Lay three slices of rye bread out on a cutting board. Smear two of them with a tablespoon each of yellow mustard. Smear the last one with mayonnaise. Top one of the mustard smeared slices of rye bread with 4 slices deli ham, 2 slices American cheese, 2 leaves of iceberg lettuce, and four slices bologna. Top the second mustard-smeared slice of rye with 4 slices salami, a half dozen pickle chips, 3 tomato slices, 4 slices turkey, 2 slices Swiss cheese, and the third slice of rye bread, mayonnaise side down. Stack this unit on top of the first mustard smeared slice. Secure the sandwich with toothpicks skewered through pimento-stuffed green olives.
First time I asked Nan for her roll recipe, she put me off, saying she did not know where the recipe was when I knew damn well she had it on an index card in that little Colonel Rebel recipe box she kept on top of her refrigerator.
She kept that up until I got tired of it, called her up one night when I was drunk and talked her into getting her butt off the couch. As she read it to me, I could just see her wagging a finger.
It took her twenty minutes, swear to God.
“Dissolve one package yeast in 1/2 cup warm water. When yeast begins to work, add 1/2 cup sugar, another 1 1/2 cup water, 3 tablespoons vegetable oil and 2 teaspoons salt. Blend until sugar is dissolved, add 3 large eggs and beat well. To this mixture, add 2 cups plain flour and blend until smooth. Gradually add enough flour (up to 4 or more cups) and mix well to make soft dough. Cover dough and refrigerate for at least eight hours. When ready to bake, form dough into balls, place in a jelly roll pan or pie plate and let rise until doubled in bulk, about 45 minutes. Preheat oven to 400 degrees, bake for 15-20 minutes until brown. The dough will keep for up to four days covered in the refrigerator.”
Sarepta was originally called Zarephath, meaning “a workshop for the refining and smelting of metals.” It was a small Phoenician town, near present-day Surafend (or Sarafend), about a mile from the Mediterranean coast, almost midway on the road between Tyre and Sidon. It is mentioned for the first time in the voyage of an Egyptian in the fourteenth century B.C. Sennacherib captured it in 701 B.C. (Schrader, “Die Keilinschriften und das Alte Testament”, 1883, pp. 200 and 288).
Despite its relative insignificance, Sarepta has the distinction of being named in both the Old Testament and the New. We learn from I Kings, 7:8-24, that it was subject to Sidon in the time of Achab and that the Prophet Elias, after having multiplied the meal and oil of a poor woman, raised her son from the dead. The charity of this widow was recalled by Christ (Luke 4:26). It was probably near this place that Christ cured the daughter of the Chanaanite or Syro-Phoenician woman whose faith He praised (Mark 7:24-30).
Sarepta is mentioned also by Josephus (“Ant. jud.”, VIII, xiii, 2); Pliny (Hist. natur., V, 17); the “Itinerarium Burdigalense; the “Onomasticon” of Eusebius and St. Jerome; by Theodosius and Pseudo-Antoninus who, in the sixth century calls it a small town, but very Christian (Geyer, “Intinera hierosolymitana”, Vienna, 1898, 18, 147, 150). It contained at that time a church dedicated to St. Elias. The “Notitia episcopatuum” of Antioch in the sixth century speaks of Sarepta as a suffragan see of Tyre (Echos d’Orient, X, 145); none of its bishops are known.
Some titular Latin bishops are mentioned after 1346 (Eubel, “Hierarchia catholica medii aevi”, I, 457; II, 253; III, 310; “Revue benedictine”, XXI, 281, 345-53, 353-65; XXIV, 72). In 1185, the “Green Monk” Phocas (De locis sanctis, 7) found the town almost in its ancient condition; a century later, according to Burchard, it was in ruins and contained only seven or eight houses (Descriptio Terrae sanctae, II, 9).
Sarepta was erected into a bishopric by the Crusaders, who raised a chapel over the reputed spot where Elijah restored the widow’s child. In the twelfth century it seems to have been a fortified city with a port and some stately buildings. Today, Sarepta is known as Khirbet Sarfend, between Tyre and Sidon, on the seashore; the ruins show that the town extended 1800 metres north and south, but that it was not very wide.
Most recipes call for rice with chicken livers and/or gizzards. Some people use ground meat or game; onions and peppers typically round out the dish.
A bone of contention with dirty rice comes between those who cook the rice with the meats and vegetables and those who cook them separately and mix them with seasonings before serving. I belong to the cook-separately-and-mix faction. I do the same with jambalayas. I’ve been called to the carpet for that more than once, but I stood my ground. I like the texture better.
For dirty rice, first cook your gizzards. You can go to the trouble of trimming the membranes if you want, but I’ve found that if you stew gizzards for a very long time they’re going to end up as tender as can be, easy to mince, and the resulting broth is a thing of beauty.
Sauté trimmed livers with a little garlic and minced white onion until just done through. Add chopped meats to cooked rice with whatever sautéed vegetables you like with a little oil to moisten.
Season to taste. I like an Italian herbal blend with a little black pepper. Keep warm in a covered container, and add chopped green onion before plating.
My father often cooked a big breakfast on Sunday mornings, and he always made salmon patties. He said his mother made them with jack mackerel, adding that we should be grateful he went to law school so we could afford salmon. For him, a child of the Depression, that was a notable step up in the world.
