear of man. Wild pigeons (passenger pigeons) according to “Aunt Bet” came at times in such immense droves as to absolutely darken the skies; when they alighted on the trees they did so in such great numbers that the branches often broke.
There was “bear sign” where these huge animals had reached high up on the tree trunks and scratched, sharpening their claws everywhere, and at night the wild scream of a panther sounding like 
a woman in keen distress was often heard, making the children hug the camp fires and their mothers shudder with uneasy fear. Small game like rabbits, quail, and squirrels were so numerous as to attract no attention whatever when sighted and so easily killed that the hunters refused to shoot at one single target, but waited to get two or more of the animals together so that they might be killed with one shot. The streams were all crystal-clear and huge fish could be easily seen drifting with the current or darting swiftly to seize some luckless worm or insect that had fallen in the water.
It was to such country that there came in the early 1830s a stream of pioneer men and women in covered mule or ox wagons, driving their cattle and other livestock, with a plow or so swung behind. These covered wagons were usually called “tarheel” wagons because the axles were wooden and must have every few miles an application of tar or some other kind of lubricant to keep them rolling. 
My father said you could hear them squeaking for miles. Bows of splits made from heart white oak were bent over the wagon high enough that a person could stand up inside and over the bows was stretched tightly a piece of tenting or “wagon sheet” treated to repel the rain. There was an opening at the front end and also the back, and inside these immigrants carried everything that they could store which they felt would be necessary in the wild new land. Of course, the “Tennessee Rifle” was a very necessary piece of equipment and most of them had in addition a long single barrel shotgun with which to keep the pot filled with the small game above mentioned.
Naturally here and there one of them brought with him his old time violin or “fiddle” as it was better known, and these instruments were from time to time brought into use at the “log rollings”, “corn shuckings” and “house raisings” which were so popular in the early days. 
Too, in addition to the well-worn copy of the family Bible, which each and every family brought and on whose pages were inscribed the names, date of birth, etc., of all the children as well as the dates of death of members of the family, a number of these folks brought with them copies of a peculiar book. It was the old “Sacred Harp” song book. These books were different in makeup from all other books, in that they were very wide in page width and narrow in page depth. The notes were differently shaped from other music notes. Singing in the Sacred Harp goes back for hundreds of years and even today many people who learned to love this music as they grew up feel that it is the most beautiful of all music.
An old fashioned black wash pot, made of iron, standing on three short legs, was also part of the necessary equipment and this pot was used for many, many things. In it the clothes were boiled for the weekly wash. Soap was made in this pot; hominy was also made in it; 
likewise water for the Saturday night scrub was oftentimes heated in it. When the hogs were killed in the fall, the lard was cooked in this pot. There were few kitchen utensils. An old fashioned oven with a heavy lid was one. In it bread was often baked and potatoes too. It too had many uses. Beds were usually homemade after the immigrants arrived. The “corded” bedstead was most popular. It was a four poster bed, with rope or cords stretched back and forth across from one side to the other and from one end to the other. On this was laid the “corn shuck” mattress, which as its name implies, was made from the husks or shucks from corn. For real luxury a feather bed made from feathers or down plucked from live geese and stuffed into a “tick” was laid on top of the shuck mattress. People slept on feather beds in even hottest summer time. The women brought a few seeds of flowers, sometimes if the season was right, a shrub itself, to reset in their new homes in the wild new country. The old spinning wheel was another piece of standard equipment for without it there would have been no thread for knitting socks and stocking, and likewise no thread to be use on the old hand looms for weaving for the clothes for the entire family.
Notes: It is positive that almost all of the first inhabitants of what is now Calhoun County came down the famous old Natchez Trace. (1) They came from the Tennessee-Carolina country. Crossing the Tennessee River near Corinth, then on down the Natchez Trace to Old Houlka where the Indian Agency was formerly located, spreading out over the section to the west, along the various creeks which ran into the Schoona and the Yalobusha rivers. In the beginning, these settlers did not open and clear the river bottom lands very much. They cleared the rolling hill sides and the creek bottoms. Their dwellings were built on high hills, often just where a spring bubbled out from under the hill below.
Of course, a number of these first inhabitants came from Alabama and Georgia. These came by way of Aberdeen, Columbus etc. However, the great majority of these first settlers came as stated above from Tennessee and the Carolinas. Governor Murphree says “it is positive” 
that almost all of the first inhabitants came down the Natchez Trace. However (probably after someone proofread what he had written and provided him comments to the contrary), he retracted that a bit and said “Of course, a number of these first inhabitants came from Alabama and Georgia…” In fact, many of the first settlers of Calhoun County came from Alabama into north Mississippi. The Murphree family itself came over from Alabama. Martin Murphree, DHM’s grandfather and David Murphree, DHM’s great grandfather, came from Alabama. As the Murphree Genealogical Association data states: “David Murphree remained in Tennessee about a decade. By 1818, however, records show that he was a Justice of the Peace in Blount County, Alabama and the same in Walker County in 1820. The David Murphree family is enumerated in the 1830 census of Walker County where the families of his sons Roland J., Ransom, and Samuel M. Murphree are also enumerated along with his son-in-law William Barton.
The Treaty of Dancing Rabbit Creek in 1830 opened Choctaw Nation land in north Mississippi and the Treaty of Pontotoc a few years later opened Chickasaw Nation land as well. 
