Pimentos
A Close Encounter in Pascagoula: Fifty Years After
On the evening of October 11, 1973, Gautier resident Charles Hickson and his buddy Calvin Parker were fishing on the Pascagoula River when they heard a screeching sound behind them.
“It was like air or steam or something escaping from a pipe,” Hickson said. Turning around, they saw “some kind of craft, probably 30 or 40 feet long.” They were then approached by “three things, they weren’t human beings. I know now they were robots,” Hickson explained.
“They had something like elephant skin, very wrinkled. These things came to us and took a hold of me, and one took a hold of Calvin. We went into that beam of light and they carried us aboard that craft.”
Charles and Calvin were submitted to the intimate scrutiny of the aliens for a half hour. “Something came out of a wall, like a big eye. It came up in front of me, it went under me, and it came up my back side. The next time I saw it, it came over my head in front of me. Then they turned me around and carried me right back out where they picked me up.” In the blink of an eye, the UFO was gone, and the men were left pondering what had happened.
“I thought it might be some type of threat to the country. We talked it over and decided we would go the sheriff’s department,” Hickson said.
Both men passed lie detector tests and were questioned under hypnosis. Investigators are on record as claiming that their story never wavered. When interviewed by WLOX reporter Patrice Clark 35 years later, Hickson said, “I am not trying to force anybody to believe anything. I just simply tell them what happened to Calvin and me, and they make up their own minds if they want to believe it or not. There are objects that come from other worlds out there, and those worlds are . . . I have no idea.”
Hickson, who died in 2011 at the age of 80, was very public about the incident. He was still known to occasionally sell his book, “UFO Contact at Pascagoula,” outside local businesses. He reportedly told friends and family — and sometimes total strangers — that aliens continued to communicate with him via telepathic means.
In his book, which he co-authored with William Mendez, Hickson wrote that aliens contacted him three times following the abduction — in January 1974 at a local tree farm, in February 1974 at his home and on Mother’s Day in 1974 on Miss. 67. He said the messages were always the same — “We mean you no harm. You are the chosen one. Your world needs our help.”
Parker, however, was seriously disturbed by the events, and didn’t embrace the attention. In the years that followed, Parker said he changed jobs and relocated to other towns when people realized who he was, largely remained in the background without ever detailing the full account of what happened that night, how it affected him and his life, and other close encounters he has experienced down the years.
But in July, 2018, at the urging of his wife, Waynette, Parker published a book about the encounter to set the record straight. His book, Pascagoula – The Closest Encounter, containing the full transcript of Calvin Parker’s hypnotic regression session with the late Budd Hopkins, one of the world’s foremost researchers of this phenomena.
“I felt like everyone deserved an explanation,” Parker told the Clarion Ledger in 2018. “Everyone has an expiration date and I wanted to get this out there before I die. I’ve had some near-death experiences and I’m in bad health. I just wanted to do it.”
The book prompted others to come forward saying they saw objects in the sky that night that couldn’t be explained. These were compiled in a subsequent book, Pascagoula—The Story Continues: New Evidence & New Witnesses, published in September, 2019. Like Parker, many said they had been largely quiet about their sightings for 45 years due to fear of ridicule.
The retellingof the story also met with favor in Pascagoula. A historical marker was placed along the Pascagoula River and the city now celebrates the event with an annual alien festival in October.
The evidence of Hickson and Parker’s abduction was crucial in the establishment of the National UFO Reporting Center in 1974, an institution that conceivably could play a critical role in the security not only of our nation, but of our world itself, which might ultimately constitute Mississippi’s greatest contribution to mankind next to Elvis.
The Ibbur
Sylvia’s annual acquiescence to the local ladies’ committee’s request that she show her historic house during the city’s pilgrimage (actually more of a command, since her house was easily regarded as one of the most iconic examples of the city’s 19th century architecture) was an ordeal for her, but she knew it had to be done, and carried off with grace and style.
So every spring she hired a crew to clean the house from top to bottom, another to groom the grounds and provide colorful containers of thriving plants for conspicuous settings, another to fill the home’s pots and vases with fresh flowers and yet another to provide sweets and sandwiches as well as a punch to serve the afternoon her home was on tour. She also attended the beauty parlor that morning, and this year she even bought a new pair of persimmon pants, a matching pastel-patterned top and a silver necklace of pearl and crystal that she’d been admiring at that little boutique near her supermarket, but she wore her best pair of house shoes, since she knew she’d be on her feet for hours.