I’ll not lie to you; these taste best when fried in bacon grease. If that makes you clutch your chest, use Crisco. Olive oil just isn’t right, and butter won’t take the heat. Most people I know make salmon patties with flour, but cornmeal gives a crispier crust and a better inside texture (flour tends to make it a bit gummy).
One 16 oz. can of salmon makes 4-6 cakes. Drain fish, reserving a quarter cup of the liquid. If you’re a sissy, remove skin and bones. Mix well with one beaten egg, a little chopped onion, the can liquid, and enough corn meal to make a thick batter. Be careful with salt; I like plenty of black pepper. Brown in at least a quarter inch hot oil on both sides and crisp in a very warm oven.
Fiction writers concern themselves more with the turmoil of the human condition (often theirs) than (like the rest of us) what’s on the table, but it’s inevitable that you’ll find food in many important novels; food is, after all, essential of existence itself.
Margaret Mitchell was born to an upper-class home in Atlanta at the turn of the last century, and her family roots sank deep into antebellum Georgia. Given the social dynamics of her upbringing, she was certainly well-informed when it came to that period’s Southern table, so we shouldn’t be at all surprised to find a notable description of an antebellum spread in Gone with the Wind.
When Ashley came home from the war for Christmas, the table was still graced with Aunt Pittypat’s Sèvres, but the only things to eat were sweet potatoes–a perennial staple of hardship from any quarter–and a skinny rooster Uncle Peter had put out of its misery, Scarlett remembered Tara’s groaning boards:
There were apples, yams, peanuts and milk on the table at Tara but never enough of even this primitive fare. A the sight of them, three times a day, her memory would rush back to the old days, the meals of the old days, the candle-lit table and the food perfuming the air. How careless they had been of food then, what prodigal waste! Rolls, corn muffins, biscuit and waffles, dripping butter, all at one meal. Ham at one end of the table and fried chicken at the other, collards swimming richly in pot liquor iridescent with grease, snap beans in mountains on brightly flowered porcelain, fried squash, stewed okra, carrots in cream sauce thick enough to cut. And three desserts, so everyone might have his choice, chocolate layer cake, vanilla blanc mange and pound cake topped with sweet whipped cream. The memory of those savory meals had the power to bring tears to her eyes as death and war had failed to do, the power to turn her ever-gnawing stomach from rumbling emptiness to nausea.
While most of these dishes seem apt for a wealthy, socially prominent Georgia plantation meal in the 1830’s, some people (admittedly me among them) might find the presence of collards in a porcelain tureen jarring because I’m such a stuck-up redneck, but stewed collards fit on the table in any damn thing that will hold them.
Making quick breads is such a basic culinary skill that at one time those persistent legions of people who spend their time minding other people’s business sniffed their disapproval of a newly-wed husband’s bride by saying, “He married a woman who can’t even make biscuits.”
This specific example of cattiness carries with it a tacit understanding that mister didn’t marry his missus because she was a domestic diva, but for prurient reasons which were grounds for disapproval among matrons who could cook up a storm yet were inept or unwilling in arts which keep a man from taking up what was then referred to as “light housekeeping” with another woman.
Those were more genteel times. Nowadays, of course, those same people would just say he hooked up with a slut and be done with it, but there’s something to be said for polite prevarication: What it lacks in forthrightness is more than made up for in vicious subtlety.
Believe it or not, being able to cook was once a commodity on the marriage market, so much so that disgruntled husbands who settled for less than a buxom bimbo comforted themselves and others like them (honest, hardworking men, every one of them) by claiming that the cooking lasted longer than the loving. And while that might be true, there’s still something to be said for marrying a total tramp-in-training; after all, that’s what mothers-in-law are for.
Like many short bread recipes, the one for biscuits is more technique than ingredients. Getting the biscuits to rise well is key, and if you don’t follow a reasonable procedure, you’re going to end up throwing away a pan of hockey pucks. Biscuits shouldn’t be worked a lot; excess kneading makes the dough so dense that it won’t rise. Biscuits should also be cut out quickly while the dough is cool, and with a clean, sharp edge that will not pinch. Crowding the biscuits a bit also helps them to rise, but if you get them too close together the centers won’t bake through. Also make sure the oven is hot (450/475) before you put them on a rack in the upper third of the oven.
So, for all you floozies out there who need a bonus the morning after, here’s how to make biscuits. And if you don’t carry a skillet with you, well, you’re on your own.
Buttermilk Biscuits
Take two cups of self-rising flour and sift in dry a scant teaspoon of baking soda. Work thoroughly into this about 1/3 a cup of cold vegetable shortening. Mix with the fingers until it has an almost granular texture. Working quickly, stir in enough cold buttermilk (about a cup) to make a sticky dough. Throw dough on a generously-floured surface, sprinkle with a scant more flour and roll out very thick, almost half an inch, and cut into biscuits. Again, work quickly so that the dough stays cool(ish). Place biscuits just touching in a lightly greased skillet and pop them on the top rack of a hot oven for about a quarter an hour. You want them golden-brown and fragrant; brush lightly with butter while still hot and serve immediately.
Those boulder hens in the supermarket freezer bins don’t take that long to cook, will give you a lot of meat, and good drippings.
Once you get one home and thawed, preheat your oven to 300. Pat the bird dry and season the cavity generously with salt and pepper. Rub the skin well with vegetable oil seasoned with salt, pepper, and a commercial herbal blend.
Place chicken breast up on an oiled rack above a pan with enough water to cover the first knuckle of your thumb. Cover with foil, and cook until the legs and loose, at least two hours.