For the next few years after the treaties, there was a great migration into the Yalobusha-Chickasaw area of north Mississippi. About 1835-1836 David Murphree and his wife Jemima, who were then about ages 72 and 63 gathered up their children, in-laws, and grandchildren, and with their neighbors — the Brashers, Collums, Lantrips, and Browns — made their way into Mississippi in a wagon train pulled by oxen, some 30 wagons all told. They apparently crossed the Tombigbee River at Cotton Gin Port near Amory and made their way into Chickasaw County and to the Indian agency at Old Houlka. From there, they spread out over the area to the west along the various creeks and rivers. Many of the early settlements were located on or near abandoned Indian villages.
According to one of David’s descendants, the late Jackson MS attorney Dale H. McKibben, the family first landed at Airmount, which was in the Choctaw Cession. When Chickasaw Cession lands became available about three years later, 
some of the families moved eastward from previous Choctaw lands to Chickasaw lands. Two of David’s sons’ families, Martin and Ransom Murphree, split off from the rest and moved eastward into the Rocky Mount/Oldtown area which was in Chickasaw County at first but became Calhoun County when that county was formed. Airmount and Rocky Mount are about 15 miles apart as the crow flies. Airmount is on the north side of the river which has come to be known as the “Skuna”, while Rocky Mount is on the south side. Travel between the two was arduous, especially during the winter time or in flood times, and remained so until relatively recent times. “ JMY
Doe’s Eat Place
Greenwood: A Resting Place Downtown
There’s a green place in the heart of Jackson where roses bloom and a Summer House rests beneath the city skyline, a place to have a quiet lunch, a leisurely walk and a chance to recharge batteries during another day at the office. You won’t be disturbed; those many around you there lived their lives to fruition years ago. You will be in a place to contemplate your own life and expectations in Greenwood.
Greenwood Cemetery is Jackson’s largest green space; much larger than downtown’s Smith Park or old Battlefield Park in south Jackson. It is bounded on the east by West Street, on the north by Davis, the west by Lamar and the south by George. Each of these streets has its own story and each was part of the early city. They have changed in nature but not their boundaries or how it all came about when the city was founded. Those interred within these grassy perimeters of Greenwood were influential in the early city and responsible for building it to maturity. They are not ghosts, they are history, and you will have a chance to know them better. Let’s begin.
The cemetery itself, part of a federal land grant which also established the City of Jackson as the official site of the Capitol of Mississippi on November 21, 1821, was formally designated by an act of the State Legislature effective January 1, 1823. The original six acres were known simply as the “graveyard” and later as the “City Cemetery”. Some referred to it as the “burying ground”. An early map (1822) showed the area west of what is now West Street as vacant land indicating that originally the cemetery, while in Jackson’s original plan, was not yet officially within the city limits. The cemetery is shown on an 1845 Jackson map as the Grave Yard, encompassing 11.8 acres. The future extension to its present size is shown in squares 6N, 9.64 acres and 7N, 9.77 acres on this map. Its formal designation as Greenwood Cemetery was adopted in 1899, and it was listed on the National Register of Historical Places as a Mississippi landmark in 1984.
Greenwood Cemetery contains the graves of seven Mississippi governors, 14 Jackson mayors, six Confederate generals, six state Supreme Court justices and 27 clergymen. It is the final resting place for over 100 unknown Confederate soldiers whose lined markers may be seen easily from the West Street side. According to Greenwood Cemetery Association board member Peter Miazza, “Jackson pioneer Logan Power said there are altogether about 600 Confederate soldiers buried in the Confederate graveyard. We have names of about 500 of them, but do not know exactly where each is buried.”
“There were no sections for any group,” Cecile Wardlaw, executive director of the cemetery Association says. “Many old cemeteries were divided into sections by race or religion. Greenwood never was. Catholic, Protestant, or atheist, black or white; everybody just got buried. ‘Born in Ireland’ appears on many of the oldest stones.”
Time well spent with Mrs. Wardlaw and Mr. Miazza in May 2013, provided a wealth of information on the early days and development of the cemetery. “There are 330 unmarked graves at the original south end of the cemetery,” Mrs. Wardlaw related, “with the estimated number of all graves today being 5,000.” The oldest known surviving marker with a date is Governor Abram Marshall Scott who died June 12, 1833. There are an estimated 2,200 monuments posted on the Find A Grave website and Jacksonian Linda Robertson is in the process of doing a monument survey.
Mrs. Wardlaw told of how the roses came to be along the roads and walkways. “Local horticulturalist Felder Rushing donated the roses you see along the paths which he obtained from the Antique Rose Emporium in Texas. He did some work for that establishment and instead of getting a fee, he came back with a truck and trailer load of roses. He did that for two or three years and master gardeners helped him plant them. He will not tell us the names of the cuttings but only to say ‘they are there for people to enjoy’”.
The city owns the cemetery, but much of the maintenance is done by the Greenwood Cemetery Association which also raises funds to repair and perform landscaping work. Volunteers in this organization have provided more than 600 hours of service since the beginning of 2013. They have been aided by local Boy Scouts, AmeriCorps and the Phi Theta Kappa honorary fraternity at Mississippi College. Boy Scout Troop No. 1 (St. James and St. Andrews Episcopal Churches), performed volunteer work at the cemetery during the spring. The Brookhaven Monument Company is the primary source of stone repairs. The old section (south end) of the cemetery was not plotted since the “burial ground” was not officially a part of the city when first put to use. As the cemetery expanded northward, surveyors had difficulty putting in roads since bodies were buried haphazardly rather than in organized rows.