The tour extended from 2 until 5 on a sunny spring afternoon. The azaleas were in their full glory, blazing in every shade of red punctuated by brilliant whites. Tourists came in three groups of twelve or so, who followed Sylvia through the house while she recited a story (not hers) of the family who built it and lived in it during days when they were one of the wealthiest in the state. The house was of an Italianate design, which was unusual for the decade in this region, and by far its most spectacular features were two towers with abbreviated belvederes and a magnificent set of double stairs that swept upwards from the parquet floor like the wings of an earthbound angel aspiring to heaven.
“Daniel Bauer was a cotton broker,” she’d say. “His family immigrated to Charleston early in the 19th century, and his grandfather owned a grocery on Short Street, just north of Broad. This became the base of the family fortune. Daniel moved here after his marriage to a house on South Street, where their first children were born. He built this house in 1853.” Over time, Sylvia had learned that the question most people asked was why the house wasn’t burned when the federal army took the city. She always hesitated a bit before answering, because she knew the bit of drama would be appreciated.
“Yellow fever,” she said. “When the army came here three members of the family were sick, all but the youngest daughter, Rebecca. The house was quarantined, the family isolated. After her father, mother and older brother died, Rebecca was left alone in the house with the housekeeper Dotty, who was a free woman. The Bauer family never owned slaves. But she stayed with Rebecca, who died the year after the war was over. The house was sold then and turned into a boarding house, where Dotty worked as a cook until she died in 1900.”
The last group included Adelle Smith, the chairman of the pilgrimage committee, as well as her best friend, Mary Beth Langston, who trailed the rest, lingering in the foyer while the other ladies (and one gentleman in a seersucker suit) followed Sylvia into the parlor.
“Every year, she says she won’t do the tour unless she gets to tell what she calls ‘the whole story’ or ‘a better story’,” Adelle said to Mary Beth. “I don’t know how she makes this stuff up. The only documentation we have about the family, besides from the usual public records and old Daniel’s financial ledgers was a diary Rebecca kept starting when she was ten. She died six years later, so it’s mostly just the sorts of things you’d expect a girl her age to write about: birthday parties, visits from family and friends, new clothes, sewing and cooking lessons and schoolgirl crushes. She wrote little during the war years, most of that about everyone leaving and the food running out. She wrote nothing about the sickness and deaths; probably too painful for her, poor thing.”
“And Sylvia claims to know more?”
“Oh, Mary Beth,” Adelle said. “You know as well as I do that Sylvia never leaves this house; well, no more than she has to, anyway. Remember that fire she had three years ago? She burned her hands so badly she was in the hospital for two days. The firemen said it was started by a heater in a little room off the kitchen, and that room was the only room in the house that looked lived-in at all, and the cleaning people she has in before the pilgrimage say it takes them two days to get the dust and spider webs. Then she comes up with these crazy stories.”
“Like what?” Mary Beth asked. Adelle hesitated. “Mary Beth, how long have we known one another?”
“Since your cousin Randy married my sister Ruth,” Mary Beth said. “That was 1977. If you’ll remember, we met at the wedding at St. John’s. You were quite drunk.”
“And you looked like a fire hydrant in that red dress you were wearing,” Adelle replied. “It was also bad form for you to be flirting with the minister.”
“He married me, didn’t he?”
“Yes,” Adelle admitted. “The reason was quite obvious at the time. Mary Beth, Sylvia has always been what our grandmother Ross called ‘queer’, though that meant quite a different thing then than it does these days. Ever since she was a little girl, Sylvia’s always heard things and seen things that nobody else did, and she would have these spells, days at a time, when she’d stay in her room and play with her dolls, and barely speak to anyone else. Their maid used to say Sylvia had a hole in her head, but Granny Ross told us that what she meant by that was that Sylvia had an open mind when it came to spiritual things. She was the only one of us who actually liked going to church. She’d even take her Bible to school and read it in study hall.”
“A real little Goody Two-Shoes, huh?” Mary Beth sniffed.
Adelle looked at her sharply. “No,” she said firmly. “It was more than that. She wasn’t trying to impress anyone.”
Then Sylvia led the group back towards the door, said hello to Adelle and Mary Beth, gathered them all before her and thanked them for coming. “We’re all in our city so very proud to still have this beautiful house for you all to visit,” she said, nodding at Adelle, who nodded back. “I want you all to go to the big reception they’re having over at the old Union Street Lyceum. You’re going to meet some wonderful people, and eat the best Southern food you’ve ever had in your life.”
After a scattering of applause, the group filed out the door. Adelle lingered, waving Mary Beth on with the others. “Thank you, Sylvia,” she said. “The house is beautiful, and we so very much appreciate you opening it up for the public.”
Sylvia suddenly grasped her hands. “Adelle, after I’m gone, take of it for me.” Sylvia tightened her grip. “Don’t let them tear it down. Don’t.” Adelle stepped back at the look in her old friend’s eyes. Then she softened. “I won’t, Sylvia,” she said, knowing in her heart it was an empty promise. She hugged her and walked to the car where Mary Beth was waiting.
Once inside and the door closed, Sylvia heard a tiny, shaken voice from the top of the stairs. “Are they gone?”
“They’re gone, Rebecca,” Sylvia said. “Until next year. We have to do it again next year.”
Cooking with Booze
It’s not about the buzz; it’s about flavor. Alcohol brings out flavor compounds not soluble by water or heat. That’s exactly what happens in this recipe; the sweet, mellow bourbon just snuggles up with the brown sugar and pecans.
Alcohol also boils at a much lower temperature than water, so even a simmer will cause the alcohol in any dish to evaporate. Then, of course, alcohol is diluted by whatever else you use in the recipe. Even if you’re just dousing a cake with bourbon overnight–which any biddy will tell you is the way to macerate a fruitcake–that too will evaporate.
Beat together ¾ cup Karo Light, ¾ cup packed light brown sugar, 3 large eggs (at room temperature), a tablespoon of corn starch or arrowroot mixed with a tablespoon of water, 2 tablespoons melted butter, a teaspoon salt, a tablespoon vanilla extract, and 2 shots (1/4 cup) good bourbon. I use Southern Comfort because it’s sweet. Add a cup of chopped pecans and mix very well.
This is your filling Melt a quarter cup butter, add a half cup brown sugar, stir in a cup and a half pecan halves, cook for a few minutes, drain and cool. Pour filling into a 9-inch pie crust. Top with pecans, and place on the center rack of 350 oven. After 30 minutes, cover loosely with foil and cook until set, another 15 minutes or so. Cool before serving.
The Roots of Mississippi Blues
In March 2014, Jack White’s Third Man Records and John Fahey’s Revenant Records released the second and final volume of its limited edition box sets, “The Rise and Fall of Paramount Records”. The first volume, issued in November 2014, documented Paramount’s origins as a furniture manufacturer (1888) on a Michigan river to nationally-distributed recording company (1917) that came to immortalize the names of Jelly Roll Morton, Louis Armstrong, Alberta Hunter, Ethel Waters, Ma Rainey and Fats Waller, among many others.
Paramount began its “race record” series in 1922 with a scattering of vaudeville blues by Lucille Hegamin and Alberta Hunter. These recordings quickly became a profitable sideline for the company, and when Blind Lemon Jefferson was discovered by a Texas record dealer and became Paramount’s stellar recording artist in 1926, Paramount shifted its focus to Southern blues, folk and spiritual music. This second volume of “The Rise and Fall” documents the label’s brief but incalculably influential final period between 1928 and 1932. These recordings established the foundations of Mississippi blues, the Golden Age of Gospel (1945-58), the swing bands of the 1940s, and documented a treasure-trove of sound that defies classification. In the introductory narrative to the art book included with the box set, Scott Blackwood asserts that Paramount “caught sounds more representative of the quality and variety of America’s vernacular music in the 1920s and ‘30s than anything being done by the Library of Congress or anyone else.”
Blues authority Edward Komara agrees. “The Library of Congress folk music division did not begin until 1928, and the Lomax father-and-son team (John and Alan) embarked on their first field-recording trips of consequence in 1933, one year after Paramount had closed. In the late 1930s, Alan Lomax recognized the Paramount 78s as relevant to the kinds of folk music sung and played before 1933. Furthermore, when Harry Smith compiled the Anthology of American Folk Music sets in the early 1950s for Folkways Records, he used quite a few of Paramount’s recordings. So for a lot of blues and a fair amount of other music before 1933, listeners will only find them on Paramount.”