A number of Jackson’s first families have been interred in Greenwood Cemetery. Marion Dunbar, first pastor of Mt. Helm Baptist Church, is there. It was named Helm because Thomas Helm contributed the lot for the church to be built and also gave the church some money to help with construction. According to its website, Mt. Helm, Jackson’s oldest African American church, began in 1835, with several enslaved African Americans who worshiped in the basement of the First Baptist Church. It became a separate body in 1867, the year the 13th Amendment was ratified. A modern version of the church structure may be seen today at 300 E. Church Street near the west side of the cemetery.
Other Jacksonians of note include Millsaps College founders Col. William Nugent, Bishop Charles Betts Galloway, and Dr. William Belton Murrah, who served as the college’s first president; Dr. Lewis Fitzhugh, first president of Belhaven University and father-in-law of Dr. Murrah; founders of the Baptist Hospital, Harley R. Shands, M.D., and John Farrar Hunter, M.D., and Rev. John Hunter, pastor of First Presbyterian Church (1858).
Monuments are plentiful for many early Jackson families including the Yergers, Spenglers, Greens, Poindexters, Lemons, Virdens, Henrys, Miazzas and, of course Miss Eudora Welty.
In addition to Miss Welty (d.2001), other Belhaven residents buried in Greenwood Cemetery include Henry Muller Addkison, local hardware dealer (d.1974), Lawrence Saunders (more on him later), R.H. Henry, owner and publisher of the Daily Clarion and Clarion-Ledger (d.1891), and James H. Boyd (d.1882). Boyd, the owner of what is now The Oaks home on North Jefferson Street, was a former mayor of the city and his home was the site of the conception of Mississippi’s first “Decoration Day”, which became known nationally as Memorial Day.
Monuments range from barely noticeable to imposing. In the circle by the cemetery’s Summer House, is the monument of Rev. Amos Cleaver, an Episcopal priest, who died in October 1853 from yellow fever. Five years after his death, some women took up money for this monument. The exact location of his grave is unknown so his marker was placed where it is today. The widow Cleaver had a girl’s school in a frame building where St. Andrews Episcopal Church stands today at S. West and E. Capitol Streets. In 1854, she sold the school to the state for its first school for the deaf. There is also the “Weeping Lady” (Sarah Ann and George Lemon plot), the Hilzheim lot framing structure, which looks like a church, and the “Angel Tombstone” in the Poindexter lot.
Perhaps the most interesting monuments have stories associated with their namesakes. What’s in a name? We shall soon see.
The Saunders Stone
Lawrence Saunders was a professor at the deaf school which was then across the street from his mother’s house near Barksdale and North State Streets. On Christmas night in 1895, he dressed as Mrs. Santa Claus to entertain the students. Saunders was on his way to the school and stopped by his mother’s home to show her his costume but the front door was locked. He let himself in through the back gallery. The only person home was his nephew who awoke to discover a strange presence. He shouted “Stop or I’ll shoot.” Unfortunately, Lawrence, being deaf, did not hear the warning and was killed by his own kinsman. It is never good when you shoot Santa Claus.
The Little Dog Tombstone
An unnamed small girl lived in Jackson during the mid-1800’s. Her family moved from the capitol city to Oxford where the child died. She was buried in the Simms plot which may be seen north of the summer house to the right of the circle. It is said her small grief-stricken dog would not leave her grave and died at its foot a short time later. His likeness remains to guard his mistress through the portals of eternity – faithful to the end.
The Good Samaritan Monument
Dr. Samuel Cartwright was well known for his work and writings to control the great Yellow Fever and cholera epidemics. During the Civil War, he was charged with getting rid of dysentery in the Confederate military camps, but he contracted dysentery himself and died in 1863. The carving of the “Good Samaritan” on his tombstone attests to his sacrifice and may be seen on his marker today.
My Dog Skip
A movie scene, filmed in Greenwood Cemetery, was based on Willie Morris’ 2000 novel My Dog Skip, and represented the witches’ tomb in the Yazoo City Cemetery. It depicted one of the characters going out among the tombstone to sit down and drink booze. Also, a replica of the Helm mausoleum was constructed for the movie in which the bootleggers stored their moonshine. There is no written record, however, of these spirits raising other spirits or sharing their company for the evening.
Lorian Hemingway’s Ghosts
The granddaughter of novelist Ernest Hemingway came to Jackson in 1999 to write an article on the 1966 Candlestick Park tornado. While here she participated in a ghost tour in Greenwood Cemetery, which was conducted and scripted by Jo Barksdale, much to the delight of a number of children.
The Tallest Monument
The stateliest monument in the cemetery looks eastward toward the sunrise. It is said its tenant was fabulously wealthy, controlling more cotton land than anyone outside the country of Egypt. He died in New Orleans in an area made famous by Josh White’s folk ballad “The House of the Rising Sun”. No one knows exactly to what extent the sun rose on that occasion, but it does make for fascinating speculation. Following his death his wife donated $5,000 to the church. Perhaps a wise investment.
Early Jackson family descendent Peter Miazza says “If you want to take a short tour to visually observe evidence of the history of Jackson and the leading citizens of the State of Mississippi, there is no better place to learn than Greenwood Cemetery.”