Mississippi blues are first mentioned in Charles Peabody’s “Notes on Negro Music” in the July-September 1903 issue of “The Journal of American Folk-Lore”. He described the music, which he heard near Clarksdale, as “…weird in interval and strange in rhythm; peculiarly beautiful.” Around the same time, at a train stop in Tutwiler, W.C. Handy first heard a Delta slide guitarist playing and singing “Goin’ Where the Southern Crosses the Dog.” With the celebrity of Blind Lemon Jefferson, and building on the work of J. Mayo “Ink” Williams, who had marketed Paramount’s recordings to African-Americans through the company’s large mail-order operation, the label soon discovered a gold seam in the Mississippi Delta by way of H.C. Speir, who owned a furniture store on Farish Street in Jackson. Speir was Paramount’s premier talent scout in Mississippi. While the company was building its new recording studio in Grafton, Michigan in 1929, Paramount sent Speir’s recent discovery, Charley Patton, to the studio of Gennett Records in Richmond, Indiana, where he cut 14 sides that established Patton as the “Father of the Delta Blues”. The year 1928 heard the first notes of a swan song for Paramount, but in the years before its demise in 1932 the label produced some of the most coveted recordings in the brief history of wax; a staggering playlist of 175 artists, including Skip James, Son House, Tommy Johnson, Geeshie Wiley and Elvie Thomas, The Mississippi Sheiks and scores of others.
The recordings on Volume Two span 800 newly-remastered digital tracks, all of them on a specially-programmed USB app, and 96 of the best on 6 vinyl LPs. Blues recordings comprise the lion’s share of this content, 580 tracks of blues, or 74% of the 800 tracks; 108 tracks fall into the category of sacred music, the rest, some 112 tracks, are of white dance or country/hillbilly music. Some defy classification, such as those of early southern fiddler D.D. Hollis performing songs that he had learned as a boy in the 1860s and 1870s and the sides by ukulele players Small and Hayes. Komara notes that among the tracks on the second Paramount set that Mississippians should know are Charley Patton’s “Pony Blues”, “Spoonful Blues,” and “High Water Everywhere”; Son House’s “My Black Mama”; Willie Brown’s “Future Blues”; Skip James’ “I’m So Glad” and “Hard Time Killin’ Floor Blues”; Geechie Wiley’s “Last Kind Words Blues”; and Elvie Thomas’ “Motherless Child Blues”, but that is only scratching the surface. The LPs are pressed on label-less alabaster-white vinyl, each side with its own hand-etched numeral and holographic image; also included in the set is a first-of-its-kind music and image player app containing all tracks and ads, housed on custom metal USB drive.
Almost at par with the recordings are the printed materials included in the box set, two genre-definitive large-format books: a 250-page hardcover art book and 400-page field guide. The key words here are “genre-definitive”, since the bulk of information they contain as well as the level of scholarship and research they represent is with the exception of contributor Alex van der Tuuk’s Paramount’s Rise and Fall (Mainspring Press, 2003) the most complete and authoritative work thus far on the Paramount Record label. The art book is a sumptuous compilation in terms of both text and images. Blackwood’s narrative in Volume Two, a preface and 10 chapters, covers the label’s “final, furious push … a push for a kind of immortality, it turned out, though no one involved would have deigned to even dream of such a thing.” Blackwood, it should be noted, was nominated for a 2015 Grammy for his narrative in Volume One and this companion piece, as poetic as it is informative, scattered with images of performers and company personnel, should be savored and studied as a masterful assessment of the declining arc of an American musical and entrepreneurial phenomena. The 115 pages of plates include an astounding range of advertisements (over 90 from The Chicago Defender), labels on 78s, letters, invoices and other ephemera. The field guide though stark by comparison is nonetheless just as impressive with 400 pages of artist bios and portraits as well as the full Paramount discography.
The collection is housed in a handsome polished aluminum and stainless steel Machine Age-style cabinet, upholstered in sapphire blue velvet. As Revenant owner Dean Blackwood elaborated in a December 2013 interview with Downbeat magazine, “The Rise and Fall of Paramout” leaves the world of box sets far behind. “Boxed sets are a ghetto, limited by their category. We didn’t want to imitate a form, but to achieve the form itself. It’s more like a piece of furniture, or a first edition book.” In order to achieve the form of a piece of furniture, Third Man and Revenant risked lowering the priority of the recorded music to equal standing with the visual and tactile materials, an appropriate gamble for Paramount Records since after all the label’s owner was a furniture company that rolled dice and came up with sevens.