They are all here, diverse in their lifetime but equal in the eyes of God. Within the 22 acres of monuments and memories lie those who preceded this day, and share its common ground. There are the wealthy and the pauper, the slave and his master, the business owner and his clerk, the patriarch and the child. There are the physicians, the barristers, the judges, the politicians, the writers and artists, the entrepreneurs and the indigents. There are the prominent with their success and their secrets. There are the unnamed and the unknown. There are the wretched and the rascals and the Good Samarian and the faithful dog. There is Everyman. As Albert Einstein once said “Before God we are equally wise and equally foolish.”
As you walk the paths of Greenwood Cemetery, contemplate the rose shaded spirits around you. Feel their presence. You, like them, are part of our city’s heritage and its destiny. While our own lives are but a flash of light in the darkness of creation- a short string, the deeds of those who sleep around us endure forever. It is one final reminder that beauty is at our fingertips and that we are not alone.
Bill & Nan Harvey: June 2013; revised January 2015
Copyright © Bill and Nan Harvey
Sources and suggestions for more information:
Most of the material in this article was obtained from an interview with Greenwood Cemetery Association Executive Director Cecile Wardlaw and board member Peter Miazza on May 9, 2013. Other sources include:
1) Greenwood Cemetery brochure
2) Wikipedia Encyclopedia
3) Walt Grayson’s Look around Mississippi (WLBT-TV, 4/24/12; 12/26/12)
4) Jackson, A Special Place by Carroll Brinson (1977) P. 49 (map)
5) Mt. Helm Baptist Church website
Interested readers might also wish to consult:
* www.greenwoodcemeteryjackson.org
* Find-A-Grave website
* The Old Cemeteries of Hinds County (1811-1988) by Mary Collins Landin
Sylvandell: More than a Myth
Tucked away in the environs of our historic neighborhood is a bit of Greek mythology. A wooded area at the eastern end of Pinehurst Street was once the dream of Jackson land developer L.L. Mayes who saw in its forests, hills and streams a domicilable setting for young families to begin their lives. Mr. Mayes began the development of Sylvandell in the late 1920’s and many of its homes of varied architectural styles may be found in the 1400 block of St. Mary Street (east side) and around the southeastern corner of Laurel Street to Laurel Street Park.
Pinehurst Street (named for the Pinehurst subdivision) was cleared and developed around 1915 as an integral product of Captain William M. Gillespie’s land purchase prior to the Civil War. Captain Gillespie moved to Jackson from Tennessee and for $840 purchased a country place consisting of 40 acres along the “Canton Dirt Road”. The Gillespie Place, which was the origin of the Belhaven neighborhood, was later known to be comprised of portions of North State, Arlington, Hazel and Wells (Poplar) Streets. After the captain’s death the old Gillespie place burned, but was known to have been surrounded by beautiful woodlands so dense only the gables of the house could be seen from the road. It was said that Captain Gillespie left a fortune buried on the grounds of his homestead and thus the land became the clandestine haunts of a number of treasure hunters shovels in hand. That legend, however, is a tale for another day.
Prior to the mid-twenties, that portion of Pinehurst Street that developed east along the southern campus of Belhaven College and on to St. Ann Street was previously known as Harper Street. At its terminus at newly-developed St. Mary (‘s) Street, it dipped into hostile typography: ravines and ditches, hillocks and gulches, filled with a multitude of critters and cries in the night. Most potential developers viewed it as worthless terrain. But not L.L. Mayes, then living with his family in a neoclassical home designed by Emmett Hull, which still stands on the southwest corner of Peachtree and Pinehurst Streets.
Mayes saw a residential niche in the six acres he initially purchased in early 1928. He was sensitive to the needs of young families who either could not afford to buy or preferred to rent their starter home. Mayes described his acreage as a “beauty spot where one would expect to hear Pan playing on his reed pipes and to see fairies and wood nymphs dancing in the dells to his irresistible music.” He therefore commissioned Mr. Joseph Barras, sculptor, to design a concrete entrance of wide steps anchored by nymphs and leading down to the bucolic setting which became Laurel Street Park. Behind the homes on St. Mary and Laurel Streets there were woodlands to the west and a meadow to the east. A descending natural stairway led from the entrance to a simple bridge and winding walkways built of crushed gray slag with white borders which dropped down to ravines and undergrowth and a “babbling brook”. The walkways coursed through rustic walls emulating old English country sides. Interspersed were several benches and tables also designed by Mr. Barras and cast by the N.W. Wright Stone Works that also cast the figures for the main entrance. Homes were built of buff brick, trimmed in white and topped with light apple green tiled roofs. Both the front and rear of the homes were set in a forested atmosphere designed to be attractive from the street.
Each new home was comprised of a living room, dining room, one or two bedrooms, tile bathroom, kitchen, basement, storage attic, “warm air plant”, electric cooking stove and hardwood floors. They averaged 1,000-1,200 square feet and according to the 1930 census, rent ranged from $65 per month at 1466 St. Mary to $85 per month at 1436, with rates based on the overall structure and size of the lot. There was a screened side porch for hot summer evenings, later closed in by most when AC arrived in the late 40’s. Community garages were built at suitable points so as not to take space and esthetics away from the original building. The homes were furnished prior to rental for according to an ad by the R.E. Kennington Company in 1929, “it has been our pleasure to furnish the shades, rugs, draperies and furniture for the living rooms, bedrooms and dining rooms of the beautiful Sylvandell homes.”
In addition to Kennington’s store, there were a number of local companies, firms and individuals who contributed to the ambience of Sylvandell. Among these were Enterprise Furnace Manufacturing, A.F. Nash, plumber, Eagle Lumber and Supply Company, Stephenson Brick Company, Jackson Lumber Company, Ricks Storage Company, McCleland, Addkison & Bauer Hardware, D.P. Denny, contractor, E.W. Cook Lighting Fixtures, Ray Wright Sheet Metal, Capital Paint and Glass Company, Moseley, Nelson & Smith Insurance, C.A. Hollis, builder, Ellis Stewart, painter and decorator and Planters Lumber Company.
While not directly in the Sylvandell plat, some residents remember a small building at the top of the hill on Laurel Street where some stone steps now lead to a vacant lot. The structure near this lot is reputed to have been a neighborhood library and careful examination of this garage building shows where this might have been possible. This was most likely a private effort on the part of a literary resident. It was a small but meaningful service to surrounding residents. But whose effort was it? Who cared enough to take the time? Who now knows?
Corinne Fox is a current resident of Sylvandell. As a former Jackson city planning director, she is professionally familiar with neighborhoods, architecture, codes and building policies. She has owned and lived in her home on St. Mary Street since 1971. Corinne knows the history of the development and remembers the remains of the alley dividing portions of her block and the community garage behind what is now an apartment unit on Laurel Street. For 41 years she has never regretted moving from other Jackson locations to Sylvandell and learning of its history since eye physician Dr. W.L. Hughes was her house’s first tenant in 1930. Other early residents in these homes according to the census were Bernard Lowe (fire insurance agent), P.R. Galbreath (automobile dealer), Donald Munroe (geologist and weatherman), Hamilton McRae (wholesale hardware), Freeland Gale (store clerk), Lacey Hughes (dentist) and Ernest Laird (bank cashier). “The people who settled this area were of some prominence,” she says, “and still are today through their myriad interests, achievements and gifts to this community.”
“I love being in this house,” she responded when asked of her home. “This is an area with an ideal mix of people – young, old, all income levels and interests in life. I feel safe here with furnishings of my earlier life and among friends who are part of my life today. My new neighbor is an FBI agent. No wonder I feel so safe!”
Special Agent Robert H. Ruby, who grew up in Starkville, came to Jackson from New Orleans about a year and a half ago. He kept hearing good things about “a small town setting (Belhaven), sitting in the middle of Jackson”. He at first considered building a new house on a vacant lot, but later decided to renovate an existing structure in Fondren or Belhaven. A Belhaven realtor told him about one of the Sylvandell homes which had fallen into serious disrepair. Upon first inspection of the property Robert said “no way”. But the more he learned of the neighborhood the more determined he was to live not only in Belhaven but that very house. His decision was made. “It took 13 months from the time I obtained the property to get the multitude of clearances from the city which had originally wanted to demolish the existing structure. I spoke with a builder who is college buddy and he told me he could make the house look like new while keeping the original appearance.” The task is now complete and Robert has moved into the house which is a showplace and he plans to have it as his “home forever”.
When resurrecting old structures one of the first things you want to know is if there is a ghost. “Of course there is a ghost,” Robert says, “one of a former tenant, and he welcomed me with sights and sounds the first week I lived here.” The first night, while Robert was sleeping, there was the sound of a picture falling from the wall. He turned on the lights, investigated but could not find where this had occurred. The second night he thought he heard a key turn in the front door. Again, no evidence. On the third night there was a ‘crash’. No motive could be found. Although there have been no incidences since, the new tenant feels confident he has been accepted by his ghost and there will be no further contact.
You may now wish to pause for a moment and enter the heart and thoughts of the young couple viewing their new dwelling for the first time some 80 years ago. You can imagine their dreams of starting their life together in prosperous times, planning their family and roads to success. You might think of them walking hand in hand on the pathways along the stream, pointing out the hues in the foliage and discussing improvements and the larger home they would one day own. You can also see in the mind’s eye the development of this neighborhood and the foundations of its larger future.
The fairies and nymphs are gone now. Well, almost. The concrete foundations of Pan’s pipes remain crumbling at the dead-end of Pinehurst and the steps and little footbridge across the brook and into the park have returned to the soil. Sylvandell has given way to Greater Belhaven. Laurel Street Park is entered from the north. The remaining homes are now of varied hues and the woods have grown over the little footpaths. Driveways and garages have replaced the hidden community carports originally earmarked for resident’s vehicles. Pan and his music have gone back into the flocks and shepherds from whence they came. But a single nymph remains, hidden along a nearby driveway in the vicinity of her once statuesque beauty. She is quiet now and pensive, recalling her origins in folklore and proud of her singular role of helping frame one of Belhaven’s most classical neighborhoods.