Though Mississippi blues, Delta blues in particular, are globally recognized as America’s premier contribution to world music, the vast majority of the genre’s devotees in the state who canonize its artists and exploit its legacy have never heard its essential sounds. Komara asserts that there is “no better primer of early Mississippi blues (Delta and elsewhere) than what you have access to in the second Paramount set.” At $400, “The Rise and fall of Paramount, Volume Two” exceeds the budgets of many if not most people, but these recordings should be a serious consideration for any Mississippian who has an abiding love for the blues or Mississippi music in general, particularly those with an eye for stylish packaging. This set is also recommended as an essential addition to libraries in the state whose patrons would utilize it as a resource for entertainment as well as education.
One Direction Home
“South Jackson as a place begins at 2155 Terry Road, the address of the city’s oldest home. It is the last remaining plantation house in the area. Today, an anomaly, a handsome Greek revival structure with Doric columns standing near Interstate 20’s cloverleaf, commercial enterprises and the decay of the Highway 80 Corridor.”
And so begins One Direction Home: A History of South Jackson, by Dr. Vincent Venturini and former city commissioner Doug Shanks. Shanks recounts that the work began with a question: Were his fond memories of growing up in south Jackson just nostalgia, or was south Jackson truly a special place? The answer is, of course, yes and yes. There’s nothing wrong with nostalgia, particularly that of the sort leading to such a wonderful work as this. At once scholarly and informal, poignant and piercing, One Direction Home entertains and informs on many levels.
U.S. Highway 51 splits in Jackson, ending on South State Street to the east, and starting again on Terry Road some two miles to the west. When Terry Road emerges from the cloverleaf south of Highway 81, atop a broad ridge sits the Carmelite monastery housed in the aforementioned Greek revival home formerly owned by the Myrant family. The Myrant/Lester home is a focus for an early history of south Jackson, which is integral to that of the city and of Hinds County. Terry Road (Hwy. 51) provides an axis for the geography of the area, which Venturini describes as, “somewhat porous, but we largely see south Jackson as beginning at Highway 80 and extending south to Lake Catherine and west to Mississippi Highway 18.”
“The eastern boundary is the Pearl River,” he added. We are also including Provine High School from its beginning until 1968. Although Wingfield High School opened in 1966 for students in the city’s southern section, those already enrolled in Provine were allowed to finish there. As pointed out in Doug’s Preface, Shoney’s is included as a south Jackson institution given the role it played in the lives of our contemporaries.”
And the time? While an early history is presented, Shanks claims, “What follows in the coming pages is a largely nostalgic visit to south Jackson as it existed between 1945 and 1975.” All Jacksonians will recall landmarks such as the Alamo Plaza, the “Chuc-Wagun”, the Frost Top, the Green Derby, Leavell Woods Park, Cook Center, Mart 51 and the Zodiac. They will also recall, among the many prominent south Jacksonians mentioned, Farmer Jim Neal of WSLI, Woodie Assaf of WLBT, “Skipper” Dick Miller of WJTV, Andrew Mattiache, and Walter Bivins.”
“The neighborhoods, the churches, the schools, the streets, parks, and other elements that compose a city are part of this wonderful weave,” he adds.
The book has scores of wonderful photographs, and has a reassuringly extensive and detailed bibliography with notes. One thing, though; Shanks and Venturini spend an inordinate time mentioning the proletarian reputation of south Jackson. This apologia is distracting, superfluous, and, most importantly, unnecessary. Let’s bear in mind that this is not Natchez, nor Vicksburg, but Jackson, Mississippi, a city no less a cosmopolitan than Audubon described in 1823 as “a mean place.” Sure, you’ll find people who will tell you one Jackson neighborhood is “better” than another, but many an outsider has found the entire city déclassé if not to say destitute.
While no doubt many former and current south Jacksonians will find flaws and omissions (that assuredly only they could detect) all can celebrate this loving biography of a time, a place, a people, a portal in time to a backyard barbecue, a high school football game, and a corner soda fountain.