Nan Ertle Harvey is a native of Yazoo County, a graduate of Mississippi College and has lived with her husband Bill in the Belhaven neighborhood since 1994. She worked in a research position in the Department of Microbiology at UMMC, retiring in 2003. Nan’s hobbies are photography, nature study and family research. She is a volunteer at the Mississippi Department of Archives and History. Bill Harvey is a native Jacksonian, living most of his life in Belhaven. A MSU Bulldog, he has had careers in journalism, education and as development director of the Andrew Jackson Council, Boy Scouts of America. Bill enjoys photography, music, writing articles for neighborhood sources and sharing experiences with friends at a local coffee shop. (Text copyright Bill and Nan Harvey, used by permission of Bill and Nan Harvey)
Sources:
1) “Keith’s Beautiful Home Magazine”, Jackson Daily News, March 3, 1929
2) Corinne Fox, Sylvandell resident
3) Robert H. Ruby, Sylvandell resident
4) 1930 Census (Hinds County, Mississippi, Beat 1; City of Jackson, Ward 5)
Uncle Word
Murphree Gravesite at Airmount
Shady Nook
How many of us have stopped at a gas station with cross front facing gable roof porticos supported by Greek Doric columns? How about one with an entablature below the pediment of the gable? Sure you have if you have dropped by the real estate office of Henry LaRose at 944 Poplar Blvd. or gassed up at 1301 Hazel Street and had a Popsicle back in the day.
The Shady Nook Service Station was built in 1928 (columns added in 1933) at Poplar & Hazel by A. Hays Town, a Louisiana architect who was getting his career started with N.W. Overstreet in Jackson. Mr. Town lived 101 years and designed over a thousand buildings throughout the country including Bailey Magnet School in 1938. Through the years his creation served as a provider of Sinclair (remember the dinosaur on the road maps?), Conoco, Phillips 66 and Chevron oil products. Later the building became the renovated home for the design, planning and selling of homes and office space for new horizons.
A caption under a photo in the July 29, 1937 edition of the Jackson Daily News described Shady Nook as “The only northeast Jackson residential section concern of its kind. Here the autoist can get everything in the way of expert auto service. This includes tire repairing, washing, greasing, and general lubrication. There are hundreds of satisfied customers who trade here exclusively.”
Through the years Shady Nook had numerous managers and product providers. The first was Robert U. McDaniel in 1928, followed in 1930 by R.L. Foster. That was in the days when it had only the one regular gas pump. Ethyl had not yet arrived. In five year intervals there were C.H. McKeithen & Samuel Reid (1935), H.H. Cutrer (1940), jobber Hugh S. Williford (1945), Roy Daffener (1950), W. Fay Demmings (1955), George M. Hill (1960), Jack DerMoushegian (1965), and Merle Ainsworth (1967). The final listing of Shady Nook as a service station was in the 1969 Jackson City Directory with W.B. Tull as manager. Following the final year as an independent neighborhood service station, Shady Nook remained closed until Goodman and Mockbee Architects bought it in 1978. When Thomas Goodman and Sambo Mockbee adapted the structure for themselves, two draftsmen and a secretary a lot of work was needed to convert the old gas and oil format to a modern, odor-free office. “We had no problem with the conversion,” said Goodman, “except to pull eight 5,000 gallon gas tanks out of the ground. One of them still had gasoline in it and we had to sleep with it overnight.”
Goodman and Mockbee moved on to larger quarters in 1980 and the building was sold to Tommy Thames, where it remained until 1985 as J.H. Thames Real Estate. For a number of years the building remained vacant or served as temporary housing for neighborhood events or a political headquarters (Dick Molphus in 1997). Henry LaRose moved into 944 Poplar on November 30, 1997 where his office remains today.
But how did Mr. McDaniel’s old Sinclair station become Shady Nook? Ah. Therein hangs a tale with its origins as nebulous as a curl of smoke. Down around the corner on Hazel and up Pinehurst a block or so was this all-girls school we know as Belhaven College.
Back in the Roaring Twenties, the matrons who guarded their little flock of princesses had to be careful where their charges would stray if not carefully supervised. Consequently, a number of local Jackson day and night spots were declared off-limits as they could tempt the unwary with transgressions such as cigarettes or beer or – God forbid – unchaperoned men. Shady Nook, however, was new and after all, a service station, not an alehouse so it was a time before guardians of virtue at the nearby college got around to issuing a forbidden designation for the facility. Thomas Goodman did a little research on all this before moving in.
It seems the little service station on the corner had become a hangout for the Belhaven girls. In addition to gasoline sales, the establishment had a small grocery store inside which sold candy, gum, ice cream, soft drinks and…cigarettes. It seemed that some of the girls would find their way down Hazel Street after class to the store and purchase a pack of smokes, lighting them up behind the store just like Bogie and Bacall. One of the girls was a student named (Mrs. Matthew) O’Riley, later Goodman’s third grade teacher. According to Goodman, It was Ms. O’Riley who suggested the name Shady Nook to the new owner and the name has stuck to this day.
Over the years many of the older residents of the Belhaven neighborhood remember their association with Shady Nook. Mr. Bob Canizaro recalls when he used his grass mowing money to buy Fudge sickles. Young Billy Harvey would take his bike by to air up the tires and buy a coke from a primitive drink machine where you slid your bottle down a little horizontal track and pulled up a spacer to get your soda. Kids would come by on their way to Laurel Street Park on Saturday mornings for a pack of Nabs or a bag of peanuts and it was always a good stop after school for an ice cream cone. All the while station attendants pumped $.25 gas, wiped windshields and checked the battery and oil. There was a bay on the left where cars were washed. The opposing space on the right was where cars were serviced and tires repaired. There was a counter in front for displays of combs and bobby pins. There were glass jars for candy and peanuts. There were some potted plants around for “atmosphere”. A few old trees were on the right and rear of the building shading the tiled roof.
Today Shady Nook is the real estate office of Henry LaRose, who first learned of the building’s history while dating Ann Tull in 1963. Her father Bailey Tull was then an employee of the service station. “As I walk up the front walk each morning,” Henry says, “I give thanks to God that I work here. Anyone with a passion for Belhaven and with a real estate license could walk into this building and make a good living.”
Today the trees are larger or gone. The gas sells down on State Street for over $3 a gallon. Gum, candy and Dixie cups no longer cost a nickel and cigarettes are more than the gasoline. Henry has maps, computers and modern lighting. The telephones ring with a Led Zep riff instead of the old bell you could hear for a city block. There’s an arch now in front and the potted plants are gone, but never the memories. We hope that as long as there is a corner of Poplar and Hazel there will be a Shady Nook; that behind the modern façade of tiles and sheet rock and air conditioned comfort, there will be within the eight inch walls old grease spots and tire patch burns and perhaps an initial or two of some small boy who parked his bike long enough for the attendant to apply a hot patch to his tire puncture or that suspicious curl of smoke wafting up from that risqué co-ed entering womanhood with a Chesterfield like the one she saw Ingrid Bergman wave about at Rick’s Place the week before at the Paramount.
Shady Nook: It’s down at Henry LaRose’s place. For 87 years it has been a convenience and a part of this place we call Belhaven. Like many of us, it has a new façade and has stood the test of time.
Bill and Nan Harvey, August 2012
Nan Ertle Harvey is a native of Yazoo County, a graduate of Mississippi College and has lived with her husband Bill in the Belhaven neighborhood since 1994. She worked in a research position in the Department of Microbiology at UMMC, retiring in 2003. Nan’s hobbies are photography, nature study and family research. She is a volunteer at the Mississippi Department of Archives and History. Bill Harvey is a native Jacksonian, living most of his life in Belhaven. A MSU Bulldog, he has had careers in journalism, education and as development director of the Andrew Jackson Council, Boy Scouts of America. Bill enjoys photography, music, writing articles for neighborhood sources and sharing experiences with friends at a local coffee shop. (Text copyright Bill and Nan Harvey, used by permission of Bill and Nan Harvey.)
Sources:
(1) Shady Nook Photo: Jackson Daily News July 29, 1937
(2) “The Shady Nook Gets a New Lease on Life” by Lynda Smalbout, Clarion Ledger, May 14, 1979
(3) “Life After Death for Gas Stations?” by Andy Kanangiser, Jackson Daily News, Dec. 20, 1979
(4) Interview with Henry LaRose, LaRose Realty, August 27, 2012
(5) Narrative draft, application to U.S. Dept. of the Interior, National Park Service/National Register of Historic Places, August 20, 2012, p. 197
(6) LaRose Realty photo: Bill Harvey
Holidays in Old Calhoun
My mother Monette Morgan Young was born in 1915 on a small farm east of the village of Reid in the northeast part of Calhoun County on the old road to Houlka. She was the daughter of Hosea Morgan and Eula Murphree Morgan, and was an only child. The lack of siblings and nearby neighbor children made her childhood lonelier than most. Her mother was a teacher for many of Monette’s early years, moving around from one one-room community school to another and lodging with someone in that community during the short school term each year. She took Monette with her while Hosea stayed home to take care of the farm. When schools were not in session, all three worked hard to raise enough food and “bring in” a small cotton crop to sell for their cash needs.
Monette was a reader and a writer; she loved poetry and history. In her later years, Monette began to write of her growing-up days and her life on that farm. Like many people as they grow older, she became interested in family history and began a decades-long period of formal research and the gathering of family stories from surviving aunts, cousins and others who had lived in Reid. Her cousin Clarence Morgan was a great source of family and community information; and she and he made many trips, some with grandkids along, to old cemeteries and old communities barely recognizable by then with the changes of time.
In the early 1980s she began sending me long letters—some she typed but most were handwritten in a hurried scrawl—letters with information she had gathered about not only our family but also about other families who lived in that area and her memories of them and her life there. As I saved her letters, I began to realize that if the material was organized, edited a bit, fleshed out with a map or two, and if I took the various bits of information about, for example, the Clark family or the community social life, and put those together and did likewise with other topics, this might make an interesting memoir as well as a useful genealogical and historical resource. I did that. It took months in those pre-computer days, but it began to come together. I finished typing it and decided I’d have a few copies made for me and my children and would give her a few copies on her 75th birthday. I called it “The Cherry Hill – Poplar Springs – Reid Community in Calhoun County, Mississippi”. She was delighted, but said several times, “If I had known you were going to do this, I’d have written this or that, or would have not said that, or would have added the story about….” I told her to consider it a draft and to add or subtract whatever she wanted, and I’d revise the book accordingly. She did, and I did. After Mother died in 2000, I created a second edition of the book, adding the additional material and cleaning up some typos and some errors that had been pointed out. Over 100 copies of that second edition were subsequently made and a digital version is available on the internet for free download.
Holidays
(an excerpt from The Cherry Hill – Poplar Springs – Reid Community in Calhoun County, Mississippi, by Monette Morgan Young
We did not do lavish Christmas cooking, not in our circle of acquaintances and kin, nor did we do lavish Thanksgiving cooking. We usually had fresh pork both times and often our meat would be a huge pot of backbones. If the hog killing had been in the last day or two before the holiday, we had the most prized meat of all, the loin strip. Our men did not make pork chops of any cut of hog. That long lean strip was taken out without bone and how I looked forward to it. I hated any boiled meat. Mother and all her acquaintances and kin only boiled or fried meat. One reason for that is that they did not know of roasting procedures and second that it would have required oven cooking and use of much stovewood. They could boil a piece or pieces of meat in the black iron cooking pot on the coals on the hearth by the fire which was already going for warmth. Mother would make good dressing with that water and we always had small Bermuda onions growing in the garden all winter. These grew in clusters and did not decay as the large ones did and were not hot. Mother did not have to buy sage. She grew it, dried it in a slow oven and so we had sage and onions for dressing and since I always contended for fried meat, she fried something for me. We sometimes did have a hen boiled but since I wouldn’t eat boiled meat, she had to do the frying for me and I ate dressing with that.
Usually Thanksgiving Day was just another day. Daddy was sometimes up to his ears in corn gathering and we cooked a little better dinner. Some meat as I have described, maybe a molasses cake with the dried apple filling and frosting, one or two or three of the many vegetables in storage, canned or dried, the usual dish of pickles, preserves, canned berries, or peaches, on the table. Christmas would be the same with the exception of a coconut cake. Mother always cooked a large luscious coconut cake. She used only her simple two-egg recipe for the batter (2 eggs, ¾ cup milk, 1-1/3 cup sugar, 1/3 cup fat, 2 cups flour, 3 teaspoons baking powder, 1/2 teaspoon salt), but we always got a fresh coconut and she filled and covered the cake lavishly with frosting and coconut. Then she always had Daddy to buy the cone-shaped frosted jellied candies, assorted colors. She topped the cake with those and it looked like tiny frost-covered shapes of color in a snow bank. That was her specialty. I never saw or read of a fruit cake. With all our folks, just ordinary cakes were made. A little more lavish perhaps, was a Christmas cake, or was called so.
We often saw no one but ourselves on Christmas Day. The weather would have been too bad to venture forth. My parents had bought a little fruit and a few nuts. Oranges still always smell like Christmas. We had them no other time unless someone was really sick. Those little home-grown apples smelling like all the aromas of Araby would still be crisp and we would allow ourselves a few more of those unwrapping them from the Sears Roebuck catalog pages that were used to protect them and out of their cardboard boxes from under the bed in the front room. We got a few raisins, the seeded ones still on stems, I never taste such now.
If we did not go to Mama Murphree’s on pretty Christmas days we would walk to Grandaddy Morgan’s. My parents occasionally bought a box of lemon stick candy. At Grandfather’s he would bring out his goodies. He may have sent to town for a bushel of shipped in apples, which then I preferred to our small homegrown ones, and he had oranges and several boxes of candy. He always bagged up a large paper bag for us to carry home. Uncle Alsie’s children made their home at Grandaddy’s and Grandmother’s. These were Euras, Theda, Roy and Lois. Lois was near my age, the youngest. So I would get to see the cousins there.
One favorite toy at Christmas time for parents and teachers to give children was a harmonica. At that time, all children were given gifts by teachers. A harmonica, which we called a French Harp, cost all of a nickel or a dime. A good sized professional one might cost a quarter. I invariably wanted one. Of course, I had not a musical bone in my body. I made noise on it, and that was all. Another gift that teachers most often gave was a “bought” toothbrush. Our toothbrushes were off the black gum bush or the black gum tree. They made a large tree, but the woods were full of the small ones and we got a good sized twig about as large as a small cedar pencil, peeled the bark down about an inch and a half and the whole thing was about six inches long. We chewed the peeled end into a mop shaped thing and brushed our teeth with that. We used ashes or baking soda. I recall that Daddy used ashes.
I had bountiful Christmases. I always got one special large gift and one or two small ones. Also there were the oranges and raisins which we did not get at other times, not often. There was candy too, then, but seldom at other times. My victory over my nice pretty things was a little hollow, with no one to show them to or to play with them with me. Some other children of the area did not get anything but the candy, nuts, and fruits. Christmas was a very quiet celebration then. The weather was usually bad and the roads almost impossible to travel on, so family get-togethers were never planned. We almost always got to both my grandparents during the Christmas week. At “Mama” Murphree’s sometimes we got to see other cousins, sometimes not. At the Morgan grandparents, my four cousins who made their home there were always at home and I enjoyed them. Friends and relatives did not exchange gifts. We had no church programs. We didn’t try to plan for such due to not knowing what the weather might do. Mother tried to see that I had a good Christmas. When she was a child, they had had usually nothing except a little candy and one time nothing at all. One Christmas there was a bisque doll with curls for me and one time there was a big sleeping doll and a cloth body–perhaps a paper mache head with painted-on reddish blonde hair. That day it rained all day. We never got outside.
When I was about four, Tellie Murff and Winnie Davis gave me some lovely Christmas gifts. I think Tellie gave me a beautiful ball and some of the best of candy. Winnie gave me a box of blocks, some of which were painted to form the facade of an antebellum house. They were still in the house when all of the things had to be sold and/or given away when Daddy got sick. Some winter Sundays we couldn’t go to church. We’d have Sunday school at home. My Father was well read in the Bible. He was on speaking terms with the old Bible Patriarchs. We three would read and discuss the lesson while pork backbones simmered in the kitchen, they for our Sunday dinner, and while sweet potatoes baked and while perhaps dried peas or butterbeans cooked.
